Book Title: Atmatatva Vichar Or Philosophy Of Soul
Author(s): Vijaylakshmansuri, Ghanshyam Joshi, Kirtivijay Gani
Publisher: Mohanlal D Mehta

Previous | Next

Page 299
________________ 276 PHILOSOPHY OF SOUL Now a barber daily visited the merchant's house for shaving purpose. He actually witnessed this operation and he decided to become rich overnight. Next morning he told his wife to cook nice eatables and he left for the temple. There he could not find any monk. He repeatedly went even on the third day. He continued the experiment for 29 days to find on the 30th day a monk sitting in the temple, who was pleased to accept the barber's invitation. The monk was properly fed and was felled down with a stick-blow on the eve of his departure. The monk shouted and screamed out. The people and the police arrived on the spot who arrested the barber and produced him before the king. The barber disclosed his entire plan. The king summoned the merchant to get himself convinced on facts. He also told the king entire account right from the beginning. The king was much delighted to find that such a meritorious person stayed in his city. The merchant was accorded royal honours and the barber was released after due punishment. You must have now properly realised that prosperity depends on merits which are earned by charitable deeds Karmas are eightfold. I) Obscuring knowledge, 2) Obscuring intuition, 3) Causing feelings. 4) Obscuring bliss, 5) Determining life-span, 6) Determining personality, 7) Determining Surroundings, 8) Obscuring power. Here knowledge-obscuring, intuition-obscuring, bliss obscuring and power obscuring Karmas head the list as they are rigid (Ghati) Karmas, and all their sub varieties are evil. This is not the case with flexible Karmas. Some of their varieties are auspicious and some of them are evil. Really speaking right and evil operations in Karmas follow due to these Karmas. 42 AUSPICIOUS AND 37 EVIL SUB-SPECIES OF FLEXIBLE KARMAS Feeling producing Karmas have two sub-species. 1) Pleasure producing and 2) Pains-producing. The former variety is auspicious and the latter one is evil. When the pleasure-feeling Karmas are unfolded, pleasure is experienced and peace and mirth prevail at heart; whereas contrary effects follow when pain-feeling-Karmas are unfolded. The Soul undergoes feelings of anguish and sorrow

Loading...

Page Navigation
1 ... 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568