Book Title: $JES 401 Jain Philosophy and Practice 2 Level 4 Book
Author(s): JAINA Education Committee
Publisher: JAINA Education Committee

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Page 148
________________ Deluding Karma generates delusion in the soul and generates attachment and aversion towards family and worldly objects. Blinded by delusion and its attendant attachment and aversion, the soul loses its sense of discrimination. It cannot differentiate good from evil, the auspicious acts from the inauspicious ones. It is like a man who is under the influence of alcohol. The drunken man loses all his power of understanding the situation and as a result becomes infatuated and goes astray and does such despising and disgusting acts as he would not have done if he were not infatuated by alcohol. Similarly, a living being greatly infected with delusion is unable to understand the reality as it is and under the sway of ignorance and wrong understanding gropes in the dark and in vain. Workings and designs of delusion are beyond the ken of our understanding. In support of this fact, one will come across in the world infinite queer and unintelligible instances. Of the eight karma, this plays a leading role in blurring and perverting all-knowing all-seeing pure nature of the soul. Of all the karma, Deluding Karma is the most dangerous and the most difficult to overcome. Once one overcomes this Karma, the salvation or liberation is guaranteed. Some effects of Deluding Karma include attachment, hatred, envy, contempt, misery, infatuation, longing, ecstasy, anger, greed, ego, and deception. Deluding Karma is accumulated on account of treating gods and preceptors with the contempt, having a deep attachment and hatred, lamenting and weeping, becoming over excited, being irritable, furious, greedy, egoistic, and deceptive, etc. Causes of Mohaniya karma: Causes of Darshan Mohaniya Karma: Being critical and disrespectful to • Kevali • True knowledge • • Sangha (fourfold community) True doctrine Omniscient Causes of Chäritra Mohaniya Karma: • Intensive Anger, Ego, Deceit, and Greed Delusion about right faith Delusion about right conduct Observing virtues such as honesty, humbleness, contentment, and straightforwardness can shed off Deluding Karma. In order to avoid Deluding Karma, we should perform many religious activities including prayers, going to the temple, worshiping spiritual teachers, and perform austerity every day. When we completely get rid of Deluding Karma, we attain pure and perfect conduct (Vitarägatva). After this point, the soul never becomes angry, proud, greedy, pleased, displeased, happy, sad, or fearful. A Vitarägi soul has no attachment or hatred for anyone. Once Deluding Karma is destroyed, Knowledge Obscuring (Jnänävaraniya), Perception Obscuring (Darshanävaraniya), and Obstructing (Antaräya) Karma are destroyed within forty-eight minutes (intra Indian hour or Antarmuhurta) and omniscience (Keval-jnän), Omni-perception (Keval-darshan), and infinite power (Anant Virya) are all achieved. Antaraya Karma (Obstructing Karma) This type of Karma obstructs the soul's ability to acquire infinite energy. Even though many of us desire to donate, we cannot do so. A rich person can afford any dinner of his or her choice but cannot necessarily enjoy it if he or she has diabetes. You might have had the experience in which everything was set 100% right to complete the project but for some reason you could not even start the project. Situations of this nature occur because of the influence of this Karma. This Karma also causes 148 JAIN PHILOSOPHY AND PRACTICE - 2

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