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Apratyākhyānāvaraṇa-māna, Apratyākhyānāvaraṇa-lobha,
Pratyākhyānāvaraṇa-māna,
Pratyākhyānāvarana-lobha, Sañjvalana-krodha, Sañjvalana-māna, Sañjvalana-māyā, and Sañjvalana-lobha. Akaṣayavedaniya is of nine kinds: häsya, rati, arati, śoka, bhaya, jugupsā, pumveda, strīveda, and napumsakaveda.
Apratyākhyānāvaraṇa-māyā, Pratyākhyānāvaraṇa-krodha,
Pratyākhyānāvaraṇa-māyā,
Four Auxiliary natures of Ayu karma - Narakāyu, Tiryañcāyu, Manuṣyāyu, and Devāyu.
Forty two Auxiliary natures of Nāma karma - gati, jāti, śarīra, angopanga, nirmāṇa, bandhana, sanghāta, sansthāna, samhanana, sparsa, rasa, gandha, varṇa, ānupūrvī, agurulaghu, upaghāta, paraghāta, atapa, udyota, ucchavāsa, vihāyogati, sādhāraṇa-śarīra, pratyeka-sarira, sthāvara, trasa, subhaga, durbhaga, susvara, duhsvara, subha, aśubha, sūkśma, bādara, paryāpta, aparyāpta, sthira, asthira, ādeya, anādeya, yaśahkīrti, ayaśahkīrti, and Tīrthankaratva.
Two Auxiliary natures of Gotra karma Ucca gotra and nica Gotra.
Five Auxiliary natures of Antaraya karma Dānāntarāya, Lābhāntarāya, Bhogāntarāya, Upabhogāntarāya, and Vīryāntarāya.
THE PROCESS OF FRUITION OF KARMAS
The period of fruition of karmas starts when the period of its sthiti (duration) comes to an end. During this period the karma gives fruits based on its anubhāga (potency) and prakṛti (nature). During fruition, related activities occur automatically. Karma particles are detached from the soul after fruition. As their potency is finished, they have no connection with the soul irrespective of their remaining near that soul or transforming into some other form.
Due to Yoga and passions every moment infinite karma particles continue to get bonded with a soul. Excluding the period of dormancy, the number of karmic particles bonded in one samaya (the ultimate fractional unit of time, which is described as the inexpressible fraction of one second) come to fruition every passing samaya of the duration of their bond. They give their fruits according to their inherent potency.
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