Book Title: Jaina World of Non Living
Author(s): N L Jain
Publisher: Parshwanath Vidyapith

Previous | Next

Page 233
________________ The Jaina world of Non-living better fineness than matter. The grossness and fineness etc. are the modes of mattergy because they are gross or fine and sense-perceptible like pots and fabrics. 17. The configuration or shape is also a mode of the mattergy. The regular shape has 5-11 varieties in different texts while the irregular shape may have innumerable varieties. However, the physique-making karma of configuration has six types only. It means the number of shapes have been increasing gradually. 18. The de-bonding, division or disintegration is defined as the splitting of bonded entities by physical or chemical means. The commentary gives its six varieties. All these processes represent only physical processes of division or debonding like bonding. There are virtually no chemical processes involved as in breaking by normal and electrical heating, electrical current passage where compounds are broken into their mattergic components. The debonding process is also important for karmic dissociation which has not been mentioned here as in the bonding discussion. 19. The next four modes of mattergy - darkness, shadow, hot light and cold light are finer forms than many other modes. The Mīmānsakas hold that darkness should be a category of independent reality as it has eye-perceptibility. But most systems do not agree to it. Some assume that it is only the state of absence of light. In contrast, the Jainas postulate that (i) the darkness is the cause of obstruction to visibility of things (ii) it is the anti-thesis of light (iii) it is not negation of light but is a specific combination with predominance of black colour and active entity like the blue colour. It is said in scriptures that the brightness of day (light) and darkness of night is due to presence of auspicious and non-auspicious matter. Thus, it is a mattergic entity separate from light having corpuscular nature. It is bluish-black in colour in which things cannot be observed. It is beyond the range of visibility of human beings. But many animals like cats and owls can see in it. That indicates it as a from of light. 228 www.jainelibrary.org Jain Education International For Private & Personal Use Only

Loading...

Page Navigation
1 ... 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306