Book Title: Introduction to Jainism and its Culture
Author(s): Balbhadra Jain
Publisher: Kundkund Gyanpith Indore

Previous | Next

Page 91
________________ The third group of three misconceptions: to accept someone with wife, kids, and weapons as real God; to accept a clad person as true guru, and to accept violence and other sinful deeds as religion, these are three misconceptions with respect to God, guru, and religion. The fourth group of six types of wrong worship: to praise and worship vile God, vile guru, and vile religion and their followers. One who has attained samyagdarśana embraces these eight limbs and avoids the twenty-five faults. All these details are in context of conventional samyagdarśana. In context of conventional and absolute samyagdarśana zealots have been amply rebuked in Jain literature. Those who accept absolute samyagdarśana as the only truth and call conventional samyagdarśana as false, cause of bondage, and worth rejecting, are called sticklers for the absolute. Those who accept conventional path as the only truth and get stuck into it are called sticklers for the conventional. SAMYAGJÑĀNA (RIGHT KNOWLEDGE) The knowledge of fundamental reality is acquired through proof or evidence (pramāņa), reasoning (naya), and analysis and authentication (niksepa), and other intellectual processes. In absence of samyagdarśana that knowledge is called incorrect knowledge. Samyagjñāna (right knowledge) is free of doubt, bias, and delusion. The four Anuyogas (a classification of Jain canon) containing details about spiritual knowledge etc. stated by detached omniscient are correct or the scriptures of other religions are correct, this is a statement of doubt. The thing standing there in darkness is a stump of tree or a man?' This uncertainty is doubtful knowledge. Not knowing substance, attributes and modes from different reference points relative to substance and mode is bias. For example while walking, the foot of a person touches a piece of straw or some other thing and he is not sure what it is. To accept a multivalent thing as singularly permanent or ephemeral is delusion. For example mother of pearl is taken to be silver. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334