Book Title: Introduction to Jainism and its Culture
Author(s): Balbhadra Jain
Publisher: Kundkund Gyanpith Indore

View full book text
Previous | Next

Page 192
________________ BREAKING THE FAST After this six month fast Bhagavāna set out to get food. At that time no one knew about the procedure of offering suitable food to ascetics. Out of devotion people offered a variety of things to Bhagavāna but he would just step ahead without even looking at these gifts. Six months passed and he could not get any food. One day he arrived outside Hastinapur. The younger brother of King Somaprabha of Hastinapur was named Sreyainsa. As soon as he saw Bhagavāna he recalled an incident from his earlier birth when he had offered alms to some ascetic. As soon as he knew of the procedure, he did formal worship of Bhagavāna and with all devotion offered him sugar-cane juice, the only food available in palace at that time. After drinking the juice Bhagavāna returned to the forest. Gods and human beings praised prince Śreyāinsa heartily. Being the first person to offer food to Bhagavāna prince Śreyāṁsa was honoured with the title Dāna Tirtha Pravartaka (Founder of the tradition of alms giving). The date on which the first ascetic was given his first alms became famous as Aksaya Tritiya. ATTAINING OMNISCIENCE Bhagavāna went to mount Kailash and did spiritual practices for a long time. After that he came to the Purimtāla garden and under the same tree where he got initiated. He sat there in meditation. Through his austerities he destroyed all the four vitiating karmas and attained kevala-jñāna (omniscience). He became all knowing, all-seeing Arhanta Paramātmā (the supreme-soul). His soul acquired infinite knowledge, infinite perception, infinite bliss, and infinite potency. Before this moment he was not Bhagavāna (God, possessor of all glory). People called him Bhagavāna only because he was to become that. The date on which he got kevala-jñāna was Fālguna Krşņā eleventh. After he got omniscience humans, gods, and animals came there for his worship. Out of devotion that place was called Prayaga and the Banyan tree was named Akśaya Vata. Since then the two became pious pilgrimage centers. 175 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334