Book Title: Introduction to Jainism and its Culture
Author(s): Balbhadra Jain
Publisher: Kundkund Gyanpith Indore

Previous | Next

Page 144
________________ Spices – three days during monsoon, five days in summer, and seven days in winter. Generally speaking hotel and restaurant food is impure. The material and process they use is unhygienic. They use stale, petrid and cheap spices having insects and fungus. The water they use is also unfiltered. Thus such food is impure and contaminated and should be avoided. WHAT TO EAT? The second question about food is what to eat? This, in fact, means whether the food should be vegetarian or non-vegetarian. We will discuss non-vegetarianism later. Here we briefly discuss vegetarianism. For human beings vegetarian food is natural food. Since the beginning of human history man has been herbivorous. During that period he lived with nature and survived on flowers and fruits under the shade of trees. With progress his tendency to accept and use unnatural and artificial things increased. His way of living, his dress and embellishments all became artificial and meat became his regular food. What an irony that today the modern man has to be taught that his natural food is vegetarian. Nature has created animals in two broad classes – carnivorous and herbivorous. It has provided the two classes anatomical structures with marked differences. The nails of carnivores are long and hard, jaws are elongated, teeth are sharp, uneven and pointed, and they lap up water with their tongue. Some examples are lion, leopard, dog, and cat. On the other side the nails of herbivores are flat, jaws are rounded, teeth are small, blunt, and even and they suck water using their lips. Surprisingly enough nature has endowed human beings with a body having a structure similar to herbivores. Even the digestive system, skin, and other organs of his body are like herbivorous animals. This proves that nature has cast human beings in the mould of herbivores. Therefore, he should remain vegetarian only. 127 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334