Book Title: $JES 401 Jain Philosophy and Practice 2 Level 4 Book
Author(s): JAINA Education Committee
Publisher: JAINA Education Committee

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Page 159
________________ Causes of Bondage of Ways to Discard the Karma the Bondage Ghäti Karma (Destructive Karma) Quality of Soul Karma covering Effects of Karma that quality Anant Jnän - Jnänävaraniya - lignorance, Perfect Knowledge Knowledge inability to or Infinite Cognition Obscuring understand, inertia, stammering, forgetfulness Condemning the Respecting & knowledge, scholars, worshipping the preceptors, right knowledge, instruments of scholars, and the knowledge and/or books; sincere books; finding faults efforts in learning with learned people; and spreading the contempt & knowledge displeasure in studying & teaching; making fun of blind, deaf, and dumb Same as above where Same as above it applies to special where it applies to knowledge and here it special knowledge Japplies to ordinary and here it applies knowledge to ordinary knowledge 2 JAnant Darshan - Perfect Vision or Infinite Intuition Darshanävaraniya Incapacity of - Perception senses like Obscuring blindness, deafness, etc.; excessive sleep 3 Anant Charitra or Mohaniya - Vitaragatva - Deluding Permanent absence of attachment and hatred Wrong faith, deep Treating Arihanta and Having faith in attachment, preceptor with Arihanta; the hatred, contempt; misusing religion taught by infatuation, temple money; Arihanta & the contempt, longing, doubting religion; preceptor teaching miserliness, envy Jobserving penance for the religion; a gain or fame; anger, respecting the ego, deceit, greed, Sangha & lying, betraying, accepting, it's lamenting, weeping, authority. indulging in sensory Observing good pleasure, spreading rules of conduct, wrong beliefs controlling four passions, living a disciplined life, controlling attachment & hatred Anant Virya - Infinite Energy & Spiritual Potential Antaraya - Obstructive Inability to donate, By causing By worshipping seizing of the Jobstruction to religious Arihanta and opportunity, enjoy, activities; indulging religion, by and re-enjoy; lack into 18 Päpsthänak, Trendering service, of energy not giving charity, not living a life of taking care of the contentment, giving| dependents and donation, helping obstructing others in others. charity JAIN PHILOSOPHY AND PRACTICE - 2 159

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