Book Title: Atmatatva Vichar Or Philosophy Of Soul
Author(s): Vijaylakshmansuri, Ghanshyam Joshi, Kirtivijay Gani
Publisher: Mohanlal D Mehta

Previous | Next

Page 126
________________ PHILOSOPHY OF SOUL 103 of the stars replied: “You will die for the cause of Seeta, the daughter of King Janak at the hands of Baladev and Vasudev to be born as the sons of King Dashrath in future". Now these two persons did not exist then but the astrologer predicted their birth and we know that these predictions came true. The astrologers can predict future incidents with pinpoint accuracy as if the future happenings revealed themselves before their inward eye then why not the omniscient persons could foresee things with their inward sight in true form? We find persons adept in various subjects like Poetry, History, Geography, Physiology, or Science. Their knowledge is far superior to that of a layman. We also know of persons with such genius that they would remember hundreds of verses by hearing their recitation only once and they would also reproduce them without any mistake. This proves faculty of profound knowledge of soul. When this faculty reaches its climax it can cognize all aspects of all entities. You must have come across people practising mesmerism. A man with his eyes covered with a strip of cloth or with his body covered with black cloth is able to read the contents of a book held up in hand by some one or he can describe a passer-by with accuracy. Those who are reluctant to accept the existence of omniscience would be asked as to how can a man with eyes totally covered with a strip of cloth see everything? This makes it quite clear that perception is possible even without the help of eyes and that perceiver is none the else but the soul. A hypnotized man is unconscious, still he is able to read out or write down the passage from a book previously drawn out by the hypnotizer. Mystery lies in the fact that this book is never known or seen by the hypnotized person formerly: Well-known spiritualist of Bombay Dr. Mulshankar Hirjibhai Vyas can describe in detail a particular thing located hundreds of miles away from here. In the year 1961 in a function arranged under the auspices of Jain Sahitya Prakashan Mandir at Sundrabai hall, he, with eyes closed and covered with a bandage named certain items, he recognised some colours and he also named the titles of books written in different languages.

Loading...

Page Navigation
1 ... 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568