Introduction to Jainism and its Culture

Author(s): Balbhadra Jain
Publisher: Kundkund Gyanpith Indore

Page 67

Vardhamānak bhangeca, rūcakaḥ kriyate yadā. Tadā pārvārthinaḥ śokaḥ, prītiścāpyuttarārthinaḥ. Hemārtinastu mādhyastham, tasmādvastu trayātmakam. Notpăd sthiti bhangānāmabhāve syānmatitrayam. Na nāśena vinā šoko, notpadena vină sukham. · Sthityā vină na mādhyasthyam, tena srāmānyanityatā.?
- Mīmāṁsā Slokavārtika, verses 21-23
EXISTENT AND NON-EXISTENT
While explaining interdependence Maharși Kaņāda in Vaiseșika philosophy has accepted substance in both forms, existent and non-e
Aphorism - Saccāsat. Yaccānyadasadatastadasat. - 9/1/4,5
Synthesis - Yatra sadaiva ghațādi asaditi vyavahviyate, tatra, tādātmyābhāvaḥ pratiyate. Bhavati him asannaśvo gavātmanā usat gauraśvātmanā, asat pato ghațātmanā ityādi. - p.313
Commentary (Bhāsya) - Tadaivam rūpāntareņa sadpyanyena rūpeṇāsad bhavatītyuktam. - p. 315
Nyāya philosophy of Maharși Gautam -
Ghața-mauli-suvarņārthi, nāśotpāda sthitisvayam. Soka-pramoda-mādhyasthya, janoyati, sahetukam. (59) Payovrato na dadyatti na payoatti dadhivratah. Agorasavrato nobhe, tasmāttatvam trayātmakam. (60) - Utpādvyaya darsanāt, 4/1/49
Elaboration - Prānnispatte” sadasaditi cānuvartate phalasambandhāt pūrvavat nispatte prāk phalam kārya, sadasaditi veditvayam. Kutaḥ utpāda vyaya darśanåt. Dutpattivināśayorūpalamyamānatvāt. Cedutpatteḥ prāk kāryamasad bhavet na jātūtpadyeta. Asataḥ śaśaśrngāderytpatyadarśanāta. Saccet na kadācidinaśyeta. Purastāt sataḥ paścādapi satvaniyamena vināśāsambhavāt. Utpadyate vinaśyayati kāra, tasmāt bhavati pratipattirnūnamesadutpatte” prāk nāpidasti, nāyasat, kintu sadasāditi. (49) - Vaidiki Vrtti
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