Book Title: How to Enjoy Anger and Anxiety Free Life
Author(s): Chandraprabhsagar
Publisher: Jityasha Foundation

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Page 50
________________ When the weather and winds do not remain alike, the blooming flowers have to get fainted, then how we and the circumstances will remain alike. Change is the nature of nature. This religion affects me and you equally. We all are a part of nature. No factor of the world is greater than the arrangements of nature. The system of nature is equal to all. We will find worshipper of Lord Mahavira in a large as well as the persons pinching nails into the ears. Lord Jesus got lacs of his followers as well as many others who crucified him. Lord Rama had also to keep on facing continuous pains and sufferings in his life. He faced so many sufferings that his life became an austere meditation for others. But the question is that inspite of all these sufferings did Lord Rama get defeated? No, he did not lose the battle of his life. Lord Rama is the name of a person who found out a way of victory out of a defeat and played a game of entertainment out of sufferings. The bravery of a man does not appear in naming himself as Mahavira but it is tested when he succeeds in facing the struggles of life. It is fixed that those who push themselves into the fire of freedom will have to become a martyr like Bhagatsingh. The students, who study, will have to face failure sometimes. The merchants will have to bear a loss or profit. The people, who make relations, will have to face a sour experience together with sweet realisation. If you think that a husband remains the dearest forever as well as a wife the ever beloved, is not always possible in the system of nature. Man sometimes gets irritated, shouts and cries sometimes. It is a tendency depending on his mood. It is not clear when his mood will change and to which direction. I never feel anything bad instantly; the unfavourable conditions can not disturb me because I know the secret of life very well that everything in the world is changeable. Nothing is fixed, stable or permanent here whether it is a matter of anything, any | 49 Jain Education International For Personal & Private Use Only www.jainelibrary.org

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