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• Avadhi-jnänävaran
Manah-paryaya Jnänävaran Chakshu-darshanävaran Achakshu-darshanävaran Avadhi-darshanävaran Sanjvalan Kashaya (very subtle anger, ego, deceit and greed) (4)
Häsya (Laughing, joking) • Rati (Inappropriate liking) • Arati (Inappropriate dislike) • Shoka (Sorrow)
Bhaya (Fear) Jugupsä (Disgust)
Sensual craving for male (Purusha-ved), for female (Stree-ved) and for both (Napunsak-ved) • Antaraya (Five types of obstructive Karma) These 25 are called Desha Ghäti Karma that partially destroy the qualities of the soul.
The remaining Karma (Aghäti) do not affect the qualities of the soul. Aghäti Karma (Non Destructive Karma) Aghäti Karma (Non Destructive Karma) listed below do not defile the innate characteristics of the soul. Aghäti Karma function to generate embodiment. This functions are wholly dependent upon the presence of Ghäti Karma. It is hardly more than the reflection of the defiled or obstructed states of soul. • Feeling Pertaining (Vedaniya) Karma
Body Determining (Näm) Karma Status Determining (Gotra) Karma
Age Determining (Äyushya) Karma Vedaniya Karma (Feeling Pertaining Karma) The Karma bondage which on fruition give feeling of worldly pleasure or pain and happiness or unhappiness are called feeling pertaining (Vedaniya) Karma. These are of two types i.e.
Pleasure pertaining (Shätä | The Karma related to pleasure or happiness are called Pleasure Vedaniya) Karma
pertaining (Shätä Vedaniya) Karma Pain Pertaining (Ashätä The Karma related to displeasure, unhappiness or pain, are called Pain Vedaniya) Karma
Pertaining (Ashätä Vedaniya) Karma. As such no external object or event makes one happy or unhappy, as it has no inherent pleasantness or unpleasantness, but serves simply as a prop which reinforces whatever feeling is being karmically produced at that moment. So it is appropriate to say that it is feeling pertaining karma. As a corollary to the feeling of pleasure or pain, this Karma provides all means and equipment leading to pleasure or pain. This is compared with a sharp knife or dagger covered with honey, which is sweet to taste but can also, cut or harm the tongue. Pain Pertaining (Ashätä Vedaniya) Karma is acquired by causing pain to others, harassing others, killing others, causing others to worry, and by making others miserable.
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JAIN PHILOSOPHY AND PRACTICE -2
