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CHAPTER I
59
philosophy, viz., Mahat arises from Prakrti, then aharkāra and from it the sixteen varieties (mind, the five organs of sense, the five organs of action and the five tanmātrās) and from the five tanmātrās the five elements appear, cannot stand and all these become without any beginning. (because we deny their prāgabhāva or previous nonexistence).
If pradhvaṁsābhāva is not accepted all these tattvas, which the Sānkhya says arise from Prakrti, will become eternal. But the Sārkhya has laid down that the five elements, earth etc., merge in the five tanmātrās which again with five organs of sense and five organs of action as well as mind merge in aharkāra. Ahankāra merges in mahat which merges in Prakrti. This merging will become impossible on denial of pradhvaṁsābhāva described before.3
If anyonyābhāva be denied, the twentythree principles leaving aside, Purusa and Prakrti will not exclude one aother, but each will involve the other and thus will become all-pervading. But definitions have been given in Sānkhya philosophy distinguishing these twentythree principles which are called vyakta from Prakrti which is called avyakta.4
If atyantābhāva be denied, the qualities of all the twentyfive tattvas cannot be distinguished each from the other; so these will lose their identity. If there is no
1. "Unteruraisichtig torga at59:1
ATTA 159cha mapit v ll" Sārkhya-kärikā, 22: 2. TYTORT 3946 HEGÉcrrafahrer alteraut: ... 7 7 .... ies42641
Paurangezdi” Astasahasri. 3. “प्रध्वंसाभावस्यापहवे तस्यानन्तप्रसंगात्, पृथिव्यादीनि पंच महाभूतानि पंचसु तन्मात्रेषु
लीयन्ते पृथिव्या गन्धरूपरसस्पर्शशब्दतन्मात्रेषु प्रवेशात्, सलिलस्य रसादिषु, तेजसो रूपादिषु, वायोः स्पर्शतन्मात्रयोः, आकाशस्य शब्दतन्मात्रानुप्रवेशात्; तन्मात्राणां च पंचानां बुद्धीन्द्रियाणां कर्मेन्द्रियाणां च मनसा सह षोडशकस्य गणस्याहंकारेऽन्तर्भावस्तस्य च
hafa 46: unifafa HER AG for RICI" Aştasahasri. 4. haftanlo HP447041f8tai fini
Hraga pari i fayda4245411" Sārkhya-kārikā, 10. " F leuretiraf ATYTARINET a lumichard Hatcycl4l” Aștasahasri.
