Book Title: Atmatatva Vichar Or Philosophy Of Soul
Author(s): Vijaylakshmansuri, Ghanshyam Joshi, Kirtivijay Gani
Publisher: Mohanlal D Mehta

Previous | Next

Page 505
________________ 482 PHILOSOPHY OF SOUL 6. Sixth entity is 'stoppage' (samvara) which restricts the karmas from flowing unto the soul. . - Seventh entity is annihilation of Karmas (Nirjara) i.e. separating soul from the bondages of karmas. You must not have forgotten a separate discourse which we delivered on annihila tion of Karmas. 8. Bondage (Bandha) is the Soul's state of being fettered with karmas as amalgamation of water with milk. This is the eighth element or entity. 9. Liberation (Moksha) is the state of Karmas being severed from Soul. This is the ninth entity. If proper faith is cultivated in these entities then only spiritual progress can be achieved. Question : If one has no faith in one of these entities then what is the result ? Reply : Then the spiritual progress is hindered and the soul has to keep on wandering in four states and 8.4 millions of existences. Question : But some persons do not hold meritorious acts and demeritorious acts as independent entities. Reply : They include them in 'Influx of Karmas' (Ashrava). Influx of good acts is meritorious act and Influx of evil acts is demeritorious act. There they do not deny the existence of any of the fundamental entities. Those who deny or negativate any one of the fundamental entities cannot realise highest truth, consequently their endless wanderings in this world remains uninterrupted. For example, having accepted the existence of soul if one does not accept bondage of karmas and emancipation then for such a person no practice of religion is necessary. When soul has not contracted any bondage the question of being freed from the bondage does not arise, and with such thought such people show indifference in religious practices. In fact they do not practise religion at all. Similar· ly having accepted soul's existence, if influx of karmas is denied then also religion stands no chance for practice. Thus we should consider the cases of denying other entities on similar grounds.

Loading...

Page Navigation
1 ... 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568