Book Title: How to Enjoy Anger and Anxiety Free Life
Author(s): Chandraprabhsagar
Publisher: Jityasha Foundation

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Page 51
________________ situation, any person or any circumstances. The people who seem respecting us, make us realise a poisonous insult. The people who sometimes used to criticise, appear today as intimate fellows. No one knows what will happen in anyone's life tomorrow. The world will keep on going as usual. If you accompany, it's good but if you ignore, nothing wrong will take place. Believe in the sense of the song heard in childhood that adjusts yourself in unfavorable conditions. In life, we face sorrows and unfavourable situations. There appears autumn in life but the woods still bloom. Sometimes, try to understand the system of nature sitting on the bank of a river. See, how the water waves arise and merge into the water of sea or river. A silent sea sometimes gets aggravated by the waves. I would suggest you to have a look sometimes at the waves and sometimes into yourself. The people, the profit, the situations and the relations will seem falling and rising like the waves of water. During this, if you are able to understand the secret of nature, you will overcome every type of unfavourable situation. In my view, it is your salvation. I am not a fatalist. I am an industrialist. I am a believer of hard work but I do accept the system of fate. I am free from sorrows and sufferings because of being able to understand the system of nature. Work hard you, too but when you lose while working hard, consider it a system of nature and adjust yourself. Remember the peace lies only in the simplicity and the soberness. I pass my life in a simple and sober way. I am a follower of simplicity and soberness. Imposed, artificial or showy life eventually causes sorrows. Nature is simple and sober. The Sun and the Moon, the flowers and the thrones, all are simple and sober. We should follow the simplicity and soberness of nature. It is the peace. It is the prosperity. It is the deity. It is the salvation. 50 | Jain Education International For Personal & Private Use Only www.jainelibrary.org

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