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CHAPTER X
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of the latter is desire to get or leave. The result of the former might again be said to be destruction of ignorance in all substances connected with it.
COMMENTARY The substance of this verse is summarised in Parikṣāmukha thus "the result is the dispelling of false knowledge and leaving (the undesirable things), acquirement (of desirable things) and indifference (to other things)”.In Nyāyāvatāra it is mentioned that "the immediate result of pramāņa is the removal of ignorance. The mediate effect is happiness and indifference or equanimity to a Kevalin (possessed of omniscience) and to others a desire to accept (desirable objects) and leave (undesirable objects)". In Sarvārtha-siddhi we have “The result (of pramāna) is said to be the absence of false knowledge resembling darkness, on the destruction of false knowledge.”3 Hemachandra says "When pramāņa arises in a person, the correct knowledge of an object is established. The immediate result is therefore the destruction of false knowledge or the idea of leaving (the undesirable) etc.94 The primary result is correct knowledge. The secondary result arises after we ascertain an object correctly by Pramāņa.
वाक्येष्वनेकान्तद्योती गम्यं प्रति-विशेषकः। Fiyasefiiftara na partirefo 010301 vākyeşvanekānta-dyoti gamyam prati-viśeşakaḥ,
syānnipāto'rtha-yogitvāt tava kevalināmapi. 1. "375114fqitet 114166-198799 6614I" Verse V, 1. 2. "WIRT HEşinfractal ___ केवलस्य सुखोपेक्षे शेषस्यादानहानधीः॥" 3. “3-TOARm41516-1974: 3514419īt ar gadi" 4. "RII HR HU IM Pramāna-mimāṁsā, I, 1, 38.
"3şti fafarafı" Ibid, I, 1, 39. “Tagat. #”, Ibid, I, 1, 41.
