Prabuddha Jivan 2017 07

Author(s): Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526108/1

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RNI NO. MAHBIL/2013/50453 prabu jIvana YEAR : 5* ISSUE : 4* JULY, 2017 *PAGES 52 * PRICE 30/gujarAtI-aMgrejI varSa-5 (kula varSa 65) aMka-4 * julAI, 2017 * pAnA 52 * kiMmata rUA. 30/

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prabuddha jIvana julAI, 2017 kama kRti pRSTha jina-vacana hiMsAno Azraya laIne bolavAmAM AvatI bhASA te asatya bhASA che. kohe mANe mAyA lobhe pejje taheva dose ya / hAse bhaya akkhAiya upadhAe nissiyA dasamA / / | (V, mAsya) krodha, mAna, mAyA, lobha, rAga, dveSa, hAsya, bhaya, kalpanA ane hiMsAno Azraya laI bolavAmAM AvatI bhASA te asatya bhASA che. The language used with the intention of anger, ego, deceit, greed, attachment, hatred, jest, fear, imagination and violence is regarded as untrue language. DaoN. ramaNalAla cI. zAha graMthita 'bina vavana' mAMthI | 'prabuddha jIvana'nI gaMgotrI 1, zrI muMbaI jena yuvaka saMgha patrikA 1929 thI 1932 2. prabuddha jaina 1932 thI 1933 briTiza sarakAra sAme na jhukyuM eTale navA nAme 3. tarUNA jaina 1934 thI 1937 4.punaH prabuddha jenanA nAmathI prakAzana 1939-1953 pa. prabuddha jena navA zIrSa ke banyuM "prabuddha jIvana' 1953 thI * zrI muMbaI jaina yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 2017 mAM 'prabuddha jIvana'no 65mA varSamAM praveza 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana" aMka saMyukta gujarAtI-aMgojImAM, eTale 2013 eprilathI gujarAtI aMgrejI 'prabuddha jIvana' varSa- pa. * kula 65muM varSa, 2008 mAMgasTathI 'prabuddha jIvana' ane paryuSaNa vyAkhyAnamALA saMsthAnI vebasAITa uparathI joI-sAMbhaLI zakazo. * *prabuddha jIvana'mAM prakAzita lekhonA vicAro je te lekhakonA potAnA che jenI sAthe taMtrI ke saMsthA saMmata che tema mAnavuM nahIM. - prabuddha vAcakone praNAma pUrva maMtrI mahAzaya jamanAdAsa amaracaMda gAMdhI (1929 thI 1932) caMdrakAMta sutariyA (1932 thI 1937) ratilAla sI, koThArI (1933 thI 1933) tArAcaMda koThArI (1935 thI 1936) maNilAla mohakamacaMda zAha (1939 thI 1951) paramAnaMda kuMvarajI kApaDiyA (1951 thI 1971) jaTubhAI mahetA cImanalAla cakubhAI zAha (1971 thI 1981) DaoN. ramaNalAla cI. zAha (1982 thI 2005) DaoN. dhanavaMta tilakarAya zAha (2005 thI 2016) Ayamana nahIM, jo samAja sevA sauthI moTo dharma hoya to sAthI nAno ane vacalo evA dharmo kayA? samAja sevA sauthI ucca dharma | saMnyAsI pAse teno javAba nahoto. tethI eka saMnyAsI kaMI khAsa evI samAja sevA bodhisatve tene jaNAvyuM H sevA jarUrI che kAraNa tenuM karato na hovA chatAM potAnI jAtane mahAna mahattva ghaNuM che. alabatta ene sauthI moTo dharma vicAraka ane moTo sevake mAnato hato. potAnA gaNAvavAnI jarUrata nathI. adhyAtmanI sAdhanAmAM kAryanA vakhANa eka divasa bodhisattvane jaNAvatA AMkho baMdha karIne besavAnuM mahattva ghaNuM che. zuM karavuM tene sAcI sevA zene kahevAya te jANavA maLyuM. te potAnI ruci para nirbhaya che. sevAmAM rasa hoya teoe bahu suMdara bhASAmAM ane sArI rIte kahyuM: te sevA kare, sAdhanAmAM rasa hoya te baMdha AMkhe - ApanI vAta sAcI che. samAja sevA eka dharma sAdhanAmAM bese. javAba sAMbhaLI saMnyAsIe praNAma che paraMta ekane mahattva ApI bIjAnA mahattvane karI vidAya lIdhI. *** nIcA na paDAya. vastutaH dharma nAno moTo hoya ja hindI : saMta amitAbha anu. puSpA parIkha sarjata-sUci lekhaka 1. cAla, paricita adhyAsonI pAra... (taMtrIsthAnethI) DaoN. sejala zAha 2. cittathI ciMtaveluM, vacanathI prArtheluM kArya... bhAratI dIpaka mahetA 3. yogAcArya vivekAnaMda svAmI nikhilezvarAnaMdajI. 4. vIracaMda rAghavajI gAMdhI-vIra puruSanI vIragAthA prIti zAha 5. viveka ahIM ja che... bhadrAyu vacharAjAnI 6. gAMdhIjI ane saradAra paTela medhA trivedI 7, cAlo ApaNI buddha dharmane samajIe tatvaciMtaka paTela 8. jena zramaNa...jaina saMgha... sAvadhAna subodhIbena satIza masAlIA 9. jena dharme mane zuM ApyuM ? gulAba deDhiyA 27 10, mahAvIra jayaMtI prasaMge vaDA dharmaguru popa phrAnsisano saMdezo anu. phAdhara vargIsa pola 29 11. saMlInatA - chaThTha bAhyatapa subodhIbena satIza masAlIA 12, vidyApremI zeTha amRtalAla kALIdAsa dozI AcAryazrI vAtsalyasUrIzvarajI 31 13, gAMdhI ane 'bombe' : eka meghadhanuSI saMbaMdha sonala parIkha 14, bhAva-pratibhAva 15. jJAna- saMvAda DaoN. pArvatI neNazI khIrANI 35 16, daMbha-moTuM dUSaNa naTavarabhAI desAI 17. satya-ahiMsAnI jugala joDI-gAMdhIjI uSAbena ramaNIkalAla paTela 18, tridivasIya yoganiSTha AcArya zrI buddhirAgarajInI kathAno ahevAla DaoN. reNukA poravAla 19. sarjana-svAgata DaoN. kalA zAha 20. Sway the srings of cognizance and release the hymn from within you Prachi Dhanwant Shah 24. Enlighten yourself by Self Study of Jainology Lesson Seventeen : Jain Art And Architecture Dr. Kamini Gogri 22. 'jo hoya mAro A aMtima patra to...' ; ApaNo zuddha ane sAtvika jJAnavAraso jaLavAI rahe niraMjana rAjyaguru prabuDhDha jIvRna mukhapRSTha namaste zArade devi viinnaapustkdhaarinnii| vidyArambhaM kariSyAmi prasannA bhava srvdaa|| dharI kuMdakAMtI zirIdhe kiriitt| karIM divya vINA mukhIM goDa giit|| karI jyA kRpAtyA zirI hasta tthevii| namUM zAradA jnyaanvijnyaandevii||

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 ISSN 2454-7697 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 5 (kula varSa 65) * aMka : 4* julAI 2017 vikrama saMvata 2073 vIra saMvata 2543* aSADha vada tithi sAtama * 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 (prAraMbha sana 1929thI) praG[ 606 0 0 chUTaka nakala rUA. 30-0 0. 00 vArSika lavAjama rU.300-00 mAnad maMtrI : DaoN. sejala zAha cAla, paricita adhyAsonI pAra... eNe hAthamAMnI poTalI upADI, pachI mAthe mUkI. pAchI poTalI poTalInuM vajana jarA vadhatuM lAgyuM. saMtAna mATe karela kaMI keTalIye nIce utArI. gAMTha kholIne joyuM, badhuM ja barAbara hatuM. eNe pharI bAbato yAda AvI rahI hatI. have jarAka thAka paNa lAgyo. poTalI bAMdhI. A vakhate gAMThanI saMkhyA vadhI. poTalI kapaDAnI paga satata cAlI rahyA hatA. AgaLa rastAno vaLAMka Avyo. hatI, sapheda rezamI kapaDuM. hAthamAM suMvALuM lAge, makhamalI anubhava tyAM khUba UMcuM-moTuM makAna hatuM. mANase joyuM. A e ja makAna che Ape. poTalIne AjubAju pheravIne joyuM, kyAMya koI kANuM nahotuM. jyAM enA pADozI rahevA AvyA che. "A pADozInA paNa zuM nasIba poTalImAMthI kazuM paDI zake evo avakAza nahoto. mAthe poTalIne chene, bhagavAna!' AkhI jiMdagI kaMI keTalAye khoTA kAmo karyA haLavekathI mUkI te mANasa cAlyo. varasAda baMdha thayAne thoDo ja ane Aje ahIM pahoMcI gayo ane meM AkhI jiMdagI sAcuM kAma samaya thayo hato. vAtAvaraNamAM karyuM, tArI sevA karI, paraMtu mane ThaMDaka hatI. vRkSo varasAdamAM A aMkanA saujanyadAtA. zuM maLyuM? huM to tyAMno tyAM ja rahyo bhIMjAIne popaTI lIlo raMga sva. kAMtilAla ramaNalAla parIkha bhagavAna.' vicAratAM vicAratAM dhAraNa karI laherAI rahyAM hatAM. (dilhIvALA)nA smaraNArthe makAna pasAra thaI gayuM. poTalIno thoDAka popaTo DALIe jhUlI haste zrImatI DaoN. nItA karNika parIkha bhAra khUba vadhI rahyo hato. mana rahyA hatAM. gulamahora kharI paDyA zrI karNika kAMtilAla parIkha abhAvano bhAra anubhavI rahyuM ane bIjA paNa aneka raMgIna phUlo ku. zriSTI karNika parIkha hatuM. kyAMkathI eka mAkhI uDIne dharAgrasta thaI gayA hatAM. hAthe beThI, khUba gusso Avyo poTalIne laI te rastAnI DAbI bAjue cAlato hato. Aje savAre ane mAkhIne uDAvavA jhaTa daIne hAtha pheravyo, jarAka macakano ja nAsto karatI vakhate teNe dIkarA pAse pANI mAMgyuM hatuM ane anubhava thayo hAtha para. paNa atyAre to mana bAhya karatAM vadhu dIkaro TIvI jovAmAM mazagula hato, eTale e pitAne pANI AMtaravyathAmAM aTavAyuM hatuM. hatAzA vadhatI cAlI. keTalIye ApavAnuM bhUlI gayo ane pachI jyAre teNe rUmAla lAvavAnuM kahyuM vyaktionA nAma yAda AvavA mAMDyA, keTalAya prasaMgoe mana tyAre paNa tene rUmAlano DUco karIne Apyo hato. savAranI vAta para kabajo jamAvyo. bhUtakALa-vartamAnakALane Ama ja dorI rahyo tAjI thatAM mana pAchuM khATuM thaI gayuM. teNe vicAryuM, 'AjakAlanA hato. bhUtakALathI mukta na thavAthI poTalInuM vajana vadhatuM rahyuM. saMtAno mA-bApanuM dhyAna ja rAkhatA nathI. meM mAruM jIvana ApI poTalIne haiyAM najIka rAkhI e mANasa poSato rahyo. poSavA na dIdhuM kuTuMba mATe, paNa saMtAnane mArI koI paravA paNa nathI." mAthAnI lAyaka choDa ADoavaLo vadhato rahyo. sAva ekalo cAlato mANasa, * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI doSI.zrI muMbaI jaina yuvaka saMghano baeNnka A/c. No. baeNnka oNpha InDiyA CD A/c. No. 0039201 00020260 * Website : www.mumbai-jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana julAI 2017 bhArekhama banI jato mANasa, potAnI pasaMdagInI poTalI, potAnI aMtaHkaraNa, bAhya vyApAro ane saMkula kalpanAo race che. be vizvamAM tAkAta karatAM paNa vadhu bharato mANasa, khUba ja doDavA mathato, A manuSya ramamANa rahe che. eka vAstavika vizva--jeno rojeroja sAmano mANasa, potAnI poTalIne mUkI zakato nathI, choDI zakato nathI. karavAno che ane anusAra jIvana calAvavAnuM che. bIjuM kalpanAnuM potAnA vajana karatAM vadhu poTalInuM vajana vadhI jAya toya moha na vizva--jemAM svapno ane icchAo che, jene pUrI karavA satata chUTe. poTalInA bhArathI have mANasano khabho vaLI gayo hato. tenI pravRttionuM Ayojana cAle che, ane je manuSyane aneka viparIta poTalI paranI pakaDa vadhune vadhu majabUta banI rahI hatI. have poTalInuM paristhitimAM TakAvI rAkhe che. jIvananA sarva bhAvone sUkSma rIte, vajana paNa vadhatuM hatuM, chatAM mANasa ene nIce mUkavA taiyAra nahoto. akhilAIthI-ekAMgItA TALIne jovAnI tAlIma ja mukhya dhyeya che. khUba thAkI javAthI te rastAnI bAju para beTho. poTalIne bAju para vAstavikatA ane svapnanA satyanI vaccenuM satya zodhavAnuM che. mUkI, paMpALI rahyo hato. tarasa lAgI hatI. mana hatAza hatuM. bAjumAMthI eka bhAI pasAra thayA. sapheda vastro dhAraNa karyA hatA. samagra jJAnaprakriyA sUcavato prAcIna bhAratIya zabda chemoDhA para apAra zAMti hatI, koI abhAvanA bhArathI mukta emanI 'AnvIkSikI' arthAt "ikSA' ane 'anvIkSA.' A be zabdothI A cAla hatI. te mANasa pAse AvyA ane pUchyuM ke "te zA mATe ATalo zabda banyo che. nirIkSaNa ane ciMtana-A be zabdathI paNa zabda vyAkuLa che ane e mANase potAnI saghaLI vigata kahI. e puruSe banyo che. aMtarmukhanuM anusaMdhAna sadhAya che. brAnti mukta jJAnanA mANasanAM hAthamAM rahelI poTalIne upADIne bAjunA koI UMDA prabhedo ane zuddha sAdhanano upayoga samajAvyo che. TUMkamAM jIvananA khADAmAM nAkhI dIdhI. pelo mANasa bUmo pADavA mAMDyo, A puruSane sarva bhAvone sUkSma rIte, akhilAIthI - ekAkI dRSTikoNa TALIne, gALo bhAMDavA mAMDyo. have A puruSe zAMtithI badhuM thoDIvAra sAMbhaLyuM. jovAnI tAlIma e ja enuM mukhya dhyeya che. tarka, nyAya ane pramANanI pachI A mANasane UbhA thaIne cAlavA kahyuM ane pUchyuM ke "zuM have saMkulatAne samajI manano vyApAra karavAno che. tane koI bhAra lAge che', tyAre pelAe nA pADI. puruSe kahyuM ke teM ja jagatamAM pratiSThita banelA dharmagraMtho 'lAMbuM juo, TUMkuM nahi' e tAro bhAra tArI marajIthI veDhAryo hato. tane jeTalI vadhu takalIpha Adezane caritArtha kare che. jIvananAM sthULa-sUkSma badhAM pAsAMno vicAra thaI tema teM tAro bhAra ghaTADavAne badale vadhAryo. 'tuM tArA bhArane karI, jIvana vadhu sthAyI pratiSThAvALuM thAya, tevA sthULa-sUkSma cAhI rahyo che tene badale tArI muktine cAhatAM zIkha. dareka mukAme upAyonuM prabodhana, e ja temanuM dhyeya che. e mATe pUrvagrahamukta, tuM aneka abhAvone pALato-poSato rahyo che. tAre poTalIne samagravastulakSI darzana ane ciMtana rUpI sAdhanA jarUrI che. poSavAnI nathI. tAre muktine poSavAnI che." upaniSado bhArapUrvaka kahe che ke satyanuM tattva ke rahasya dareka mANasane siddha puruSa maLatAM nathI, je tene, tenA bhArane paMcendriyagrAhya bahirjagatamAM nahi, paNa aMta:karaNa-grAhya pheMkatAM zIkhave. mANase pote ja potAnI poTalIthI aLagA thatAM aMtarjagatamAM che. pazcimamAM pleTo paNa bAhya jagatane satyanA zIkhavuM paDe che. je nAnapaNathI khUba kALajIthI, gAMTha bAMdhI-bAMdhIne paDachAyA rUpa ja gaNe che. Ane kAraNe bAhya jagatanA sthaLa jJAna sAcavI rAkhI hatI, te kSaNothI vairAga meLavavo paDe che. mArI goTI, ane tadAdhArita sthULa laukika anumAnathI, paNa upara UThIne uccatara mArAM ramakaDAM...ane kaMI keTalIye vastuo to choDI cAlyA...paNa "sanmati tarka'rUpI indriyAtIta darzanarUpI sAdhana upAdeya che. AthI smaraNonI poTalI ane emAM bharelAM maMtavyo, pUrvagraho, mAnyatAo, ja koI paraMparAmAM 'zruti' pramANane, koImAM aSTAMga-yogajanya nizcita dhoraNone kyAM mukavA? samAdhine, anyatra kevalyajJAnane paramasatyAgrahI mAnavAmAM AvyuM, ApaNuM astitva aneka saMkula, vaividhyapUrNa saMbaMdhonI jALathI ane ene AdhAre ja tattvanirNaya ane AcAra-nirNaya karAyo che. baMdhAyuM che. jIvanamAM Akalana ane pratibhAvanI -kriyA ane ayogya, utaratA yA ayogya rIte prayojAyelA pramANano Azraya pratikriyAnI prakriyA satata cAlyA kare che. A sajIva piMDa ane tenuM levAthI vividha dharmapaMthomAM dezakALabhede kharAbI pravezI. tene kAraNe tA. 1lI eprila 2016 thI paradeza mATenA lavAjamanA dara nIce pramANe che. 1varSanA lavAjamanA $ 30 0 3 varSanA lavAjamanA $ 80 0 5 varSanA lavAjamanA $100 0 10 varSanA lavAjamanA $ 200/ vArSika lavAjama ApazrI $ (Dolara) mAM mokalAvo to $ pAMca beMka cArjisa umerIne mokalazo. bhAratamAM vArSika lavAjama rU. 300 traNa varSanuM lavAjama rU. 7500pAMca varSanuM lavAjama rU. 1250 dasa varSanuM lavAjama rU. 2500 zrI muMbaI jaina yuvaka saMghano baeNnka /c No. : baeNnka oNpha InDiyA CD A/c No. 003920100020260.

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julAI, 2017 prabuddha jIvana pramANavicAranuM saMzodhana ja, e kALanA AcAryo dvArA Avazyaka mithyAjJAnanA svabhAvamAM na AvI javuM ane bhrAntithI bacavuM. je. upAya tarIke gaNavAmAM AvyuM. dA. ta. zrutipramANanA kRSNamUrti kahe che, "sukha zodhI zakAtuM nathI. ane te acAnaka pragaTa mithyA prayogathI baMdhiyAra banI gayelA karmakAMDI saMpradAya sAme khuda paNa nathI thatuM.' vaidika ane vaidiketara - ema ubhaya paraMparAmAM prAmANyabhrAMti sukhano artha zuM che? je bAbatathI bhUtakALamAM sukha anubhavAtuM, batAvatI prakhara vicAraNA rajU karAI. eTaluM ja nahi, paNa vAdavidyA zuM te ja bAbata vartamAnane paNa sukhada karI zake che ? sukha smaraNazakti para paNa bhAra mukAyo, jethI bhrAMta jJAno ane tadAdhArita AcAronuM AdhArita na hoI zake. ghaNIvAra bhUtakALa yAda nathI hoto, to zuM tejasvI rIte nirasana thAya. anekAMtavAdI, vItarAga evA mahAvIre te sukha nathI? tame lokapriya bano, jAheramAM tamArA vakhANa thAya, paNa ziSyone vAdakuzaLa thavA prabodhelA. 'vAda' e samayano bahu ja e mATe pUratA prayatna karo, zuM e sukha che? sukha yAdazakti AdhArita kuzaLa prayoga hato. aneka bhramonuM nirasana thatuM ane jJAnanuM satya che? koInA vakhANa AdhArita che ? lokabhogya che ? emAM pragaTa thatuM hatuM. mana sukha kyAreya zodhI zake nahIM. sukhanA samAcAra maLe che, bhAratIya paraMparAmAM guNagrAhI vRtti rahelI che. paraMparAnA kSaNika sukha maLe che, arthAta e to pratikriyA thaI. zuM pratikriyA e navapallava mATenuM baMdhana paNa nathI ane je kaMI grAhya anukuLa che sukha che? jyAre jAtane savAla pUchuM chuM ke, "mane sukha zemAM maLe teno svIkAra paNa che. jJAna ane sauMdaryanA navA satyo pratyeno che?" tyAre e mArI yAdazaktino prabhAva che. yAdazaktinA AdhAre ughADa dareka samaye jovA maLe che. paraMtu jJAna ane jJAnanI bhrAnti sukhanI kSaNo nizcita karI zakAya? sukha zuM sanmAna che?paNa te e be pharakane paNa samajI levA joIe. mithyAjJAnane tyajavAnI sanmAna to samaya AdhArita che. sanmAna, jyAre jJAna AdhArita zakti keLavAya pachI ja jJAna taraphanA mAraga khule che. mithyAjJAnanA hoya tyAre, sukhanI apekSA ja nathI rahetI. mananI yAdo, anubhavo, vamaLamAM phasAyA pachI emAM jhUlatAM rahetA ane AnaMda pAmatA jaTilatAo - e yAdazakti sAthe joDAyelA che. sukhanI kSaNo jIva enAthI kaI rIte chUTI zake? jene hAthamAM chIpa AvyA pachI karatAM anekavAra saMgharSanI kSaNo vadhu yAda rahe che. saMgharSanA samaye motInI apekSA ja nA hoya, ene satyanI bhrAMti kaI rIte karAvavI ughaDatI cetanA, manane sukhano anubhava karAve, sukha sAthe mana ane e ja paDakAra che. mithyAjJAnanuM TALavuM ane pachI samyagajJAna meLavavuM, mana sAthe smaraNa, joDAyeluM che? sukhanI jhaMkhanA karavI ane sukha e manuSya, kaTurasa ane madhurarasanA pravAhane jANe che, te ja sukhane maLyA pachI e kSaNa anaMta sudhI TakAvI rAkhavI, zakya nathI. je samajI zake che. ApaNo vyavahAra bhale pratyakSathI cAle paraMtu iMgitanI anaMta nathI te sukha nathI, sukhanI anubhUtinI chalanAmAMthI mukti anubhUti sAcA satya sudhI laI jAya che. pachI sukhanI apekSA rahetI ja nathI. je che tene samajavuM ane je nathI, dareka kAryanuM koI prayojana tene paNa samajavuM, anyathA, hoya che ane e prayojana aMgata paryuSaNa prasaMge prakAzita thaze - jIvananI poTalImAM vagara sukha sAthe joDAyeluM hoya che. 'bhAratIya guru paraMparA' vizeSAMka kAraNano bharAvo mAraga ane aMgata sukha AvatA apekSA ane jAtane thakavI deze pariNAma joDAya che ane pachI |masaga ogasTa 0 |paryuSaNa prasaMge oNgasTa 2017no 'prabuddha jIvana'no vizeSAMka saphaLatA ane niSphaLatA Ave che. | 'bhAratIya guru paraMparA' viSaya para raheze. svabhAva, aneka abhAvo sarje A AkhI prakriyAmAM satya nahIM A aMka paryuSaNa pahelAM pragaTa thaze. che. jIvananA raste cAlatA satata paraMtu mAtra bhrAnti ja prApta thAya |bhAratamAM gurunuM mahAsya prathamathI rahyuM che. guru ane izvara baMne svapnabIjano varasAda thato hoya che. mohano artha ajJAna che. sAthe UbhA hoya tyAre prathama gurune vaMdana karIe chIe, kAraNa che. mana A icchA bIjane jhIlIne ajJAnano artha jJAnano abhAva | izvara sudhI javAno mAraga guruja darzAve che. vAve che. koI svapna batAve eTale nahIM paraMtu viparIta jJAna che. dareka dharmanI guru paraMparA bhinna rahevAnI, cAlo sAthe maLI A| mana emAM divasa-rAta rahevA lAge AtmA Adi padArthane svarUpathI guru mahAsyanA vizeSAMkamAM joDAIe. che. baLadanI jema svapna pUruM karavA viparIta svarUpe jANavAthI A |A vizeSAMkanA vidvAna saMpAdaka zrI ramajAna hasaNiyA che. mathI paDe che. paNa dareka vakhate vairAgya mohagarbhita bane che. mATe | puruSArtha madada nathI Avato. lekha mATe emano saMparka karavo : 07567064993. apekSArahita thaI A yAtrAno puruSArtha Avazyaka che, e nizcita AraMbha karavo paDe. bIjuM - prabhAvanA mATe AgotarI jANa oNphisa para karavI: 022 23820296 '] che, paraMtu jyAre bhAgyodaya na hoya

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prabuddha jIvana julAI 2017 to e svapna pharI pAchuM noTabukamAM baMdha Ave te (kArya kAraNanI) vyavasthA na rahe.] thaI jAya che. have e puruSArthano bhAra aparaMpAra bata | je vastuono saMbaMdha thAya ane vajana laIne pharavAthI koI saphaLatAnI rekhA pUrNarUpe vyakta thA, sAkAra bana; parimANa Adi vadhe tyAre samajavuM ke A dorAtI nathI. evA samaye manane cUpacApa, e rIte avyaktano aNasAra bana. vastuo paraspara judI che. jema eka zera e mAraga parathI pAchuM vALI levuM paDe. vRkSa jema ja UbhavAnuM che niyata, ghImAM eka zera loTa meLavavAmAM Ave tyAre keTalAMka rastA ane keTalAMka aMtimo, koI kumaLI velano AdhAra bana. tenuM vajana bezara thAya che ne parimANa paNa mRgajaLa samAna hoya ane ene choDIne vadhe che. ne temAM ja eka zera goLa AgaLa cAlavAmAM ja majhA che, kAraNa ke piMDa pArthiva paNa pachI puSpita thaze, meLavavAthI vajana traNa zera thAya che ne dareka vakhate ApaNI poTalI upADavA ane tuM alokika surabhinuM AgAra bana. parimANa traNa gaNuM thAya che mATe samajAya cittane jo kyAya saMcaravuM nathIpheMkavA koI AvatuM nathI. mANase pote ja che ke ghI, loTa ne goLa traNe cIjo judI sthira rahIne sarvano saMcAra bana. potAnI poTalIthI aMtara keLavavuM paDaze. che. paNa tAMtaNA karatAM vastranuM vajana vadhatuM paththaranI mUrti banAvavA mATe kalAkAranI ke na banavuM e ya te baMdhana bane, nathI; ane mATI karatAM ghaTanuM vajana ke AMkhomAM zraddhA ane AtmavizvAsa hovo to badhuM bana, e ya vAraMvAra bana. parimANa vadhatuM nathI eTale te banne eka joIe to ja AkAra nirmANa thAya, bAkI Adya jevuM jo nathI to aMta kyAM, che. judA hota to vajana ke parimANa vadhI e paththarathI vadhu kazuM na bane. pharI ekavAra enA jevuM tuM ya aparaMpAra bana. jAta. jyAre kArya-kAraNa judA nathI ne eka je. kRSNamUrtinA zabdomAM... | | rAjendra zukla che tyAre jema kAraNanI sattA che tema kAryanI 'vicAra samaya che. vicAra anubhava paNa sattA che mATe satkAryavAda che. ane jJAnajanya che, ke je samaya ane bhUtakALathI inseparable che. jo kArya kAraNa e banne eka ja che, judA nathI to banne judA nAme samaya manuSyano mAnasika dumana che. kriyA jJAna che ane tethI samaya kema oLakhAya che ? kArya ane kAraNa e zuM che ? spaSTa-aprakaTa para AdhArita che. tethI mANasa haMmezAM bhUtakALamAM gulAma che. vicAra avasthAmAM raheluM je kArya te ja kAraNa che, ane aspaSTa-prakaTa anizcita ane maryAdita che, jethI satata saMgharSa rahe che. vicArono thayela, je kAraNa te ja kArya che. jemake jyAre tanuo paraspara bhaLyA saMgharSa, manuSya para savAra thaI jAya che ane manuSyanI dorI e niyaMtrita nathI-judA che tyAre temAM vastra aprakaTa che; paraMtu jyAre te ja takhtao kare che. vicAra, manuSyanA kAbUmAM hovA joIe, nahIM ke manuSya paraspara saMyogane pAmI ekAkAra bane che tyAre vastra prakaTa thAya che vicAranAM. ne A vastra evuM jJAna thAya che. kAcabAnA aMgo tenA zarIramAM gupta hoya che tyAre dekhAtA nathI paNa bahAra nIkaLe che tyAre dekhAya kAryakAraNanA saMbaMdha sivAya paNa vyavasthA TakAvI rAkhavA mATe che, te ja pramANe kArya, kAraNa dazAmAM gupta hoya che tyAre dekhAtuM ema kalpavAmAM Ave che ke - je kAraNamAM je kArya utpanna kare che. te nathI paNa vyakta thAya che tyAre dekhAya che. zakti jANavAne mATe kArya, e sarva vacanonI vAstavikatA RjusUtranayanI apekSAe che. RjusUtranaya kAraNakAla ane niSThAkAla DALa, pAna, phUla ke phaLanI nahIM, paNa mULanI vAta kare che. koI eka ja mAne che, mATe piSTapeSaNa temAM saMbhavatuM nathI. ne koI rIte ApaNe kuMThita thaI gayA chIe. ApaNA manamAM ane kArya ane kAraNano saMbaMdha thAya, to ja kArya utpanna thAya che ema koThAramAM kazo phera nathI. gaIkAlanI smRtio, samAja, paraMparA, mAnavAmAM Ave che. kAraNanA saMbaMdha sivAya paNa kArya utpanna thAya dharma, vAdavivAda - A badhA para ApaNe nabhIe chIe. ApaNe che ema mAnavAmAM Ave to sadAkALa sarva kAryo utpanna thatAM ja rahe TekAo dIdhA che. ApaNe keTalA badhA thAMbhalAo UbhA karyA che ! che. paNa ema thatuM nathI. asatkAryavAdIne mate kAraNano saMbaMdha saMbhavato dharma, maMdira ane premanA thAMbhalAo, sattA ane mAlikInA staMbho. nathI. saMbaMdha haMmezAM sanI sAthe ja thAya asatnI sAthe na hoya. pustaka, netA ane dharmagurunA taraNAne vaLagIne ApaNe tarI javuM asattve nAsti sambandhaH, kAraNai sttvsnggibhiH|| che. A badhuM zA mATe? zA mATe A badhA baMdhana? koInI kaMThI asambaddhasya cotpatti-micchato na vyavasthiti / / 1 / / bAMdhIne ApaNe kuMThita thaI jaIe chIe. eka sarasa udAharaNa yAda [ sattvanA sagavALA kAraNo asattvanI sAthe saga karatA nathI, Ave che. hoDInuM laMgara kinArA sAthe bAMdhI ApaNe halesAM mArIe kAraNanA saMbaMdha sivAya paNa kArya utpanna thAya che, ema mAnavAmAM chIe ane pachI phariyAda karyA karIe chIe ke hoDI cAlatI nathI. 7Tii

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julAI, 2017 prabuddha jIvana ApaNuM mana bhAre luccuM hoya che. e vacce dakhalagIrI karyA ja kare be pratibiMbonuM milana thatuM hoya che. ApaNe je chIe ane jevA che. prapaMcI buddhinI kanaDagata vinAnA svapRththakaraNa (self- chIe eno mukAbalo karavAnI ApaNAmAM tAkAta nathI. WHAT Analysis)nA Atmaprayatno tarapha javuM emAM ja ApaNI sArthakatA ISno nahIM, paNa WHAT SHOULD BE mATeno ApaNo haThAgraha che. ApaNI pAse badhuM ja che. paNa hRdayanI saraLatA nathI. ApaNe hoya che. saMgharSa AmAMthI ja janme che. ane emAMthI ApaNe para nathI jaTilatAmAM rAcIe chIe. prapaMca sAthe ApaNe panAro paDyo che. thaI zakatA. kAraNa ke ApaNane ApaNI IcchA, spRhA, bhaya-A saraLatAnI vAta je. kRSNamUrti kare che tyAre e vastro ke khorAkanI badhuM bAMdhI rAkhe che. kAyamane mATe jANe ke AvI gulAmI vahorI saraLatAnI vAta nathI karatA, paNa e vAta to che mananI ane hRdayanI lIdhI hoya evA ApaNe ApaNA ja kedI chIe. ApaNe ApaNI saraLatAnI! koI paNa prakAranI graMthi vinA jAtane tathA jagatane TevanuM pariNAma chIe. A TevathI mukta thavuM paDe. muktino artha joI zakIe evI saraLatA. vRkSano khyAla manamAM rAkhIne ApaNe paNa samajavo paDe, nahIM to muktinI bhramaNAmAM pharI baMdhAI vRkSane joIe chIe ane Ama ApaNe ughADI AMkhe pATA bAMdhIne javAya ane muktinA nAme, eka navuM baMdhana. navA baMdhanathI vRkSane jovAno cALo karIe chIe. ApaNe sarakhAmaNI karIe chIe, vegaLA thaIe. nyAya toLavA tatpara thaI jaIe chIe. mANasa mANasane maLato ja Hsejala zAha nathI. sAmI vyakti mATe pote je Imeja (image) ubhI karI che ene sejalshah702@gmail.com maLe che. Ama jIvatA jAgatA khullA dilanA be mANasanuM nahIM paNa Mobile : +91 9821533702 zrI muMbaI jaina yuvaka saMgha | Ayojita 83mI paryuSaNa vyAkhyAnamALA Arthika sahayoga: sevaMtIlAla kAntilAla TrasTa Apa sahunuM svAgata kare che dara varSanI mAphaka A vyAkhyAnamALA 19 oNgasTathI 26mI oNgasTa sudhI pATakara hola, carcageTa khAte ja yojAze. jemAM rojanA be vyAkhyAnonuM Ayojana karavAmAM AvyuM che. jeno samaya savAre 8.30 thI 9.15 ane 9.30 thI 10.15 raheze. paryuSaNa jevA mahAprabhAvakArI parva nimitte dharma ane ciMtananI A yAtrA, vidvAnonA vaicArika vaktavya dvArA vadhu maMgalamaya, mUlyasaMvardhaka, samAjopayogI ' ane vaizvika hitamAM upakArI banaze, tevI apekSA che. vaicArika sAtvika carcA samAjane jAgRta rAkhe che. A uddezathI tattvaciMtana ane vaicArika prakriyAnA samartha vyAkhyAtAo padhArazeH jema ke padmazrI kumArapALa desAI, DaoN. sudarzana AyaMgara, phAdhara vargIsa pola, nareza veda, bhadrAyu vaccharAjAnI, azoka Ara. gArDa, puruSottama rUpAlAsAheba, jaya vasAvaDA, abhaya dozI, ramajAna hasaNiyA, | bhAveza bhATiyA, brahmakumArI gItAbena, rAhula jozI vagere. vyAkhyAnono lAbha levA sahune premabharyu AmaMtraNa che |

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prabuddha jIvana julAI 2017 cittathI ciMtaveluM, vacanathI prArtheluM ane kAyAthI AraMbheluM kArya tyAM sudhI ja siddha thatuM nathI ke jyAM sudhI zrI paMcaparameSThi namaskAra mahAmaMtranuM smaraNa nathI 1 bhAratI dIpaka mahetA jarA eka dRzyane kalpanAmAM lAvIe. AjathI 36 varSa pUrvenAM vaLI adbhUta vAta e che ke A maMtranA banAvanAra koI nathI. je sumaMgala zahera pATaNamAM parama pUjya paMnyAsazrI bhadraMkaravijayajI je tIrthakaro thayA teo A maMtrane prakAzamAM lAvavAnuM ja mAtra kAma mahArAjanAM aMtima comAsAnAM varSo che. Azare 50 varSonA dIkSA kare che. navakAramAM jene namaskAra karavAmAM Ave che te koI vyakti ke paryAyamAM zrI namaskAra mahAmaMtranI agaNita anuprekSAo asmalita saMgaThanane nathI. temAM vaMdana che aDhI dvIpa pramANa manuSyalokanAM traNe rIte vahelI che. hAla umara che 79 varSa. teo 'adhyAtmayogI' tarIke kALanAM paMcaparameSThIonAM guNane. jeo te guNasthAnakane pAmI to oLakhAyA ja che, kintu zrI namaskAra mahAmaMtra aMge je apUrva gayA che tevA arihaMto tathA siddhone, jeo te guNasthAnane ciMtana karela che tethI teo "navakAravALA mahArAja' tarIke prasiddha pAmavAnAM samyaka puruSArtha paMthe vicarI rahyA che tevA AcAryo, che. ghaNAM varSe potAnA gurumahArAja AcAryapravara zrI upAdhyAyo ane sAdhuone. zrAvakanI dinacaryAnI zarUAta mATe rAmacaMdrasUrIzvarajInI parama maMgala nizrA prApta thaI hovAthI dehanI zrAddhadinakRtyanI gAthAmAM kahyuM che : mahAmaMgalarUpa navakAra maMtranuM upasarga dazA paNa hamaNAM saheja vismarAI rahI che. smaraNa brAhmamuhurta nidrAmAMthI jAgatAM acUka karavuM ghaTe. je nAsikAthI ekadA gurumahArAjanAM caraNakamaLamAM sthAna laI, vaMdana karI zvAsocchavAsa cAlato hoya te bAjuno paga so prathama bhUmi upara manamAM ramatI eka vAta mUke che paMnyAsajI mahArAja: "sAheba, have mUkavo ne 3 jagatamAM yogakSema karanAra mahAmaMtrane 7, 12, 27 ke to mAruM AyuSya pUrNa thavAmAM khAsa vAra hoya tema lAgatuM nathI." 108 vAra gaNIne ja zamyA choDavI. jJAnI guruvarya uttara ApatA kahe che: "emAM tamane zI ciMtA che? ApaNane navakAramaMtrano artha sahajapaNe khabara che. tenA 9 pada tame to navakArane AtmasAt karyo che. pratyeka zvAse zvAse parovIne ne 8 saMpadAnAM smaraNathI aSTasiddhi, navanidhi ke Atmika sukhanI ene asthimajjAvat banAvIne satata tenA dhyAnamAM ja raho cho... jaladhi to maLe ja che, paNa 'navakAra' zabdanAM 4 vastuonI alabhya pachI tamane zI phikara che?' e pachI kharekhara thoDA ja samaye kALa prApti karAve che tenI vAta karIe Aje. karI gayela pArasamaNi samA paMnyAsazrI bhadraMkaravijayajI mahArAja (1) navakAra zabdanA 'na' akSarathI 'nakAra' ne "nArakI' dUra TaLe che: mATe dareka saMpradAya, phirakA, gaccha ane saMghamAM teonI guNAnuvAda saMgaThananA vADAone ullaMghI zrI navakAramaMtra upalabdhi Ape sabhAo yojAI. kAraNa ke e saunA banelA zrI navakAra mahAmaMtranAM che vizALatAnI. saMkucitatA nakAra'nI jananI che paNa vizALatAmAM setu-sUtra-dhAga dvArA. sarvano svIkAra che. nakAramAM che - A Ama na hoya. mane Ama na basa, Aje te ja mahAmaMtranI thoDI vAto karavI che, je maMtranI cAle. tamAre Ama na vicArAya. emaNe ema na karAya. emAM ekAMta pratijJA che ke koI mAruM bhAvathI smaraNa kare tenA saghaLAM ke pApano che. navakAramAM anekAMta che. sarvane samAvavAno ane sarva kAMI huM dhIme-dhIme nAza karI dauM. zamAvavAno guNa temAM che. je tenAM gaNanAramAM paNa vahyA kare che. zrI namaskAra mahAmaMtra atIta, sAMprata ne anAgata ema traNe svIkAramAMthI javAya che jJAna-AnaMdarUpa AtmAnA zuddha svarUpamAM. kALamAM samAna rIte pUjAto Avyo che ne raheze. samaSTinAM bharata cakravartIne bhale cha khaMDanuM rAja hatuM ne 6,000 padamaNI nAdAkAzamAM te maMjUla svare anAdithI gavAto rahyo che ne anaMtakALa rANIo hatI, paNa jevo emaNe joga joDyo AtmA sAthe ke tarata sudhI tenuM mahAkalyANakArI guMjana cAlu raheze, kAraNake navakAra arIsAbhuvanamAM kevalyazrIne varyA teo. maMA TUMsaNa | Atmadarzana kALajayI che. satya, tretA, dvApara ane kaLiyugo anaMtA pasAra thayA ja samyagdarzana che ane AtmA taraphanI yAtrA zarU thAya che parama kintu koI kALe tenA guMjavAno nakAra nathI. zrI tIrthaMkara paramAtmAnAM bhadrakara zrI navakAra mahAmaMtranAM smaraNathI. nAmo traNa covIsI sudhI yAda rahe che. sthUlibhadra muninuM nAma 84 paMnyAsajI mahArAja bahudhA bolavA-lakhavAmAM 'nA' ke 'nathI'no covIsI ne zrIcaMdra kevalInuM nAma 500 covIsI sudhI yAda raheze, upayoga na karatA. ema kahevuM hoya ke "Ama karavuM yogya nathI' to jyAre zrI navakAra mahAmaMtra to anaMta covIsIthI gaNAto, raTAto, kahevAnuM pasaMda karatA ke "Ama karavuM choDI zakAya". AvI sAvadhAnI smaraNa karAto Avyo che. varte, kAraNake hakAramAMthI OMkAra janme che. OMkAra eTale A

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julAI, 2017 prabuddha jIvana +u+ma=arihaMta, azarIrI, AcArya, upAdhyAya ne muni. teone kahe che. ApaNe joyuM che ke bhAgyane bIjI peDhI hotI nathI ne puruSArthane karela namaskAra nakArane TALe che. Even God has 3 answers to Akho vaMza hoya che. na gati udyama sama: vanyu: puruSArtha potAno for each of our prayers: Yes, wait orThave another plan parama sakhA che. ApaNe jaino to vepArI. naphAno vyavasAya karavAnuM for you, but he never says 'No'. lohImAM che. to A maMtranAM bhAvapUrvakanAM smaraNa-zravaNa-zaraNathI vaLI anya saMpadA rUpe 'na' akSarathI naraka dvAra kaI rIte TaLe che te nakAra ne narakanAM dvAra baMdha thatA hoya to ApaNe pAchA na ja paDIe joIe : ne? dhyAnanAM 4 prakAra che : ArtadhyAna, raudradhyAna, dharmadhyAna ne (ra) navakArano 'va' akSara sAdhakanI sarva vipattione zukladhyAna. jemAM prathama be azubha dhyAnanAM pariNAmathI narakanuM TALI vimalatA apAve che. Ayu laMbAI zake che. jyAre dharma ane prAMta zukla dhyAnamAM AruDha vipattio eTale upasargo ane pariSaho. sUpaDAMgasUtramAM thayela jIva to mokSane ja pAme che. have navakAra gaNanAra sAdhakamAM 'uvasagga'no artha kahyo che : 'AvI paDeluM bhayaMkara kaSTa.' tattvArtha Atma tattva sAthe abhedatA anubhavAtA eTalI to samarthatA Ave satramAM umAsvAtijI kahe che ke: madhyavata nirbarAya pariSADhAvyA: che ke jJAtA-daSTAbhAvane kAraNe pachI te Arta-raudra dhyAna karavA parISada: karmonI nirjarA mATe je sahana karavA yogya che te che mATe ja akSama banI jAya che. navakAranAM 68 akSaromAMnAM eka-eka pariSaha'. akSara upara je 1008 vidyAdevIono vAsa che, te paNa jIvo pratye pATaNanAM zrI nagInadAsa zeTha temanI vyavasAyika peDhImAM maitrI, prabhu paratve bhakti ane jaDa pratye viraktino bhAva utpanna vipattinI veLAe jeTaluM nukasAna thAya teTalA rUpiyA khAsa judA karAve che ne naraka TALe che. kADhI sAMja paDe ja tenuM tAtkAlika dAna karatA - ATaluM karavA mAtrathI 'zrI laghunamaskAra phalastotra'mAMthI garbhita zAstrIya zlokArtha yathArthapaNe vipno turaMta TaLI jatA. du:kha Ave tyAre adhika duHkha joIe to: potAnI meLe UbhuM karI sahana karI levAthI karmodaya vahelo nirjarA eka akakhara pAvaM pheDei sattaayarANaM / pAmI jAya che. pannAsaM ca paeNaM, sAgara paNasaya samaggeNaM / / / "dharmasaMgraha" tathA "yogazAstramAM vipattio dUra karavA mATe arthAt: navakArano eka akSara 7 sAgaropamanuM pApa nAza kare ! pApa nAza kare kahyuM che ke : che. tenAM eka pada vaDe 50 sAgaropamanuM pApa ane samagra navakAra mahAupasarga samaye navakAranA lekhana-vAMcanathI, enI tAlavaDe 500 sAgaropamanuM pApa nAza thAya che. to jIvanabhara navakAranuM layabaddha dhUnathI, pathAnupUrvI padanA jApathI (paDhamaM havaI maMgalaM, dhyAna karanAra mATe baMdha ja rahe naraka dvAra - temAM zI navAI ? maMgalANaM ca...), pakSAnupUrvI akSaronA jApathI (laMgamaM iMvaha A akSaro to AtmAnAM a-kSara evA pradezone kholanAra cAvI maMDha5...), anAnaparvI jApathI, kamalabaddha-zaMkhAvarta-naMdyAvarta prakAre che. duniyAbharanAM maMtronAM badhA bIjAkSaro emAM samAviSTa hovAthI ke 7 cakra saMgAthe ekAgratApUrvaka karAtA navakAranA 1 lAkha ke adhika te "maMtrAdhirAja' kahevAya che. vaLI ApaNe ja A maMtrane joI zakIe jApathI vipattio-upadravo tatkALa nAza pAme che ane aneka chIe tevuM nathI, maMtrAkSaro paNa ApaNane joI rahyA che te nakkI che, anubhUti thAya che. koIne prakAzano pUMja dekhAya che. koIne kAraNake te pragaTaprabhAvI sAkSAt mahAcaitanya che. AnaMdanA ogha pragaTe che. annagranthino bheda thatAM bhavacakramAM kadI ghaNIvAra vicAra Ave : zAstromAM AvatI e mAtA kevI haze ke nahIM anubhavelA AnaMdanI anubhUti thatA sAdhaka AnaMdathI nAcavA jemaNe potAnAM putrane jaina zAsanane bheTa dharavAlAyaka banAvavA 1 lAge che. karoDa navakAranAM jApa ne 81 AyaMbIla karyA, e pachI teonA putra navakAramaMtranA prathama pAMca pada pachInI cUlikAmAM Ave che ke : jaMbukumAra' banyA ne lagnanI ja rAtre AThe navavadhU, 500 cora 'te sarva maMgalomAM prathama maMgala che.' vagere pa27 lokone upadeza pamADI bIjA ja divase sau sAthe dIkSA mAMgalika prasaMge ApaNe sukArya nirvighna saMpanna thAya te mATe laI zakyA. vaLI smRtimAM Ave kalikAlasarvajJazrI dravyamaMgala rUpa dahIM, zrIphaLa, sAkara, AsopAlava vagere lokika hemacaMdrAcAryasUrIzvarajI paNa, jemaNe mAtAnA AtmazreyArthe 1 karoDa maMgaLane AgaLa karIe chIe. to have maMgala avasara Avyo che navakAranAM jApa bheTa rUpe ApyA. janma-maraNanA pherA TALavAno. baddha, pRSTa, nidhatta ne nikAcita 14 pUrvanA rahasyabhUta evo A anutpanna ne zAzvata navakAramaMtra prakAre bAMdhelA AThe karmone gALavAno. tethI ApaNAM jIvananAM ApaNane pUrvapUNya maLI to gayo che paNa have te phaLe te mATe puruSArtha dvAre paNa sadAne mATe navakAranuM toraNa jhUlatuM ja rahevuM joIe. ja karavAno zeSa che. AtmAnI prayojanapUrvakanI pariNatine 'puruSArtha' 'jeo navakAranAM 68 akSaromAM potAnuM akSayapada joI zakatA

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10 prabuddha jIvana julAI 2017 nathI e badhA nirakSara che" ema kahenAra amArA pitAjI pUjya bhAI utkaTa bhAvanA karAvanAra hoya che karuNA. samajAvatA ke : navakAramAMthI udhUta karelo eka nAno maMtra che: "namo hamaNAM ja navakAra sAdhaka AcAryazrI trilocanasUrijInI vAta loe maMgala'. A maMtrano nitya jApa kare tene vipattio sAthe milana jANavAmAM AvI. vihAramAM teo hatA AgaLa ne ziSyo hatA thAya ja nahIM. jagata kalyANakArI evA koIpaNa viSayanuM pratipAdana heja pAchaLa. acAnaka eka Traka sAthe thayo teono akasmAta. bacI karatI vakhate Adi, madhya ne aMtamAM maMgala karavuM joie tevuM to gayA paraMtu page eTaluM vAgyuM ke lohInAM phUvArAthI bhIMjAI gayA. Aptakathana che. zrI bhAvanizItha sUtramAM kahyuM che ke: "namo loe A veLAe AcAryazrIe Traka cAlakane kahyuM: "bhAI ! tame jaldI maMgala maMtranAM 3 zabdo che. prathama zabda 'namo' dvArA Adi maMgaLa ahIMthI bhAgI jAva. hamaNAM mArA ziSyo ahIM pahoMcI Avaze. ne karAyuM che, bIjo zabda 'loe' dvArA madhya maMgaLa karAyuM che ane maMgala' mane to tarata uMcakIne sAme gAma laI jaze paNa bIjA koI jo tane zabda dvArA thayuM che aMtima maMgaLa - jemAM dravya ane bhAvamaMgala pakaDI leze ke Trakano naMbara noMdhI leze to tame nAhakanI moTI abhipreta che. vizvazAMti mATe eTale ja "namo loe maMgala maMtrano takalIphamAM mUkAzo bhAI." A che karuNatAno vyApa - jenA mULamAM pATha karavAno Agraha rakhAya che. che navakAranAM jApa. nakAra TaLyAM - naraka TaLI - vipattio dUra thaI. have samIpa ApaNane e khabara che ke vaizAkha suda dasamanAM prabhu vIrane AvI pahoMcI vimalatA. vicAro ne vacananI vimalatA. vairAgyanI kevalyajJAna thayuM. sAme agaNya devo hatA. prathama dezanA ApI paraMtu ne vratapAlananI vimalatA. te lAvavA paMnyAsajI mahArAja trisaMdhyAe temAM mAnavonI hAjarI na hovAnA kAraNe na koI dIkSA laI ziSya acUka 12-12 navakAra gaNavAnuM sUcavatA. kAraNa pUchatAM khabara paDI banyA, na koIne kevaLajJAna thayuM. te dezanA 'viphaLa' kahevAI. ke: savAre cha vAge, bapore 12 vAge ne sAMje 6 kalAke mana unmArge tIrthakaronI dezanAne paNa saphaLa thavA mATe sAme mAnava hAjarI jarUrI jaI zake tevo kALa hoya che. anartha thaI zake tevA saMbhavano saMdhikALa. gaNAtI hoya to mAnava bhavanuM mUlya keTaluM utkRSTa gaNAya, paNa navakAra mahAmaMtra gaNatA te saMdhikALanI malinatA paNa svayaM vimala ApaNane teno khyAla che kharo? jema siMdhu nadInI pArAvAra retImAM banI jAya che. magna thayeluM vaDanuM bIja zodhavuM durlabha che, tema manuSyabhava paNa durlabha ghaNIvAra thAya ke navakAramAM rahela paMcaparameSThione vaMdana karavA che. tene pAmIne koNa DAhyo puruSa have pramAda kare? mAtrathI kevI rIte ApaNA badhA ja pApano nAza thaI jAya, bhalA? Avo mAnava janama pharI pharI zuM maLe? je kare, mana... tvarAthI eno eka suMdara javAba maLe che : pratyeka manuSya potAnI parisara eka kara A bhave! AbhAmaMDaLa-eka orA laIne cAlato hoya che. vidyutanAM e vartuLane 'divasa prabhunAM kAmamAM ne rAta prabhunAM dhyAnamAM' e jemano kahe che: IlekTroDAyanemika philDa. te pazu-pakSI ke vRkSo AsapAsa jIvanamaMtra hato tevA muni zreSTha AgamaprajJa zrI jaMbUvijayajI paNa vidyamAna hoya che ja. have navakAranA jApa ke smaraNa te mahArAjane kALa karI gayAne cAra ja varSa thayA che. temanuM jIvana AbhAmaMDaLamAM vimala bhAva nirmita kare che. A che zubha lezyA. ApaNI AMkha sAme ja pasAra thayuM che. teo Azare 16 kalAka vimala vezyA. ahIM pahoMcIne sAdhaka je bole te vacanasiddha thAya AgamoddhAranuM kArya karatA. 86 varSanI uMmare savAre 4 thI 6 che. pUrvanAM sAdhakone ahIM pahoMcIne 'saMbhinna-zroto-labdhi' utpanna navakAranAM nityajApamAM zreSThIoe temane anekavAra jamInathI upara thatI kAraNake temanI cetanAno eTalo vikAsa thaI jato ke temanuM rA phUTa jeTalAM uThelA ne vAdaLI raMganI orA sahitanAM joyA che. samagra zarIra kAna, AMkha, nAka, jIbha ne sparzanuM kAma karI zakatuM. nizAe phakta 23 kalAka ArAma karI jApamAM DUbelA jaNAya. pachI kAnathI ja sAMbhaLavuM ke AMkhathI ja jovuM jarUrI rahetuM nahotuM. ekadA teonI ArAdhanA vize pUchatAM temaNe jaNAvyuM ke anya 14 tenuM mULa kAraNa che navakAra thakI maLatI vimalatA. maMtronI mALA, 27 "namo arihaMtANaM' padanI mALA ne 15 (3) parama bhadraMkara navakAra zabdano trIjo akSara bAdhApArAnI navakAravALI teo nitya gaNe che. ame pUchayuM: kA'varadAna Ape che kAruNya guNanuM. 'sAhebajI, ATalA parizrama ne ATalA ochA ArAma pachI dareka jIva pAse jema eka AbhAmaMDaLa hoya che tema eka bhAvamaMDaLa navakAramAM citta lAge kharuM?' to kahe: 'vi tattva ?' hakIkatamAM tattva paNa hoya che. navakAra smaraNathI te bhAvamaMDaLamAM thatA pheraphAra be ja che. eka mokSa ane bIjuM tenAM sAdhanarUpa dharma. Agama uddhAranuM ApaNA tejasa zarIrane sakriya banAve che. temAM A 68 akSaro kArya mAro Ajano dharma che ne jenuM phaLa nizcaya rIte mokSa che te pravezatA ja dareka jIvo paratve potAnI cetanA ekarUpa lAgavA mAMDe navakAramaMtra che mAruM dhyeya. navakAramAM 9 nI saMkhyA che je akhaMDa, che. A sarvenuM mULa che kArUNya, je A AnaMdaparvamAM praveza karAve che. abheda hovAthI navakAramAM parovAyeluM mAruM mana paNa bhedAtuM nathI dareka tIrthakarone aMtima 3 bhavathI "savi jIva karuM zAsanarasI'nI tethI divasanA kAryamAM ya mAruM AMtaramana to navakAranAM 68 akSaromAM

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julAI, 2017 prabuddha jIvana 11 ja lIna bhALuM chuM." paMcaparameSThIo sAthe anokhI rIte mUlavatAM eka anuprekSAne nikhAre mRtyu pachI ApaNI sAthe AvanAra che phakta ane phakta che te pramANe : karmapudgalo. jo vadhAre pApakarmo laIne vidAya lezuM to ApaNA ja caitya paripATImAM daherAsaromAM darzana karavA saMgha sameta pAdacArI AtmAne zuM javAba ApIzuM e vicAryuM che ApaNe? dhAro ke 1000 banIne javA dvArA ApaNe navakAranA prathama padanI ja sAmUhika kilonA karmapudgalonI vargaNA sAthe laIne AvelA, to samatAthI ArAdhanA karIe chIe - "namo arihaMtANaM'. nirjarA keTalI karI? zuM e bhAra have 500 kilo jeTalo haLavo karI aThThamanI ArAdhanAmAM traNa divasa-rAta aNAhArI rahevAnuM hoya zakyA A janmamAM ke vaLI navA karmo bAMdhIne tene 1500 kliono che ne karavAno che siddhAtmA thaIe tyAra pahelAno eka nAno karyo ? abhyAsa. basa, te che "namo siddhANaM'. (4) "navakAra'no '' rAha darzAve che ke kaI rIte rAga-dveSa' ochA trIjuM kartavya che amAri pravartana. navakAranA trIjA pade sthApita karavA? 36 guNasAdhaka AcArya bhagavaMto zuddha AcAra pALe - paLAve che. sAgaramAM raheto zRMgI matsya khArA pANImAMthI paNa potAnI jainazAsanano prANAdhAra che ahiMsA. jIvavirAdhanA na karavI te. yogyatAnA baLe mIThuM pANI meLavI le che, tevI ja rIte A mahAmaMtranAM Ama amAri pravartanathI ArAdhanA thAya che navakAra maMtranAM trIjA jApathI evI prajJA khIle che ke khArA saMsAramAMthI ApaNe paNa sarva pada "namo AyariyANaM' padanI. jIvamaitrI rUpI mIThuM jaLa grahaNa karI zakIe. caturtha kartavya sAdharmika vAtsalyapAlanathI mahAmaMtranAM caturtha pade rAga-dveSa ochA karavA kSamApanA apanAvavI e jinapraNIta virAjIta upAdhyAya bhagavaMtonI ArAdhanA thAya che, jeo samudAyane dharma che. dasa prakAranAM yati dharmamAM kSamA prathama che, kAraNake tenA sAcavI saunI AvazyakatAonI pUrti kare che. Ama ApaNA svAmI pachI ja bIjA 9 guNa pragaTe che. doSadRSTi ane dRSTidoSa jevA bhAio pratye vAtsalya dAkhavavAthI ArAdhanA thAya che 'namo anAdikALathI puSTa thayelA doSo nabaLA paDI nAza pAme che. vikjhAyANaM' padanI. navakAramaMtranA jApathI ApaNI aMdara maMtracetanyanuM evuM to namo loe savvasAhUNa ane pAMcamuM kartavya kSamApanA. saMyamamAM prakaTIkaraNa thAya che ke ApaNA rAga-dveSanuM zuddhikaraNa thatAM sAco mukhya ArAdhanA che: kSamA ne samatA rAkhavI te. saMvatsarInA divase dharma samajAya che ne prAMte mokSanuM avyAbAdha sukha saMprApta thAya have 'mithyA me duSkRtyam' karatI veLAe e paNa smaraNamAM rAkhIe ke che. tenA dvArA maitrIdharmAcaraNa lIna cauda rAjalokamAM rahelA sarva varasAda sarvatra varase che paNa Take che nIcA sthaLomAM - nadI, sAdhuone paNa thAya che namaskAra. sarovara ke dariyAmAM - UMcA parvato upara te saMgrahAto nathI. tema cauda rAjalokamAM rahelA jharaNAM, paMkhIo, vRkSo prakRtinAM layabaddha prabhukRpA varase che sarvatra ekasarakhI, paNa te abhivyakta thAya che maMtraghoSa ja che, jo jhIlI zakAya to. navakArane paNa layapUrvaka jyAM vinamratA-namaskAra-zaraNa che. zrI namaskAra maMtra e evuM eka bolavAno mahimA zAstromAM apUrva jaNAvyo che. AgamomAM kahyuM sIdhuM pAtra che jenAM kAraNe prabhukRpAnuM amRta ApaNAmAM TakI zake che : traNa vAra pUjA karIe teTaluM phaLa 1 stutinuM, kroDa stutio che. navakArathI paristhiti kadAca na badalAya kAraNake te to pAMca jeTaluM phaLa 1 jApanuM, kroDa jApa jeTaluM 1 dhyAnanuM ane kroDa dhyAna samavAya kAraNothI ja utpanna thAya che, paNa navakArathI manosthiti jeTaluM 1 layanuM phaLa che. jarUra badalAya che. karma saMyogo Ape che. navakAra te saMyogomAM kema namaskAra paccIzImAM paNa kahyuM che ke: tIrthakaronI pUjA sahita jIvavuM teno abhigama Ape che. sukha ane duHkha to suda ane vada A mahAmaMtranAM 1 lAkha jApa japavAthI tIrthakara nAmakarma baMdhAI jevAM che. eka pachI bIjuM tene anusare ja che e samajaNa khIle che zake. dharma jAgarikAnAM AtmaciMtana sAthe A maMtranA 8 karoDa, 8 navakAra gaNavAthI. lAkha, 808 vAra japa karavAthI to trIjA bhave mokSa thaI zake. A prAkRtamAM jene 'pakjhosaLa' kahevAya che tevA paryuSaNA mahAparvano jApa ekAMtamAM, mauna dhyAnamAM karavo tema pAdaliptasUri kRta pratiSThA Aje tRtIya dina che. ApaNe temAM karavAnA pAMca kartavyo niSThApUrvaka paddhati'mAM kahyuM che. karIe chIe, je che caitya paripATI, aThThamano tapa, amAri pravartana, 14 rojalokanAM samagra zrutamAM je 1 lAkha karoDa x 1 lAkha karoDa sAdharmika vAtsalya ne kSamApanA. kartavyone A kramamAM goThavIne jeTalA zabdo samAyA che tenI pUjA navakAranAM prathama pAMca padanAM kahevAnuM paNa khAsa prayojana che. prAtaHsmaraNIya pUjya paMnyAsazrI 35 akSarothI thaI jAya che. e 35 akSarone - ne namaH, moM nama:, bhadraMkaravijayajI mahArAjanA aMtevAsI ziSya karuNAnidhAna a namaH, ri namaH, haM namaH, tAM nama:, NaM namaH - prathama padanA paMnyAsazrI vajasenavijayajI mahArAja A pAMca kartavyone sAta akSaronI rojanI 10 mALA lekhe 70 mALA gaNavI. AThamA

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12 prabuddha jIvana julAI 2017 divasathI bIjuM pada zarU karavuM. Ama 35 divasamAM 350 mALA bAyapAsa sarjarI thaI tyAre enestheziyAmAM ya TeravA upara temanI gaNAtA cetanAnAM phUvArA uDaze. AMgaLIo navakAra gaNatI pharatI rahI hatI te joI tabIbo zrI umAsvAtijIe kahyuM che : navakAra A rIte gaNavAthI AzcaryamAM garakAva thaI gayA hatA. pUjya bhAInA aMtima divasane sarvapApArimaMtra, saMsArocchedamaMtra, viSamaviSaharamaMtra, karmanirmalamaMtra yAda karuM to 86 varSanI vaye 11 juna, 2014nI savAre 10 vAgye 6 tarIke te siddha thAya che. zramaNIjIvone 30 miniTa sudhI navakAra maMtra upara pravacana ApI pUjya zrI jinacaMdrasUrijI "zrI vRddhanamaskAra phalastotra'mAM kahe che chelle uThatI veLAe kahyuM ke: "mArA mitro je badhA upara jatA rahyA che tema paMcapadanAM 35 ane cUlikAnAM 33 akSaro - ema AkhA te mane kahe che ke zazikAMta, zuM kare che hajI nIce ? upara AvI jA. navakAranAM 68 akSaronAM A rIte karatA jApathI akathya lAbha thAya paNa huM kahuM chuM ke ahIM rahAna ya prabhunA ja kAma karuM chuM. paraMtu jA che. susu %i vahunA ? prabhuno bulAvo Avaze to kSaNavArano ya vilaMba nahIM karuM. eka vastra badalIne bIjA paheravA jevI A sahaja vAta mATe vaLI vAra lAge che ne jANe kalpataru phaLyo...paNa kalpavRkSanI 3 khAsiyato zI?" hoya che. ene vAvavuM na paDe, vInavavuM na paDe ane tenA phaLane vINavuM na paDe. mAtra ApaNe icchA karIe ane te phaLatuM jAya. ethI ye - 24 kalAkane 24 sonamahora gaNanAra, anasta sUrya rAma A AgaLa jaI zrI navakAra mahAmaMtra to ApaNe je ciMtavyuM paNa na mahAmaMtranA rojanAM 10,000 jApa karanAra...aMtara vagaranI hoya e ApavAnI paNa tAkAta dharAve che. majAnI vAta e che ke aMtaryAtrA karanAra pUjya bhAI e pachI ghare AvI thoDuM vAMcana karIne navakAra mahAmaMtra gaNatA dhAro ke Ayu pUrNa thayuM to anya janmomAM saheja ArAma karavA sUtA. yogya samaye pharIthI te AtmAne pharI-pharIthI AgaLa mokale che nidrAmAM paNa karAMgulIo navakAra gaNavAnI mudrAmAM hatI. tyAre nirvANa tarapha. ja lAge che ke anaMtakALathI zAzvatImAM guMjI rahela navakAranI 68 tophAna karIne AvatA dIkarAne jema eka mA neha karavo choDI vaNamAtRkAo svaye jANe pragaTa thaIne teonA A zizune levA detI nathI tema AcArAMgasUtramAM prabhu pharamAve che: AvI haze. niHsaMgapaNe ne 12:39nAM vijaya muhUrte teo parama zAMtithI videhI thaI navakAramAM zAzvata lIna thayA. aNANAe ege sovaTThANA, ANAe ege niruvaTThANA, etaM te mA hotu||| teo kharekhara ja sadA kahetA: ko'ka bhale anAjJAmAM udyamazIla hoya, bIjA bhale AjJAdharmamAM nirutsAhI hoya, tane AvuM na ho! (kAraNa ke tuM mAro viziSTa je AjIvana navakArane seve, tene carama kSaNomAM samAdhi saha prItipAtra cho!) IcchA-mRtyu ja maLe che." ApaNA saunA prItipAtra evA paMcasUtranI traNa vastu navakAra upadeza taraMgiNInAM eka zlokamAM paNa maLe che ke aMta samaye jApamAM paNa ApameLe sAmela thaI jAya che : jenA 10 prANo paMca namaskAranI sAthe jApa, te kavacit mokSa na pAme to paNa vaimAnika deva to thAya ja che. 1. catuHzaraNagamana 2. duSkRtyagarlA 3. sukRta anumodanA. / / jassa maNe navakAro saMsAro tassa kiM kuNai / / navakAranA prathama pAMca pada zaraNAgatisUcaka che. pachInAM be pada duSkRtagartAsUcaka che ne aMtima be pada sukRta anumodana rUpe che. vaLI - navakAranI keDIe ApaNA saunuM paNa zubha saMcaraNa ho! namo' padane duSkRtagartAnAM, "arihaMta'padane sukatAnumodananAM ne AyuSya AkhAmAM ekAdavAra koI kSaNanI bArIethI zAzvatIno 'tANa'ne zaraNagamananAM arthamAM paNa levAya che. aNasAra pAmI javAya che. mArI mATe paNa Aje ahIM karela zrI navakAranAM akSaro ApaNA cittamAM ekavAra jo bhAvapUrvaka navavakAra mahAmaMtra uparano svAdhyAya evA ja anuSThAnamAM pariNamyo vAvyA...to basa, e pachInuM kArya AtmA pote ja kare che. namaskAra che. ApanA AziSanI cAha che ke je muja AMtaramanamAM paNa avirAma e bIja che. ApaNuM kAma mAtra e bIjane vAvavAnuM che. navakAranAM ajapAjApa cAle parama bhadraMkara zrI navakAramaMtranAM. akSaramAM ja manane ropI devAnuM che. prabhupUjA, sAmAyika, japa, tapa prAMta, rumi kahe che tema: e badhA sAthe rojeroja navakArane goThavI-joDI devAno che. satA- Slience is God's first language. Everything else is a uThatA, khAtA-pItA eka paNa kSaNa navakAra vagaranI khAlI na jAya poor translation. mATe have mArA zabdone paNa virAma ApuM chuM. evo abhyAsa pADavAno che. AbhAra, namaskAra. adhyAtmamArgI amArA pitAjI pajya bhAIne jyAre amerikAmAM Mob. : 98252 15500. Email : bharti @mindfiesta.com

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julAI, 2017 prabuddha jIvana - 13 svAmI nikhilezvarAnaMdajI yunAiTeDa nezansa dvArA 21mI jUnane AMtararrASTrIya yoga dinarUpe praNidhAna) Asana, prANAyAma, pratyAhAra, dhAraNA, dhyAna ane ujavavAnI jAherAta i. sa. 2014mAM thayA pachI svAbhAvikapaNe samAdhi. A sopAno caDhatAM caDhatAM pachI dhyAna siddha thAya che, samasta vizvanA lokomAM yoga pratye AkarSaNa UbhuM thayuM che. paNa cittarUpI sarovaranA saghaLA taraMgo zamI jAya che. pachI AThamuM viDaMbanA e che ke je yogano pracAra-prasAra badhA dezomAM thaI rahyo sopAna - nirvikalpa samAdhinI prApti thAya che, tyAre badhuM ja brahmamaya che - e "yogA'nA nAmathI yogAsanonA rUpe thaI rahyo che, ane banI jAya che, anaMta sukha, anaMta zAMti ane anaMta AnaMdanI ApaNo deza paNa emAMthI bAkAta nathI. yogAsano to haThayogano prApti thAya che. A yogamAM dhyAnano abhyAsa mukhya che mATe tene eka bhAga mAtra che ane haThayoga to rAjayogano eka bhAga che ane "dhyAnayoga' paNa kahevAmAM Ave che. rAjayoga cAra yogomAMno eka che. "yoga' zabdanI utpatti "yuju' jJAnayoga: dhAtu parathI thaI che, jeno artha thAya che, joDAvuM. yoga eTale jIvAtmA jJAnayoganA traNa sopAno che-zravaNa, manana ane nididhyAsana. ane paramAtmAnuM milana, vyaktigata cetanA sAthe vaizvika cetanAnuM haMmezA sat-asat vicAra karavo. izvara ja sat eTale ke nitya milana.yogano uddeza che-divyatAnuM pragaTIkaraNa, anaMta jJAna, anaMta vastu. bIjuM badhuM asat eTale anitya. evI rIte vicAra karatAM AnaMda, anaMta jIvananI prApti. yogAsano dvArA zArIrika svAcya karatAM anitya vastuno manamAMthI tyAga karavo. A che jJAnayoga. meLavavuM hitAvaha che, dhyAna dvArA "sTresa menejamenTa' paNa hitAvaha potAnA svarUpanuM ciMtana karatAM karatAM sAdhaka anubhave che - te deha che, paNa yogano artha mAtra zArIrika svAcya athavA mAnasika zAMti nathI, mana nathI, citta nathI, buddhi nathI, ahaMkAra nathI, sat cit nathI, yoga zabda vyApaka artha dharAve che, e to jIvana paddhati che. AnaMda svarUpa che. zrImad bhagavadgItA'mAM yogAcArya zrIkRSNa cAra yogo vize Adi zaMkarAcArya 'nivArNaSaTkam'mAM vistArathI A vAta rajU jaNAve che-karmayoga, bhaktiyoga, dhyAnayoga ane jJAnayoga kare che. ApaNA yugamAM svAmI vivekAnaMdajIe Adhunika mAnavane sparze bhaktiyoga : tevI rIte amerikAmAM AjathI lagabhaga 125 varSo pahelAM cAra yogo bhakti dvArA paramAtmAne maLavuM - e che bhaktiyoga. A mArga para pravacano karyA je pustako rUpe upalabdha che - karmayoga, bhaktiyoga, premano mArga che, zaraNAgatino mArga che. svAmI vivekAnaMda kahe che rAjayoga ane jJAnayoga. dharmanuM rahasya samajAvatAM teo kahe ke, "bhaktiyoga svAbhAvika madhura ane namra che. jJAnayogInI jema che -"dareka vyaktimAM divyatA suptapaNe rahela che. aMdaranI A te UMce caDhato nathI. eTale temAM evA moTA patanano bhaya paNa divyatAne bAhya temaja AMtara prakRtinA niyamana dvArA abhivyakata nathI." zrI rAmakRSNadeva A mArgane bilADInAM baccAMno mArga kahe karavI e jIvananuM dhyeya che. karma, upAsanA, manano saMyama athavA che. bilADInuM baccuM saMpUrNapaNe tenI mA upara ja AdhArita hoya tattvajJAna - ema eka athavA aneka dvArA A jIvanadhyeyane siddha che. tene tenI mA moDhAmAM pakaDIne herave pherave che. mAnI pakaDa majabUta karo ane mukta bano. dharmanuM A samagra tattva che. siddhAMto, matavAdo, hoya che, eTale tene paDI javAno bilakula bhaya raheto nathI. A anuSThAno, zAstro, maMdiro ke mUrtio e badhuM goNa che." yogano mArga sahuthI salAmata che. vaLI bhagavAnane prema karavAthI pachI nIce sAco artha samajAvatAM svAmI vivekAnaMdajI kahe che 'karmayogI A paDavAnI koI zakyatA ja rahetI nathI. yogane manuSyo ane samagra manuSyajAti vacce ekatA rUpe, bhakta A yogamAM pUjA-pATha, maMtrajApa, prArthanAnI sAdhanA dvArA ene premasvarUpa izvara ane potAnI vacce ekatA rUpe ane jJAnI bhaktinI bhakti aparA bhaktimAMthI parAbhaktimAM pariName che, ene bahudhA vilasatA 'sat'nI ekatArUpe nihALe che. 'yoga'no te pachI mIrAMbAI, narasiMha mahetA jevI sthitine te prApta kare che. artha A che." karmayogaH rAjayogaH koipaNa jAtanA phaLanI AzA vagara niSkAma bhAve karma karavAM, maharSi pataMjalie potAnAM yogasUtromAM rAjayoganI sAdhanA paramAtmAne arpaNa rUpe karma karavAM - e che karmayoga. niSkAma bhAve dvArA paramAtmAnI prAptino mArga batAvyo che. A yoganAM ATha karma karatAM karatAM manuSyano ahaMkAra khUba jhaDapathI ogaLe che. anyanI sopAno che. yama (satya, brahmacarya, asteya, aparigraha, ane sevA karatAM karatAM cittanI zuddhi thAya che. mana zAMta bane che. tethI ahiMsA), niyama (zoca, saMtoSa, tapa, svAdhyAya ane izvara karmayoga dvArA manuSya izvaranI najIka jhaDapathI pahoMcI zake che.

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14 prabuddha jIvana julAI 2017 gItAmAM karmayoganuM rahasya samajAvatAM bhagavAna zrIkRSNa kahe pravacana ApavAnuM hatuM tyAre teo vyAkhyAnakhaMDa tarapha ravAnA thayA, che - 'yogaH karmasu kauzalam' - "karmanI kuzaLatA ja yoga che." A paNa pAchA vaLyA ane divAnakhAnAmAM AvI arIsAmAM potAno yoga Adhunika mAnava mATe mahatvano che, kAraNake AmAM karmano cahero joyo, pharI vyAkhyAna khaMDa tarapha gayA pharI pAchA vaLyA, AvuM tyAga karavAno nathI paNa karmane pUjAmAM pariNata karavAno che. keTalIka vAra thayuM. yajamAna mahilA bhaktane samajAyuM nahi ke Adhunika mAnava pAse samayano abhAva che, kartavya karmone svAmIjI kema AvuM karI rahyA hatA. teo acaraja pAmyA jyAre tyAgavAno tenI pAse upAya nathI tyAre A samanvayAtmaka yoga svAmIjIe temane kahyuM ke temanuM mana dehAtIta avasthAmAM hatuM, tenA mATe AzIrvAda svarUpa banI zake che. savAra-sAMja thoDo samaya vyAkhyAna ApavA mATe manane nIce lAvavuM Avazyaka hatuM, mATe teo dhyAna, prArthanA ane svAdhyAya (rAjayoga, bhaktiyoga ane jJAnayoga) vAraMvAra arIsA sAme jaI potAnA manane deha tarapha vALavAno prayatna mATe phALavI samasta divasa izvara samarpita buddhithI kartavya karmonuM karI rahyA hatA. kevI adbhuta dehAtIta avasthA! niSThApUrvaka pAlana karI A samanvayAtmaka yoganuM AcaraNa jo svAmIjIe racelA vividha stotro ane gIto temanI bhaktinI Adhunika mAnava kare to tene anaMta AnaMda ane anaMta jIvana prApta utkaTatAnuM pramANa che. temaNe ekavAra kahyuM hatuM ke temanA gurudeva thaze ane dainika jIvanamAM paNa sukha-zAMti prApta karI zakaze. zrIrAmakRSNa devanI caraNarajathI lAkho vivekAnaMdonuM sarjana thaI zake. yugAcArya svAmI vivekAnaMda yogAcAra paNa hatA, temanA jIvanamAM kevI adbhuta gurubhakti! cAreya yogono suMdara samanvaya jovA maLe che. phreMca manISI romAM Adhunika mAnava mATe karmayoga anivArya che, kAraNake annagata rolAM kahe che ke svAmI vivekAnaMdajIe cAra yogo rUpI cAra ghoDAo prANa che, AjIvikA mATe darekane saMgharSa karavo paDe che eTale ja para eka sAthe savArI karI hatI. teo nAnapaNathI ja dhyAna siddha svAmI vivekAnaMdajIe cAre yoganA samanvayanI vAta karI, paNa hatA. nAnapaNamAM mitro sAthe dhyAnanI ramata ramatI vakhate teo sauthI vadhu bhAra 'karmayoga" para mUkyo che. temaNe pote paNa potAnuM eTalA dhyAna magna thaI gayA hatA ke bhayaMkara nAganA AgamananI samasta jIvana mAnavajAtanA kalyANArthe samarpita karI dIdhuM, mAtra paNa emane khabara na paDI, jyAre anya mitro bhayabhIta thaI bhAgI 39 varSanI uMmaramAM eTaluM badhuM kArya karyuM ke teo pote kahetA - "meM gayA. 4 julAI, 1902nA roja mAtra 39 varSanI vaye teo dhyAnanI AgAmI 1500 varSonuM bhAthuM ApI dIdhuM che. temaNe ApelA pAMkho para savAra thaI anaMtanI yAtrAe upaDI gayA. mRtyu pahelAMnA pravacano, vArtAlApo vagerenuM saMkalana "dha mpalITa varksa opha svAmI temanA chellA zabdo je sevakane | vivekAnaMda" nAmathI nava graMthomAM uddezIne kahelAM te hatA- "jAo, 'azAtta cho ? azAta rahejo. thayuM che. jeno gujarAtI anuvAda huM bolAvuM nahi tyAM sudhI dhyAna | azAnti badhuM DAmADoLa karI nAkhe che. badhuM astavyasta thatuM svAmI vivekAnaMda graMthamALA, daza karo.' temane aneka vAra nirvikalpa lAge che. azAnta mana cArekora doDA-doDI karAve che. maMdire jAuM ? bhAgomAM upalabdha che. temaNe samAdhinI anubhUti thaI hatI, gurunI zodha karuM? adhyAtmanuM adhyayana karuM? dhyAnamAM besuM? nazo zivajJAnathI jIvasevAno upadeza mATe ja teo "rAjayoga' nAmanA karuM? zuM zuM karuM? azAnti kema karI haTAvuM? ene kema karI dUra | Apyo eTaluM ja nahi, tene mUrta graMthamAM A ucca avasthAonuM karuM? zAnti kema karI meLavavI ? svarUpa ApavA mATe i. sa. varNana karI zakyA hatA. amerikA | zAnti meLavavA kAMI paNa karavuM e khAtara para divela reDavA 1897mAM rAmakRSNa mizana jevA bhogapradhAna dezamAM paNa jevuM thAya ! are! azAntimAM vadhAro ja thAya ! kAMI paNa meLavavAnI | saMsthAnI sthApanA karI, jenA teo jyAre TrenamAM musApharI icchA, AkAMkSA, dhakhAro, saravALe to manane vadhu vicalita kare Aje 190 zAkhA kendro dezakaratAM tyAre ghaNIvAra sthAnamAM che. jyAM chIe tyAMthI eka pagathiyuM upara laI javAne badale be videzamAM kAryarata che. nimagna hovAne kAraNe cheka chellA cAra pagathiyAM nIce DhasaDI jAya che. jarAka cUka ane galoTiyAM Ama cAre yoga para svAmI sTezana sudhI pahoMcI jatA, pachI | be-cAra! UMdhe mAthe paTakAI javAya! vivekAnaMdajIe adbhuta graMtho zAntinI khoja e bhrAmaka dazA che. zAnti meLavavAno koI pAchuM AvavuM paDatuM. lakhyA che eTaluM ja nahi, tenuM paNa prayAsa azAntimAM vadhAro kare! jJAnayoga'nA graMthamAM temaNe AcaraNa paNa karI batAvyuM che, | upAya mAtra eka ja che. sacoTa ane kAmayAba upAya che. kaho mAyA vize je abhuta pravacano ke, ekamAtra upAya che : azAntithI bacavuM hoya to azAnta rahevuM mATe ja teo mAtra yugAcArya ApyA che, te temanI jJAnanI e ekamAtra upAya che. azAntino svIkAra e zAnta thavAnuM prathama nahi, yogAcArya paNa che. ucca avasthAno purAvo che. pagaluM che ! e ja chelluM pagaluM che ! * * * ekavAra amerikAmAM eka sthaLe parameza bApAlAla zAha nikhileswarananda@gmail.com

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julAI, 2017 prabuddha jIvana vIracaMda rAghavajI gAMdhI-vIra puruSanI vIragAthA | | prIti zAha 11mI sapTembara, 1893 ne somavArano divasa, sthaLa amerikAnA bhaktibhAvathI vicAravAnuM kahyuM. aMte vIracaMdabhAIne jinendra zikAgonuM kalAsaMsthAna bhavana, jenA kakSomAM kiMmatI citro- bhagavAnanI snAtra pUjA bhaNAvyA bAda samAjamAM sthAna maLyuM. A saMgemaramaranI mUrtio tathA kAMsya kalAkRtiono saMgraha hato temaja samaye vIracaMda gAMdhInI videza yAtrAno jemaNe kharca Apyo e zeTha zikAgo zaheramAM AvanAra darzako mATe te eka mukhya AkarSaNa hatuM. zrI maganalAla dalapatarAma emanI sAthe UbhA rahyA hatA. A bhavanamAM 5000 vyaktio besI zake tevI vyavasthAvALA jainasamAjanA A jyotirdharano janma bhAvanagaranA mahuvAmAM sabhAgAra "kolambasa'mAM dasa vAgyAnA nizcita samaya pahelAM I. sa. 1864nI 25 ogasTe thayo hato. mAtAnuM nAma mAnabAI AmaMtrita pratinidhio ekatrita thaI gayA. deza videzathI padhArelA ane pitAnuM nAma rAghavajIbhAI hatuM. pitA rAghavajIbhAI motIno hajAro dharmaguruo-pratinidhiothI sabhAgRha khIcokhIca bharAI vepAra karatA hatA. teo dharmapriya hatA. pANI haMmezAM ukALIne ja gayuM ane prathama vizvagharma pariSadano prAraMbha thayo. dareka pratinidhio pItA hatA ane sacita vastuno AjIvana tyAga karyo hato. e potAnA dezanI pAraMpArika vezabhUSAmAM hatA. A sarvemAM bhAratIya jamAnAmAM samAja rUDhicusta ane mAnyatAbaddha hovA chatAM maraNa poSAkamAM sajja eka navayuvAna pahelI haroLamAM birAjamAna hato. pAchaLa raDavA-kUTavAno rivAja ayogya lAgatA temaNe e ruDhine mAthe vITAvALI pAghaDI, aMgarakhuM, kamarabaMdha, hAthamAM zAla ane tilAMjali Apela. rAghavajIbhAIne gharanA cokamAMthI pArzvanAtha pagamAM bhAratIya joDAthI zobhato A navayuvAna bIjuM koI nahIM bhagavAnanI pratimA prApta thaI ane ene derAsaramAM padharAvyA bAda paNa jaina dharmanA pratinidhi tarIke vizvadharma pariSadamAM bhAratathI gayela vIracaMdabhAIno janma thayo. Aje paNa e pratimA mahuvAnA jIvIta zrI vIracaMda rAghavajI gAMdhI hatA. svAmInA derAsaramAM che. bahu bhaNela nahIM paNa gaNela pitAe A dharma pariSadano AraMbha 11 sapTembara, 1893nA roja thayo dIkarAnI tejasvItAne pArakhI mahuvAnA prAthamika zikSaNa bAda ucca ane 17 divasa cAlelI A dharma pariSadamAM 7000 vaktAone abhyAsArthe vIracaMdabhAIne bhAvanagaranI AphreDa hAIskUlamAM ane sAMbhaLavAnI vyavasthA thaI ane zikAgonA pAdarI DaoN. barojanA tyArabAda muMbaInI elphinsTana kaoNlejamAM laI gayA. I. sa. adhyakSapaNA heThaLa vizvanA khUNe khUNe badhA dharmonA mukhya AcAryo 1880mAM mAdhyamika kakSAe samagra rAjyamAM prathama AvI sara tathA temanA saMgaThanone AmaMtrita karavAmAM AvyA jemAM hiMdu dharmanA jazavaMtasiMhajI skolarazipa meLavI. I. sa. 1884mAM vIracaMda gAMdhI pratinidhi tarIke svAmI vivekAnaMda hatA ane e sivAya bhAratathI jaina samAjanA prathama snAtaka banyA ane jaina esosiezana oNpha (eziyAthI) gayelA bIjA 9 pratinidhio hatA. InDiyAnA maMtrI banyA. pariSadanA 14mA divase laMDananA pAdarI reva. penTAkosTe temanA A saMsthAnA nejA heThaLa itihAsa yAda rAkhe evA aneka kAryo bhASaNamAM hiMdu saMskRti ane hindudharma para AkSepo karyA. hindu karyA. pAlItANAnA ThAkora dvArA zatruMjaya tIrtha parano yAtrALu vero strIonA caritra viSe AkarI TIkAo karI. pariSadamAM hAjara rahelA gavarnara lorDa re ane karnala voTsana sAthe vATAghATo karIne potAnI tamAma hiMdu pratinidhiomAMthI mAtra vIracaMda gAMdhIe A TIkAnA kunehathI dUra karAvyo. je temanI kArakirdInuM prathama yazapIMcha hatuM. javAbamAM potAnI tejAbI vANIthI hiMdu saMskRtino joradAra bacAva I. sa. 1891mAM jainanA pavitra tIrtha sametazikhara para beDama karyo. amerikAnA agragaNya akhabAroe penTAkosTanI TIkAne vakhoDI nAmanA eka aMgreja dvArA sthapAyela carabInuM kArakhAnuM dUra karAvyuM. ane pArlAmenTanA darajjAne hAnikAraka gaNAvI ane vIracaMda gAMdhInA je mATe temaNe baMgALI bhASA zIkhI ane tAmrapatro paranA pratyuttaranI prazaMsA karIne emanuM AkhuM pravacana akSarazaH chApyuM. dastAvejonA aMgrejImAM anuvAda karI rajU karyA hatA. je temanI svAmI vivekAnaMdane emanA anuyAyIoe vizvavikhyAta banAvI abhuta vidvatA ane hoMziyArI puravAra kare che. A Akhoya kesa dIdhA jyAre hiMdu saMskRtino nIDarapaNe bacAva karanAra A narakesarInuM "pIgarI kesa' nAme prakhyAta che. mUlyAMkana karavAmAM jaina samAja pAcho paDyo. vIracaMda gAMdhI bhArata I. sa. 1893mAM jainAcArya zrI AtmArAmajI mahArAjane pAchA pharyA tyAre temanA videzagamanano saMgha dvArA prabaLa virodha amerikAnA zikAgomAMthI prathama vizvadharma pariSadamAM hAjara rahevA thayo. zrI AtmArAmajI mahArAja jANatA hatA ke vIracaMdabhAIe nimaMtraNa maLyuM. paNa sAdhu dharmanI maryAdAne lIdhe temanuM javuM zakya jinAjJAnuM ullaMghana nathI karyuM. zrI vijayavallabha sUrijIe muMbaI nahotuM tethI temaNe jainadharmanA pratinidhi tarIke vIracaMdabhAI upara saMghane zrI mohanalAlajI mahArAjanI salAha mujaba A bAbate pasaMdagIno kaLaza DhoLyo ane mizigana nadIne kinAre zikAgonA nIveDo lAvavA kAgaLa lakhyo ane pote ATalA dhuraMdhara AcArya kolambasa holane potAnI adabhuta vidvatAthI jaina dharmanA agAdha hovA chatAM AtmArAmajI mahArAje zrI saMghane vinamratA ane jJAnasAgaramAM DUbADI dIdho. pariSadanA adhyakSa DaoN. barojane

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prabuddha jIvana julAI 2017 vIracaMdabhAI upara khUba mAna hatuM ane emaNe vIracaMdabhAIne potAnuM pustakamAM mahAtmA gAMdhI ane vIracaMda gAMdhI muMbaInI eka oraDImAM nivAsasthAna rahevA mATe khAlI karI ApyuM hatuM. vIracaMdabhAInI sAthe rahI khorAkanA prayogo karyA hovAno ullekha maLe che. vidvatAthI prabhAvita thaI temane amerikAvAsIo dvArA pharI vividha vIracaMdabhAInA putra mohanabhAInA lagnamAM hAjarI nahIM ApI zaheromAM pravacana mATe AmaMtrita karavAmAM AvyA. amerikAthI zakavA badala gAMdhIjIe mohanabhAIne patra paNa lakhyo hato. 14 bhArata pAchA pharyA paNa amerikAnA jJAnapipAsuonA nimaMtraNathI bhASAnA jANakAra vIracaMda gAMdhI kavitA paNa racatA ane emane pharI I. sa. 1896mAM amerikAnI yAtrAe gayA. I. 1989mAM kavitAmAM alaMkAronuM jJAna paNa mitravartuLamAM vaheMcatA. paradezanI bhArata parata pharI ane Aja varSamAM pharI amerikA gayA. A vakhate lAMbI musApharI ane adhika kAryabhArane lIdhe vIracaMdabhAInuM zarIra bhAratamAM emane apAyela mAnapatramAM emanA patnI jIvIbena tathA emane sAtha ApI zakyuM nahIM. I. sa. 1901mAM A tejasvI sUrya putra mohanane amerikA sAthe laI gayAno ullekha maLe che. A varSomAM mAtra 37 varSanI TuMkI vaye mahuvAmAM asta pAmyo. pazcimanA jagatane mAtra jaina dharma ja nahIM paNa bauddhadarzana, hindudarzana, vIracaMda gAMdhIe iMgleMDamAM, amerikA ane yuropamAM lagabhaga yoga, AhAravijJAna, gUDhavidyA, hipnoTIjhama, saMgIta, 500 thI 600 jeTalA pravacano ApyA paNa emAM emanA badhA nATyazAstra temaja aneka tejAbI pravacanothI prabhAvita karyuM. teoe pravacanonI noMdha maLatI nathI, paNa emanuM jeTaluM paNa hastalikhita iMglenDa tema ja anya yuropiyana dezo phrAMsa, jarmanImAM kula 535 sAhitya maLyuM enuM saMkalana karavAnuM kAma muMbaInA zeTha zrI jIvaNacaMda jeTalA pravacano ApyA. amerikAnA je zaheramAM vIracaMdabhAInuM dharamacaMda jhaverI ane veNIcaMda sUracaMda zAha temaja Agamodaya samiti pravacana hoya tyAM lokonI bhIDa jamA thaI jatI ane amerikAnA dvArA zrI bhagubhAI kArabhArI nAmanA vidvAna jeo baeNrisTa2 hatA agragaNya akhabAro emanA pravacanonI noMdha letA. vizvadharma temaja The Jain ane PatriotnAM taMtrI paNa hatA, temane A pariSadamAM temane ropya caMdraka ane kAsADAgAmAM suvarNacaMdraka enAyata bhagIratha kArya soMpavAmAM AvyuM. A nAmollekha karavAnuM kAraNa e thayo. amerikA ane yuropanI yAtrA daramiyAna emaNe iMglenDamAM che ke jo A kArya karavAno ane ene amalamAM mUkavAno vicAra A baeNrisTarano abhyAsa karI bAra-eTa-laoNnI DIgrI meLavI. amerikAmAM sadagRhasthone na Avyo hota ApaNI pAse bhAratanA A panotA misIsa hAvarDa nAmanA sannArI emanA ziSya banyA jemane putranI vidvatAno vAraso na maLyo hota. emanA hastalikhita navakAramaMtranA smaraNathI jAtismaraNa jJAna thayuM hatuM. misIsa hAvarDa sAhityane emaNe traNa bhAgamAM vaheMcyuM-jaina philosophI, yoga sAmAyika paNa karatA hatA ane vIracaMda gAMdhInA putra mohanabhAIne philasophI ane karma philosophI. emaNe bhaNAvyA hatA. laMDanamAM harbarTa vorana nAmanA vIracaMdabhAInA gharmapariSadamAM emaNe traNa bhASaNo ApyA; pahelA divase ziSya vIracaMda gAMdhInA pravacanonI noMdha karIne jainIjhama nAmanuM pustaka svAgata pravacana, paMdaramA divase mukhya pravacana ane pariSadanA paNa lakhyuM. aMtima divase samApana pravacana. pahelA divase svAgata pravacana vIracaMdabhAIe I. sa. 1899mAM AMtararASTrIya vANijya ApatA emaNe kahyuM, 'huM dharmonI jananI bhAratathI AvuM chuM. jaina pariSadamAM eziyAnA ekamAtra pratinidhi tarIke hAjarI ApI ane dharmano pratinidhi chuM.' emaNe AgaLa kahyuM, "A dharma buddha dharmathI bhAratIya TapAla paddhatimAM sudhArA sUcavyAM. ati prAcIna che. enuM AcaraNazAstra buddha dharmathI ati prAcIna che vIracaMdabhAIe paradezamAM paNa jaina AcAranuM pAlana karyuM hatuM. ane AdhyAtmika tattvonI dRSTie bhinna che." tyArabAda potAnA rasoI mATe mahuvAnA jAdugara maMchAcaMdane sAthe laI gayA hatA. guru AtmArAmajInI stuti karIne emanI vatI pote AvyA che ema svAmI vivekAnaMde paNa dIvAnajIne lakhelA patromAM ullekha karyo che kahIne pariSadanI saphaLatA mATe jaina samAja ane guru vatI abhinaMdana ke, "ahIMnI kAtila ThaMDImAM paNa A mANasa mAtra kAcA zAkabhAjI ApyA. AgaLa jaNAvyuM ema pariSadanA caudamA divase laMDananA ane phaLo para rahe che.' svAmI vivekAnaMdane isAI pAdarIoe viSa pAdarI penTAkoTe bhAratIya saMskRti para AkSepa karatA enA ApavAno prayatna karyo tyAre vIracaMdabhAIe svAmIno bacAva karyo jaDabAtoDa javAba ApIne emaNe emanuM mukhya pravacana rajU karyuM. hato. eka karmavIra ane bIjA dharmavIra. svAmIjIe daridranArAyaNanI jemAM emaNe kahyuM ke, "jaina dharma koI paNa vastune be dRSTie jue che, sevAmAM prabhunA darzana karyA tevI rIte I. sa. 1896mAM bhAratamAM eka che dravyayArthIka naya jemAM brahmAMDa (universe) AraMbha ane duSkALa paDatA dezapremI vIracaMda gAMdhIe duSkALa rAhata samitinI aMta vagaranuM che ane bIjuM paryAyArthIka naya, jemAM satata utpatti racanA karI tAtkAlika 40,000 rUpiyA rokaDA tathA makAI bharelI ane nAza dareka kSaNe cAlyA ja kare che." tyArabAda emaNe zrata dharma sTImara kalakattA baMdare mokalAvI hatI. AjathI so varSa pahelAM strI ane cAritradharma, AtmA ane anAtmA, cha dravya, cAra gati, zikSaNanI himAyata karI 3 strIone bhAratathI amerikA abhyAsArthe saptabhaMgI, IzvaranI avadhAraNA, karma siddhAMta, jina ane tIrthakara mokalI. mahAtmA gAMdhInA 'satyanA prayogomAM (aMgrejI anuvAdamAM) vagere gahana tattvajJAnane emanI teja ane chaTAdAra vANIthI rajU vIracaMda gAMdhIno ullekha che. mahAtmAjInA aMtevAsI pyArelAlajInA karI zrotAone maMtramugdha karI dIdhA. samApana pravacanamAM hAthI

Page #17
julAI, 2017 prabuddha jIvana 17 ane cAra aMdha vyaktionI kathA kahIne dareka dharmane UMDANathI samajavA levAmAM ke koInI bhUmi para chApo mAravAmAM.' kahyuM. pariSadanI samAptine zobhe evuM saMvedanazIla vaktavya ApyuM. bhArata deza e samaye aMgrejonI gulAmI heThaLa hato chatAM 29 pariSadanA sekreTarI viliyama pAIpanI dekharekha heThaLa "skUla oNpha varSanI umare keTalI nIDaratAthI, khumArIthI, satyanI e ja loko orienTala philosophI" ane "ejhortika sTaDIjha'nA vargo cAlu sAme rajUAta karI! karyA. yuniyana sTaDI korsa kalabanA upakrame yunivarsala kalabamAM dareka viSaya ane dareka dharmanuM UMDANabharyuM gahana jJAna A bhAratanA bhaugolika ane aitihAsika jemAM sAhitya, dharma, mahApuruSamAM hatuM. "AhAravijJAna' aMtargata emaNe zAkAhAranuM thiyosophI, hinduonA rItarivAjo, jagannAthapurInAM rathanI vAta vijJAna samajAvyuM. khorAkanA prakAro samajAvI mAMsAhAranA nukasAna karI. emanA ziSyA misisa hovarDanA nivAsasthAne dara somavAre samajAvyA. je paradezamAM bahumatI mANaso mAMsAhArI hoya tyAM pUrvanA tattvajJAna vize vargo cAlatA hatA. mesonika TempalamAM gUDha zAkAhAranuM mUlya samajAvI ghaNA lokone zAkAhAra tarapha vALyA. vidyA para pravacana zreNI ApI. raMgonuM mahattva samajAvI AbhA "smRti zaktinA abhUta kissAo'nI aMtargata emaNe rAyacaMdabhAI eTale ke orA vize vAta karI. hipnoTIjhamano itihAsa jaNAvI (tyAre zrImathI nahotA oLakhAtA)nA zatAvadhAnanI ane vaiSNava holanI lAITa dhImI karavA jaNAvyuM. tyAMnA e samayanA eka samAjanA pramukha paMDita gaTulAlajInI vAta karI, jeo prajJAcakSu agragaNya akhabAre lakhyuM che ke, "jevI lAITa jhAMkhI thaI evA A hovA chatAM graMthonA racayitA hatA. temanI yAdazakti paNa tIvra sapheda kapaDAdhArI hiMdustAnInA dehanI AbhA camakavA lAgI ane hatI. hemacaMdrAcArya kevI rIte lahiyAo dvArA graMtha sarjana karatA emanI pAghaDI jANe evI camakatI hatI ke jANe emanA caherA hatA enI vAta emaNe karI. abhuta yAdazakti e koI camatkAra pAchaLa sUrya nIkaLI rahyo che. tyAM upasthita lokonuM kahevuM hatuM ke nahi paNa eka zistabaddha taMtra che. Symbolism aMtargata emaNe loko A AbhA joI nA zakyA ane gADha nidrAmAM sarI paDyA.' dhArmika pratIkonI vAta karI. svastika e nAjhIonuM pratIka che ane nyUyorkanA khristIo samakSa khristI mizanarIo bhArata vize emAM enuM arthaghaTana je che enA karatA jaina dharma e mukta AtmAnuM kevI gerasamaja phelAve che tenuM citra spaSTa karatA vIracaMdabhAIe ane hindu dharmamAM zubha gaNAtuM pratIka che. ATha varSanI uMmare temaNe amerikana prajAne bhAratanA loko vize, emanA jIvana dharma vize, mahuvAmAM upAzrayanI dIvAla para "madhubiMdu'nuM citra joyuM hatuM. A khristI mizanarIonA khoTA dharma pracAra vize aneka khoTI citrano artha samajyA pachI emaNe amerikAmAM jaina tattvajJAna mAnyatAo prasare che e jaNAvyuM. emaNe kahyuM, 'khristI mizanarIone samajAvatI vakhate A citra dorIne jainasiddhAMto samajAvyA hatA. lAkho rUpiyA kharcIne bhArata mokalavAmAM Ave che. A khristIo 'bhAratamAM strIonuM sthAna', 'bhAratIya prajAnA sAmAjika bhArata mATe khoTI chApa ubhI kare che te emanA bhArata vizenA rItarivAjo', 'tattvajJAna, itihAsa ane sAhityamAM jainonuM pradAna" ajJAnane kAraNe. aMgreja ane amerikAnA dhanathI khristI mizanarIo vize emaNe vAta karI. hArvarDa yunivarsiTImAM AjathI eka sadIthI bhAratanA lokone vaTalAvavA Ave che. jo tame evuM mAnatA hova ke vadhu samaya pahelAM pravacano ApyA. amArA 30 karoDa loko tamArA rUpiyAthI vaTalAI jaze to huM nikolasa noTovIcanuM eka phreMca pustaka "ananona vAIpha oNpha amerikAnA bhAIo ane bahenone vinaMtI karuM chuM ke temanA ejanTa jIsasa krAIsTa'nuM emaNe zikAgothI aMgrejImAM bhASAMtara karyuM. A bhAratanA vividha bhAgamAM mokale jethI teo garIba jarUriyAtamaMda pustakamAM nikolasa noTovIca jyAre bhArata AvyA hatA tyAre hinduone hajAro DolarathI kharIdI zake, tethI amerikA pAse vadhu himIza maThamAMthI meLavelI hastapratomAMthI maLela isunA bhArata khristIo ane hiMduo pAse vadhu rUpiyA Ave ane e bhayAnaka pravAsanuM varNana che. mAtra sIdhesIdho anuvAda karavAne badale paristhitino aMta Ave kAraNa ke mokalAtA rUpiyAno moTo bhAga vIracaMdabhAIe prAcIna samayanA bhAratanA ane videzanA vyApAra mizanarIo dvArA haDapavAmAM Ave che. saMbaMdho, kAzmIra, himIza maTha vagerenA rekhAcitro doryA che. kAsaDAgAmAM 'bhAratano amerikAne saMdeza' bhASaNamAM temaNe jemaNe potAnuM jIvana jaina samAja mATe kharcI nAkhyuM evA A kahyuM, "huM mArA dezanA 30 karoDa putra-putrIo taraphathI ApanuM mahAna puruSanI 153mI janmatithi (25 ogasTa) tema ja 116mI abhivAdana karuM chuM ane ApanI pAse zAMtino, premano, yunivarsala puNyatithi (7 ogasTa)nA AvI rahI che tyAre emanuM smaraNa karIne bradharahuDa ane yunivarsala phelozIpano saMdezo laIne Avyo chuM.' emanA pratyenuM thoDuM RNa adA karIe. vadhumAM emaNe kahyuM, "Apa jANo cho ame svataMtra rASTra nathI paNa noMdha: zrI vijayavallabhasUrijI mahArAje lakhelo mULa patra zrI mahArANI vikToriyAnA prajAjana chIe. jo ame svataMtra rASTra vijayasamudrasUrinA saMgrahasthAnamAM che evI noMdha maLe che, paraMtu mArA hota to huM khAtarI ApuM chuM ke ame vizvanA badhA rASTro sAthe saMzodhana kArya daramiyAna mane A saMgrahasthAna ke patra vize mAhitI zAMtimaya saMbaMdhanI gATha bAMdhI ene kAyama rAkhavAno prayatna Adarata. maLI nathI. koI vAcakanA dhyAnamAM hoya to jaNAvavA vinaMtI.* ame saunuM sanmAna karavAmAM mAnIe chIe, nahIM ke koIno adhikAra Mobile : 08141199064. amadAvAda.

Page #18
18 prabuddha jIvana julAI 2017 viveka ahIM sahaja che... ziSTAcAramAM ApaNe agresara paNa tenA AcaraNamAM jhIro! |bhadrAyu vaccharAjAnI gujarAtIonuM sahaja milana hatuM. eka pAkkA gujarAtI nAgaranA jhINuM ke moTuM saMgIta nahIM. moTAM lAuDaspIkara para ghoMghATIyAM gIto AlizAna makAnanuM vAstupUjana hatuM...jo ke, saune dhArmika chIe nahIM, ADedhaDa pArkiMga nahIM, dhAmA nAkhIne pacA vALI vAta evuM dekhADavAno ahIM koI upakrama na hato, ane eTale vidhi- nahIM...A badhAM "nahIM nahIM' te ahIMnA kAyadAno Adara ane vidhAna ke karmakAMDa ke havana-pATha-yajJa ke evuM kazuM na hatuM. A ahIMnA siTIjhanano viveka !! osTreliyA che eTale tamAre dekhADo karavo hoya to ahIMnA nIti- A milana daramyAna eka mRdubhASI daMpatI maLyuM. DaoN. bharata bhaTTa niyamonuM pAlana to karavuM ja paDe ane AvanAra mahemAnanI anukULatA mULa suratanA ane ArAdhanA bhaTTa navasArInA. trIseka varSothI ahIM to pahelAM vicAravI ja paDe.. siDanImAM nijAnaMde pharatAM pharatAM eTaluM siDanI che. DaoNkTara ahIM janarala prekTizanara che ane ArAdhanA samajANuM che ke; gujarAtamAM ke bahudhA bhAratamAM tamAre tamAruM ja bhaTTa ahIMnA komyuniTI reDiyo "sUrasaMvAda'nA kartAhartA che. banne vicArIne jIvavAnuM, paNa ahIM tamAre anyanuM, bIjAnuM, pArakAnuM, sAthe vAto karatAM mArAthI kahevAyuM ke 'sAmAnya viveka ahIM bahu sAmenAnuM pahelAM vicAravAnuM ane pachI ja tamAruM vartana karavAnuM. sahaja che', tarata ja DaoN. bharata bhaTTa teno potAne thayelo ahesAsa ahIM 'jyAM polo sAtra' kahe che tema: The other is hell (dha adhara varNavyo. "mAre ahIM klinika che, eTale mAro rojano anubhava Ijha hela | bIjo narka che) nathI ja nathI. ahIM vartana vyavahAramAM tamane kahuM, davAkhAnuM khUle te pahelAMthI traNa-cAra-pAMca pezanTasa mahAvIra-ahiMsA' che. mahAvIra kahetA ke bIjAne bIjo gaNyo te AvIne kyUmAM UbhA rahI jAya. huM AvIne mAruM kAma thoDI ja vAramAM ja hiMsA! ahIM The other is heaven (dha adhara Ijha hevana ThIkaThAka karI pezanTane aMdara bolAvuM tyAre mane lagabhaga Avo bIjo varga che) gaNavAmAM Ave che. lAMbuM karIe to kahI zakAya ke anubhava thAya. huM je prathama hoya tene kola karuM ke te osTreliyana vizvazAMtino pAyo "bIjAne bIjo na gaNavAmAM ja che !' pratyeka tarata pArkiMgamAM UbhelI kAramAM beThela vyaktine bolAvavA jAya vyakti evuM vicAre ke mAruM nAnakaDuM kRtya anyane khalela to nahIM ane tene aMdara mokalI pote pAchA lAInamAM joDAya jAya! Ama pahoMcADe ne? basa, to vizvazAMti hAthaveMtamAM che. ane AvuM vicAravuM karanArane meM pUchayuM ke tame ja pharsTa cho to tame Avo ne ! mane tarata e ja to "viveka' che. hA, viveka ahIM saha ja che. ApaNe hasatAM hasatAM temaNe kahyuM: 'naoN, sorI, AI ema noTa pharsTa...mArA ziSTAcAramAM agresara paNa tenA AcaraNamAM jhIro, jyAre ahIM ahIM AvyAM pahelAM A bhAI ahIM AvI gayA hatA ane potAnI vivekano vyavahAra cotarapha. kAramAM besI veITa karI rahyA hatA. Ape kola karyo to pharsTa te ja ane eTale gujju kuTuMbe pUjAvidhi saune dekhADavA pUratI nahotI hoya ne?" huM to pahelA pahelA anubhave to vicAramAM paDI jato ke rAkhI, paNa tethI "sAva nahotI ja karI' evuM nahIM! pUrNataH saMskArI are, A lokone "dhoLIyAva" kahIne ApaNe vakhoDIe paNa A kuTuMba eTale dharma-pUjA-pATha to nityakrama, paNa e badhuM "svAnta lokonI saMvedanA ApaNAM karatAM keTalI UMcI che? koI jotuM nathI, sukhAya', tethI bahAra na dekhAya! AgalI sAMje gharameLe nija kuTuMba koIne khabara nathI, je pahelo che tene ya khyAla nathI ke pharsTa pezanTano sAthe pUjAvidhi saMpanna karIne bIje divase vika enDa sanDenA laMca kola thaI gayo che chatAM je kramamAM pahelo nathI ja te ghusI javAno ke mATe mitro-svajanone notaryA. jene AmaMtraNa ApyuM che tene nirAMte ajANyA thaI javAno prayAsa karato ja nathI...!' jhITa karI zakAya tevo zubhAzaya. paNa laMcaTebala para pahelo ja thALa DaoN. bharata bhaTTa vAta karatI vakhate jeTalA saMtRpta hatA A sahaja prasAdano ! thALamAM pepara paDIyAmAM rAkhela prasAda pahelAM gRhamukhI vivekathI ke temanA caherA para saMtoSanI lAlAsa chavAyelI dekhAtI oNphara kare ne pachI laMca zarU thAya! dharmanI dhajAno dhajAgaro karavAne hatI !! badale dharmane vairya ane dhyAnano darajjo ApavAno A viveka mane A saMtoSa pAmavA zuM ApaNAM dezavAsIone videzanI dharatI to sparzI gayo. sau haLyA, maLyA; gujarAtane, modIjIne bharapeTa potIkI lAgatI haze? * * * yAda karyA, khAdhuM, pIdhuM ne hasatAM hasatAM svagRhe sidhAvyAM. bahAra maMDapa nahIM, kyAMya koI kamAna nahIM; khoTAM phUlanAM toraNa nahIM, E Alap Email : bhadrayu2@gmail.com

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julAI, 2017 prabuddha jIvana 19 | gAMdhIjI ane saradAra paTela | gmedhA trivedI | gAMdhIjI ane saradAra vallabhabhAI paTela Ama to A baMne karavo, e tyAM sudhI ke sAmenAno AtmA DaMkhavA nA lAge tyAM sudhI, netAonI sarakhAmaNI thaI zake nahIM. kAraNa gAMdhIjInA jamaNA enAmAM satyanI samaja Ave tyAM sudhI! sAme jyAre mahAna sattAnuM hAtha jevA saradAra paTelano temanI sAtheno saMbaMdha guru ziSyano baLa UbhuM hoya tyAre to zArIrika baLa karatAM AtmabaLa haMmezA rahyo hato. saradAra paTelane mana gAMdhIjI saMta mahAtmA hatA. emanI vijayI bane che, A mUlya teo AphrikAmAM banelA prasaMga parathI pAse svataMtratAno vistRta artha hato. temanA mATe AjhAdI AkhA zIkhyA. zoSaNa karanAra ane zoSaNano bhoga bananAra baMne vacce dezanI, eTale ke paradezIoe sattA choDI devI ane dezano vahIvaTa satata saMgharSa rahyA karato hoya che. rAjakAraNa nAgarikone soMpI devo. ATaluM pUratuM nahotuM. gAMdhIjInA sAmAnya rIte jovA jaIe to zoSita varga eka evo varga che, mAnavA pramANe koIpaNa sattA pAsethI svataMtratA meLavavI, potAnA jenI pAse haMmezAM TAMcA sAdhano hovAne kAraNe teomAM garIbAI haka mATe laDavAnI jarUriyAta UbhI thAya, tyAre sau prathama to Atma ane zikSaNano abhAva pravartato jaNAya che, je temane khUba nIcenA zuddhi khUba jarUrI banI rahe che. Atma zuddhinI vyAkhyA karavI hoya stara para kheMcI jAya che, jene ApaNe grAsa ruTa levala kahIe chIe. to nijI doSothI jAtane mukta karavI. mAnavo ane phakta mAnavo Arthika rIte pachAta ane nabaLo varga chevaTe temane parAvalaMbI jIvana pAsethI apekSita uccattama mUlyo para cAlavAno bhekha levo, ane ane haMmeza mATe gulAmImAM sabaDatA karI mUke che ane temano mukhya enI prathama zarata satya banI rahe. svanuM satya, hakIkatanuM satya ane AdhAra sattAdhIzo banI bese che. AmAMthI jo nIcalA varge AjhAda dhyeyanuM satya! enA dvArA ahiMsaka hRdaya parivartana, kazAya jora ke thavuM hoya, anyAya sAme laData ApavI hoya, to Arthika saddharatA julama vagara, veranI bhAvanAnA bIja ropyA sivAyanuM, jenA mULa e ane tenA upAyonuM sau prathama pagaluM bharAvuM joIe. tyArabAda ekatra pachI kyAreya koI ukhADI zake nahIM. rasto lAMbo ane patharALa thaIne laData ApavI ane laData satya AdhArita, nyAyI ane vinayI hoI zake paNa aMte sacoTa pUravAra thAya. A banI zake to ja hovI ghaTe, jethI karI zoSita vargane ochAmAM ochuM nukasAna sahana vyaktigata ke sAmAjIka ke rAjakIya svataMtratA hakathI meLavI zakAya. karavAnuM Ave. mAnasika ke zArIrika nukasAna pahoMcADyA vinA dezanA dareke dareka ekamanI sUkSma ke dhULa svataMtratA, satata pAradarzaka pariNAma sudhI laI janAro eka mAtra hakArAtmaka abhigama hoya satyanA eraNa para caDhI kharI utare, tyAre sAcI svataMtratA AvI to te ahiMsA ane majabUta mananI zakti, jene koI mahAna zakti kahevAya. vaLI gAMdhIjInA mata pramANe satya e ja jIvana, rojanA harAvI zake nahIM. Ama gAMdhIjInI dIrgha dRSTie nakkI karyuM ke nAnAmAM nAnA kAryamAM paNa sAtatya jaLavAtuM hoya, tyAre te tenuM zoSitonA hathiyAra jo banI zake to te satya ane ahiMsA. te dharmanuM AcaraNa kaho to te athavA rAjakAraNa kaho to te, tenuM uparAMta Arthika saddharatA ane svAvalaMbI jIvana jo teo apanAvI sauthI moTuM mUlya banI rahevuM joIe. zake to e kSetramAM teo ApoApa svataMtratA meLavI zake che. eno paraMtu gAMdhIjImAM satyanA mArge javAnA vicAro ane enA sauthI sahelo upAya te sUtara kAMtI, khAdInuM kApaDa taiyAra karavuM. prayogo karavAnuM AtmabaLa AvyuM kyAMthI, e samajavuM hoya to temanA gAMdhIjI kharekhara mahAtmA hatA ke nahIM e carcAno viSaya che, paraMtu bALapaNa para eka najara nAkhavI jarUrI bane che. bALapaNamAM evA teoe mahAtmAnA paMthe cAlI rAjakIya sattAne haMphAvI jarUra nAkhI. ghaNAM prasaMgo banyA hatA, je ApaNe sau jANIe chIe, jemAM temaNe temanAmAM rahela karmonuM sAtatya ane pAradarzakatAe zoSita mUlyano dhvaMsa karyo hato. svajanone chetaravAno ane tyArabAda e AmajanatAnA hRdayane tarata jItI lIdhA. prajAmAM eka akaLa jAgRti kAryo karavA badala dAruNa mAnasika yAtanAo temaNe bhogavI hatI. te e ke ApaNe gulAma chIe ane have ApaNane AjhAdI joIe AvA anubhavamAMthI pasAra thayA pachI temane eka ja upAya jo che. Avo saMdeza dezabharanI prajAmAM phelAyo ane vizvae kadI nA jaDyo hato te e ke A yAtanAmAMthI satya ja chUTakAro ApI zake, joyelI ke jANelI evI mahAsattA pAsethI, AjhAdI mUlyonA AdhAre ane satyathI niDaratA meLavI zakAya. gAMdhIjIno bIjo vicAra ane gAMdhIjIe aMke karI. jene teo cheka sudhI vaLagI rahyA hatA te ahiMsA. AphrikAmAM saradAra vallabhabhAI paTela mATe gAMdhIjI haMmezA eka zraddhAno resIjhamanA teo bhoga banyA ane teno sAmano eka paradezathI viSaya rahyA hatA, jemAM koI savAla ke tArkikatAne sthAna nahotuM. Avelo taddana ajANyo mANasa kaI rIte kare, e prazna banelA banAva eka sAmAnya kheDUta kuTuMbamAM janmelA saradAra kheDA jillAnA zramajIvI samaye temane thayo, tyAre teo ahiMsAnA sAkSAtkAramAMthI pasAra paTelanA bahoLA kuTuMbamAM ucharelA hovAthI bAMdhachoDa karavI ke jatuM thayA ane temaNe eno ja Azaro lIdho. ahiMsAthI mANasamAM karavuM e svabhAva thaI paDyo hato. svAmInArAyaNa dharma pALatA A sahanazIlatAno guNa keLavAya che, paraMtu gAMdhIjInI sahanazIlatA kuTuMbamAM guru haMmezAM moTo rahe che, temanI AjJA uthApavI eTale koI kAyaranI sahanazIlatA nahotI. sahana karavuM eTale sAmano izvarano droha karyA barAbara lekhAya. kArakirdInI zarUAtamAM

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20 prabuddha jIvana julAI 2017 aMgrejonI asara taLe AvelA vallabhabhAIne jyAre gAMdhIjInA pagalAM letAM acakAyA nathI. potAnA AtmavalopAtanA bhoge, vicAro, temanAmAM raheluM AtmabaLa, dezanI AjhAdI mATe karI gAMdhIjInI AjJA uthApavAnA nijI pApa karyAnA satata DaMkhe paNa, chUTavAnI dhagazano anubhava thayo, tyAre teo temanA anuyAyI temaNe dezanA ane tenI prajAnA bhalA mATe AvA nirNayo lIdhA che banI beThA. samAja vyavasthA ane rAjakIya vyavasthA ekabIjAnA te ApaNe vibhAjana samaye ane dezanA saMgaThana samaye joyuM che. abhinna aMga gaNAya che. gAMdhIjIe A baMne morace ahiMsaka laDAI teo dezanI ADe AvatA koI paNa praznane potAnI jAtanI ke koInI AdarI hatI. paraMtu A laDAInuM Ayojana suvyavasthita nA hoya paNa zeha zarama rAkhyA vinA, e khUMcatA kAMTAne kADhIne pheMkI detA to te niSphaLa banI zake che. saradAramAM bALapaNathI ja eka saphaLa acakAyA nathI, enI jANa ApaNane che! teo kadAca gAMdhIjInA AyojakanA guNa prabaLa pramANe jaNAI AvatA hatA. gAMdhIjInA zuddha aMtima sudhI pahoMcI zakyA nahatA. eno saMtApa paNa temaNe vicAronuM Thosa Ayojana ane koIpaNa bhoge tene saphaLa banAvavuM anubhavyo che. gAMdhIjInA devaloka pAmyA pachI A vastu ApaNe te emanuM mizana banI rahyuM hatuM. emAM patrikAo vaheMcavI, sarakArane spaSTapaNe joI zakIe chIe. gAMdhIjInI prArthanA sabhAnI surakSAnuM kAgaLo lakhavA, korTa kesa laDavA, sabhAo bharavI, vagereno Ayojana barAbara thaI zakyuM nahotuM AvuM temanA para lAgeluM lAMchana samAveza teo bakhUbI nibhAvI jANatA. A uparAMta temanAmAM ane gurunA AvA mRtyumAM pote ADakatarI rIte javAbadAra banyA, sauthI upara tarI Avato ane ahiMsaka laDatamAM ghaNo ja upayogI e gunAhIta lAgaNIthI teo satata pIDAtA rahyA haze, bhale te evo guNa hato te e ke teo suMdara vaktA hatA. saraLa, spaSTa ane vyakta thayuM nahIM, paraMtu temanuM kathaLeluM svAcya A bAbatano javAba sacoTa loka bolImAM karAyeluM temanuM bhASaNa lokone jhaTa gaLe utarI ApI beThuM. 1949nI 15mI ogaSTanA bhASaNamAM Avo raMja temaNe jatuM, ane janatA teo kahe tema karavA taiyAra thaI jatI. gAMdhIjInI pradarzita karatAM kahyuM hatuM ke-only one thought comes to my mind dIrdha dRSTi ane saradAranA AyojananA sumeLa dezane mahAsattAnI - BAPU, U should have been living at this hour. India has cuMgalamAMthI choDAvavAmAM ghaNo moTo bhAga bhajavyo. need of you. jo ke saradAra dezanI pharajomAMthI kyAreya cUkyA nA paraMtu e yAda rahe ke gAMdhIjI mATe AjhAdI e ja eka dhyeya hovA chatAM gAMdhIjInA mRtyunA be ja varSamAM teo duniyA choDI nahotuM. temanI nema dareka jIvanane sarvottama mArge laI javAnI hatI gayA. ahIM ApaNe eka tAraNa evuM kADhI zakIe ke gAMdhIjI pUrNapaNe jyAre saradAra paTela mATe prathama dezanI AjhAdI, tenI prajAnI sukha saMtanA mArge dorI janAra mahAna AtmA hatA, to saradAra eka sagavaDa, e mATe nyAyI ane vyAjabI kAnUna, sabaLa vahIvaTIya lokhaMDI IrAdA gharAvanAra saphaLa Ayojaka hatA. baMne netAono taMtra ane ekatratA mahatvanA rahyA hatA. pachI te ahiMsaka rIte, sumeLa deza mATe eka moTuM saubhAgya banIne rahI gayuM. e vinA samajAvaTathI Ave to tema, paraMtu jyAre te eka taraphI thaIne rahI dezanI AjhAdI zakya banI zakI nA hota. dezanA A mahAna jAya ane prajAne jyAre khUba sahana karavAnuM Ave tyAre teo sakhata netAone sAdara praNAma. * * * Mobile : 09322955140. kriyAthI bhAva haNAya che divALI ke evA parvanA divasomAM keTalAka maMdiromAM annakoTa rANIoe tAMdula bhAga pADI pADIne ArogyA! 'aNakoTa' jovA maLe che. AMkho phADIne joyA karIe teTalI, bhojana aNakoTamAM eMThAM bora ke tAMdula mukanAra koI zabarI ke sudAmA sAmagrInI agaNita vAnagIo bhagavAnane bhoga dharAvAtI hoya nathI hotA. mahemAna banI koIne ghera gayA hoIe ane tyAM doDhache. ApaNane jeTalI vAnagIonI jANa hoya ethI cAra-cha gaNI bevarSanI vayanuM bALaka ramatuM AvI ApaNAM khoLAmAM besI bALavAnagIonA thALa bharyA hoya che. sAdI khIcaDI-kaDhIthI laIne ceSTA karatuM hoya evAmAM enI mammI AvI ene UMcakI le ane ghArI-ghebara sudhInI rasoI-mIThAI, zIMga-caNAthI laIne badAma- pachI bALakane kahe: Dimpa beTA, aMkalane namaste karo. pelI poeTrI pistA sudhInuM bAITIMga! (bhaviSyamAM surAlayanI raMga-raMgIna saMbhaLAvo, kyA laoNka kiyA jAye ? e saMbhaLAvo...tyAre ramatuM bALaka pyAlIo umerAya to navAI nahI!) A badhuM joI thAya ke AnI stabdha ane jaDa thaI UbhuM rahI jAya che. chaTakavA maLe to tyAMthI sAme zabarI DozInA eMThA-ajIThAM boranI zI visAta? sudAmAnA bhAgI jAya che. tAMdulanI zI visAta? kriyA AvI ke bhAva bhAgyA! bhAva jAge tyAre kriyA chU thaI jAya ! paraMtu zabarInA bora ane sudAmAnA tAMdula amara thaI rahyA kriyAno AgaLano zabda che-kriyAjaDa. che, aNakoTa nahIM! zabarI e kSaNe kevI bhAva-vibhora thaI haze! bhAvano AgaLano zabda che-bhAvavibhora! rAmajIne ajIThAM bora khavarAvavAnuM ene ke koIne ajugatuM lAgyuM Drameza bApAlAla zAha nathI. khuda rAme paNa bhAvathI bora khAdhA. kRSNa ane enI mobAIla naM. 09427152203

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julAI, 2017 prabuddha jIvana - 21 cAlo ApaNe buddha dharmane samajIe 1 tatvaciMtaka paTela buddha dharmano janma ApaNe tyAM thayo teno mukhya uddeza ane hetu thAya kharI? mana zuddha na thAya tyAM sudhI pavitra thavAya kharuM? ne hiMdu dharmamAM pesI gayelA duSaNo nAbuda karavAno hato, jemAM hiMdu mananI zuddhatA mAtra ne mAtra AMtarika sAdhanA dvArA ja thAya. dharma je homa havanamAM pazuone ane kyAMka kyAMka to mANasone zaMkarAcArye paNa nididhyAsanane mahatva Apela che, paNa teno svIkAra paNa hotA. AvI aneka prathAo ane bAhyAcAro hatA ane Aje karavo nathI. temaNe sthApelA maMdiro pavitra che, temAM paramAtmA paNa cAlu ja che. tene khatama karavAno ne hiMdu dharmane zuddha karavAno ja beThA che, ema mAnIe tyAM AMTApherA mAravA che. cAra dhAmanI yAtrA mukhya uddeza ane dhyeya buddhano hato; paNa hiMdu dharme buddhanI vAtano karIe eTale svarga maLI jAya tevI vAtone satya mAnI levI che, svIkAra karyo nahI ne hiMdu dharmane sudharavuM ja nahotuM ane Aje paNa paNa zaMkarAcAryanI nididhyAsana karavAnI vAtane AcaraNamAM mUkavI kyAM sudhAre che. e ja cIlAcAlu che. kyAMya ne kyAMka mANasanA nathI. A che Ajano hiMdu dharma. camatkAro ane asatyanI bhamarALa balidAno levAya ja che, tethI buddhanuM hiMdu dharmane sudhAravA mATenuM eTale ja hiMdu dharma. AMdolana judA dharma tarIke prasthApita thayuM che. mULa hetu hiMdu dharmane buddha dharmanI aneka mAnyatAo hiMdu dharmanI che. te vedanA AdhAre sudhAravAno ja hato. Ama buddhano vicAra judo dharma sthApavAno ja temanA vicAro che. e vedamAM pUrepUro bharoso che, te joI zakAya hato nahIM, tenI spaSTatA karuM chuM, paNa hiMdu dharmamAM pesI gayelA che, kAraNa ke te AMtarika anubhUti ane AMtarika zuddhi para Ubho hIna tatvone nAbuda karavAno ja hato. paNa hiMdu dharme tenI vAtano thayo che. AthI ja khUba ja jhaDapathI eka judA dharma tarIke ubharI svIkAra ja karyo nahIM, jethI buddhano vicAra navA dharma tarIke astitvamAM Avyo te hakIkata che. mANasane temanA siddhAMtomAM satyatA lAgI Avela che, ema spaSTa kahuM chuM. buddha ane mahAvIre bannee spaSTa kahyuM jethI teno vikAsa jhaDapathI thayo. A vAta hiMdu dharmanA mahAtmAo ke pazuone ne mANasone bali caDAvavAthI kAMI paramAtmA rAjI sahana karI zakyA nahIM ne temanA sAdhuone saLagAvIne mArI thAya nahIM ane jJAtivAda karI UMca-nIcanA mANasa mANasa vacce nAkhavAmAM AvyA, temanA maThone saLagAvI nAkhavAmAM AvyA, bhedo UbhA karavA te dharma nathI. AvA aneka duSaNo nAbUda karavA ja jethI temanA sAdhu najIkanA dezomAM jatA rahyA. A dharma satyanA vicAra buddha ane mahAvIre mukyA paNa hiMdu dharmanA dharmAtmAoe AdhAra para cAlanAro hato jethI bIjA aneka dezomAM khUba ja temanI vAta mAnI ja nahi, ne tenI sAme ja hiMdu dharmAtmAoe baMDa jhaDapathI phelAyo che te ja tenI satyatA che. pokAryuM. hiMdu dharme kadI paNa pragatIzIla vicArono svIkAra ja karela hiMdu dharma duniyAnA koI dezamAM potAno paga pesAro karI zakyo nathI, te hakIkata che. te ToTalI rUDhIvAdI dharma rahyo che. temaNe nathI. duniyAnA koI deze teno svIkAra ja karela nathI. temAM tenI mahAvIranA vicArono paNa svIkAra karela nathI. temaNe paNa homa kaTTaratA che, vizALatAno abhAva che ane camatkAronI mAyAjALa havano sAme nArAjagI vyakta karela che. A banne mahAmAnavoe che. Aje paNa hiMduo carcane saLagAve che, majIdo toDe che, hiMsAnI nAbUdI ane AMtarika zuddhatA para ja jora dIdhuM che. AtmA mahAvIranA sAdhuone rastAomAM mAre che vagere. te temanI e ja paramAtmA che, tene jANo te vAtano hiMdu dharme asvIkAra ja saMkucitatA che. te temanI kaTTaratA ja che. paradezomAM UMca-nIcanA ke karela che. veda ane upaniSadoe paNa AMtarika zuddhatA para ja jora strI purUSanA bhedo nathI tyAM ubhA karavA prayatna karI rahyA che, je dIdhuM che. kRSNa bhagavAne paNa AMtarika zuddhatA e ja dharma che, tema khataranAka che. maMdiro bAMdhIne dharmano phelAvo karatA nathI, paNa kahyuM che, teno paNa svIkAra karela nathI. adharmano ja phelAvo kare che. nANAM ekaThA karavAnI ne potAnA hiMdu dharma to gaMgAmAM DUbakI mAro ne zuddhatA prApta karo ne gaMgAnI bAvAone thALe pADavA ja pravRtti kare che. tenI pAse satyatAno pUjA AratI ja karo. patharAne pUjo emAM paramAtmAno vAsa che. koI AdhAra nathI, koI anubhUtino raNakAra nathI, te hakIkata che. tyAM ja svarga che. kevI ghelachA che. te ja samajAtuM nathI. hindustAnamAM hiMdu dharma game tevA prayatno kare paNa tenA vicAro ja saMkucita che, jyAM paNa traNa nadIo ke vokaLA bhegA thatA hoya te triveNI vizALatA che nahIM ane satyatAno aMza nathI ne camatkAronI saMgama-tyAM nahAvAthI puNya prApta thaI jAya, ne pApa dhovAya jAya. mAyAjALa che, mATe vikAsa thavo azakya che. bAvAnI saMkhyA vadhu kathAmAM AratI thatI hoya ne temAM hAtha lagADo eTale kathAnuM puNya hoya tethI kAMI dharmano vikAsa che, ema kahI zakAya nahIM. paNa maLI jAya. jarAka to mArA bhAI vicAro, A rIte mananI zuddhatA temAM AMtarika zuddhatA, satyanuM anusaraNa, premathI AkarSavAnI zakti

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22 prabuddha jIvana julAI 2017 ane vizALatA keTalI che, tenA parathI ja dharmano vikAsa pAmI zakAya. buddha mANasa tyAre ja kahevAya jyAre tene satyanI anubhUti thAya ToLA parathI dharmano vikAsa mApI zakAya nahIM. ToLAmAM kadI paNa tyAre ja te jJAtA kahevAya. ane tene ja zuddha kahI zakAya eTale ke zuddha buddhi ke vivekano chAMTo hoI zake ja nahIM. dharma e vyaktigata aMdarathI anubhUti dvArA jJAna prApta thAya, tyAre ja te saMsAranA bAbata che, te kadI ToLAmAM hoI zake ja nahIM. je dharma mANasane baMdhanothI mukta thaI jAya che ane paramAtmA svarUpa dhAraNa kare che. satyanuM AcaraNa, AMtarika zuddhatA, vizALatA ane abhayamAM sthira hiMdu dharmamAM eka paNa paramAtmA AvI che kharA? to javAba nA ja na karAvI zake te dharma nathI, eTaluM saue samajI levA jevuM che. maLe che. ApaNA dharmAtmAo koI ne koI prakAranI AsaktimAM - buddha zabdanI utpatti ja buddha dhAtuthI thayela che, jeno artha ja gaLADUba hoya che jethI teo mukti prApta karI zakatA nathI. ToTalI jAgI javuM che. eTale buddha e che jemane AMtarika AdhyAtmika siddhi aliptatA, anAsakti, asaMgatatA ane sAkSIbhAvamAM je sthira prApta thaI cUkI che, eTale buddha je rasto jagatane batAvyo te spaSTa thaI zake. koIpaNa jAtanI icchA manamAM rahe nahIM, eTale ke potAno AMtarika jJAna para ja ane zuddha bodha para ja AdhArita che. Ama buddha dharma sAro che. A mArI UbhI karela jAhojalAlI koNa bhogavaze, dharma AMtarika AdhyAtmika siddhino mArga che. AMtarika vyaktigata koNa sAcavaze, sAcavavA mATe vArasanI nimaNuMka kare, eno artha siddhi buddha dharmanuM prAraMbha biMdu che. buddhanI AMtarika anubhUti ane e thayo ke manamAM icchA che. tethI tene mokSa maLe ja nahIM. bIjo anubhava e ja boddhonuM dhArmika jJAnanuM mULabhUta srota che. jagatamAM janma AnI pUrti mATe dhAraNa karavo ja paDe. mokSa tyAre ja prApta je mANasa AMtarika sAdhanA dvArA aMtima jJAna prApta kare che eTale thAya jyAre mokSanI paNa icchA manamAM rahelI na hoya, eTale ke ke anubhUti karI zake che, te ja brahmacarya vrata pUruM karI zake che, ane ToTalI icchA mukta, tyAre ja mokSa maLe che. A vAta buddha bhagavAnanI Avo mANasa ja satyano upadeza devAno adhikArI che, ane te ja che. bhagavAna buddha mokSane nirvANa kahe che. badhuM sarakhuM ja che. sAco brAhmaNa che, te ja sAco kathAkAra che ane te ja sAco dharmAtmA pAlI bhASAmAM tripiTaka buddhanA upadezono bhaMDAra bharelo paDyo che, ema spaSTa kahuM chuM. Aje hiMdu dharma pAse Avo koI kathAkAra ke che, te ja satya jJAnanuM strota che. te buddhanA vacano che. buddhanA batAvelA dharmAtmA che kharo? to javAba nAmAM ja maLe che. sArA zabdo bolavA, rastA para cAlIne jagatano koI paNa mANasa buddha thaI zake che. sArI rIte bolavA sAmA mANasane prabhAvita karavA te jJAna nathI buddhanA vacano pramANe AcaraNa karanAra jagatamAM aneka mANaso te mAtra ne mAtra mAhitI che. mAhitI e jJAna nathI. anubhUti buddhatva prApta karI zakyA che, te hakIkata che. tenI vipazyanAnI sAdhanA dvArA ja prApta thAya te ja jJAna che. AvuM jJAna buddhane, mahAvIrane, paddhati e ja nirvANa prApta karavAnI sonAnI sIDI che. tenA para kRSNane ane cAlu jamAnAmAM araviMdane ane rAmatIrthane prApta thayuM zAMta citte paga mUkatA ja jaIe to nirvANa sudhI pahoMcI ja zakAya hatuM. bAkI badhA to Amatema AMTApherA mAre che, koI jJAnI nathI. che. buddha spaSTa kahe che ke dareka mANasamAM nirvANa prApta karavAnI bhagavAna buddhane anubhUti thaI eTale jJAna prApta thayuM ane ene zakti paDelI ja che. te zaktine ujAgara karavAnuM kAma vipazyanA kare anurUpa temAMthI temaNe mArga pasaMda karyo che. jemAM temaNe cAra satyonI che. cAlo ApaNe ApaNAmAM rahelA jJAnane prApta karavA A sonAnI ghoSaNA karI jemAM temaNe spaSTa kahyuM ke mANasanI prakRti ane saMsArano sIDI para paga mAMDavA mAMDIe ne siddhi prApta karIe. * * * svabhAva ja duHkhanuM kAraNa che. du:kha nirodhano upAya ane saMsAranA sarujivan39@gmail.com baMdhanothI nirvANa prApta karavAnI avasthA A siddhAMto buddhanA vyaktigata satyanI anubhUtinI upaja che. buddhe potAnI anubhUtinI dAtAone vinaMti vAta lokone zabdomAM karI. teoe kahyuM ke nirvANanI avasthA navA Inkama TeksanA niyama mujaba have pachI eka vyakti varSamAM anirvacanIya che, eTale ke icchA ane vicArathI mANase nivRtta thavuM | eka ja vAra rU. 2000/- sudhInI rakama rokaDa rUpe dAnamAM ApI paDe to ja nirvANa prApta thAya, ane dareke buddhanA pada cinha pa2 | zakaze mATe dAtAone vinaMti ke ApanuM dAna cekamAM ja ApavA cAlavuM joIe. dareke eTale ke jJAnI mANasanA kahevA anusAra cAlavuM Agraha rAkhavo. rU. 2000/- upara keza svIkAravAthI jeTalI ane cAlatA pahelAM te vicAra ApaNI potAnI buddhithI karavo jo | rakama svIkArIe eTalI ja penalTI lAgaze mATe rUA. 2000/satya lAge to ja te pramANe cAlavuM anyathA pheMkI devo. mANase | upara rokaDA nahi ApavA vinaMtI che. potAnA AMtarika prayatno dvArA nirvANa prApta karavuM joIe. koI cekanI pAchaLa Apano pena naMbara athavA TrasTa rajisTrezana naMbara koIne nirvANa ke jJAna A jagatamAM ApI zakyuM ja nathI. satya |. | ane Teliphona naMbara acUka lakhavA vinaMti. ane jJAna potAnI rIte potAnA aMtaramAMthI ja zodhavuM joIe. satya ane jJAna aMdara ja che. tyAMthI ja zodho ema spaSTa kahyuM. | -zrI muMbaI jaina yuvaka saMgha

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julAI, 2017 prabuddha jIvana 23 jaina zramaNa...jaina saMgha...sAvadhAna |n subodhIbena masAlIA [ A je lekha lakhI rahI chuM...e kadAca jaina samAjano sauthI moTo savAla che. jeno javAba ApaNe saue sAthe maLIne zodhavAno che. navembara 2016nA kalyANa' nAmanA mAsikamAM pAnA naM. 31 para chapAyelo zrI bhUSaNa zAhano lekha "jaina saMgha sAvadhAna' vAMcIne hRdaya dravI uThayuM. evuM to zuM lakhyuM che A lekhamAM te to nIce vAMco ane pachI enI saghana carcA karIe.] jaina saMgha sAvadhAna pahelI vAta ke koIpaNa vastu jyAre AkAra le che te acAnaka chellA keTalAka samayathI jaina dharmamAMthI anya dharmamAM dharmAtarano nathI hotI. ne bIjI vAta e vastunA mULa sudhI, UMDANa sudhI na muddo sAme vikarALa svarUpa dharIne najara sAme AvI rahyo che. pahoMco to enA kAraNone jANI zakAtA nathI ne kAraNane jANyA jaina kanyAo ajenomAM lagna kare, te to have jANe sAmAnya vagara ene ukhADIne pheMkI zakAtA nathI. banI rahyuM che. A bAbatamAM saMgha ane samAjamAM koI savizeSa pahelAMnA samayamAM zuM hatuM sAdhu jIvana? pahelAM e jANa, pachI jAgRti hoya tema jaNAtuM nathI. AvA amuka kissA-muddAo AjanA jIvana sAthe sarakhAvo to mAluma paDI jaze ke, ApaNe dhyAnamAM AvyA : belagAma DisTrIkTamAM 5 varSo pUrve jainonI kyAM bhUla khAI rahyA chIe? prAcIna samayamAM so varSanA AyuSyanI vasatI aMdAje 3 lAkha hatI, paNa hAla te 2 lAkha AsapAsa kalpanA karI tene cAra vibhAgamAM vaheMcavAmAM AvyuM hatuM. 1 thI 25 ja che. lagabhaga 1 lAkha jenoe khristI dharma svIkAryo che. A varSa brahmacaryAzrama, 25 thI 50 gRhasthAzrama, 50 thI 75 vAnaprasthAzrama ane 75 thI 100 saMnyAsAzrama. A cAreyamAM vAta bijApuramAM rahetA ane A bAbate sakriya evA puSpIdevI jene karI hatI, je sAMbhaLIne AghAtano pAra rahyo ApaNA A savAlamAM mahattvanuM sthAna vAnaprasthAzrama dharAve che. nahato. AvI ja rIte rAjasthAnamAM samadaDI rahetA eka chatAM cAreyane samajo kemake AvA saghana savAlanI mULathI carcA karavI jarUrI che. agraNI jeo hAla maisura rahe che, emanA ghare ghara derAsara che. samadaDImAM lagabhaga moTAbhAganA caDAvAo teo ja letA sauprathama brahmacaryAzrama che. bALaka mA-bApanI godamAM ramatAM hoya che. temanA gharanA putra-putrIo sahita 22 jaNe khristI ramatAM mA-bApa pAsethI susaMskArone grahaNa karatuM 7-8 varSanuM thatAM dharma svIkAryo che. A kisso ApaNI AMkho kholavA mATe te gurune soMpI devAmAM AvatuM. gurukuLamAM badhA bALako gurunI sAthe rahI zAstra bhaNatA sAthe sAthe gurujI ene vinaya-vivekamahattvano che. dhaMdhAnI kaLA-dharmanuM siMcana-taMdurasta jIvana jIvavAnI kaLA zIkhavatA. jayapuramAM rahetA eka mArA paricita bhAI yogezabhAI Avo yuvAna 25 varSe jyAre ghara gRhasthanI dhUrA saMbhALato tyAre jIndANIe paNa khristI dharma svIkAryo che. temane meM khuda khUba khUba ja suMdara rIte tene vahana karato. (have jarA AjanA yuvAna para ja samajAvyA, chatAM tyAMnI kaMThI baMdhAI gayelI jaNAI. teo naja2 karo...e kevA vAtAvaraNamAM janma le che ke jenA mA-bApa mane kahe: ApaNe tyAM dharma jevuM zuM bacuM che? bhagavAna, to satata mAnasika tANamAM rahetA, laDatA, jhaghaDatA, potAnAmAM ja kaMI ApatA ja nathI. to pachI dharma karavo zA mATe ? isu to vyasta rahetA-AvA mA-bApa pAse bALakone saMskAra ApavAno duHkhamAM rAtadivasa hAtha phelAve che! temaNe vadhumAM mane kahyuM samaya ja kyAM che? are ApavAnI jarUra ja nathI, bALaka jevuM joze ke, huM eka prasiddha AcArya pAse gayelo, temaNe pahelAM to tevuM zIkhaze. paNa evuM taMdurasta vAtAvaraNa kyAM? bALaka 15-20 mArI sAme paNa joyuM nahIM. jyAre najIka gayo, tyAre joyuM varSano thatAM to ekabAju vyasano ane Dragsa tarapha kheMcAto hoya, ke, teozrI mobAIlamAM vyasta hatA. temaNe mane kAmakAjamAM to bIjIbAju bibhitsa vAMcana vicAro, pizcaro, phoTAo, mobAIla aMge ja kAma bhaLAvyuM. A sAMbhaLI mane dharma pratye chApAo tarapha kheMcAto hoya to trIjI bAju game tema karI chellI aprIti thaI gaI ane tyArathI huM maMdira-upAzrayamAM jato DigrIe utarIne paNa paisA kamAvAnuM kheMcANa ! AvI paristhitimAM Avato baMdha thayo ane azraddhA mArA hRdayamAM ghara karI gaI. 25 varSano yuvAna ghara gRhasthInI zarUAta karato hoya, tenI prastuta vAta ghaNI TUMkI che, paNa badhuM kahI jAya che. suMdara gharagRhasthI kevI?) tamane thaze ke ApaNe to sAdhu jIvananI carcA karavI saMyama-pAlana karanArAonI saMkhyA Aje paNa vadhu che. chatAM che emAM A badhAnuM zuM kAma? bhAI..bhaviSyanA sAdhu mahArAja AmAMthI thoDA zithilAcArIonA kAraNe loko dharmathI dUra thaI rahyA ja pedA thavAnA che. koIpaNa vastunA UMDANa sudhI tahakIkAta karo to ja che. gItArtha gurubhagavaMto A aMge vicAre. khabara paDe ke kyAM kyAM sudhArAnI jarUra che.

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24 prabuddha jIvana julAI 2017. pacAsa varasa pahelAM pAMca TakA sAdhugaNa zithilAcArI hatuM. ThaMDI che to ThaMDIno pariSaha svecchAe prasannatApUrvaka samatApUrvaka Aje pacAsa TakA che. te bhaviSyamAM pacAsa varasa pachI soe so sahana karavA mATe dIkSA che, nahIM ke be dhAbaLA oDhIne sUvA mATe... TakA nIce nahIM utarI jAya tenI zuM khAtarI? taDako che, garamI che to te badhuM samatAthI sahana karavAnuM che ane A calo ApaNI carcA AgaLa vadhArIe. prAcIna yuvAna uttama badhA pariSaho samatApUrvaka tyAre ja sahI zakAya ke tenA mATe dIkSA gharagRhasthI saMbhALato, nyAya nItithI jIvana jIvato, jyAre 50nI pahelAM varSo sudhI TrenIMga lIdhI hoya, potAnA zarIrane ne manane uMmare pahoMcato, jyAre tenA bALako yuvAna banI jatA tyAre pote evI rIte keLavyuM hoya! dIkSA e koI mAthuM muMDAvIne kapaDAM badalavAnI vAnaprasthAzramamAM praveza karato-vairAgyamaya jIvana jIvato. A ramata nathI. dIkSA eTale zuM? pariSahone sAmethI AmaMtraNa ApIne vAnaprasthAzrama zuM che? vAnaprasthAzrama e 25 varSa sudhI saMnyAsa levA bolAvavA..ne te Ave eTale ene samatApUrvaka sahana karavA tenuM nAma pahelAMnI TrenIMga che. vicAra karo. AjanuM sAdhujIvana kyAM ne tyAranuM saMyama...to ja karmo khapaze...baLabaLatA taDakAmAM vihAra karIne sAdhujIvana kyAM? AvyA hoya, avAvarU jagyAmAM utAro maLyo hoya, temAM bArI mANasa 50 varSe potAnuM gharabAra, kuTuMba-patnI, dhana-dolata, khole ne jarAka hAza thAyane to paNa aticAra lAge...AvuM AkarUM baMgalA vagere choDIne jaMgalamAM jaI koI guphAmAM jIvana jIvato. sAdhujIvana jIvavA mATe, ATaluM moTuM oparezana karavA mATe koI A e jovAnI TrenIMga hatI ke pote kaTuMba-kabIlA-samAja vagara prekaTisanI jarUra nathI lAgatI? saMyama grahaNa karyA pachI ochAmAM ekalA rahI zake che ke nahIM? ekAMkI-mona ane dhyAnamAM jIvana ochuM eka varasa sudhI mauna dhAraNa karIne AtmasAdhanA karavAnI che. kare vyatIta karI zake che ke nahIM? game tevA roga, AtaMka, kaSTa, che koI A? ane A niyamane jo anusaravAno pharajIyAta hoya ne to samatAbhAve sahana karI zake che ke nahIM? pote jaMgalI prANInA 150 dIkSArthImAMthI 148 ravAnA thaI jAya ne eka varasa jo dIkSAnA bhayathI DarI to nathI jatA ne? jaMgalamAM je kAMI khAvA-pIvA maLe divasathI mauna pALavAnuM hoya to tenA mATe keTalAM varSo sudhI mahinA-be tenAthI calAvI zake che ke nahIM? dhana-dolata, mahelono moha choDI be mahinAnuM mauna pALIne AtmAno upayoga AtmAmAM ja rAkhavAnI zake che ke nahIM? jaMgalamAM TADha-taDako, varasAda, maccharo, prekaTisa pADavI paDe? ne sAcuM kaho..je sAdhue dIkSAnA divasathI jIvajaMtuono upadrava, samatAbhAve vedI zake che ke nahIM? keTalA eka varasa sudhI mauna pALyuM hoya...e kevA jhagamagatA ratna hoya!! varasa sudhI A badhI kasoTImAMthI pasAra thavAnuM? pAMca-dasa nahIM emane pachI jIMdagImAM kyAreya mobAila-mAika ke lepaTopa purA paccIsa varasa. je loko AvA pariSaha samatAbhAve na sahana vAparavAnuM mana thaze? saMyamanuM tatva jenA AcaraNamAM Ave tene karI zake, teo saMsAramAM pAchA AvI jatA. ne je A kasoTImAMthI bhASaNanI jarUra nathI hotI. Aje gaMgA ulaTI vahI rahI che. jyAM pAra utare te ja viralA saMnyAsa levAne yogya TharatA...ne pachI saMnyAsa juo tyAM bhASaNonI bharamAra cAlI rahI che. paNa tenA AcaraNamAM grahaNa karI dhyAna ane kAyotsarga dvArA mokSanI keDIe AgaLa vadhatA. zUnya che...eka varSa sudhI mauna rahI...pariSahonI udIraNA karI karmane have vicAra karo..AjanI paristhiti. Aje dIkSA lenAranI nirjaravAnA che. pariSaho...samatAbhAve, anityabhAve sahana karazo pUrva TrenIMga keTalI? jo ATalA saMskArI, vinayI, tyAgI, gRhasthonI to karmo vedAze...jo karmo vedAze to ja krodha, mAna, mAyA, lobha, paNa dIkSA letA pahelAM 25 varSa sudhI dIkSA mATenI TrenIMga jarUrI vikAro pAtaLA paDaze. ne durguNo pAtaLA paDaze to ja guNono hoya to A yuganA ApaNe keTalA varSa TrenIMga pachI dIkSA levI avirbhAva thaze. nahIM to dravya cAritryano koI artha sarato nathI. joIe? calo 25 choDo, dIkSA ApatAM pahelAM ochAmAM ochA AvI sAdhanA na thavAthI, upavAsa vagere karIne bacelI urjAnuM 10-15 varSa sudhI ene sAthe rAkhI dIkSA mATe tenI cakAsaNI urdhvagamana thavAne badale adhogamana thAya che. jemake pANIne upara karavAmAM Ave che? dIkSA mATe tene keLavavAmAM Ave che? potAnA caDAvavA mATe mahenata karavI paDe che. nIce vahevA devA mATe mahenatanI kuTuMba-kabIlA ne samAja vagara ekalo mauna ane dhyAnamAM ja jarUra nathI. ane A adhogamana thayelI urjA vikAro pedA kare che. parovAyelo rahI zake che kharo ke nahIM te jovAmAM Ave che? TI.vI., mAyA, jUTha, kapaTa, ahaMkAra, saMsArarasikatA pedA kare che. (AjanuM mobAila, phleTanI sagavaDo choDIne khuzIthI rahI zake che ke nahIM? zithilAcaraNa AnuM ja pariNAma che.) pachI kapaDAM sivAya saMsArI tenAmAM nirveda saMvega jAgyo che ke nahIM? ke pachI phakta du:khagarbhita ne sAdhumAM bahu moTo pharaka raheto nathI. pachI saMsArInI jema saMbaMdho ke dveSagarbhita vairAgya jaLyo che? dIkSA ApatA pahelAM jo daseka vadhAravA joze. ekAMtamAM rahI sAdhanA nahIM karI zako. lAITavarasanI TrenIMga ApavAmAM Ave to te dIkSA lenAra paNa jANI zake paMkhA vAparavA joze. beMkamAM khAtA rAkhavA joze. potAnA alaga ke pote je sAdhu bhagavaMtane jIvana arpaNa karI rahyo che te paNa kharekhara upAzraya joze. kema? kemake gurue 10-15 varasa sudhI zrAvaka mauna-dhyAna rata jIvana jIve che ke nahIM? emanI sAthe rahI pote avasthAmAM ghaDAne pakavavA nathI dIdho. ghaDAne TakorA mArIne maMjUrI ucca prakAranuM saMyama pAlana karI zakaze ke nahIM? che koI AvI nathI ApI...tenuM A pariNAma che. vaLI navA dIkSArthIne ghaDavA TrenIMganI vyavasthA ApaNA samAjamAM? sAthe rAkhatAM pahelAM pote e rIte ghaDAvuM jarUrI che, kemake jema bALaka

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julAI, 2017 prabuddha jIvana 25 mA-bApa je kare tevuM ja zIkhe che tema dIkSArthI paNa e ja zIkhaze je ApaNA gharamAMthI khorAka emanA udaramAM javAno che. e khorAkanI guru samudAyanA AcaraNamAM pote anubhavI rahyo che. mATe atyAre zuddhatA jaLavAvI joIe. ati tela-masAlA vigaIvALA khorAka emane vidyamAna zramaNa-zramaNI gaNa vadhumAM vadhu mauna ane dhyAnasAdhanAne dhyAnasAdhanAmAM sthira thavA detA nathI. je kArya mATe saMsAra choDyo che potAnA AcaraNamAM mUke. navA dIkSA levAnI bhAvanAvALAne sAthe temAM ApaNe sahAyarUpa thavAnuM che, bAdhArUpa nahi. rAkhI varSo sudhI paripakava banAve, pachI ja dIkSA Ape. minImama evuM paNa joyuM che ke ghaNA zrAvako, takalIphamAM dorA-dhAgA mATe dasa varasanI TrenIMga to kharI ja kemake ATaluM moTuM oparezana karavAnuM zramaNa pAse doDI jAya che. tame tamArA svArtha mATe emanA cAritrano che, koI ramata nathI ramavAnI. pahelA manano kacaro sApha karavAno bhaMga karo cho. enAthI evA karmo baMdhAze ke anaMtA janmo sudhI A che...tenA mATe ghaNo samaya lAgaze...manano kacaro sApha thayA pachI viSacakramAMthI bahAra nahI nIkaLI zako...A janmamAM paNa ekavAra ja jo mAthAno kacaro sApha karavAmAM Ave to samAjane ghaNA ratno karAveluM AvuM kArya, sAta peDhI sudhI naDe che. kharekhara to AvA samaye prApta thaI zake ema che...zrAvakoe paNa keTalI dIkSAo thaI e zrAvake navakAra maMtrano sahAro laI, mauna, dhyAnathI karma khapAvavA joIne tALIo nathI pADavAnI paNa kevA sAdhakonI dIkSA thaI e joIe. chatAMya dorA-dhAgA ja karavA che? to zramaNavarga choDIne jovAnuM che. duniyAmAM anya loko kyAM ochAM che? manathI dareka jaNa nakkI kare savAla: sAdhugaNanA zithilAcaraNa pAchaLa zrAvakono phALo ke game tevI takalIpha Ave...huM zramaNa varga pAse karmanI thIyarI keTalo ? samajavA jaIza., mArA manane zAMta pADavA mATe jaIza paNa AvA javAbaH zrAvakono phALo ghaNo moTo che. pahelAM to zrAvakoe kArya mATe to kadI nahIM jAuM... na mAre DUbavuM che ne emane DUbADavA sAdhunA AcAra jenuM zAstramAM varNana kareluM che te vAMcIne samajavAnI che. jarUra che. hajI thoDAM varSo pahelAMnI ja vAta che ke puruSonI eka samaya hato jyAre jaMgalamAM vicaratA rAjA, mahArAjA ke avarajavara lagabhaga Akho divasa sAdhunA upAzrayamAM ne bahenonI zreSThIgaNa, kyAreka gocarI mATe sAdhu veSe nagarImAM pravezyA hoya ne avarajavara sAdhvIjInA upAzrayamAM rahetI. te avarajavara vAto karavA jo koIe oLakhI paNa lIdhA ke A to phalANA zeTha ke phalANA mATe nahIM paraMtu poSadha, sAmAyika, svAdhyAya karatAM jethI rAjA che to teo gocarI lIdhA vagara nagaramAMthI pAchA pharI jatA. zramaNabhagavaMtonA AcaraNa para paNa anAyAse najara rahetI. atyAre juo AnuM nAma che saMyama...je potAnI oLakhANa paNa ApavA ulaTuM banI gayuM che. upAzrayamAM zrAvikA ke zrAvakanI avarajavara mAgatA na hatA. ne Aje paristhiti ulaTI che...DholanagArA sAthe pauSadha-sAmAyika-svAdhyAya mATe ghaNI ochI thaI gaI che. je kAMI padharAmaNI che. yAda rAkho...varSo pahelAM pracAranA mAdhyama ghaNA thoDI ghaNI che temAM kAmanI ne nakAmI vAto ghaNI thatI hoya che. ochA hatA eTale kAMI jAhera jAherAta karavI hoya to, zerIe zrAvaka-zrAvikA jANatA nathI ke upAzrayamAM karelI vikathAthI zerIe pharIne rAjAnA mANaso Dhola vagADatA, loko bhegA thatA ne kahenAra ne sAMbhaLanAra baMnene nikAcita karma baMdhAya che. bahenoe jAherAta thatI. Aje to pracAranA mAdhyama eTalA badhA vadhI gayA bane tyAM sudhI sAdhu mahArAjanA sAMnidhyamAM javAnuM TALavuM. vaMdana- che ke DholanagArAnI jarUrata ja nathI. vaccenA samayamAM AvI badhI bhakti vyAkhyAna samaye karI levA. khAsa kAraNasara javuM paDe to jarUriyAta ubhI thaI hatI to te pramANe karyuM...paNa Aje jarUrata zrAvakane sAthe laIne javuM. bhAIoe paNa A rIte sAdhvIjI nathI. Aje eka miniTamAM samAcAra duniyAnA khUNA sudhI pahoMcI mahArAja mATe samajI levuM. jatAM AvatAM rastAmAM sAhebajIne zake che, pachI A nimitte avAjanuM praduSaNa ane anaMtA anaMtA UbhA rAkhI "sAhebajI paccakhANa Apo' A paNa avinaya ja vAyukAyanA jIvone haNIne zuM meLavavAnuM che? sujJa zrAvakoe samajI vicArIne badhuM ochuM karatA javAnI jarUra che. badalAtA samaya pramANe juo dhyAna rAkho... "sAdhujIvana enuM nAma che ke, sAmethI ApaNe badhuM badalI nAkhyuM to AmAM badalAva zA mATe nahIM? pariSahone AmaMtraNa ApI tene samatAbhAve vedavA." ApaNe sAdhupaNAmAM bAhya dekhAva, ADaMbara, lAITanA jhagamagATa, jAye-ajANye emanA A mahAna kAryamAM bAdhA nAkhIe chIe. oDiyo, viDIyo, mobAila dvArA koI ema samajatuM hoya ke huM ApaNe khUba ja bhaktibhAvathI mevA-mIThAIo vahorAvIe chIe. 'tattvajJAna" lokone pIrasuM. paNa tattvajJAna bhASaNathI pamAtuM nathI, ethI zuM thAya? tame ema mAno cho ke bahu punya kamAI lIdhuM? tamAruM tatvamaya AcaraNa ja tatvajJAna pIrasI zake che. jo tamAruM nA... ajANatAthI sAdhanAmAM bAdhaka banyA. sAdhake kevo khorAka AcaraNa bAhya ja che, tamArA kaSAyo jarAya pAtaLA nathI paDyA, levo tenuM varNana zAstramAM Ave che. mevA ne mIThAIo evI vastu tamArAmAM nAma kamAvAnI ne ADaMbaranI bhAvanA atyaMta jIvaMta che ke je vadhu levAmAM Ave to vikAro pedA thAya che. je vikArothI che, tamArAmAM apakAya ne vAyukAyanA jIvo pratye koI dayAbhAvanA adha:patana thAya che. ugha AvI jAya che je sAdhanAmAM bAdhaka bane dekhAtI nathI, jyAM bilakula jarUra nathI tyAM lAITonA jhagamagATa, che. ApaNe bhAvAvezamAM AvI jaI viveka bhUlavo na joIe..bIjuM viDIyo vagere batAve che ke tamArAmAM ekendriya jIvo pratyenI bhAvanA

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prabuddha jIvana julAI 2017 marI paravArI che. "sujJa zrAvako A badhu jue che ne samaje che. A jyAre jyAre zithilAcAranI vAta Ave che tyAre darekanA badhuM joIne tALIo pADavAvALA ochA che paNa tulanA karavAvALA moDhAmAMthI eka ja prazna Ave che ke ApaNe zrAvako ja zramaNone ghaNAM che. teo jue che ke bhASaNamAM vAto to jIvadayAnI thAya che, bagADIe chIe. ApaNe ja emane e badhI sagavaDa karI ApIe pUjA to ahiMsAnA pUjArI tarIke thAya che, bhASaNa to kahe che ke chIe. vAta sAcI che...paNa ATaluM kahIne besI javAthI A problema vinamra bano. niraahaMkArI bano, ADaMbara rahita bano, dekhADo na solva nathI thaI javAno. dareka saMghamAM dasa-dasa jaNanI eka evI karo ne vartana to enI viruddha che. mahAvIrano siddhAMta to kahe che ke bAra TIma taiyAra thAya. dareka TIma eka eka mahino saMpUrNa kAryarata vadhumAM vadhu mauna ane dhyAnamAM rata raho...ne AcaraNa batAve che ke rahe...jemAM zramaNa varganI sevA-vaiyAvacca, jarUriyAta vagere paNa vadhumAM vadhu samaya, kAmanI ne nakAmI vAtomAM rata che...sagA-saMbaMdhIne AvI jAya ane zithilAcAra jaNAya to dhyAnamAM paNa AvI jAya. maLavA mATe eTalA ja utsuka che. koI maLe to khuza-khuza..nA maLe nirbhaya, satyavAdI, kAmagarA ne jene nAmanI bhUkha nathI evA lokonI to duHkha, jyAre tatva to kahe che ke "gamatAmAM khuzI nahi ne na jo AvI TIma dareka saMghamAM taiyAra thAya to samAjamAM ghaNuM parivartana gamatAmAM du:kha nahIM' e ja sAdhu che, e ja sAdhanA che. sujJa mANasa AvI zake. vicAre che ke veza to mahAvIrano che paNa AcaraNa mahAvIranA siddhAMta comAsuM koIpaNa saMghADAnuM thAya amane to zuddha AcArI zramaNa virUddhanuM che. pariNAma e Ave che ke zrAvaka A badhuM joIne dharmathI joIe jene lIdhe amArA jevA zrAvakamAM kaMIka zuddhAcAra Ave ne vimukha thato jAya che. dhIre dhIre dharmaparivartana sudhI pahoMcI jAya che. amArA AtmAno uddhAra thAya. yAda rAkho-jo mULa ane thaDa majabUta jyAM ene thoDuM ghaNuM goThe che tyAM potAne goThavI de che. mATe zrAvaka- haze to ja DALI ne pAMdaDA suMdara haze. ApaNe DALI ne pAMdaDA zrAvikAo tathA zramaNavarga khAsa khAsa dhyAna rAkhe ke jo ApaNe chIe. zramaNavarga mULa ane thaDa che. agara amAre jainakuLamAM janmI jaina dharmIone bacAvavA haze to ApaNuM AcaraNa sudhAravuM ja paDaze. karmathI paNa jaina ja banavuM che. TrasTIgaNa vicAre ke bhale nAnAmAM savAlaH dharma parivartananA bIjA kAraNo kayA? teno upAya zuM? nAnA muninuM comAsuM thAya...bhale emanI pAse zAstrajJAna bahu na javAbaH dharma parivartananuM bIjuM paNa eka mukhya kAraNa che... hoya paNa emanuM zuddha AcaraNa saMghane ghaNuM badhuM ApI zakaze. jo sAdharmikonI garIbAI. sAdharmikonA jo be cheDA ja bhegA nahIM be-cAra moTA saMghamAM paNa Avo dAkhalo besADavAmAM Ave to thatA hoya to jyAMthI emane dhana maLatuM haze te bAju vaLI jaze. bhaviSyamAM ghaNo sudhAro thaI zake. mukhya derAsaronA TrasTIonuM eka AvI paristhitimAM evo badalAva lAvavo joIe ke ApaNA saMmelana thavuM khUba ja jarUrI che jemAM AvA AvA kaDaka niyama zreSThIonA paisA evA kAmamAM vaLe ke sAdharmikone kAma maLI rahe, banAvavAmAM Ave ne kaDakAIthI enuM pAlana karavAmAM Ave to ghaNA ghara, dukAna, nokarI maLI rahe. ApaNe sahu jANIe chIe ke, ApaNI zrAvaka kuTuMbone dharma parivartana karatAM rokI zakAya. TrasTIgaNa tathA pAse paisAnI koI kamI nathI. paraMtu vadhAre paiso devadravyamAM jamA dharmanA AgevAnoe have eka maMca para bhegA thaI amuka niyamo thato hovAthI te sAdharmiko mATe vAparI zakAto nathI. to samayanI banAvI te anusAra cAlavAnI pharaja pADavAnI tAtI jarUriyAta mAga pramANe badalAva lAvavo jarUrI che. ghaNA badhA pheraphAro sujJa ubhI thaI che. jyAre ATalA ATalA jaina dharmIo anya dharmamAM loko tathA sAdhugaNa vicArI zake che; jemake amuka samaya mATe evuM sarakatA jAya che tyAre paNa AMkha nahIM ughaDe to kyAre ughaDaze? nakkI karI zakAya ke devadravyanuM amuka ghI sAmAyika, pratikramaNa, meM to phakta be-cAra muddAnI carcA karI che. sujJa zrAvaka tathA AyaMbila vageremAM bolavAmAM Ave ane lokonA e paisA zramaNa A dizAmAM ghaNuM vicArI zake ema che ne ghaNuM AcaraNamAM sAdhAraNamAM bIjI bolIo vadhArI emAM vALavAmAM Ave. jethI paNa mUkI zake ema che. basa jarUra che phakta hiMmatabharyA pagalAMnI. sAdharmikanI bhautika madada mATe vividha yojanAo dvArA A paisAno mahAvIranA nirvANa pachI 2500 varSa bhasmagrahanA prabhAve upayoga thaI zake. jo thoDAka sAdharmiko upara AvyA to teo bIjA dharmanI paDatI thavAnI hatI...te kALa have pUrNa thayo che. pharI sAro ghaNAne upara lAvaze ne je sAdharmiko phakta paisA mATe dharmAtara karI dharma yuga jarUra pragaTaze. jeno lAbha ApaNI bhAvI peDhIne jarUra rahyA che te aTakI jaze. maLaze. A badhA mATe zrAvaka-zrAvikAe khUba ja jAgRta thavAnI jarUra A lekha vAMcyA pachI vAcaka taraphathI Avela savAla-javAba. che. koInA paNa zithilAcArane poSavA nahi, te mATenI sagavaDa savAlaH Aje koInA dIkSAnA bhAva thayA...tame ene Aje dIkSA karI ApavI nahIM. bAhya ADaMbaramAM sAtha Apavo nahi. saMghanA na Apo...pAMca varasamAM TrenIMgamAM rAkho ne pachI enA bhAva na AgevAnoe rajAnA divase bALako tathA yuvAno mATe ne kAmanA rahyA to? pachI zuM karavuM? enA karatAM Aje dIkSA ApI devI sArI divase vaDIlo mATe vAraMvAra zibiro goThavavI. jethI zramaNavarga ne? koI bALakane dIkSAnI icchA thaze to? emAM vyasta raheze tathA bALako ane yuvAnone evA saMskAra maLaze javAba: dhAro ke tame enA Aje bhAva thayA ne dIkSA ApI-have ke bhaviSyamAM samAjane yuvAratna tathA zramaNaratna prApta thaI zakaze. te vyakti sAdhupaNAmAM che barAbara? paNa pAMca varasa pachI

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julAI, 2017 prabuddha jIvana sAdhupaNAnA bhAva na rahyA. pachI zuM karazo? kapaDAM sAdhunA paNa smazAna vairAgya che? duHkhagarbhita, dveSagarbhita ke svArthagarbhita dIkSA bhAva sAdhunA nathI to zuM karazo? nahIM e potAno uddhAra karI to nathI ne? A badhI cakAsaNInI ane AkarI TrenIMganI jarUra che. zakaze, nahIM anyano. bAkI tamArA bhAva thayA ne te ja divasathI AvI jA guru mahArAjanI mATe ja kahuM chuM jenA Aje dIkSAnA bhAva thayA tene je samudAyamAM nizrAmAM tamArI bhAvadikSA AjathI ja zarU... dIkSA levAnI bhAvanA che te samudAyavALA potAnI sAthe laI jo koI bALakane bhAva thayA to tenA mATe paNa A ja niyama le...te ja divasathI enI bhAva dIkSA cAlu. prathama eka varasa to che. jo tenA mA-bApa, kuTuMbIo rAjIkhuzIthI dIkSA ApavA taiyAra tenA saMsArI saMbaMdho bilakula kApI nAkhe...samAja sAtheno koI che to laI lo e bALakane gurumahArAjanI nizrAmAM. eno kuTuMba, saMparka nahi-na chApuM, na TIvI, na pikyara, na mobAIla, na lepaTopa samAja sAtheno saMparka kApI zAstra adhyayana, vinaya, ekAMta ane darekathI para thaIne ochAmAM ochuM eka varasa A rItanA AnaMdathI maunanI TrenIMga cAlu karo. jo dUdhanA ubharA jevA bhAva haze to jIvI batAve.. jene kharekhara nirveda-saMveda jAgyo nathI te to eka thoDA samayamAM zamI jaze ne juo pAMca-dasa varasa pachI paNa eTalA varasamAM ja ravAnA thaI jaze, paNa ATalI TrenIMgamAMthI pasAra thayA ja suMdara bhAva che to jarUra dIkSA Apo. samAjane AvA ratnonI ja pachI mona-dhyAna ne ekAMtanI TrenIMga cAlu karavAnI. e keTalo jarUra che. AvA TakorA baMdha ziSyo Ave to jaina samAjano uddhAra vihAra karI zake che ke keTalo tapa karI zake che te dIkSAnuM mApadaMDa thayA vagara rahe nahi. paNa e mATe pahelAM gurue TakorAbaMdha banavAnI nathI. mApadaMDa to e che ke jana saMparka vagara keTalo rahI zake che? jarUra paDaze te dhyAnamAM rahe. keTalo mauna ane dhyAnamAM rahI zake che? aghora pariSaha samatApUrvaka 19, dharmapratApa, azoka roDa, dAmodaravADI, kAMdivalI (IsTa). sahI zake che ke nahIM? kharekhara saMsAra rasikatA ochI thaI che ke muMbaI-400 101. Mob. : 9892163609. jaina dharme mane zuM ApyuM? | gulAba deDhiyA mane zuM maLyuM, mane zuM maLaze, e pahelAM vicAravuM e manuSya opananesa kyAMthI kyAM lagI che ! svabhAva che. levuM saheluM che, devuM agharuM che. jaina dharme AtmatattvanI oLakha ApI. eja sarvasva che, ene ja kavivara umAzaMkara jozI yAda Ave che. emaNe "teM zuM karyuM?' oLakhavAno che, pharI pharI, haMmezAM. jaina dharma 'viveka'no cUDAmaNi kAvyamAM prathama paMktimAM ja lakhyuM che: Apyo. zubha vicAranuM mahattva samajAvyuM. vicAra sarva kAryono rAjA 'deza to AjhAda thAtAM thaI gayo, che. badhA sArA ke narasA khela vicAra karAve che. mananA bhAva-e te zuM karyuM ?' bhAvanA jene bhavatAriNI kahI. jaina dharme dareka kAryamAM dareka samaye mane kahevAnuM mana thAya che, jaina dharma koI puNyanA pratApe maLatAM nIra-kSIrano viveka karatAM zIkhavyuM. sArthaka levuM ne nirarthaka choDavuM e to maLI gayo paNa jIva! teM zuM karyuM? paryuSaNa parvamAM mane eka mAsTara kI ApI. lagnagIta yAda Ave che. vAta to sAMsArika che paNa aMdara saMskAranI "ahiMsAnuM akSayapAtra dharma Ape che. eka ahiMsA samajAya to soDama che. badhuM jhaLahaLI UThe che. aMtaramAM dIvA thAya che. hiMsA sarvatra che, kanyA paraNIne sAsare jAya che. thoDA samaya bAda e navavadhU ApaNe kyAM, kaI rIte, keTaluM bacI zakIe e samaja mahattvanI che. potAne piyara Ave che, tyAre tenI mAtA pUche che, "dIkarI tArA badhA ja saguNo ekamekathI joDAyelA che. nirAMte vicAra karatAM sAsarAnA dAgInA to dekhADa!' dIkarI kahe che : "dAgInA, dAgInA karuNA Ave, karuNAthI kSamA sudhI pahoMcAya, kSamAthI svano vicAra, zuM karo ? mArA dAgInA mAro kuTuMba parivAra!' svanA vicArathI parano vicAra Ave, tyAMthI ahiMsA, tyAMthI dhyAna, rAjI thaIne mAtA kahe che : "dhanya, dhanya dIkarI tArI jIbhane, je dhyAnathI RjutA, 8 jutAthI samatA, samatAthI sAvadhAnI, jIbhe kIdhA kuTuMbavakhANa!' sAvadhAnIthI pariNAmalakSitA, pariNAmalakSitAthI parigraha parimANa, jaina dharme mane nakhazikha AbhUSaNothI, alaMkArothI, ghareNAthI parigrahapariNAmathI saMtoSa, saMtoSathI prasannatA, prasannatAthI zaNagArI dIdho che. rome rome ne zvAse zvAsa dharmanI bheTa vagara maitrIbhAva, maitrIthI udAratA, udAratAthI anekAnta, anekAntathI khAlI nathI. mana to kahe che, kaSAyone kahI do have ahIM soyanI nirahaMkAra tyAMthI pharI AtmavicAra...ahoho! kevI ramya dharmamALa che! aNI jeTalI paNa jagA khAlI nathI. dharma eka vizeSa bheTa Ape che: 'tAro koI zatru nathI." je kaMI dharma karavAno nathI hoto, e to jIvavAno hoya che. dharma parvanA thayuM, thAya che ane thaze e badhuM karmavaza che. tArA ja karmanuM phaLa che. divaso pUrato ja nathI, e to zvAsocchavAsa jevo AjIvana che, anyane virodhI, zatru ke pratispardhI mAnavAnI rakhe bhUla karato. A kAyamI che, bhArarahita che, sahaja che. lenAra thAke tobhale thAke, to kevaDA moTA AnaMdanI vAta che! denAra thAke evo nathI. jaina dharme sau prathama to guNopAsanAnI ATM eTale enI TAIma manI nahi ke enI TAIma mobAIla amUlya bheTa ApI. namaskAra mahAmaMtranI vizALatA, agAdhatA, nahi paNa ATM eTale enI TAIma mahAvIra. eka vAra manamAM

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28 prabuddha jIvana julAI 2017 mahAvIra vasyA ke ApaNe haLavAphUla ! jItyA. "merA mahAvIra' tuM bIjA tapa karavAmAM kAco hoya to dharma tane eka saheluM tapa bolavA jevA zabdo che. aMtaramAM prasannatA chavAI jAya evo A sUcave che: "UNodarI'. rojanA bhojanamAMthI eka koLiyo to ocho maMtra che. zrAvaka pAse zloka hoya to koI vAte zoka na hoya. kara. tyAgano ekaDo zIkhAze. tana ThIka raheze, choDavAnI bhAvanA kavi prItamadAsanuM 'harino mAraga che zUrAnoe kAvya yAda poSAze. pharI pharI kahevAnuM hoya to jaina dharma vicAra para Ubhelo, karavA jevuM che. kavi chellI paMktimAM kevA ulaTathI lakhe che : aDIkhama Ubhelo dharma che. atikrama, vyatikrama, aticAra ane 'rAma amalamAM rAtAmAtA pUrA premI parakhe jone, anAcArano krama e vAta sUcave che. zarUAta vicArathI thAya che, prItamanA svAmInI lIlA te rajanI dina nirakhe jone.' mATe tyAM cetI jA. A paMktimAM 'amala' zabda samajavA jevo che. ahIM amala eTale sAmUhika rIte kriyAo jarUra thaI zake paNa dharma to kharo sattA nahi paNa 'nazo' e artha che, bhakta to rAmanA nazAmAM, vyaktigata che. darekanAM svabhAva, paristhiti, kALa vagere bhinna bhinna kaeNphamAM rAtomAto che. pUro premI che. ApaNAmAM paNa mahAvIranA hovAnA. dareka vastu kyAre kevI asara karaze te dharma 'samavAya'mAM nAmano kaeNpha jAgavo joIe. A paeNzana karavA jevuM che. jema vRkSa samajAve che. jaina dharma spaSTatAno dharma che. satata mAnasika sthApI na zakAya, ene vAvavuM paDe. peluM nAnakaDuM rAInA dANAthIya abhyAsano dharma che. nAnuM vaTavRkSanuM bIja mATImAM bhaLI jAya, ogaLI jAya, otaprota 'je je samaye jIvamAM jevA jevA bhAva jAge che te te samaye jIva thaI tyAre pragaTe. nAnakaDA bIjamAM vaTavRkSa palAMThI vALIne beThuM tevA tevA zubha ke azubha karma bAMdhe che.' kevaDI moTI vAta saraLa hoya che ne! tema ApaNA bIjane dharmamAM oLaghoLa karI devo rahyo. zabdomAM kahI dIdhI che ! dharma Ape che, jIvamAtra pratye amApa maitrI. saMsAramAM to ApaNA ApaNA sAMsArika jIvana mATe nirbasanIpaNuM, annAhAra jevA pAMca-pacIsa, so-baso mitro hoya ahIM to coryAsI lAkha jIva kevA uttama guNo janmatAM ja maLI gayAM. yoni sAthe maitrI karavAnI vAta che. "anumodanA'nI bhAvanA ja dharma mAtAno khoLo che, sadAya zAtAdAyaka che. mAtA-pitA, kevI rasabharI che. gurujanonA upakAronI yAdI na banAvI zakAya tema dharma zuM ApyuM eka vAra karuNAno bhAva jAgyo ke jIvarakSAnA prasaMgo sAme e kahevuM e to taDakAne kAcanI zIzImAM bharavA barAbara che. cAlIne AvyA ja karaze. 'jayaNA ke dhamma jaNaNI.' jayaNAne dharmanI dharme koInI paNa AjIvikAmAM avarodha Ubho karavAnI nA pADI. jananI kahI che. A yAtanA, A saMbhALa, kALajI adabhuta vastu che. potAnI AjIvikA alpamAM alpa hiMsAvALI hoya te mATe apramatta joIne cAlIe, joIne bolIe, besIe, kAma karIe to sukSma rahI prayatna karavA kahyuM. guNavAnonA guNanI prazaMsA karavA kahyuM. jIvonI hiMsA na thAya, eka jIvane bacAvavo e kevaDA moTA AnaMdanI jaina dharme ciMtA karI to AtmAnI, hita joyuM to AtmAnuM. vAta che. moMghAmAM moMghI vastu lAkha ke karoDa rUpiyAthI kharIdI zakAya che Adara karyo to AtmAno. AtmA ane guNa e sAcA sakhA jevA paNa eka jIva! e to jayaNAthI ja bacAvI zakAya che. uttama zabdo dharma ApyA. jaina dharma kevo hakArAtmaka, pojhiTIva thinkIMgavALo che, kahe koI paNa saguNanuM nAma bolo ane tenA vize vicAro to che : jyAM lagI zarIra che tyAM lagI guNonI abhilASA karatA raho. khyAla Avaze ke jaina dharme tenA vize UMDANathI vizada rIte chaNAvaTa vinayamUlo dharma ema paNa kahyuM. dharmanA AcaraNanA mULamAM vinaya na karI hoya! jaina dharmanuM gaNita, ArogyazAstra, dAna bhAvanA, che. vinaya to sarva guNono rAjA che. vinaya Ave pachI asaMbhava zuM vaijJAnika abhigama, sivika sensa, nigraMthatA, sva ane parano vicAra rahe! badhAM ja kAryo vinayathI kevA zobhI UThe che ! badhuM samagra rIte, sarvagrAhI rIte, sarva samaya mATe kahyuM che. AtmA puruSArtha kare to pUrNatAne pANI zake che, e ja enI dharma kevo tarkabaddha che, lojika kevuM pAvaraphUla che? bRhatakalpamAM dAM che jinezvara bhagavaMtoe kyAreya koI eka ja hakIkatane anumati jaina dharma ApaNane prazno pUchavAnuM zIkhavyuM. prazna jAgaze to uttare pojhiTIva eTITyUDa che. eka mATe zakya che te bIjA mATe zakya che. nathI ApI tema ja koI eka ja hakIkatano niSedha nathI karyo. maLaze.sAmAyikanI samRddhi ApI ane pratikramaNano pArasamaNi Apyo. AtmazuddhinI siddhi mATe je kALe jema ane jeTaluM yogya hoya tema kalpavRkSa nIce beThA chIe. svAdhyAyanI bAramAsI vasaMta ahIM ane teTaluM te kALe AcaravAnuM kahyuM che. dravya, kSetra, kALa ane bhAvane che. have ema kahIza ke, jaina dharme mane zuM ApyuM e to prazna ja kyAM anusarI bAhya kriyAo karavAnuM kahyuM che. ati sarvatra varjayate e he mahattvano paza to e ja che ke jaina vAta paNa ahIM susaMgata che. jaina dharma niyANuM karavAnI nA pADI che paNa ApaNe to dharAra mane gamatI ane AcaravAmAM thoDI sahelI be vastuo mane hoMkAro niyANuM karavAnA ke, bhavobhava mane jaina dharma maLajo. * * * daI rahI che. pahelI adbhuta cIja che: "anarthadaMDaviramaNa." moTA pADI (AzAdIpa ceriTebala TrasTa Ayojita vyAkhyAnamALAmAM je bhA banavAnuM choDaje, pApakAryonI salAha nahi Apato, maLaze vArtAlApa karyo tenuM lekhita rU5 ahIM che.) kaMI nahi paNa karma baMdhAze. vivAdathI bacavA mana ane vagara pUNya 18/64, manISa kAverI, manISa nagara, cAra baMgalo, aMdherI (va.), salAha na devI. muMbaI-400 053. Mob. : 9820611852.

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julAI, 2017 prabuddha jIvana 29 mahAvIra jayaMtInA prasaMge vaDA dharmaguru popa phrAnsisa potAnI AMtaradharmIya saMvAda samiti dvArA sau jaino mATe saMdeza pAThave che 'anuvAdakaphAdhara vargIsa pola, esa. je. snehI jaina mitro, | 'vadhu ne vadhu prema ane bhalamanasAIthI sAmano karavo joIe. Ape eprila 9, 2017nA roja tIrthaMkara vardhamAna mahAvIranI A 'vadhu ne vadhu' mATe uparavALAnI devI kRpA joIe. ane ene 2615mI janmajayaMtI ujavI. te prasaMge AMtaradharmIya saMvAda mATenI poSavA ane vikasAvavA mATe eka 'jagyA' joIe. kuTuMba ja e vaDAdharmaguru popa phrAnsisanI samiti Apa saune uSmAbharI jagyA che jyAM AtaMkane sAme ahiMsA ane zAMtinI saMskRtine poSavA zubhecchAo pAThave che. A utsava ApanA dilamAM, kuTuMbomAM ane mATe phaLadrupa jamIna che. popa phrAnsise 2016mAM bahAra pADelA samAjamAM AnaMda ane zAMti lAve che ! premano AnaMda' nAmanA paripatra (naMbara 90-130)mAM jaNAvyuM Aje duniyAnA moTA bhAganA vistAromAM ghaNA prakAranA AtaMka che tema, kuTuMbamAM bALako potAnAM mAbApa ane vaDIlonA ane kera prasarelA che te ApaNA badhAne mATe ciMtArUpa banyA che. dAkhalAothI preraNA ane protsAhana meLavIne ekabIjAnI AvA saMdarbhamAM ApaNe khristIo ane jeno ApaNA kuTuMbo ane sArasaMbhALa rAkhatA zIkhe che tathA saMgharSo ane jhagaDAo samAjamAM ahiMsAnI bhAvanAne vikasAvavAmAM ane ahiMsAne baLajabarIthI nahi paNa saMvAda, AdaramAna ane sArasaMbhALathI poSavAmAM sAthIdAra-bhAgIdAra banI zakIe. karuNA ane mAphInA pATho zIkhe che. kuTuMbanA mANasoe ahiMsaka AtaMka ane kera mATenAM kAraNo aneka che, vaividhyasabhara che, sabhyo banIne ja samAjamAM ahiMsAne dainika jIvananA rItarivAja aTapaTA che ane bhinnabhinna rIte te pragaTa thAya che. ghaNI vAra taMdurasta banAvI zakIe. ucheranA abhAve samAjamAM AtaMka phelAya che. e ja rIte mANasanA ApaNA baMnenA dharmo prema ane ahiMsAnA jIvanane prAthamikatA manamAM khoTA mata ane bhAvanAo ThasAvavAne kAraNe paNa samAjamAM Ape che. Isue potAnA anuyAyIone potAnA zatruo upara kera vartAya che. Aje samAjamAM vadhatA jatA AtaMka ane keranA paNa prema rAkhavAnI zikhAmaNa ApI che (juo lUka 6:27) ane saMdarbhamAM ApaNA kuTuMboe (nItinyAya ane sabhyatAnI) sAMskRtika khuda potAnA viziSTa dAkhalAthI evuM karatA rahevAnI preraNA temane zALA banavAnI tAtI jarUra che. ApaNA kuTuMbomAM ahiMsAnA ApI che. popa benedikta uparokta saMdezamAM jaNAvyuM che tema, "prema mUlyonuM jatana karavA mATe badhA ja prayatno karavA joIe. ane satya para AdhArita ahiMsA kevaLa eka lUhAtmaka AcAravicAra ahiMsAne cokkasapaNe amalamAM mUkavA mATe mANasanA jIvanano nathI paraMtu mANasanA hovApaNAnA rItarivAja che." Apa jeno eka suvarNa niyama che: "bIjAo pAse tame kevA vartanano Agraha mATe ApanA dharmanI laMgAra ahiMsA che. ahiMsA paramodharma (eTale rAkho cho, tevuM ja vartana tame bIjA sAthe karo." eTale bIjAne ahiMsA ja paramottama guNa ke dharma che.) AdaramAna ApavuM joIe. emAM tamArAthI khUba bhinna hoya evA ApaNe zraddhALuo tarIke ApaNe dRDha mAnyatAo dharAvIe chIe mANasono paNa samAveza thAya che. kAraNa, so mANasone mAnava ane mANaso tarIke mAnavakuTuMba mATenI javAbadArInI bhAvanAmAM hovAne nAte mAnavagaurava ane garimA hoya che ane mANasane kadI ApaNe sAthIdAra-bhAgIdAra chIe. to bIjA badhA zraddhALuo ane chUTA pADI na zakAya evA hakko che. koI paNa mANasane khuda potAne bhalamanasAIvALA bIjA badhA mANaso sAthe maLIne sAmUhika ane zobhe e rIte jIvavAmAMthI A bAbata svayaM phalita thAya che. vyaktigata rIte ApaNAM kuTuMbone ahiMsAnA mUlyonuM jatana karavAnI duHkhanI vAta e che ke, amuka loko bIjAne, khAsa to potAnAthI narsarI bajAvIe; e rIte ApaNe ApaNA saunA gharasamI dharatInI bhinna hoya evA lokone, svIkArI zakatA nathI. enA kAraNomAM ane ardhInA sau rahevAsIonI sArasaMbhALa rAkhIe. loko potAnI jAtane bIjAothI UMcA ke caDiyAtA gaNe che. bIjA Apa saune kalyANakArI parva mahAvIra jayaMtInI zubhecchAo para bharoso mukI zakatA nathI. vaLI, bIjAo aMge ajJAna che ane pAThavIe chIe. bIjAothI Dare paNa kharA. pariNAme vyApakapaNe asahiSNutA che Jeans-Louis carinal Tausan, pramukha ane aniSTa ane atyAcAro thAya che. popa benedikate 2008 ane phebruArI 18mInA eka saMdezamAM kahyuM hatuM tema, AvI paristhitino Bishop Miguel Angel Ayuso quizot, M.C.C.J., maMtrI

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prabuddha jIvana julAI 2017 saMlInatA - chaThTha bAhyatapa | I subodhIbena satIza masAlIA saMlInatA eTale bAhyatAnuM aMtima aMga. aMtaratamAM praveza ja aMda2mAM utarI zakAze. karavA mATenuM dvAra. saMlInatAno sAmAnya artha ApaNe evo karIe bhItaramAM javA mATe evI cIjomAM rasa levo paDaze ke jemAM chIe ke hAtha-paga-zarIra saMkocI rAkhavuM-zarIranA aMgone kAraNe saMlInatA svAbhAvika che. dA. ta. krodha bahAra laI jAya che, karUNA vagara halAvavA nahi. paNa ATalA sthULa arthathI saMlInatA jevuM gUDha aMdara. zatrutA bahAra laI jAya che, mitratA aMdara. zAMtinA bhAvamAM, tapa sadhAtuM nathI. AkhA jagata pratye karUNAnA bhAvamAM saMlInatA svAbhAvika che. saMsInatAno artha che potAnAmAM lIna thavuM. potAnAmAM ja saMpUrNapaNe A bhAvomAM sthira thavAthI aMdaranI yAtrA zarU thAya che. je AMtaratapa lIna. jenI bahAranI bAju koI gati nathI. gati to haMmezAM bIjA che tenA mATe saMlInatA dvAra che. saMlIna thayA vinA, AMtaratapamAM tarapha javA mATe ja karavI paDe che. potAnAmAM javA mATe koI gatinI praveza nathI. badhA tapa ekabIjA sAthe joDAyelA che. emAMthI eka jarUra nathI. ApaNe potAnI pAse ja to chIe. Ama jyAre akriyatA choDazo to bIjuM nahIM thaI zake. A pahelAM pAMca bAhyatAnI vAta (kAyAnI sthiratA), agati acalatA AvI jaze tyAre zarIra ane karI. te badhAM zarIranI zaktinA saMrakSaNa mATe che. A chaThThuM bAhyatapa mana sthira thaI jaze. potAnAmAM eTalA lIna thaI jAo ke bIjuM saMlInatA saMrakSita zaktino aMdara jato pravAha che. zakti bacaze to kAMI bace nahIM, to saMlInatA sadhAze. jyAre pahelAM aMdaranI cetanA aMdara javAze. ApaNe to ApaNI moTAbhAganI zakti bahAra veDaphI kaMpAyamAna thAya che, tyAre ja zarIra para halanacalana vartAya che. hajI nAkhIe chIe. bhItara javA mATe koI zakti bacatI ja nathI. evuM banI zake, ke koI potAnA zarIrane saMlIna karI besI jAya, eka saMlInatAno prayoga jo koI barAbara kare, badhI jAtanA bhaya AMgaLI paNa na hale e rIte, pachI bhale bhItaramAM tophAna cAlatuM choDIne, sAkSI banIne, je banI rahyuM che teno svIkAra karIne, aMtara hoya, paNa tethI saMlInatA kyAM? jyAre bhItaramAM eTaluM badhuM zAMta mukhI yAtrA thAya e je "huM ja chuM' evo anubhava thAya. pachI zarIranA thaI jAya ke koI taraMga ke kaMpana zarIra para na dekhAya tyAre kharekhara duHkha enA rahetA nathI. zarIra para banatI ghaTanAo enA para salInatA sadhAya che. banatI hotI nathI. zarIrano janma eno janma nathI. zarIranuM mRtyu paraMtu saMlInatAno abhyAsa karavo paDaze. ApaNe janmojanmathI enuM mRtyu nathI. je badhuM bahAranuM che te chUTI jaze. AkhuM jagata, bahAra cAlI javA mATe TevAyelA chIe. jamyA tyArathI bahirmukhI zarIra ane mana badhuM bhUlAI jaze. mAtra caitanyano dIvo bhItaramAM thaIne ja jIvyA. aMdara javAno koI abhyAsa nathI. cittanuM bahAra jhagArA mAryA karaze. javuM e to jANe pANInuM nIcenI tarapha vahI javA jevuM che. ene mATe calo saMlInatA jevA mahAna tapane jarA vadhu bArIkAIthI kAMI karavuM paDatuM nathI. paraMtu bhItara AvavAnuM moTo pravAsa karavA samajIe. koInI chAtI para charo laIne caDhI besIe tyAre ja jevuM lAge che. ApaNA manane bhItara kevI rIte javuM tenI khabara ja nathI. AkramaNa thAya che evuM nathI, ApaNe bIjAno vicAra karIe chIe ApaNe bhItara jatA ja na hoIe to emAM kuzaLa kevI rIte thavAya ? ApaNuM tyAre bIjA para AkramaNa thaI jAya che. bIjAnuM mArA cittamAM hAjara mAnava mana je ApaNI AdatonA jore ApaNI behozImAM, ApaNI thavuM e paNa eka AkramaNa che. AkramaNano artha ja che, huM bIjAnI jANa bahAra ApaNane bahAranI cIja- vastuo-vyaktio tarapha ApaNuM tarapha gatimAna thayo. pachI charo laIne gayo bIjAnI tarapha ke dhyAna kheMcyA kare che. eTale prathama bahAra javAno abhyAsa miTAvavo paDe. AliMgana karavA gayo, bIjAnI tarapha sadbhAvathI gayo ke pachI aMdara javAno abhyAsa thaI zake. abhAvathI. bIjAnI tarapha gati karatI cetanA Akramaka che. jenuM mAnavamananI je bahAra javAnI pravRtti che ene hozapUrvaka, citta kAMI bIjAmAM kendrita thayuM hoya che ne haMmezAM Akramaka hoya che. jAgRtatApUrvaka juo. dA. ta. mana kaheze 'ekalA zuM besI rahyA cho? AkramaNano artha che bahAra javuM te. mahAvIre eka suMdara zabdano cAlo amuka jaNane tyAM jaie? to jAgRtatApUrvaka vicAra karo ke prayoga karyo che-pratikramaNa. pratikramaNano artha che bhItara pAchA tene tyAM jaIne zuM karavAnuM che? enI e ja vyartha vAto? tabIyata pharavuM te. svagRhe pAchA pharavuM te. eTale ja mahAvIre ahiMsA mATe kema che? mosama kevI che? vagere vagere. jo mana jAgRta haze to AvuM ATalo badho Agraha rAkhyo che. koIpaNa prakAranuM cittanuM AkramaNa nakAmuM kArya nahIM karIe. nakAmI cIjomAM rasa haMmezAM behozImAM ja na thavuM joIe. evuM banaze to ja saMlInatA phalita thaze. A badhA Ave che. jAgRtatApUrvaka nakAmI cIjomAM rasa laI zakAto nathI. cha bAhyatapane cha AMtaratA saMyukta che, e to samajAvavA mATe eTale ApaNA mananI bahAra javAnI pratyeka kriyA para jAgRtipUrvaka alaga alaga kahevA paDyA che. jIvanamAM jyAre A badhA phalita pahero haze to eka pachI eka vyartha kriyAo chUTI jaze ane jIvanane thAya che tyAre te badhA sAthe thAya che. jenuM citta potAnAmAM ja kendrita mATe anivArya eTalI ja kriyAo TakI raheze. thayuM hoya, saMlIna thayuM hoya che tenAmAM AkramaNa bacatuM nathI. evA nakAmI kriyAo thavAnI baMdha thaze to zarIra dhIme dhIme saMlIna thatuM cittamAM pratikramaNa sadhAya che. pratikramaNanI yAtrA saMlInatAmAM DUbADe jaze. ApaNe evI rIte vartazuM ke jANe potAnAmAM sthira thaI gayA che. je divase zarIra ane mana baMne pratye jAgRta thaI javAze, tyAre zarIra to sthita thaI gayuM. sAthe mana paNa sthira thaI gayuM. mATe je mana dhIme dhIme bahAra javAmAM rasa gumAvI deze tyAre bhItaramAM jaI mananI Adata che bahAra bhAgI javAnI tenA pratye jAgRta thaI javAnI zakAze...tyAre saMlInatA nAmanuM tapa sadhAze...tyAre ja AMtaratapamAM jarUra che. jyAre zarIra ane mana baMne pratye jAgRta thaI javAze tyAre praveza pAmI zakIzuM. * * * mobAIla : 98921 63609.

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julAI, 2017 prabuddha jIvana - 31 'jaina paraMparAnA punarudhdhArako-5 vidhApremI zeTha amRtalAla kALIdAsa dozI 'T AcAryazrI vAtsalyadIpasUrIzvarajI dhanapati ane vidyApati zeTha amRtalAla kALIdAsa dozInuM jIvana 28 varSanA saMcAlana kALa daramiyAna temaNe mAtabara ane mUlyavAna eTale pArijAtanI parimala! 27 graMtho pragaTa karAvyA che ane A tamAma graMtho temanI yazakalagI zeTha amRtalAla kALIdAsa dozI saMgharSa kheDIne dhanapati thayA. samAna che. zUnyamAMthI sarjana karyuM. kintu emano AtmA sadAya vidyAkSetra tarapha "namaskAra svAdhyAya' e temanA sakhata parizramanuM puSpa che. A AkarSita rahyo. je dhana kamAyA temAMthI aneka kSetromAM udAra hAthe graMthanA saMpAdana mATe teo svayaM pUjya tatvAnaMda vijayajI mahArAja dAna ApyuM. muMbaInA irSA eriyAmAM potAnA baMgalAnI bAjumAM sAthe jAmanagaramAM eka mahino rokAyA. dezabharanA bhaMDAromAMthI jinamaMdiranuM nirmANa karyuM. potAnA vatanamAM aneka kaoNlejo UbhI ane videzathI aneka hastaprato meLavI. te samaye jheroksa nahotuM karI. muMbaI bhAratIya vidyAbhavanamAM mAtabara dAna ApyuM. bhinna eTale phoTosTeTa kopI kaDhAvI. zuddha pATha taiyAra karAvyo. pote rojanA bhinna kSetramAM dAna ApavA mATe aneka TrasTo khaDA karyA. sAtathI ATha kalAka jamIna para besIne mahenata karI ane jyAre A zeTha amRtalAla khUba kamAyA paNa temano aMgrejI ane saMskRta graMtha pragaTa thayo tyAre pUjya dharmasUri mahArAje kahyuM ke, namaskAra bhASAno abhyAsa pAko hato. temanuM mana saMzodhana mATe taDapatuM mahAmaMtra viSe stotra ane maMtra ane maMtra ane citrothI sabhara Avo hatuM. teo pUjya sAgarajI mahArAja, pUjya bhadra karavijayajI graMtha taiyAra karavA mATe apUrva bhakti joIe. mahArAja, pUjya puNyavijayajI mahArAja, pUjya dhUraMdharavijayajI zeTha amRtalAla dozIe 'logassa sUtra" tathA 'yogazAstra aSTa mahArAja, pajya jaMbuvijayajI mahArAja vagerenA caraNomAM besIne prakaraNa' viSe paNa mAtabara graMtho ApyA che. "sUri kalpa samuccaya' hastaprata ukelavA mATe ane tene UMDANathI samajavA mATe mathyA. paNa temano mahatvapUrNa graMtha che. ema kahevAya che ke bhagavAna muni zrI tatvAnaMda vijayajIno gADha saMparka thayo. RSabhadevanI AjJAthI prathama gaNadhara zrI puMDarika svAmIe sAhityanA kAma mATe temaNe potAnA baMgalAnI bAjumAM "jaina sUrimaMtranI racanA karelI ane tyAra pachI bhagavAna mahAvIranI sAhitya vikAsa maMDaLa' nAmanI saMsthAnI sthApanA karI. vizALa AjJAthI gaNadhara gautama svAmIe tenI pharI racanA karelI. A graMtha graMthAlaya khaDuM karyuM. saMzodhananI dizAmAM paga mAMDIne zreSThagraMtho pragaTa sUrimaMtranA adhikArI vidvAno mATe ja che. paNa temAM jaina zAsanano karavA mAMDyA. sAra maLe che. sUrimaMtra mAtra maMtra nathI paNa apUrva vidyA che. pratikramaNa vize temaNe prabodha TIkA nAmano graMtha lagabhaga taiyAra zeTha amRtalAla kALIdAsa dozI graMthonA saMzodhana pAchaLa samaya, karI nAkhyo. A mATe temaNe dezanA vividha jJAna bhaMDAromAMthI zakti kharcavAmAM kacAza rAkhatA nahotA. eka graMthanA saMzodhana lagabhaga baso jeTalI prato maMgAvI. aneka vidvAnonI pAse besIne pAchaLa varSa be varSa jAya to paNa paravA karyA vinA te graMtha taiyAra carcAvicAraNA karI. graMtha prinTiMgamAM gayo. lagabhaga pacAseka hajAra karatA ane jyAre temane potAne saMpUrNa saMtoSa thato tyAre ja tenuM rUpiyAno te samayamAM kharca paNa thaI gayo. kintu te samaye zeTha prakAzana karatA. A tamAma kAryomAM pUjya tatvAnaMdavijayajI amRtalAlane lagabhaga 85 jeTalI jijJAsA jAgI. e zaMkAonA mahArAjane teo haMmezAM sAthe joDAyelA rAkhatA. nivAraNa mATe teo pUjya sAgarajI mahArAja pAse pahoMcyA. pUjya mahAprabhAvaka "uvasaggahara stotra svAdhyAya' graMtha paNa emaNe sAgarajI mahArAje tenuM nivAraNa karI ApyuM. zeTha amRtalAla dozIe bhaktipUrvaka taiyAra karyo che. zrI bhadrabAhusvAmI mahArAjanI mahAna chapAI gayelA graMthanI tamAma sAmagrI eka tarapha mukIne punaH graMthanuM racanA eTale zrI uvasaggahara stotra. lAgalagATa traNa varSa sudhI prakAzana karyuM! koIe kharca tarapha dhyAna doryuM tyAre zeThe kahyuM, "paisA temaNe mahenata karIne A graMtha taiyAra karyo hato. karatAM zudhdha pATha taiyAra karavo ane duniyA sAme pahoMcADavo te udyogapati zeTha amRtalAla dozI bhUlAI jAya tema bane paNa mahatvanuM che.' saMzodhaka ane vidyApremI zeTha amRtalAla kALIdAsa dozI kyAreya mane yAda che ke "prabodha TIkA'nA prakAzana mATe temaNe eka varSa nahIM bhUlAya. sudhI guNavaMta a. zAha (taMtrI-jina saMdeza)ne sonagaDhamAM rAkhelA. AkAzamAMthI sUrya ane caMdra vidAya le che paNa temaNe ApelA jaina sAhitya vikAsa maMDaLa'nI sthApanA karyA pachI potAnA teja ane prakAza sadAya chavAyelA rahe che. * *

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32 prabuddha jIvana julAI 2017 | gAMdhI vAcanayAtrA gAMdhI ane "bombe' : eka meghadhanuSI saMbaMdha | | sonala parIkha 9 jAnyuArI 1915. briTizazAsita bhAratanA bombenA abhimukha thavAmAM ghaNI madada maLe che. tyAra pachI nava prakaraNomAM epolo baMdara para esa. esa. arebiyA nAmanI sTImara AvIne bombemAM bharAyelI virATa gAMdhIsabhAo, copATI para thayelo roleTa UbhI rahI ane temAMthI kAThiyAvADI paheravezamAM mohanadAsa karamacaMda ekTa sAmeno pracaMDa virodha, tilaka svarAja phaMDamAM bombenA gAMdhI temanAM patnI kastUrabA sAthe UtaryA. te vakhate epolo baMdara dAnavIronuM abhUtapUrva yogadAna, videzI kapaDAnI moTI hoLIo, para UtaravAnI rajA khAsa lokone ja maLatI, jemAM bhAratIyonuM pramANa dAMDIkUca pachI bombanA dariyAkinAre thayelA mIThAnA satyAgraho, ochuM hatuM. paNa dakSiNa AphrikAmAM karelA ahiMsaka satyAgrahane kAraNe gAMdhIjI goLamejI pariSadamAM gayA tyAMnuM ne pAchA pharyA ane temanI inDiyana nezanala koMgresanA netAo gAMdhIjI mATe ghaNo Adara ane dharapakaDa thai tyAranuM vAtAvaraNa, 1932thI 1941 sudhImAM bombemAM AzA sevatA hatA eTale gAMdhI epolo baMdare UtarI zake te mATe upADAyelA aneka mahattvanA kAryakramo, 1942nI bhavya "hiMda choDo' temaNe briTiza adhikArIonI maMjUrI meLavI hatI. bombemAM misTara caLavaLa, kastUrabAne bombee ApelI hRdayasparzI aMjali, gAMdhIane misisa gAMdhInuM bhavya svAgata thayuM hatuM. tyAra pachI banatA jhINA vATAghATa jevI agatyanI ghaTanAo cokasAibharyA saMdarbho gayelA banAvonA pariNAme dezanI bAgaDora gAMdhInA hAthamAM soMpAi ane durlabha tasavIro sAthe AvarI levAi che. hatI. gAMdhIyuga ane svAtaMtryasaMgrAma daramyAna bombanI UrjA 1915mAM bombe UtaryA tyArathI mAMDI 1948mAM emanI hatyA parAkASThAe AviSkAra pAmI hatI - pachI te roleTa ekTano virodha thaI tyAM sudhInA tamAma varSo gAMdhIe mAtRbhUmine arpaNa karyA. hoya, khilAphata caLavaLanuM anumodana hoya, sAyamana go beka'no emanA netRtvamAM bhAratanI dharatI para evA bhavya banAvo banyA ghoSa hoya ke kareMge yA mareMge'no saMkalpa hoya. briTIza zAsana sAmenA jene pariNAme itihAsanuM vaheNa badalAyuM, bhArata briTiza virodhe A paMcaraMgI zaherane eka virATa raMgamaMcamAM parivartita karI sAmrAjyanA sUryAstanuM nimitta banyuM ane duniyAne satyAgraha rUpe nAkhyuM hatuM jenA sUtradhAra gAMdhI hatA. gAMdhIjInA sAdhano bombe ahiMsaka pratikAranI navI paddhati maLI. A varSo daramyAna temaNe jevo paDagho bhAgye ja koi zahere pADyo che. gAMdhIjInA vicAra ane briTiza sarakAra sAme satyAgraho karyA, dezanA khUNe khUNe jaI lokone pravRttione ahIM vega maLyo. jANItA netAothI laine anAmI jagADyA, sAbaramatI-vardhAmAM Azramo sthApyA, racanAtmaka kAmo ajANyA strIpuruSoe A raMgamaMca para amogha prANazakti sAthe upADyAM, hatAza prajAne paDakArIne UbhI karI ane sattAvALAonI potapotAnI bhUmikA adA karI hatI. Aje paNa bombemAM evA UMgha harAma karI nAkhI. A Akho itihAsa atyaMta rasaprada ane vaDIlo che, jemane yAda che ke 1930mAM AjhAda medAnamAM satyAgraha romAMcaka che, ane A itihAsamAM bombanuM eka agatyanuM sthAna kamiTIe dara mahine kevI rIte dhvajavaMdana zarU karyuM hatuM, kevI rIte che. gAMdhI-bombe anubaMdhanA anekavidha raMgo che. tAjetaramAM pragaTa bhUgarbha reDiyo buleTino ane patrikAo bahAra paDatA hatA, kevI thayelA pustaka "gAMdhI enDa bombe - TaoNvarDajha svarAja'mAM gAMdhI ane rIte niSkriyatAmAM rAcatI prajA ALasa maraDIne UbhI thai hatI ane bombenA meghadhanuSI saMbaMdhanI bahu suMdara chaNAvaTa thai che. Aje A 'kviTa inDiyA' vakhate moTA netAonI rAtorAta thayelI dharapakaDa pustaka vize jANIzuM ane tyAra pachI temAMnI bahu ja rasaprada evI pachI kevI rIte bombemAM svayaMbhU krAMti thai hatI. vigato-ghaTanAonI thoDI vAto karIzuM. tetrIsa varSanA A gALAmAM gAMdhIjI kyAre kyAre bombe AvyA, 'gAMdhI enDa bombe - TaoNvajha svarAja' pustaka DaoN. uSA Thakkara zuM karyuM, kone maLyA, kyAM sabhAo bharI, kai caLavaLo zarU karI, ane saMdhyA mahetA A be lekhikAonAM varSonAM saMzodhana ane konI sAthe kAma karyuM tenI bahu rasaprada vigato A pustakamAM khUba parizramanuM phaLa che. rAjyazAstranA skolara DaoN. uSA Thakkara maNibhavana cokasAi sAthe ane atyaMta jIvaMta ane sarjanAtmaka zailImAM gAMdhI saMgrahAlaya, muMbainA pramukha che ane gAMdhI sTaDI senTaranA ApavAmAM AvI che. muMbaine ane gAMdhIne jovAnI eka navI dRSTi DAyarekTara rahI cUkyAM che ane saMdhyA mahetA maNibhavana gAMdhI A pustaka ApaNane Ape che. saMgrahAlayanAM risarcara che. pustakanuM prakAzana oNksapharDa yunivarsiTI have pachInA thoDA lekhomAM DaoN. uSA Thakkara ane saMdhyA mahetAnA presa, dilhIe karyuM che. pustaka "gAMdhI enDa bombe - TaoNvarDajha svarAja' pustakamAMthI ApaNe "bombe" "muMbai thayuM 199pamAM. A pustakano kALakhaMDa 1915thI 1915nA kALanA bombenI, gAMdhIjInA bombemAM thayelA svAgatanI, 1948 che, tethI ahIM sarvatra bombe zabda yogya rIte vaparAyo che. temanA mAnamAM bharAyelI sabhAonI ane aneka rAjakIya pravRttionA sADAtraNasothI vadhu pRSThomAM vistarelA A pustakanI prastAvanAmAM bombemAM thayelA prAraMbhanI thoDI vAto karIzuM. * * * eka sadI pahelAnA bombanuM tAdRza citraNa ApavA sAthe 1915 (gAMdhI enDa bombe - TaoNvarDajha svarAja lekhako : DaoN. uSA Thakkara pahelAMnuM gAMdhI-bombe anusaMdhAna ane 1915thI 1948 sudhInA ane saMdhyA mahetA. prakAzaka oNksapharDa yunivarsiTI presa, dilhI. hArDa gAMdhI-bombe saMbaMdhanI bhUmikA ApI hovAthI vAcakane viSaya- bAunDa. pRSTha 377, mUlya rUA. 795)

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julAI, 2017 prabuddha jIvana - 33 bhAva-pratibhAva navo aMka maLyo. saMpAdakIya vibhAga have svataMtra banI ane temAM zaMkArahita che ane aMka paNa doSarahita ane zreSThatA tarapha AgekUca sarasa vicAra mauktiko rajU maLI rahyA che. AnaMda. karato rahela che. varSo pahelAM vilsana Dema najIka eka mitranA phArmamAM jAMbunA Tlalita pI. selArakA eTalA badhA vRkSo joyA hatA, jANe jAMbuvana! Akho divasa tyAM rahI e yAdo khoLo bharI laI AvyA hatA, te tame yAda karAvyuM! prabuddha vAcakone, PurificationnI mahattA samajAvato, me-aMka UMcA UMcA jAMbuvRkSanI nIce UbhA hoIe tyAre e vRkSa sAthe maLyo. mA sarasvatI devI zAradAnuM mukhapRSTha suMdara rahyuM. ekAkAra thaI gayA hoIe chIe. bahAranI svacchatA sAthe aMdaranI-aMtaranI pavitratA, mAnavIne jAMbuvRkSanI othe tame Takora karyA vinA DhaMDhoLyA. mama mam ane doratI rahe, evI tamArI lAgaNI ane mAgaNI, achatI nA rahI. Tapa Tapu jevuM! 90, 95 thI 99 (ke 100 paNa) TakA mArksa lAvavAnI bhANadevanI 'jAgRti' gamI. e AtmAnI jAgRti che. rAtri daramyAna hoDamAM mama mam khAdhAM karyuM ane hArda visarAI gayuM che ! vaLI e zarIra bhale suSuptAvasthAmAM sarI paDe, paNa AtmAe to niraMtara hArda TakA lAvavAmAM upayogI paNa nathI! bhaNyAM paNa gaNyAM nahIM jAgRta rahevuM ghaTe. suMdara vicAro vyakta thayA che. Isuno mArga - evuM spaSTa kahenArA jUnavANI gaNAyA che. satya ane Rtuno mArga, jIvananuM sanAtana satya zodhavAmAM | totocAna yAda Ave che: pahelAM jyAM nAnakaDI bALA tosukA- upayogI rahyo. phAdhara vargIsa polane mArA hArdika abhinaMdana. totocAna bhaNatI hatI te skulamAM khUba suMda2 Tebala hatA tethI tene DaoN. nareza vedano lekha, 'upaniSadamAM paMcameza vidyA' vicAraNIya vAraMvAra ughADa baMdha karavAnI majhA paDatI. zikSikA tene vAraMvAra rahyo. anna, prANa, mana, vihayana ane AnaMdamaya koSanI yAtrA Thapako ApatI. A uparAMta bArImAMthI rastA paranA bajANIyAne mANI, je vAcakonI cetanA (Spirit) ne jAgRta karI gaI. paMcatattvono joI vargamAM paNa sahaja paNe nAcI UThatI tosukA zikSikAne herAna ullekha bhAre rasaprada rahyo. pRthvI, jaLa, agni vAyu ane AkAza karatI chokarI banI jAya che. abAbIla (paMkhI) sAthe vAto karatI dvArA ghaDAto dehano piMDa ane temAM AvIne vasatuM, samagra brahmAMDa, totsukAnuM AvA sahaja kAraNothI skUlamAM eDamizana rada thaI jAya A badhuM adbhuta ja gaNAya. che. e zALAmAMthI kADhI mUkAyelI 'totocAna'ne tenI gAMDI-ghelI ane chellA pAne zrI caMdrakAMta zeThano aMtima patra, paNa vAto sAMbhaLI, relagADInA DabbAmAM cAlatI zikSaNanI zikSikA vicAraNIya rahyo. janma, jIvana ane maraNa devAdhIna hovAnuM komobAzI kahe che "tuM sAce ja khUba sArI chokarI che!' samajAyuM. koIpaNa vyakti potAnI icchAnusAra janmatI nathI, tene have ApaNe 'plAsTikanA cokhAnA yugamAM pravezI cUkyA chIe. janmAvanAra paribaLo, pratyakSa ane parokSa rahetAM hoya che. pratyeka AgaLa AgaLa kyA hogA e to allA jANe! vyaktinAM janma pAchaLa kudaratano eka cokkasa hetu ke dhyeya raheluM 1 rameza bApAlAla zAha hoya che. kudarata potAnuM mikenIjhama vyavasthita rIte calAvavA mATe je aneka pUrjA banAve che, temAMnuM eka naTa ke bolTa ja ApaNe to me-2017no prabuddha jIvana'no aMka hRdayathI sparzI gayo. hoIe chIe. AkhI mazInarI kaMI ApaNe joI zakatA nathI. A niyamita vAcaka thavuM e A aMka pachI nirdhAra karyuM. vizvamAM pratyeka kSaNe keTaluM badhuM banatuM rahe che. temAM na ApaNe ApaNo mAnada taMtrI DaoN. sejala zAhanA lekhamAM eka navo ja bhAva, najara phALo noMdhAvIne anyatra je kAMI thatuM hoya tene thavA devuM ke joyA ane sUjha anubhavI. lekhaka ApaNane enI sAthe pheravI rahyA che tevuM karavAmAM ja zANapaNa ane DahApaNa. kudaratanAM kArobAramAM zraddhA jaNAya che. kudaratanI kamAla ane mANasanA mananI uDAI jaldI rAkhavAthI jIvana saraLa ane vegavaMtuM banI rahe che. pelI philma paMkti mapAtI nathI tevuM satata lAgyA kare che. AtmAno AnaMda ane paNa mamaLAvavA jevI che: vidvatAnA mohanI mukti saraLa mANasane eka sapATI upara lAvIne duniyA meM hama Aye hai to jinA hi paDegA, rAkhI de che je sejala zAhanA sAhityanA lakhANamAM hRdayarUDha thAya jIvana hai, agara, jahara to pInA hi paDegA." che. AtmA sAthe keTalo saraLa saMvAda karatA rahe che. jIvanane amRtamaya banAvatAM rahIne, viSa, jAte gaTagaTAvatAM DaoN. ramajAna hasaNiyAno lekha, saMsArano khIlo chUTavAnI vAta rahevAnI preraNA, ApaNane maheza-bhagavAna zaMkara pAsethI maLatI manane halabalAvI nAkhe che. vividha lekhomAM DaoN. nareza veda, DaoN. rahI che. zamam karoti Iti zaMkaraH' ema kahevAyuM che. chAyA zAha tathA sonala parIkhanI gAMdhI vAcanayAtrA gamyA. Akhare to jagatanuM kalyANa thatuM rahe, evI ApaNAM saunI icchA saradAra paTela kahetA ke "mArA jevAne eka Adata paDI che ke paga hovI joIe. duniyAmAM kyAMya ubhI thatI azAMti, ApaNane mUkuM tyAMthI pAchAM na paDavuM. jyAM paga mUkI pAchA pharavuM paDe tyAM paga Disturb karyA vinA rahetI nathI; kemake sthaLa ane kALa upara mAnavI mUkavAnI mane Adata nathI.' taMtrIzrInA chellA aMkothI ApaNane vijJAna dvArA kAbu meLavato jAya che. Aje je gujarAta samAcAra'mAM A anubhavAya che. mane to khAsa. vAMcyuM, tema giranAranI chaThThI TUMka "dattAtreya" upara paNa ApaNAM muni ratnasuMdaravijayanA pramANe je doSo ApaNAmAM na praveze jaina bhAI-baheno jaIne darzana karI zakaze, evuM samAdhAna thaI gayuM. tenI takedArI rAkhatA sejala zAha mAnavajanmane saphaLa banAve che te che! sAdhuo ane jaino vacce ekamati sadhAtAM yAtrALuone nirAza

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34 prabuddha jIvana julAI 2017 n, nahIM thavuM paDe! Akhare jaina hovuM eTale zuM? to kahe, 'Indriyo para hovAno e purAvo che. e rIte AMtaradharmIya sabhAvanA ane jIta meLavI tene kAbumAM rAkhI, tenI pAchaLa rahelA AtmAne UMce ekhalAsa keLavavAnA prabuddha jIvananA prayatnanI kadara karuM chuM. caDAvIne vistAravo ke jethI te akhilAInA darzana karI zake. piMDane gaye varSe mAre khristI dharma vize amadAvAdanI eca. ke. ArTasa vikasAvavAthI temAM brahmAMDanI anubhUti karI zakAya che. brahma eTale kaoNlejamAM bolavAnuM hatuM. mArA pravacanane aMte kaoNlejiyana yuvakajJAna. huM koNa, kyAMthI ane zA mATe Avyo? ahIM AvIne meM yuvatIoe pUchelA praznamAMthI mane khyAla Avyo ke, bhagavAna isu, keTaluM, kevuM ane zA mATe karyuM? mArA jIvanano hetu zo? jevI khristI dharma ane bAIbala vize lokomAM ajJAna che, gerasamaja che, bAbato viSe vicAravuM e pAyAnuM jJAna thayuM, ke je zALA-kaoNlejomAM ane pUrvagraho paNa che. mArA lakhANa ane anya kAmakAjamAM nA maLe, paNa jAteja meLavI levAnuM rahyuM. sAdhano pAchaLanI doTamAM AMtaradharmIya ekhalAsa ane sadbhAvanA keLavavA huM prayatnazIla rahuM sAdhanA veDaphAI javI nA joIe, ema je tame tamArA taMtrIlekhamAM chuM. hamaNAM huM mahuvA khAte morArI bApunA kailAsa gurukuLamAM noMdhyuM che, te tamArI vidvatA, vAcana ane bahumukhI pratibhAne sUcaka vizvagrAma yojela sabhAvanA parva 8mAM jaI Avyo. ghaNuM jANavA banI rahe che. tamAro agralekha khUba gamyo, jemAM tamArA samagra maLyuM. jIvanano nicoDa samAI gayo. prabuddha vAcakane khUba khUba preraNA "prabuddha jIvana' me 2017 aMkamAM Apano taMtrIlekha vAMcyo. Ape maLI, eTaluM ja nahIM paNa pote jAte vicArato thAya evuM sakSama ane vividha viSayo laIne AdhyAtmika jJAna ane vidvattAthI vividha hRdayasparzI lakhANa rahyuM. te badala mArA hArdika abhinaMdana svIkArazo. viSayonI chaNAvaTa karI che emAM pragaTa thatAM ApanA UMDA jJAna hirajIvana thAnakI ane AdhyAtmikatAnI kadara karuM chuM. * * * * * * * bIjuM, ApanA samagra taMtrI lekhamAM prakRti-premano sAro khyAla ApaNAM dezamAM nAnI-nAnI bAbatomAM Ama lokomAM jhaghaDAo maLe che. prakRti tarapha vaLavAnI, prakRtine premathI sAcavavAnI ApanI vadhI rahyAM che ane te bolAcAlI-gALAgALIthI AgaLa hAthanI hAkalanI kadara karuM chuM. mArAmArI ane tenAthI paNa AgaLa moTI charIothI ekabIjA prastuta aMkamAM DaoN. kalA zAhanA "sarjana-svAgata'nI heThaLa pustaka para ghA karI mArAmArI karavI ane ekabIjAnA jAna levA sudhInI samIkSAo mane khAsa gamI. vAMcana vyakti ane samAjane ghaDe che. hiMsA vadhI rahI che. Apa pustaka samIkSA dvArA 'prabuddha jIvana'nA grAhakone sArA pustako A rIte bahu ja ciMtA janmAve evuM sAmAjIka vAtAvaraNa dezamAM vAMcavAmAM preraNA ane protsAhana Apo cho, e sarAhanIya che. phelAtuM jAya che, je ApaNA samagra vikAsamAM naDatararUpa thaI rahyuM aMgrejImAM ApelA chellA be lekho eTale 'Practicing Forche. gAMdhI-vinobA- jayaprakAza nArAyaNa-ravizaMkara mahArAja, giveness in Difficult Situations' by Dilip V. Shah ane nArAyaNabhAI desAI, IlAbahena bhaTTa vagere mahAnubhAvonA 'Enlighten Yourself by Self Study of Jainology' by Dr. jIvanamAMthI maitrIbhAvanA tathA ekabIjAne madadarUpa thavAnI IcchA Kamini Gogri nA lekhomAMthI mane ghaNuMbadhuM jANavA maLyuM.Tagree vagere sAmAjIka sadguNonA vikAsane bhAre avarodhaka A vAtAvaraNa with Dilip Shah that just as there are no mountain peaks che-te aTakAvavA mATe zuM karavuM joIe tenI vicAraNA jyAM jyAM that cannot be scaled, there is nothing that cannot be samAja vikAsanA ciMtako bhegA thAya che tyAM tyAM thavI jarUrI che. forgiven and there is no one undeserving of forgiveHsUryakAnta parIkha (svAtaMtrya senAnI) ness, Human beings possess a divine gift - Power to forgive! From Dr. Kamini's article on Jainology I get the 'prabuddha jIvana' huM varSothI vAMcuM chuM. sva. dhanavaMtabhAIe 11 varSamAM impression that women have no equal status with men kAyApalaTa karI nAkhI. tame e paraMparA cAlu rAkhazo ema mane lAge in Jain religion! che. zubha AziSa pAThavuM chuM. mane lAge che ke, jaina dharmanA paurANika graMthono abhyAsapUrNa subodhibena masAlIyAnA lekha bahu sarasa hoya che. temane vyAkhyAnomAM Adhunika duniyAnA jJAna-vijJAne siddha karelA pragati abhinaMdana kahezo. ane siddhino khyAla rAkhavAnI jarUra che. e dRSTie duniyAnA badhA eprilanA aMkamAM dhanavaMtabhAInI aMtaranI amIrAta kema nathI? dharmomAM strI ane puruSa vaccenA samAnatAnI kadara thavI joIe. | | kanubhAI parIkha svIkAra thavo joIe. jaivika (bAyolaoNjikala) ane zArIrika taphAvata umara 93, 20/1, razmi vihAra, K.A.S. roDa, strI-puruSane samAna gaNavAmAM ADe na AvavA joIe. mATuMgA, muMbaI-400 019. phonaH 24025390. 1 phAdhara vargIsa pola, esa. je. DAyarekTara huM jouM chuM ke, "prabuddha jIvana' jaina samAjanuM dhArmika mAsika * * * * * * hovA chatAM badhA dharmo pratye khUba khulluM mana rAkhe che. eTaluM ja nahi zubham bhavatuM, vihaMduvarya pUjya vaMdanIya badhA dharmo vize 'prabuddha jIvananA grAhakone mAhitI pIrase che. kuzaLa hazo. DhaLatI umara kiMtu sAhityika lagAva rahe ja che. "prabuddha jIvana'nA Disembara 2014 aMkamAM MAJAR WORLD RE- "prabuddha jIvana'no cAhaka, grAhaka, vAcaka ne lekhaka, anyanA LIGIONS aMgenA lekho vAMcyAnuM mane yAda che. taMtrIo dRSTi-saMpanna saranAmA hoya to patrathI abhinaMdana, ke mArI prasannatA pAThavuM chuM.

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julAI, 2017 prabuddha jIvana me 2017nA aMkamAM caturtha bAhyatapa, rasatyAga, ke jJAna saMvAdamAM mobAIla paNa nakArI na zakAya te gAyavALo e govALa. hAthavagu ApanuM kathana-vicAra saMvAda tema ja anya vAMcyuM. badhuM bhale, vijANuM mAdhyama lakheluM vaMcAya ja. prakAzita thayeluM. muMbaI zaheramAM savizeSa, bhaginIo dina-pratidina sAhityika Apa to vidvatAsabhara cho ja. tenI pratIti thAya che. javAba upAsaka ubharAyelAM che jethI zat zat praNAma. Knowledge is vALelo vAMcIne. Power. viziSTa virala vyaktitva hoya ja che. TI.vI. vageremAM pANI sAthe ja judI ja keDI kaMDArI rahela ne lokacAhanA vagere lAbha le zakAya che. 32 varSIya, be saMtAnonI parvatArohaNa ovAraNAM levA che ja. 65 varSathI prakAzita chapAmaNI ne gAgaramAM sAgara samuM. paDe che. DaoN. chAyA sAthe vAta thaI. 77 muM varSa be nivRtta daMpatI vatI patrAcAra savizeSa chatAM EdAmodara -bhAnumati nAgara, umareTha jJAna-saMvAda prazna pUchanAra: malaya gautamabhAI bAvIzI, amadAvAda. karI che, je meLavIne vAMcI javA vinaMtI. enAthI ApanI ghaNI prazna: koI vyaktinuM AyuSyakarma 75 varSanuM hoya (anumAna karavAnuM samasyAonuM samAdhAna thaI jaze. che. satya e che ke AyuSya upara lakhAIne AvyuM hoya che, paNa A emanA pustakanA AdhAre tamArI zaMkAonuM samAdhAna karavAno kevaLa anumAna che) te vyaktinuM akasmAta, brenasTroka, hArTa pheIla, prayatna karuM chuM. kIDanI pheIla vagere aneka kAraNosara AyuSya samApta thaI jAya che. jainadarzanamAM karmabaMdhanA cAra prakAro batAvyA che. sthatibaMdha (Pete 70 varSanI vaye Avo banAva kema banyo hoya to pAMca varSanuM ke tenA pratibaMdha (Nature). pradezabaMdha (ouantitLa ane rasabaMdha bAkI rahyuM te AyuSyanuM zuM thAya? atyAre samAcArapatromAM (Intensity-Quality). zraddhAMjalimAM pAMca varSano, be varSano chokaro-chokarI marI jAya che. ahIM mRtyu mATe samajavA mATe pradezabaMdha para vadhAre ciMtana karavuM teNe janmatAMveMta koI karma kareluM nathI to AyuSyano baMdha kema thayo? paDe. jIva rAga-dveSa Adi bhAvo ane tenAM prerita mana, vacana ane evuM vicArI zakAya ke je pAMca varSanuM AyuSya manuSya janmamAM bAkI kAyAnA yogone kAraNe jeTalA jaththAmAM karma banAvavAnI kSamatAvALA hatuM te pharIthI coryAzI lAkha pherA pharIne manuSya janma pharIthI prApta thayo temAM mAtra pAMca varSanuM ja AyuSya prApta thayuM tevuM mAnI zakAya atisUkSma paramANuo grahaNa kare ene pradezabaMdha kahevAya che. have je jIva parabhavamAM jAya tyAM keTaluM raheze eno AdhAra A pradezabaMdha kharuM javAba ApanAra vidvAna DaoN. pArvatI neNazI khIrANI para rahelo che. jIva sAthe jaDAI gayelA A paramANuo jyAM sudhI bhogavAIne ke koI Akasmika kAraNathI kharI na paDe tyAM sudhI mAnanIya zrI malayabhAI, mANasanuM mRtyu thatuM nathI. eTale ke je jaththAmAM jIve AyuSyanA sAdara jaya jinendra, praNAma. paramANuo grahaNa karelA che te jaththo nizcita che. paNa te jeTalA Apano patra vAMcyo. ApanI jijJAsAne dhanyavAda. ApaNe ghaNI kALamAM bhogavaze ke veDaphaze ke akasmAtathI khalAsa thaI jaze te kALa badhI bAbato pratyakSathI jANI zakatA nathI, paNa anumAnathI e nakkI nathI hoto. jeno jaththo jaladIthI vaparAI jAya ke chUTIne kharI svIkAravI paDe che. jema ke ApaNA paradAdAne enA paradAdAne paDe te vahelo marI jAya tene ApaNe akALe mRtyu kahIe chIe. pratyakSathI joyA nathI e svIkAravuM ja paDe che. chatAM parokSa pramANathI A vAtane vizeSa samajavA mATe prathama 'karmagraMtha karmavipAkamAMthI eTale ke anumAnathI mAnIe ja chIe. AyuSyakarmanI keTalIka samajaNa rajU karuM chuM jethI tamane samajAI jaze. e ja rIte karma eka prabaLa sattA che ane dareka jIva e karmasattAne tamane saMtoSa thAya e ja abhyarthanA sAthe.. AdhIna rahIne jIve che. e karmasattA pAse koInI lAgavaga cAlatI koIpaNa jIva potAnA pariNAma anusAre devAdi-4 AyuSyanathI, dareka kriyAnI pratikriyA hoya ja che. ApaNe je karma karIe mAMthI koIpaNa eka ja AyuSyane bAMdhI zake che. AyuSyakarma eka chIe e bumareMganI jema pAchuM ApaNI pAse Ave ja che. e ja rIte bhavamAM eka ja vAra baMdhAya che. deva-nArako potAnA AyuSyanA ApaNa khuba hiMsAdi kAryo karyA hoya e pramANe ApaNane ochuM- -6 mAsa bAkI rahe che tyAre parabhavanuM AyuSya bAMdhe che ane tiryaMcavanuM AyuSya prApta thAya che. A eka karmasattAnuM ja pAsuM che. manuSyo potAnA AyuSyano trIjo bhAga, navamo bhAga ke 27mI 'dareke potapotAnI rIte karmasiddhAMtanI vAta karI che paNa tenuM bhAga bAkI rahe che tyAre parabhavanuM AyuSya bAMdhe. paNa jo te vakhate aNIzuddha svarUpa jaina dharmanA apavAda sivAya bIje jovA maLatI AyuSya na baMdhAya to bAkI rahelA AyuSyano trIjo bhAga karatAM nathI.' A udgAra anyadarzanI caMdrahAsa trivedInA che. emaNe karatAM chelle eka aMtarmuhUrta bAkI rahe tyAre to parabhavanuM AyuSya 'karmavAdanA rahasyo' nAmanA pustakamAM karma vize AnI rajUAta avazya bAMdhe che.

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prabuddha jIvana julAI 2017 dA. ta. 81 varSanA AyuSyavALo tiryaMca-manuSya potAnA bAMdhatI vakhate je AyuSyanI sthitimAM karmadalikono niSeka gADha AyuSyanA be bhAga=54 varSa gayA pachI potAnA AyuSyano trIjo thayo hoya, te AyuSyakarmanI sthiti zastrAdibAhya ke rAgAdiatyaMtara bhAga=27 varSa bAkI rahe tyAre parabhavanuM AyuSya bAMdhe paNa jo te nimitta dvArA paNa TUMkI thaI zakatI nathI. ema ne ema rahe che. te vakhate AyuSya na baMdhAya, to potAnA AyuSyanA-9 bhAga karavA. kAlAyuSyane [AyuSyakarmanI sthitine bhogavIne ja nAza karI zakAya temAMthI ATha bhAga=72 varSa gayA pachI navamo bhAga=chellA 9 che. tethI kAlAyuSya 2 prakAre che. varSa bAkI rahe tyAre parabhavanuM AyuSya bAMdhe paNa jo te vakhate AyuSya (1) aparvatanIya, (2) anapavartanIya. na baMdhAya, to potAnA AyuSyanA 27 bhAga karavA. temAMthI chavvIsa (1) apavartanIya: je AyuSyakarmanI sthiti zastrAdibAhya ke bhAga=78 varSa gayA pachI 27mo bhAga=chellA 3 varSa bAkI rahe rAgAdiatyaMtara nimittothI TUMkI thaI jAya che te apavartanIya AyuSya tyAre AvatA bhavanuM AyuSya bAMdhe. kahevAya che. te sopakramI hoya che. have jo 81 varSanA AyuSyavALo tiryaMca-manuSya potAnA upakrama=AyuSya ghaTavAnA nimatto AyuSyanA chellA 3 varSa bAkI rahe che tyAre paNa AyuSya na bAMdhI je AyuSyanI sthiti zastrAdi bAhya ke rAgAdi atyaMtara nimitta zake, to bAkI rahelA AyuSyanA paNa traNa bhAga karavA. temAMthI be dvArA TUMkI thAya che te sopakramI apavartanIyapa0 kahevAya che. dA. ta. bhAga gayA pachI trIjA bhAge AyuSya baMdhAya, eTale 3 varSano aparvatanIya AyuSya 100 varSanuM bAMdhyuM hoya paNa jo 50 varSa pUrA trIjo bhAga=chelluM 1 varSa bAkI rahe tyAre AyuSya bAMdhe che. jo eka thayA pachI upakrama = AyuSya ghaTADI nAkhe evuM eksiDanTAdi koIka varSa bAkI rahe tyAre paNa AyuSya na bAMdhe, to eka varSanA trIjA nimitta maLI jAya, to bAkI rahelI 50 varSa jeTalI AyuSyanI sthiti bhAga-4 mAsa bAkI rahe tyAre AyuSya bAMdhe. jo te vakhate paNa TUMkAIne aMtarmuhUrta pramANa paNa thaI jAya che eTale 50 varSanuM AyuSya AyuSya na bAMdhe, to 4 mAsanA trIjA bhAge=40 divasa bAkI rahe mAtra aMtarmuhUrtakALamAM bhogavAI jAya che. jema 10 mITaranuM doraDuM tyAre parabhavanuM AyuSya bAMdhe, e pramANe bAkI rahelA AyuSyano lAMbuM karIne eka cheDo saLagAvavAthI AkhuM doraDuM baLatA ghaNIvAra paNa trIjo bhAga karatA karatA chevaTe chelluM aMtarmuhurtakALa bAkI rahe lAge. paNa tene guMcaLuM vALIne Aga lagAvIe, to ekAda miniTamAM tyAre to avazya parabhavanuM AyuSya bAMdhe che. kAraNa ke AgAmI AkhuM doraDuM baLI jAya che tema aparvatanIya AyuSyane upakrama=AyuSya bhavanuM AyuSya bAMdhyA vinA saMsArI jIva mRtyu pAmato nathI. eTale ghaTavAnuM koIka nimitta maLI jAya, to bAkI raheluM AyuSya jaldIthI ahIMthI marIne jIvane kyAM javAnuM che? tyAM keTalo TAIma rokAvAna bhogavAIne nAza pAmI jAya che. che? teno nirNaya cAlu bhavamAM ja thaI jAya che paNa parabhavAyuno (2) anAvartanIya : je AyuSyakarmanI sthiti zastrAdibAhya ke hadaya to ja samaye vaparAza pAme che te pachInA samaye ja thAya che. rAgAdiatyaMtara nimitto dvArA paNa TUMkI thaI zakatI nathI, ema ne e rIte, koIpaNa jIva bAkI rahelA potAnA AyuSyano trIjo che ema rahe che te aparvatanIya AyuSya kahevAya che. te 2 prakAre che. bhAga karatAM-karatAM chevaTe aMtarmuhUrtakALa bAkI rahe che tyAre to avazya (1) sopakramI anaparvatanIya. (2) nirUpakramI, anapavartanIya. AyuSya bAMdhe che. (1) je anapavartanIya AyuSyane AyuSyakarma puruM thatI vakhate akSayasthitine DhAMkanArA kArmAskaMdhone dravyAyuSya kahe che ane upakramaHzastrAdibAhya ke rAgAdiatyaMtara nimitto prApta thAya che, te dravyAyuSyakarmanI sahAyatAthI saMsArI jIva jeTalo kALa jIvI zake che sopakramI anapavartanIya AyuSya kahevAya che. anapavartanIya AyuSyavALAne maraNa samaye upakrama lAgato teTalA kALane kalAyuSya kahe che. hovAthI upakrama dvArA jIva mRtyu pAmyo hoya evuM lAge che paNa dravyAyuSya AyuSyakramanA daliko. vAstavika rIte upakrama lAgyo tyAre AyuSyakarmanI sthiti pUrNa thavAnI kAlAyuSya AyuSyakarmanI sthiti. taiyArImAM ja hatI. eTale upakramathI jIvane kaSTa paDe che paNa AyuSyanI saMsArI jIvane dravyAyuSya to avazya bhogavavuM paDe che. jema tela apavartanA thatI nathI. je rIte AyuSya bAMdhyuM hoya, te ja rIte bhogavAya vinA dIpaka baLI zakato nathI tema dravyAyuSya vinA saMsArIjIva che che. dA. ta. skandhakAcAryanA 500 ziSyo, gajasukumAra, jhAMjharIyA jIvI zakato nathI ane dravyAyuSya pUrNa thayA vinA jIva kyAreya marato muni vagere sopakramI anAvartanIya AyuSyavALA hatA. temane nathI. eTale dareka saMsArI jIva dravyAyuSyakarmane avazya bhogavIne AyuSyakarma puruM thavAnI taiyArImAM ja upakrama lAgyo hovAthI tenA nAza kare che. paNa kAlAyuSyane bhogavIne ja nAza kare evo koI dvArA jIvane mAtra kaSTa ja sahana karavuM paDyuM che paNa upakramathI niyama nathI. kAraNa ke AyuSyakarma bAMdhatI vakhate je AyuSyanI AyuSyakramanI apavartana thaI nathI. sthitimAM karmadalikono nirSaka zithila thayo hoya, te AyuSyakarmanI (2) je anapavartanIya AyuSyane upakrama ja lAgato nathI. te sthiti zastrAdibAhya ke rAgAdiatyaMtara nimitta dvArA TUMkAIne nirU5kramI anAvartanIya AyuSya kahevAya che. aMtarmuharta jeTalI thaI jAya che. tethI te kAlAyuSyano (AyuSyakamanI deva-nAraka, aDhIdvIpamAM rahelA yugalika tiryaMca-manuSyo ane sthitino) bhogavyA vinA paNa nAza thaI zake che ane AyuSyakame aDhIdvIpanI bahAra rahelA asaMkhyAtavarSanA AyuSyavALA tiryaMco

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julAI, 2017 prabuddha jIvana 37 nirUpakramI anAvartanIya AyuSyavALA hoya che. pa0 vizeSAvazyakabhASya 2055 gAthAnI TIkAmAM kahyuM che ke caramazarIrI jIvo ane uttamapuruSo nirUpakramI anapavartanIya apavartanIya AyuSyane upakrama lAge ja evo koI niyama nathI. jo ane sopakramI anapavartanIya ema banne prakAranA AyuSyavALA hoya upakrama lAge to AyuSya ghaTI jAya ane upakrama na lAge to AyuSya che. te sivAyanA tiryaMca-manuSyo apavartanIya ane anapavartanIya na ghaTe . tattvArthasUtranA bhASyamAM kahyuM che ke apavartanIya AyuSyane ema banne prakAranA AyuSyavALA hoya che. avazya upakrama lAge. * * * | naTavarabhAI desAI mANasa pote sAce sAca je hoya te chUpAvavAnI koziza kare che mATe paNa daMbha karavo jarUrI che ane vyavahArika viveka khAtara paNa ane je te nathI te batAvavAnI koziza kare che. pote kAMIka che te daMbha Acaravo paDe che; paraMtu ApaNI potAnI bAbatamAM daMbha karIe jaNAvavA mAge che, paraMtu hakIkatamAM pote evo hoto nathI. tevuM ajugatuM vartana samAja mATe ghAtaka kahevAya. vartanamAM, vyavahAramAM ane arasaparasa saMbaMdhamAM cArebAju ApaNA Izvare manuSyane buddhi ApI che teno sadupayoga karavAne badale samAjamAM daMbhanuM dUSaNa jovA maLe che. mANasa vAto game teTalI kare geraupayoga karI saune chetaravAno prayAsa mANasa karato hoya che. paraMtu tenuM vartana ane vicAro taddana alaga hoya che. A hakIkata AjanA samAjamAM paisA, pratiSThA, mobho ane sattA meLavavA mATe hovAne kAraNe koI vyaktine oLakhavI te atyaMta agharuM kAma che. (mukhameM rAma bagalameM chUrI vALI vAta che) mANasa aneka khela karato vAto moTI moTI kare ane vartana enI viruddhanuM hoya chatAM samAjamAM hoya che. emAM A daMbha che te khUba ja khataranAka bAbata che. daMbhane evA lokonuM calaNa vizeSa che. bhAgye ja evI vyakti jovA maLe ke kAraNe mANasa anyane chetarato hoya che, paraMtu sAcesAca te potAne pote je che te chUpAvavAnI koziza na kare pote je nathI te batAvavAnI chetarato hoya che ane tenA aMtaranA avAjane avagaNIne svArthI koziza na kare. tevuM atyAre azakya thaI gayuM che. vartana karato hoya che. hA...jI...hA...karanArA ane potAnA svArthane dhyAnamAM rAkhI varSo pahelAM amArA eka snehI mitranuM avasAna thayela e vAha...! vAha...! karanArA aneka loko che ke jemanAmAM sAcI vAta bAbatathI mArA eka mitra ajANa hatA ane teo paNa gujarI gayela kahevAnI naitika hiMmata nathI. sAcuM kahevAthI aLakhAmaNA thavAya mitra sAthe khUba paricita hatA. huM temanI sAthe lagna samAraMbhamAM ane ene kAraNe saMbaMdho bagaDe tenI bIka hoya che. potAnA Arthika jamavA beTho hato tyAre teoe te mitrane yAda karI temanA mane athavA sAmAjika hitane nukasAna na thAya te kAraNe sAcuM kahevAnI khabara pUchyA. meM temane jaNAvyuM ke teo to eka varSa pahelAM gujarI hiMmata AvatI nathI. je bAbata mATe bIjAnI TIkA karato hoya gayA. teja vakhate jamavAmAM jalebI pIrasavAvALo Avyo eTale chatAM te ja bAbata e pote paNa karato hoya che te bhUlI jAya che. gujarI gayela mitrano zoka paDato mUkI temaNe jalebIvALAne kahyuM ke paisA hAthano mela che e kahevAvALI vyakti paisA sivAya kAMI jotI mArI thALImAM jalebI mUkato jA. AvuM banyuM tyAre mANasa keTalo nathI. cAritrya tathA saccAI bAbata moTAM moTAM pravacana kare te daMbhI che te pratyakSa joIne mane du:kha thayuM. meM temane Thapako Apyo ke vyakti potAnA cAritryamAM ane saccAImAM taddana zUnya hoya che. tame thoDIvAra jalebI bhUlIne sagata mitranA avasAnanI badala chUpI rIte aneka apakRtya tathA adharma karato hovA chatAM samAjamAM zoka vyakta karavAne badale jalebI yAda karI te khoTuM karyuM. javAbamAM potAnI chApa sajjana tathA sagRhastha che tevI UbhI karavA aneka teoe mane jaNAvyuM ke sagata mitra gayo te pAcho AvavAno chaLakapaTa karato hoya che. AmAM sAmAnya mANasathI mAMDI kahevAtA nathI paraMtu A jalebIvALo pAcho na Ave to ApaNe jalebIthI dharmaguruo ane saMto paNa AvI jAya che. jenI sAthe tIvra matabheda vaMcita thai jaie eTale meM jalebIvALAne rokI lIdho. hoya ane arasaparasa duzmanAvaTa hoya chatAM bahArathI ekabIjAne A banAvathI ApaNe keTalA daMbhI chIe teno anubhava thayo. sneha hoya tevuM daMbhI vartana kare che. svArtha hoya tyAre maitrIbhAva ane ApaNe sau thoDAghaNAM daMbhI chIe paraMtu prasaMgane anurUpa thoDIghaNI svArtha na hoya tyAre taddana bhUlI jAya ane jANe oLakhato paNa na maryAdA jALavIe ane daMbhathI dUra rahIe te icchavA yogya che. ApaNe hoya tevuM vartana kare. badhAM samAja sAthe saMkaLAyelA hovAne kAraNe ghaNI vakhata daMbha karatA gItAmAM devI lakSaNo tathA AsurI lakSaNonuM varNana che temAM hoie chIe paraMtu vyakti potAnA durguNa chupAvavA athavA saguNa AsurI lakSaNomAM daMbha paNa AvI jAya che. daMbha thoDo ghaNo ApaNe na hoya chatAM pradarzita karavAno daMbha kare che te samAja mATe badhA ja karatA hoie chIe kAraNa ke ghaNI vakhata sAmAjika hita nukasAnakAraka che.

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38 prabuddha jIvana julAI 2017 atyAre jIvananA dareka kSetramAM daMbha mANasane khoTe raste dorI dUSaNa gaNyuM che ane tevA mANasothI cetatA rahevAnI vAto karI che. jAya che. mANasamAM pote je sAcesAca che ane pote je sAcuM mAne daMbha eTale khoTo dekhAva ane khoTo dekhAva lAMbo samaya chUpo raheto che te nirbhayapaNe kahI zake ane anyane mATe pote zuM dhAre che e paNa nathI ane jyAre te loko samajI jAya tyAre daMbha karanAra vyakti satya hakIkata kahI zake tevI naitika tAkAta mANasamAM Ave to ughADI paDI jAya ane pachI teno koI vizvAsa kare nahIM. A samAjano uddhAra thaI zake. svArthane mATe nAlAyaka mANasonI prazaMsA bAbatamAM samAje jAgRta rahI ane bane tyAM sudhI AvA daMbhI lokone karavI ane je taddana ayogya hoya te yogya che tevI daMbhI vAto ughADA pADavA joie jethI karI samAjamAM saccAInuM vAtAvaraNa mANaso potAnA aMgata svArtha mATe kare che. A paristhiti samAja phelAya ane samAjanI unnati thAya. izvara saune sabuddhi Ape tevI mATe khUba gaMbhIra che ane ene kAraNe aneka dUSaNo phUlephAle che. pU. prArthanA. gAMdhIjIe 'satyanA prayogo'mAM daMbhane mANasa jAtanuM moTAmAM moTuM ceramena-pI.ena.Ara, sosAyaTI, muMbaI. Teli. 02223524649 satya-ahiMsAnI jugala joDI-gAMdhIjI 1 uSAbena ramaNIkabhAI paTela gAMdhIjInI ahiMsA upaniSadanA advaitabhAva, buddha-mahAvIranI pariName che. temAM kAyaratA ke nAmardIne sthAna nathI. puruSArthahIna jIvamAtra pratyenI dayA ke karUNAbhAva, IsunA prema ane zrI kRSNanA niHsatva ahiMsA karatAM zauryayukta hiMsAne gAMdhIjI zreyakara mAnatA karmayoganA ajaba ane virala samanvayarUpa hatI. advaitano siddhAMta hatAM, emaNe kahyuM che - 'ahiMsAnuM pAlana e UMcA prakAranI vIratAnuM emanA manamAM vaselo hovA chatAM te virakta ke paraMparAgata saMnyAsa lakSaNa che. ahiMsAmAM bhIrutAne kyAya sthAna nathI.' tarapha kheMcAyA nahotA. ahiMsAmAM pUrNa zraddhA hovA chatAM kIDI maMkoDA ahiMsA satya asteya brahmacarya ke apaMga prANIonI avahevAru rakSAmAM ja ahiMsAnI ItizrI emaNe asaMgraha zarIrazrama asvAda sarvatra bhayavarjanaM / mAnI nahotI. paraMtu A badhAne AvarI laIne emaNe eka evo gAMdhIjInA ekAdaza vratamAM A pAMca vratone dharmadarzananA aMgarUpa virala yajJa Adaryo ke jemAM advitIya ahiMsA emaNe AcarI ane mAnyA che. AcArya vinobAjIe ene sUtrabaddha karyA che. pataMjalie hiMsAthI trasta mAnavajAtane emAMthI bhAvi vikAsa mATe eka moTI yogasUtramAM tene 'yama' tarIke oLakhAvyA che. jainanA mahAvIra ane dizA ane AzA sAMpaDI. buddha A pAMca vratono ja upadeza Apyo che. gAMdhIjIe paNa AzramanI satya jo gAMdhIjInA jIvananuM dhyeya che to ahiMsA ene prApta niyamAvalImAM A pAMca vratone khAsa sthAna ApyuM che. karavAnuM sAdhana che. tethI satya ane ahiMsAne alaga pADIne gAMdhIjIe pAraMparIka ahiMsA vicAramAM krAnti ANI. emaNe gAMdhIjInI philosophIno vicAra thaI zake nahi. ahiMsAne vyaktigata mokSa mATenA AcaraNanA guNamAMthI mukta sAvalI gAMdhI sevA saMgha'nI eka sabhAmAM gAMdhIjIne pUchavAmAM karI ene sArvabhauma rUpa ApyuM ane batAvyuM ke ahiMsAne jo AvyuM, 'tamAro mukhya dharma kayo? satya ke ahiMsA ?' gAMdhIjIe vyaktigata jIvanamAM lAgu pADI zakAya to sAmAjika jIvanamAM kahyuM, 'satyanI zodha e mArA jIvananuM dhyeya che. satyanI zodha karatAM paNa lAgu pADI zakAya. vyakti potAno bhoga ApI samAjakalyANa karatAM ahiMsA mane maLI che, ane huM evA nirNaya para Avyo chuM, ke sAdhI zake to samAja paNa ahiMsaka banIne potAnA TUMkA svArthono A be mAM abheda che. ahiMsA vagara satyanI prApti saMbhavatI nathI. bhoga ApIne rASTrane unnata karI zake che ane evI ja rIte rASTra A mArA jIvanano anubhava che. mArI sAdhanAno nicoDa che. satya ahiMsAne apanAvIne jagatano uddhAra paNa karI zake che. ane ahiMsA mArA mATe jugala joDI che. e baMne ekabIjAmAM evA ahiMsAnA prayogothI gAMdhIjIne evI anubhUti thaI hatI ke, otaprota che ke emane alaga pADavA muzkela che.' ahiMsaka mAnavajAta pAse eka evI prabaLamAM prabaLa zakti paDelI ahiMsA eTale zuM? 'vizvaprema, jIva mAtrane viSe karUNA, ne che ke jeno koI pAra nathI. mAnavabuddhie jagatamAM je pracaMDamAM pracaMDa temAMthI utpanna thatI potAno deha homavAnI zakti." gAMdhIjInI zastro banAvyA ethI paNa pracaMDa A ahiMsAnI zakti che." mAtra ahiMsA mAtra koIne nahIM mAravAmAM samAI jatI nathI. e to jarUra che e zakti jagADavAnI ane saMgaThita karavAnI. virodhIne cAhavAnuM ane enI sevA karI enI sAthe abheda anubhavavAnuM kahe che. anyAya, pApa, durAcAra ne dveSa sAme bAtha 603, sarayU bilDiMga, sI.ke.pI kolonI, ekasara roDa, borIvalI (vesTa) bhIDavAnuM kahe che, te prema rUpe pragaTa thAya che ane pariNIta tAdAsyamAM muMbaI-400092. Mob. : 8097731397.

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39 julAI, 2017 prabuddha jIvana 'jo hoya mAro A aMtima patra to...' samarpaNanI bhAvanA keLavAtI rahe evI mArA evo prayAsa thAya. -niraMjana rAjyaguru) aMtaranI Arajhu che. ApaNo deza ja mAtra nahIM paNa AkhuM ApaNA dharmazAstromAM kahevAyuM che ke vizva Aje evA bhISaNa samayamAMthI pasAra ApaNo zuddha ane sAtvika saMsAramAM pAMca prakAre mahotsavo thAya che, thaI rahyuM che ke jyAre dezanA navayuvAnoe jJAnavAraso jaLavAI rahe. jJAna mahotsava, dharma mahotsava, artha(dhana) jAgRta thavuM ja rahyuM. AkhuM vizva Aje (anusaMdhAna pAnA chellAnuM cAlu) mahotsava, kAma, karma mahotsava (koIpaNa AtaMkavAdathI trasta che, emAM jyAre ATalI apekSAo che, bhASA, pradeza, kAmanA pUrNa thAya tyAre thato utsava) ane bhAratIya yuvAdhana ane khAsa karIne gujarAtI jJAti, jAti, kULa, vaMza, dharma, saMpradAya, mokSa mahotsava. ApaNI saMskRti ane yajJa yuvAnanI baudhika saMpadA jyAre saune tamAma paMtha, pakSa, vicAradhArA, garIba-zrImaMta, ke yoga tarIke paNa oLakhAvatI. kSetromAM paDakAre che tyAre ApaNe zuM nAnA-moTA, strI-puruSanA bhedabhAvamAM dharmayajJa ke dharmayoga: (satsaMga, kathA, sAvacetI rAkhavAnI che? bhAratIya saMskRti rAcavAnuM choDI, tamAma kSetromAM vyApta yajJayAga, vrata, japa tapa, tIrthayAtrA). e cAra puruSArthonI saMskRti che. dharma, artha, kaTTaratA ochI thAya evA prayAso karanArA arthayajJa ke arjayoga (vyApArI meLAvaDA, kAma ane mokSa. emAM Aje ApaNo yuvAna eka nAnakaDA ciMtanazIla-jAgRta vargane udyogameLA, kRSimeLA-vadhAre kamANI thAya vaccenA be puruSArthomAM ja rAce che. kAma zakya teTalA madadagAra thaI zakAya evuM evA hetuthI thatA utsavo). kAmayajJa ke eTale mAtra jAtIya vyavahAra ja nahIM, tamAma vicAre. ApaNI mAtRbhUmi-bhAratamAtA karmayoga: (sevA, jIvadayA, annadAna, kSetronI kAmanA. koIpaNa kAmanA pUrNa thAya pharI vizvagurunuM sthAna-mAna prApta karI zake gosevA), jJAnayajJa ke jJAnayoga: (jemAM eTale ApaNe utsava karIe chIe. ane e mATe vAtAvaraNa, paryAvaraNa, AbohavA zikSaNa, abhyAsa, keLavaNI, jJAna ane arthaprApti thatAM ja utsava yAda Ave che. svaccha ane pavitra rahe e rIte dharatI, jaLa, vidyAnuM sanmAna-abhivAdana thatuM hoya. ane sArI parIkSAmAM pAsa thaIe, UMcA pagAranI pavana, agni ane AkAzanI zucitA vidyAnAM satkAra pramANapatra, bahumAna, nokarI maLe, sAruM makAna baMdhAya, jALavI rAkhe ane pharI prakRtinI najI ke saMmAna, protsAhana, puraskAra, evorDa, janmadivasanI ujavaNI thAya e utsava. paNa potAnA saMtAnone laI jAya. lAkho pULA pAritoSikathI thatAM hoya). mokSa yajJa ke pArTI ane utsava vacce taphAvata che. AjanA dharAvatI ghAsanI gAMsaDIono gaMja khaDakAyo mokSayogaH (jemAM AtmasAdhanA thatI hoya.) zikSaNamAMthI dharma ane mokSa e be puruSArthoe hoya ane emAM Aga lAgI hoya tyAre ApaNe tyAM mahotsavanI sarakhAmaNImAM vidAya lIdhI che. dharma zabdane ApaNe bahu ApaNe be bAladI pANInI bharIne ene jJAna mahotsavanI ujavaNI pramANamAM ochI saMkucita arthamAM vAparIe chIe. paNa ThAravAno prayAsa karavA jaIe to Aga to thAya che. hA, zALA/mahAzALA, kaoNleja, mAnavadharma, vizvadharma, rASTradharma, rAjyadharma, nA Thare paNa ApaNe dAjhI jaIe. evA yunivarsiTI, sAhitya pariSada akAdamI, yuvAdharma, loka ke prajAdharma ema vicArIe samaye jo kheMcI zakAya to be-pAMca pULA rAjya sarakAra vagerenA vividha viSayonA to ApaNA yuvAno sAme mArI kaI kheMcIne dUra bhAgI javuM. jeTalA pULA bacAvI jJAnasatra, parisaMvAdo, seminAra, apekSAo che? (1) saMpUrNa zArIrika zakAyA te ApaNA...atyAranA viSama adhivezana, vagere meLAvaDAo thAya che kharA taMdurastI-zarIranI svasthatA, sudaDhatA. (2) vAtAvaraNamAM samAjajIvananA lagabhaga paraMtu emAM vadhAre jovA maLe ADaMbara, kriyA, saMpUrNa mAnasika svAthya. vicAronuM tamAma kSetromAM je cotaraphathI bhayaMkara Aga goThavaNI, Ayojana, daMbha, dekhADo, tATaTya, naitikatA, aNIzuddha cAritra. lAgI che emAM eka vicArazIla- ghoMghATa...jyAM viveka, gaurava, samarpaNabhAva, hakArAtmaka valaNa. (3) daDha AtmabaLa, saMvedanazIla manuSya tarIkenuM ApaNuM kartavya nirdoSatA, sahajatA, jJAnanuM samucita jIvamAtra pratye karuNA ane premanI bhAvanA, eTaluM ja ke ApaNI jAtathI zarU karIne bahumAna ane jJAna vaMdanAnI bhAvanA hoya saMvedanazIlatA. parivAra, kuTuMba, kULa, jJAti, samAja, gAma e ja sAco jJAna mahotsava. sAco jJAna AjanA A kAramA yugamAM-jyAre ke pradeza jevA sImita/maryAdita kSetromAM mahotsava ene ja kahevAya jemAM vidyArthI jIvataranA tamAma kSetro mAtra ne mAtra ApaNI kakSA, AvaData ke lAyakAta mujaba kizora ke yuvAnomAM chupAyelAM sAhitya, vyAvasAyika banI rahyAM che ane dharma, zikSaNa, keLavaNI, zikSaNa, jJAna, vijJAna, vidyA, saMgIta, nRtya, nATya, citra, gAyana, nyAya ane Arogya jevAM pUrNataH pavitra sevA, satsaMga ane sAdhanA jevA kSetromAM vAdana, nartana ane vividha kalAonAM kSetrone paNa lUNo lAgI gayo che tyAre satyaniSThA, sAdagI, svAdhyAya ane saMskAro jAgRta thAya, ene protsAhana maLe vicArazIla manuSyanuM kartavya eTaluM ja ke

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40 prabuddha jIvana julAI 2017 ApaNI bhaviSyanI peDhI sudhI ApaNo zuddha astrazAstra, lokavidyAo... ema dharma, mATe eno zikSaNanA kSetramAM samucita ane sAtvika jJAnavAraso jaLavAI rahe e artha, kAma ane mokSa e cAre puruSArtho viniyoga...A badhuM mAnavajAtane pharI kyAre mATe yatkiMcita prayAso karatA rahevA. vizenI sarvAga saMpUrNa jANakArI ApIne, jovA maLaze? lyo, tyAre have aTakuM... mArI najara sAme bhAratIya vidyAone eka susaMskRta samAjanA ghaDataramAM te chAtranuM meM mArA jIvanamAM karelI bhUlonuM prasarAvanArI-didigaMto sudhI-duniyAnA yogadAna kevuM ane keTaluM haze tenI punarAvartana mArI bhaviSyanI peDhIomAM na khUNe khUNAo ajavALatI vidyAvAridhi agamacetI dAkhavIne je te chAtra jIvataranA thAya evI A chellI kSaNe karelI paramAtmAne paMDito-AcAryo-gurujano-zikSako- aMtima zvAsa lagI sAco vidyArthI banI prArthanA jarUra svIkAraze evI pUrNa zraddhA huM keLavaNIkAronI eka bahu moTI jamAta A rahe evI keLavaNI apAtI. dharAvuM chuM ja. sRSTi uparathI vilIna thaI gaI che, ane Aje traNa prakAranA zikSaNa jovA maLe niraMjana rAjyagurunA enA sthAne veMtiyA-vAmaNA-narapazuo che. (1) sahaja zikSaNa ke anaupacArika vaMdana...jaya jagata.. Aje vidyAvAcaspati, kulapati, kulagurunA zikSaNa: je bALakane enI mAtA, kuTuMba, AnaMdAzrama, ghoghAvadara, tA. goMDala, ji. rAjakoTa Asane birAjamAna thaI cUkyA che. enuM lakSya samAja, AjubAjunuM vAtAvaraNa ane mobAIla : 09824371904. eka ja--eka mAtra che ke "bhaviSyanI peDhIo pracAra-prasAranA mAdhyamo dvArA jAye Email : santnirvan foundation@gmail.com pAse potAnA koI ja maulika ciMtana- ajAye maLatuM rahe che. (2) aupacArika ke yuvaka saMghane saMzodhana-jJAna-vijJAna-vidyA na hovA zAleya zikSaNa: jemAM cokakkasa paddhatie joIe, Ajano vidyArthI haMmezane mATe niyata abhyAsakrama dvArA chAtrane vAMcana, | maLala anudAnanI yAdI spardhAmAM AvavA satata tANamAM ja rahevo lekhana, gaNana ane vividha viSayonI saMgha AjIvana sabhya banyA joIe. bhAratIya saMskRtinI bhavya, uddAtta, jANakArI apAya che. (3) bina aupacArika rUpiyA nAma ujjavaLa dhArAnA koI ja aMzothI teno ke niraMtana bina zAleya zikSaNa, jemAM koI 5000 premajI meghajI rAMbhiyA paricaya na thavA pAme." tyAre mane jarUra lAge cokkasa eka ja kSetrane lagatuM vyavahArika 5000 che ke koI keLavaNIkAranuM haiyuM hacamacI jAya jJAna apAya che, ke kozalyonI tAlIma prabuddha jIvana nidhi phaMDa ane enI saMvedanAmAMthI nIpajI Ave sAcI apAya che. paraMtu AjanA A traNe rUpiyA nAma niSThApUrvakanI karmazIlatA. zikSaNamAMthI pasAra thayelA atyaMta tejasvI 3750 mahendra ke. zAha zikSaNa zabda zIkhuM zIkhavuM parathI utarI chAtramAM paNa ApaNane sarvAga saMpUrNa 7500 samira kAntilAla mahetA, Avyo che. prAcIna samayamAM to vedonA vidyAvAna manuSyanA tamAma lakSaNothI yukta - _ haste: jAgRtibena mahetA uccAra mATe zaktizALI banAve te ja sAcuM evA puruSanA darzana nathI thatA. kAraNa ke - 11250 zikSaNa-te ja sAcI zikSA ema manAtuM. ane Aje zikSaNa-keLavaNI-vidyAnAM sarva kSetro buddhisAgara mahArAja kathA eTale zikhAdhArI e ja banI zake je zikSita ekAMgI darzanathI pIDAya che. rUpiyA nAma hoya. vedane samajavA mATe chaMda, kAvya, 100000 sI. yu. zAha ceriTIjha manuSya jAtanA sarvAgI vikAsa ke jyotiSa, nirukta, vyAkaraNa ane zikSA e urdhvagatino koI ja khyAla ApaNI zikSaNa 75000 rAja saubhAgya satsaMga maMDaLa 25000 sI. yu. zAha ceriTIjha cha zAstrono abhyAsa anivArya gaNAto. vyavasthAmAM nathI rakhAyo. balka Aje to 200000 ApaNe tyAM zikSAgraMthonI kevaDI sudIrgha zikSaNanuM kSetra vadhu ne vadhu vyAvasAyika- - prabuddha jIvana saujanyadAtA paraMparA cAlI AvI che? prAcIna dhaMdhAdArI-napho raLavAnuM sAdhana banI gayuM rUpiyA nAma RSikulo-gurukulo-maTho-AzramomAM che. tyAre mAhitI, bhaNatara, keLavaNI, 25000 sva.kAntilAla ramaNalAla parIkha taddana niHzulka maukhika zikSaNa ke keLavaNI zikSaNa, abhyAsa, jJAna, tAlIma, vijJAna (dilhIvALA)nA smaraNArthe apAtAM. jemAM chAtra-vidyArthIno bahumukhI ane vidyA-e ATha pagathiyAM; enI haste zrImatI DaoN. nItA vikAsa thato. veda, upaniSada, purANa, uttarottara vadhatI jatI, vikasita thatI rahetI kaki parIkha, zrI karNika nItizAstra, khagoLa, tarka, rAjyavyavasthA, vibhAvanAo, badalAtI jatI kAntilAla parIkha brahmavidyA, jyotiSa, vyAkaraNa, chaMda, kAvya, arthacchAyAo ane e pramANe ja chAtranA ku. zriSTI karNika parIkha Ayurveda, kRSi, gopAlana, vANijya, ane samagra mAnava jAtanA sarvAgI vikAsa 25000 vi che.

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julAI, 2017 prabuddha jIvana 41 tridivasIya yoganiSTha AcArya zrI buddhisAgarajInI kathAno ahevAla zrI muMbaI jaina yuvaka saMgha satata ATha varSathI jenadharmanI mahAna kathAnA bIje divase zrImAna surezabhAI gAlA likhita pustaka vibhUtionA jIvana ane kArya para eka kathAnuM Ayojana kare che. A "agamanI vATe'nuM vimocana saMghanA pramukha zrI caMdrakAMtabhAI zAha varSe zrI muMbaI jaina yuvaka saMghe adhyAtmajJAnI yoganiSTha AcArya ane DaoN. kumArapALa desAIe karyuM. A prasaMge zrImatI maMjUbena jhaverI, buddhisAgarajInA aNamola kAryane ujAgara karatI kathAne haMmezanI zrImatI mInAbena, zrI vikramabhAI vagere hAjara hatA. zrI surezabhAI jema padmazrI kumArapALa desAInI asmalita vANIpravAhathI prasArita gAlAe jaNAvyuM ke temanuM pustaka "agamanI vATe' evuM pustaka che je karI. tA. 16, 17, 18 jUnanA traNa divaso daramyAna DaoN. Agamano AdhAra levAnuM sUcave che. kumArapALabhAIe gurudevanI nirbhikatA, jainadharma pratyenuM AkarSaNa, 'laI AdhAra Agamano javuM agamanI vATa, dIkSA, samAjasevA, aNamola lekhanakArya, krAMtikArI vicAro, rAgadveSa ochAM thatAM jhaLake Atama ghATa.' bhaviSyANI, vigere dareka kAryone bhAvavAhI zailImAM rajU karI kathAnA aMtima divase zrI muMbaI jaina yuvaka saMgha dvArA 2015mAM zrotAone maMtramugdha karI dIdhA. gurudevanI puNyatithi paNa e ja Ayojita "uttarAdhyayana sUtra' zibiramAM eka praznapatra Aja sUtra saptAhanA prAraMbhamAM hovAthI gurubhaktoe AkhuM saptAha kathAnA para ApavAmAM AvyA hatA. emAM uttIrNa prathama, dvitIya ane tRtIya mAdhyamathI pravAhita upadeza sAMbhaLyo. vidyArthIone pAritoSika ApavAmAM AvyA hatA. AcArya buddhisAgarajInA vicArono prasAra karavA mATenI saMsthA prathama InAma - zrI jayarAja zAha AcArya buddhisAgarajI mizana' dvitiya InAma - zrI morArajI desAIno patra dvArA DaoN. kumArapALa desAIne zrImatI jAgRtibena mahetA mRticihna bheTa ApavAmAM AvyuM. oziyAnA, ke.su. roDa, tRtIya InAma - zrI buddhisAgarajInI kathAno muMbaI-400 020 zrI dakSAbena zropha. prAraMbha dIpa prAgaTacathI thayo. tA. 24-12-'80 aMte A kathAnA tyArabAda DaoN. kumArapALa desAInA munizrI vAtsalyadIpajI, saujanyadAtA zrI rAjasobhAga Apano tA. 22mIno patra Aje maLyo. e mATe AbhAra. pustako 'kathA maMjuSA' ane 'bhAva satsaMga maMDaLa vatI padhArelA zrI maMjuzA'nuM vimocana zrI sI. ke. zrI buddhisAgarajInuM sAhitya huM joI gayo chuM. pUruM vAMcyuM nathI, moTA, zrI vikramabhAI, zrImatI paNa eno sAra joyo. pharI pharIne keTalIka pAyAnI vAto lakhI che mahetA ane parivArajanoe karyuM. mInAbena ane padmazrI ke jethI vAMcanAra e para vicAra kare ane amala kare. mAtra naryA tyArabAda zrImatI puSpAbena dvArA kumArapALabhAIno AbhAra vAcanathI sAcuM jJAna prApta thatuM nathI, paNa AcaraNathI ja thAya anuvAdita pustaka "Inspirational pramukhazrI caMdrakAMtabhAI zAha Stories of Jain Shravak' | che ema huM samajuM chuM. emaNe paNa kartavya karma para bhAra mUkyo che. mAnyo hato. sArI peThe hazo. vimocana zrI kumArapALa desAI -DaoN. reNukA poravAla, li. morArajI desAInA namaskAra dvArA karavAmAM AvyuM. 09821877327. bhUla sudhAraH 9611231589nA badale 9611231580 sudhArIne vAMcavo. prabuddha jIvana' me 2017nA aMkamAM pAnA naM. 18-19 para prakAzita pUrvanA aMkano sudhAro: thayela "saptabhASI Atmasidhdhi-sadguru Adezita saMpAdana" lekhamAM keTalIka navembara 2016nA aMkamAM "zrImad rAjacaMdrajI samarpita zrI bhadramuninuM azuddhio rahI javA pAmI che je nIce mujaba sudhArIne vAMcavA vinaMtI: jIvana caritra' lekhamAM pAnA naMbara 22nA vRtAMtamAM eka sudhAro (1) kilikidhAnagarI nA sthAne kiSkindhAnagarI (2) laghurAjanI nA sUcavyo che, je mULa lekhaka zrI rAmadhArIsiMha dinakaranA "saMskRti ve sthAne laghurAjajInI (3) karyA che nA sthAne karyA che (4) aMgreja nA vIra adhyAya' graMthanA udhdharaNa sudhAravA viSayaka che. "mahArAjA sthAne agraja (5) dIvAdAMDI banAvavAnA che' pazcAta 'zrI kumArapALa sidhdharAjanA dIkarA nahatA. vAstavamAM AThamI paMktinA sahajAnaMdaghanajI tA. 2-11-1970nA roja ane Azrama-pramukha sidhdharAja ane temanA putra kumArapALe-'nA sthAne vAMcavA vinaMtI. agraja tA. 2-10-1970nA roja aNadhAryA vajrAghAto ApatA -pratApakumAra TolIyA (beMgalora) vidAya thayA.' ATalI paMktio umerIne vAMcavI. (6) mobAIla : mobAIla 9611231580

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42. prabuddha jIvana julAI 2017 | sarjana-svAgata khAdhunika yugasaMdarbha samaya aAyojana eTale svaAyojana pustakanuM nAma : philosophikala enDa liTararI risarca senTara, Adhunika yugasaMdarbha ane jaina darzananA tatvo 2-mevADa, pATanavAlA esTeTa, ela. bI. esa. mArga, preraka AcArya zIlacaMdrasUrIzvarajI ma. sA. ghATakopara (vesTa), muMbaI-400086. saMkalana : nalinI desAI uDaoN. kalA zAha mUlya: rUA.40/- pAnA-48.AvRtti prathama me 2016. prakAzaka: zeTha dalapatabhAI maganabhAI (haThIsiMha) DaoN. dhanavaMtIbahena modIe A pustakanI racanA zAradA bhuvana jaina pAThazALA TrasTa, haThIbhAInI karI. A prasaMge sarva lekhone 'Adhunika yugasaMdarbha uttama vidyA-AvA avirAma premane kAraNe karI vADI, amadAvAda. mUlya: rUA.150/-. pAnA-164. che. eka arthamAM to A pustaka emanA mAtRbhASA AvRtti prathama 2016. ane jaina darzananA tatvo' pustakarUpe graMthastha karavAmAM AvyA che. pratyenA premanI abhivyakti ane zuddha joDaNInI AjanA samayamAM nirdoSa khevanAnuM pratibiMba che. Aje jyAre mAtRbhASA mAnavIonI krUratApUrvaka XXX gujarAtIno abhyAsa maMda thavA lAgyo che tyAre hatyA karanArA pustakanuM nAma : samaya Ayojana eTale svaAyojana AvuM pustaka sarjavuM te raNamAM mIThI vIraDInA sarjana AtaMkavAdIono savAla lekhaka: pravINacaMdra Thakkara prakAzaka: jayazrIbahena sAvaliyA, vizva vAtsalya jevuM kArya che. jagata sAme Ubho che. eka zikSakanI najare vidyArthIonI vAraMvAra AthI badalAyelA mAnavasevA TrasTa, C/o bhAvakeLavaNI maMdira, thatI bhUla tarata parakhAI jatI hoya che. tethI temaNe jenarNananA tAvo samayasaMdarbhanAM pariprekSyamAM bagasarA-365440. jillo amarelI. ahIM evA zabdo ApyA che jenI joDaNI, anusvAra dharmanA siddhAMto kaI rIte phIna: (02796) 222479. mo. 94266para34 ane virAmacihnomAM bhUla thavAnI zakyatA rahe dizA darzaka banI zake che. A dRSTie zrI mUlya: rU. 25/-. pAnA-32. che. A pustikA mAtra vidyArthIone ja upayogI haThIbhAInI vADImAM "jaina darzanamAM tatvo ane AvRtti prathama jUna 2016. nathI, paNa gujarAtI bhASAnA eka eka cAhakane vartamAnamAM tenI upayogitA" vize pa. pU. A nAnakaDI pustikA mArgadarzaka banI rahe tevI che. AcAryazrI vijayazIlacaMdrasUrIzvarajI mahArAjanI AjanA yuvAnone mATe 80 varSanI umare dhanavaMtIbahena pAsethI zuddha preraNAthI eka parisaMvAda yojavAmAM Avyo. jemAM mArgadarzaka banI zake tema joDaNI vyAkaraNanI zuddhatA, tathA anusvAra ane che. AjanA yuvAno, pU. AcAryazrI tathA anya sAdhubhagavaMto tathA - virAmacihnonA niyamo darzAvatuM A pustaka atyaMta vidvAnoe potAnA vicAro vyakta karyA. vidyArthIo nirAzAvAdI, upayogI che. parisaMvAdanA prAraMbhe pramukhasthAnethI DaoN. bedarakAra, ALasu ane XXX kumArapALa desAIe "sAMprata vaizvika vAtAvaraNamAM nakArAtmaka valaNanA tAbe thaI rahyA che. pariNAme pustakanuM nAma : buddha-jAtaka-ciMtanA-1 jaina dharmanI vizeSatAo ane paDakAro' vize vistRta lekhaka: svAmI saccidAnaMda yuvApeDhI sAme eka moTo paDakAra Ubho thaI rahyo vAta karI. pU. munirAja guMlokyamaMDana vijayajIe prakAzaka : ullAsa manubhAI zAha che. jo yuvApeDhI A ja raste AgaLa gati karaze Avazyaka kriyA sAdhanA ane ApaNuM vartamAna gurjara prakAzana, 202, tilakarAja, paMcavaTI 1lI lena to ApaNA deza sAme eka moTo khataro Ubho jIvana' vize vicAro rajU karyA. munirAja ratnakirtI AMbAvADI, amadAvAda-380006. thaze. AvA viparIta samayamAM yuvAno pAse sArA vijayajIe 'yogabindu graMthamAM jIvana-upayogI phona naM. (079) 22144663. vicAro pahoMce te jarUrI che. 'TAIma menejamenTa' tatvo' vize vAta karI. DaoN. sudhIra zAhe "jaina darzana mUlya rUA. 180/-. pAnA-16 +344. bAbate Ajano yuvAna sahaciMtana karI hakArAtmaka vartamAna yugamAM mAnasika zAMti mATenuM pradAna' AvRtti prathama me 2012. vicAro sAthe dostI bAMdhe, tevA bhAva sAthe e viSaya para vaktavya prastutakaryuM. DaoN. dhanavaMtabhAI aDhI hajAra varSa upara gujarAtanA jANItA vicAraka ane karmazIla mu. baddhajAtaka-ciMtana : 1 zAhe bhagavAna mahAvIre ApelI zIkhane saraLa buddhanA jIvanakALamAM zrI pravINabhAI ThakkaranI eka anubhavI ane zabdomAM samajAvI. zrI guNavaMtabhAI baravALiyAe kahelI A ghaTanAo che. A abhyAsu kalame lakhAyela "samaya Ayojana eTale jaina dharmanA Agama graMthomAM jIvavAno upadeza jAtakonI kathAo Aje svaAyojana' nAmanI nAnakaDI pustikA vartamAna tathA AcAra zuddhi, ahiMsA vagere siddhAMtonI vAcakavarga mATe atyaMta upayogI che. aneka yuvAno paNa prastuta che. A jAtako bahu haLavAzathI kahevAyA spaSTa rajUAta karI. ane vidyArthIone navI dizA ane dRSTi ApI che ane lakhAyA che. te uparAMta vasaMtabhAI paMDita, mAlatIbahena rAha bhUlelAne navo rAha batAve tema che. jene bauddhadharma ane zAha, DaoN. pArvatIbahena birANI, zrImatI x x x buddhanA aMgata jIvanane jANavAnI utsukatA hoya chAyAbahena zAha, zrI kanubhAI zAha, DaoN. ramajAna pustakanuM nAma : anusvAranI AMkhe, joDaNInI tene A jAtako vAMcavAthI thoDoka lAbha thaze. buddha hasaNiyA, praphullAbahena vorA, DaoN. thomasa paramAra pAMkhe, virAma cinanI sAkhe mahAna che temAM jarAya zaMkA nathI. to paNa hindu vagere vakatAoe potAnA abhyAsapUrNa lekho lekhaka: DaoN. dhanavaMtI modI avatAro ane RSio paNa mahAna ja che. Ama dvArA parisaMvAdamAM eka navI ja AbohavA ubhI prakAzaka: ama spIricyala senTa saMcAlita jena to badhA ja dharma pravartako mahAna ja hoya che. to

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julAI, 2017 prabuddha jIvana 43 karavA hoya paNa rASTra, samAja ane prajAjIvananA mULabhUta pustakanuM nAma : narasiMha kAvyacayana A graMtha dvArA zrI palANa sAhebanA jIvana-kavana prazno ukelavAmAM koNa keTalA sahAyaka thaI zake che saMpAdaka: ramaNa sonI ane vyaktitva vize gujarAtI bhASAnA sarjako kevA te vicAravuM joIe. 'eka mAtra ame sAcA chIe' prakAzaka: sAhitya akAdamI, nyU dilhI kevA khyAlo dharAve che te darzAvavAno namra prayAsa athavA 'badhA sAcA che'- A baMne vAto prazna upara heDaoNphisaH ravIndra bhavana, 35, phirojazAha roDa, karyo che. dhULa nAkhavA barAbara che. satyane zodhavuM paDatuM ja nyU dilhI-110001. "zvetakazI mitara' pustaka have be bhAgomAM taiyAra hoya che, jema buddha zodhyuM hatuM. mAnI lIdhelI mUlya: rUA. 180/- pAnA 202. AvRtti prathama 2015 thayuM che. pUrvArdhamAM judA judA lekhako, sAhityakAro, mAnyatA hoya, pratyeka mAnyatA hoya ja tevuM na narasiMha mahetAnI sarva mitronA palANa sAhebanA zaikSaNika-sAhityika kahevAya. rasiddha thAya evuM na kavitAmAMthI pasaMda vyaktitvane rajU karatAM lekho mUkavAmAM AvyA che. A jAtaka-ciMtana vicArakone upayogI thaze. karelA pratinidhirUpa jyAre uttarArdhamAM khuda palANa sAhebe lakhelA evI AzA. uttama padono A graMtha lekhomAMthI zabdaprasAdI rUpe amuka mUkyA che. palANa XXX che. A pustakanI be sAhebanuM vyaktitva ane vicAro to tAjagIpUrNa pustakanuM nAma : gujarAtanA zikSaNa-saMnyAsIo bAbato khAsa dhyAnamAM ane vaividhyasabhara che ja paraMtu enAthI paNa vizeSa lekhaka athavA saMpAdaka: pro. DaoN. raNajitasiMha pavAra rAkhavAmAM AvI che. emanA lekhana kAryanuM viSaya-vaividhya che. prakAzaka: saMskAra sAhitya maMdira, (1)narasiMhanA-ApaNAM 'palANa"mAM "pa" eTale prasannatA ane 'lA' naMdanabhAI kAMtibhAI zAha, 5, ena.bI.sI. hAusa, sonAM smaraNamAM eTale 'lAgaNIzIlatA', "na' eTale "namratA'no sahajAnaMda kaoNleja pAse, amadAvAda-380015. paDelA, loka-smRtimAM jIvatA rahelA sarva pado anubhava karyo che.DaoN. surekhAbahena zAha kahe che. mUlya: rUA. 180/-. pAnA-12 +104. samAvI levAnI kALajI lIdhI che. (2) bAkInAM x x x AvRtti pahelI julAI 2015. jANItA ane ochAM pracalita hoya evA pustakanuM nAma : morabI jaLa honAratanI dardabharI bhAratanI saMskRti ane narasiMhanA aneka pado ane pada-samUhone cayana dAstAna-jhIlo re machuno paDakAra gujarAtanA * keLavaNIne kheDatuM A karatI vakhate kAvyakRti tarIkenI zobhAne dhyAnamAM saMpAdanaH utpala sAMDesarA ane Toma vUTana zikSaNa-saMnyAsIo pustaka maitrI vidyApITha, lIdhI che. sAthe sAthe pasaMdagImAM madhyakAlIna kAvya anuvAdaka: niraMjana bho. sAMDesarA sa re dranagaranA paraMparAnI vizeSatA tema ja koIpaNa samayamAM prakAzaka: pravINa prakAzana prA. li., abhyAsI pro. varatAtI kAvyanI manoramatAno khyAla rAkhyo che. lAbha cembarsa, myu. korporezana sAme, Dhebara roDa, raNajitasiMha pavAre narasiMha mahetAne nAme chapAyela padonI saMkhyA rAjakoTa-360001. taiyAra karyuM che. tenuM 1700 upara thavA jAya che. emAMthI ahIM 232 phona naM.0281 2232460/2234602 zIrSaka aneruM che. padonuM cayana karyuM che ane e karavAmAM narasiMhanI mUlya : rUA.400|-pAnA-368.AvRtti prathama 2015. gujarAtanA zikSaNa-saMnyAsIo,' vaLI zikSaNa kavitAnA badhA rUpo ane viSayonuM pratinidhitva 11mI ogasTa 1979nA divase eka saMnyAsIonA arthane spaSTa karavA mATe koMsamAM jaLavAya e paNa dhyAnamAM rAkhyuM che. aThavADiyAnA satata muzaLadhAra varasAda pachI keLavaNIkAro' zabda paNa umeryo che. pustakamAM A cayananA saMpAdaka ramaNa sonI madhyakAlIna morabI zahera pAse Avelo macchu baMdha phATyo. mukhyatayA 19mI ane vIsamI sadInA 14 zikSaNa ane sAMprata gujarAtI sAhityanA itihAsaparaka tethI sarjAyeluM ghoDApUra vIsamI sadInI sauthI moTI saMnyAsIonI udAharaNa tarIke pasaMdagI karI che. dRSTivALA, sajja vivecaka tathA marmagrAhI saMpAdaka honAratomAMnI eka gaNAya che. baMdhanA vizALa A udAharaNo bhAratanA svAtaMtra pahelAnAM che. jaLAzayamAMthI chUTelA pANIe morabI, mALiyA saMgharSanA ane svAtaMtrya prApti pachInA pahelAnA XXX tathA AsapAsanA gAmono vinAza karyo. saMgharSanA varSone AvarI le che. dareka udAharaNa pustakanuM nAma : zvetakezI mitara aMgrejImAM lakhAyeluM "No one had a tounge mATe AgavuM eka eka prakaraNa phALavIne A saMpAdana: manasukha ThAkara - mahendra vALA to speak' te macchu jaLa honArata vize koI paNa krAMtadarza keLavaNIkAronuM jIvana, temanuM temanuM prakAzaka: pravINa prakAzana prA. li., bhASAmAM lakhAyeluM sau prathama pustaka che. e vyavasAyika kArya tathA temaNe karelA prayogo tema lAbha cembarsa, myu. korporezana sAme, Dhebara roDa, 1979nA pUranI rahasyamaya, anekavidha pAsAvALI rAjakoTa-360001. phona naM.02812232460 kathA pahelI ja vAra rajU kare che. lekhakonA ja zikSaNa kSetre kaMDArelI navI keDIonuM saMkSiptamAM mUlya:rUA. 450/- pAnA-448.AvRtti prathama 2015. jhINavaTabharyA, vyApaka saMzodhananA AdhAre nirUpaNa karyuM che. pU. morArI bApu-bApAno cahero na dekhAya to honAratanA ane tyAra pachInA kaparA kALanuM AMkha A pustaka prakAzana eka preraNA-pustaka banI paNa zveta keza uparathI ja bApAnI hAjarI anuvAya dekhyuM AbehUba citra A pustaka vividha vyaktionA zake che. A udAharaNo keLavaNInA vyavasAyamAM hRdayasparzI anubhava dvArA Alekhe che. uparAMta, nAvInya, sarjakatA ane mAnavamUlyanI utkRSTa "zvetakezI mitara' jevo abhinaMdana graMtha emAM pUrve khAnagI dastAvejomAMthI tAravelI keTalIka praNAlI paripuSTa karavA mATe mArgadarzana Ape che. kalarava' saMsthAnA be yuvAna kavi mitro zrI mahendra mahattvanI hakIkatono samAveza karAyo che, jethI XXX vALA tathA zrI manasukha ThAkare saMpAdita karyo che. itihAsanI eka atyaMta prANaghAtaka durghaTanAnAM hira

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44 prabuddha jIvana julAI 2017 sAcAM kAraNo chevaTe pragaTa thAya che. pAchaLano mahattvano uddeza to e che ke honAratamAM mUlya-rUA. 150/-, pAnA-8+152, A pustaka rasaprada pAtro, rahasyamaya banAvo jIva gumAvanArA mANasonI smRti jaLavAI rahe AvRtti-pahelI-2016. ane sAmAjika-aitihAsika vizleSaNane bhegA ane apAra hAni bhogavanArA lokonI vyathAne ciMtananI koI eka kSaNe navIna vicAra jhabake karIne eka ati karuNa AphatanI kathA saraLa vAcA maLe. ane pachI enI AsapAsanA saMdarbhothI e vicAra bhASAmAM rajU kare che. gujarAta ja nahi paNa XXX pragaTa thato rahe evI prakriyA "kSaNano utsava' duniyAbharanI eka sauthI moTI baMdha-honArata pustakanuM nAma : kSaNano utsava pustakamAM jovA maLe che. vartamAna jIvananI viSama vizenA aitihAsika mAhitIsabhara rasaprada (jIvana viSayaka samajaNanI ciMtana yAtrA) paristhitimAM mAnavIe kaI rIte jIvavuM te aMge navalakathA zailImAM lakhAyelA pustakano A anuvAda lekhaka : kumArapALa desAI eka navo vicAra maLe athavA to mAnavInAM vistRta gujarAtI vAcakavargane AkarSaze evI AzA prakAzaka : gUrjara graMtharatna kAryAlaya,ratanapoLa nAkA manovalaNone AgavI rIte ghATa ApavAthI keTalIka sAme, gAMdhI mArga, amadAvAda-380001. samasyAo ApoApa ukalI jAya che, te aMgenuM mULa aMgrejI pustaka temaja A anuvAda phona naM. : 22144663. kSaNomAM jAgeluM ciMtana ahIM prastuta karyuM che. che. 320 pustaka manuSyano zreSTha mitra che. kharIdo, Apo ane sahumAM vaheMco | rU. eka hajAranA pustako kharIdanArane rU. 500nuM DiskAunTa, eTale rU. 500mAM rUA. 1000nA pustako zrI muMbaI jaina yuvaka saMghanA prakAzano 1 krama pustakanA nAma kiMmata rU. krama pustakanA nAma kiMmata rU. krama pustakanA nAma kiMmata rU.! - DaoN. ramaNalAla cI. zAha likhita DaoN. razmi bheda likhita DaoN. kalAbena zAha saMpAdita DaoN. dhanavaMta zAha likhita ane saMpAdita graMtho 17. amRta yoganuM, prApti mokSanI 250 28. vicAra maMthana 180 1 jaina dharma darzana 220 18. Ugyo muktino aruNodaya saggadarzana200 29. vicAra navanIta 1901 2 jaina AcAra darzana 240 AcAryazrI vAtsalyadIpa sUrikRta I DaoN. phAlyunI jhaverI likhita 3 caritradarzana ra20 30. jaina dharma 70I 4 sAhitya darzana 19. jaina pUjA sAhitya 160 31. bhagavAna mahAvIranI AgamavANI 5 pravAsa darzana DaoN. rekhA vorA likhita 32. jaina sakjhAya ane marma 70I 6 zruta upAsaka DaoN. ramaNabhAI zAha 320 20. Adi tIrthakara zrI RSabhadeva 33.prabhAvanA 7 jJAnasAra 100 DaoN. ramezabhAI lAlana likhita 34. sukha tamArI pratikSA kare che 8 jina vacana 21. jaina daMDa nIti 36. meruthI ye moTA 9 jina tattva bhAga-1 thI 9 540 sureza gAlA likhita 39. JAIN DHARMA [English] 900 I10 vaMdanIya hRdayasparza bhA.3 22. maramano malaka 250. DaoN. kumArapALa desAI kRta I11 vaMdanIya hRdayasparza (olIva) 250 23. navapadanI oLI 38. aMgrejI bhASAmAM jainIjhama : para pAsaporTanI pAMkhe bhAga-1thI3 24. bhagavad gItA ane jaina dharma kosmika vijhana 300 13 sAMprata sahaciMtana bhAga-16 39. zrI jaina mahAvIra gItA eka darzana 350 180 25. AgamanI vATe bhAga-1 200 1 40.bhAva maMjUSA jainadharmanI kathAo 150 IlA dIpaka mahetA saMpAdita pro. tArAbahena 2. zAha likhita 41. kathA maMjUSA jainadharmanI kathAo 150 14. ApaNA tIrthakaro 100 ra6, saMvatsarI pratikramaNa vidhi sahita gItA jaina likhita ramajAna hasaNiyA saMpAdita 5. saMskRta nATakonI kathA bhA. 1. 100 mULa sUtrano gujarAtI-aMgrejI 42. ravamAM nIravatA 125 : DaoN. kalAbahena zAha likhita hiMdI bhAvAnuvAda 350 puSpAbena caMdrakAMta parIkha saMpAdita 1 16.caMdra rAjAno rAsa DaoN. ke. bI. zAha likhita 43.paMthe paMthe pAtheya 125 27. jaina kathA vizva 200 88. Inspirational Stories of Shravak 841 uparanA badhA pustako saMghanIoNphise maLaze. saMparka : pravINabhAI Te.naM.23820296. rUpiyA amArI beMkamAM-baeNka oNpha InDiyA-karaMTa ekAunTa naM.003920100020260 mAM jamA karI zako cho. IFSC:BKID0000039 12T 30 100/ 250 50 paOO 100 ( zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296 )

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julAI, 2017 prabuddha jIvana koI eka prasaMga AkhA jIvanane ajavALI pustakanuM nAma : mAMdagIne paNa mANI jANo gacchAdhipatizrI, pU. AcArya zrI vijaya de, e ja rIte A kSaNanuM ciMtana vyaktinA vaicArika lekhaka-saMpAdaka: pravacana prabhAvaka pUjya AcAryadeva guNayazasUrIzvarajI ma.sA., pU. AcArya zrI jagatamAM koI navA sauMdaryanI zobhA racI de che. zrImad vijayakIrtiyazasUrIzvarajI mahArAja vijayakIrtiyazasUrIzvarajI ma.sA. tathA pU. sA. zrI e ja rIte pratyakSa pRSTha para eka eka kSaNanuM sauMdarya prakAzaka-prAptisthAna: sanmArga prakAzana, jaina caMdanAzrIjI ma. sA. ane pU. sA. zrI AlekhyuM che. ArAdhanA bhavana, pAchIyAnI poLa, rIlIpha roDa, prazamitAzrIjI ma.sA.nA patro che. eka vaLAMka jema dizA badalI nAkhe che, e ja amadAvAda-380001. phona naM. : chaThThA vibhAgamAM paricArakone paricaryAnI rIte koI jIvanalakSI vicAra jIvananI dizA badalI 25392789. preraNA maLe te mATenuM uttama mArgadarzana ApavA nAkhe che. jIvana sAthe joDAyelo ane jakaDAyelo mUlya-rU. 100/- sAhitya sevA, pAnA-266, mATe lakhAyelA patro che ane sAtamA vibhAgamAM mAnavI enI rIti ke gatino vicAra karato nathI. cothI AvRtti-vi. saM. 2072. A samAdhi patronuM kevuM adbhuta samAdhiprada ene enA jIvananI samasyAone navI dRSTie A pustaka eTale mAMdagIthI mRtyu sudhInA pariNAma AvyuM, jemane uddezIne patro lakhAyA jovAno aMdAja hoto nathI. Ave samaye jIvana pravAsanuM eka advitIya sAthI. A pustakamAM temanuM mRtyu kevuM maMgaLamaya thayuM te sUcavatA patro vizenuM kSaNomAM jAgeluM ciMtana ahIM prastuta karyuM prakAzita thayela patro mAMdagImAM aTavAyela ane che. che. mRtyunA dvAre pahoMcI nirAghAra banelA AtmA mATe bimAra, asvastha AtmAo mATe banneya koI eka prasaMga AkhA jIvanane ajavALI guru bhagavaMtoe Apela samAdhinuM aNamola khaMDanA bethI pAMca ane sAtamo vibhAga tathA trIjo, de, e ja rIte A kSaNanuM ciMtana vyaktinA vaicArika bheTayuM che. cotho vAraMvAra vaMcAvavo upayogI bane tevo che. jagatamAM koI navA sauMdaryanI zobhA racI deze. A pustakanA khaMDa eka ane enA ekathI sAta A pustakano upayoga karI je puNyAtmAo A pustakamAM kSaNa kSaNanuM sauMdarya AlekhAyuM che. vibhAga che. pahelA vibhAgamAM jemane uddezIne samAdhibhAva pAmaze anyane pamADaze ane sva-paranA ahIM AlekheluM ciMtana vAcakane jIvana vizenI patro lakhAyA che temanI jIvanajharamara ApavAmAM mRtyune maMgaLamaya banAvaze to pustakano prayatna maulika dRSTi Ape tevuM che. AvI che. sArthaka thayo gaNAze. * * * XXX bethI pAMca vibhAgamAM kramazaH pujyapAda mobAIla : 9223190753 buddhi mApanano AMka te . Q. InTelijanTa I. Q., S. Q. and E. Q. kudaratano eka nizcita hetu rahelo hoya che. kvozanTa sTenDaphorDa ane vinere tene I. sa. koIpaNa vyakti taddana nakkAmI nA hoI 1916mAM zodhI kADhyo, tene gaye varSe so zake, je-te vyakti potAne soMpAyelA karma varSa pUrAM thayA. A duniyAmAM mAtra mANasa te zuddha, buddha, nitya ane mukta che evA dvArA AtmAno vikAsa karIne, samAjanAM ja eka evuM sAmAjika prANI che ke je ullekho maLe che. te zuddha caitanyanuM rUpa che. vikAsamAM potAno phALo ApatI rahe che. potAnI buddhine vikasAvI jANe che. mana, buddhi pachI cittanA kramamAM ne buddhinAM ane pote UMce caDavA sAthe samAjane UMce | I. sa. 1996mAM, Deniyala golamene E. nirNayone jhIlatuM eka agatyanuM paribaLa cAvatI rahe che. je vyakti jeTalA pramANamAM Q Imozanala kvozanTa zodhI kADhyo. tene gaNAyuM che. tenA para paDatI chApa amITa saguNo vikasAvI zake teTalA pramANamAM pariNAme buddhi para bhAvanAe savArI karI. hoya che, tethI to narasiMha mahetAo gAyuM- tenI vati thatI rahe che. Ama jIvananI saphaLatA, sArthakatA, ane 6 vAnuM thAya, temAM satyaniSThA, ahiMsA, maitrI, karuNA, arthapUrNatAne prasthApita karavAmAM prastuta zrI kRSNane karavuM hoya te kare." prema, kSamA, dayA, zAMti jevA hRdayanAM bhAva AMka upayogI pUravAra thayA. tethI AgaLa | Izvara ke kudaratanI IcchA vinA vRkSanuM bhaLatAM rahe che. AdhyAtmika svAthya mATe S. o spiricyuMala kvozanTa zodhAtAM pAna paNa halatuM nathI. je havA vRkSanA pAnane niyamita prArthanA pajA. bhakti. saMsaMga AtmA para AdhyAtmikatAno prabhAva halAvI rahI che te ja havA, ApaNane paNa apanAvavAthI jIvanamAM zAMti, salAmatI svIkArAyo ke jenAM mULa ApaNI saMskRtimAM jIvatA rImA rahI che. havAmA aA da8 ane zraddhAno vikAsa thAya che. utkaMThA jAga khaba kAM tArelAM dekhAya che. eTale ja DokTa2nI bhASAmAM, Dead Body. che jANavAnI ke "huM koNa chuM', zA mATe che ? | je AtmA ane paramAtmA sAthe saMbaMdha ' kahevAya che ke jIvana e eka akhaMDa mArA AgamananuM prayojana zuM che ? prastuta dharAve che te adhyAtma. A zabda mukhyatve caitanyano pravAha che, jene mRtyu paNa khaMDita prayojana siddha thatAM dehanuM rUpAMtara bhale thAya , suSTinA kartA, pAlaka-poSaka, sarva vyApaka karI zakatuM nathI. zarIra parivartana pAme che paNa AtmA to potAnI pasaMdagInA mArge ane zaktimAna paramAtmA ane jIvAtmAne paNa mana vicAro ane tenAM kAryo thakI jIvatuM niraMtara AgaLa dhapato ja rahe che. sAMkaLavA saMbaMdhe prayojAya che. AtmA viSe rahe che. pratyeka vyaktinAM janma pAchaLa | -harajIvana thAnakI, porabaMdara

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PRABUDDH JEEVAN JULY 2017 Sway the strings of cognizance and release the hymn from within you... O Prachi Dhanwant Shah Every instant of our life, a pirouette of emotion brains. With meticulous and faithful meditational emanates in the ocean of our heart and mind, which practice, one can rheostat the functional and structural leads to some action and reaction. Every moment, more changes in our brain. than the spoken words, unspoken words surge through As you know, Jainism and Buddhism are the religion our minds. One word of thought leads to another and which can be vindicated scientifically. Every practice another to yet another and this chain of thought process and ritual has a scientific attitude to it and is certainly entangles our mind from which it gets impossible to more intrigue and enthralling for the current entangle oneself at some point of time in life. These comprehensive generation to implement and pursue words are disheveled with emotions. Emotions filled Jainism. Dhyan / Meditation occupy a very with judgment and evaluations of a situation or an predominant place in Jain methodology. Although, the individual. And as we lead our life in this intricate society, Jain approach to meditation is purely philosophical and the complexity of dealing with these emotions become psychological. Meditation is nothing but engaging your a provocation and a concern. Leaving us with nothing mind in a particular thought. Nevertheless, a human but agony, discontent, and desolation. mind is engaged in colossal thoughts constantly. But Although, emotions are not farcical but retain the subject of these thoughts when addressed on the scientific and biological reasoning. These emotions are arenas of Dhyan / meditation, the outcome will be connected to neurons abounding in our brains. We advantageous and favourable. survive with a range of emotions like annoyance, One of the forms of Meditation widely compassed pleasure, grief and much more. For instance, if you throughout the world is Vipassana. My father was a are driving, and the driver of the neighbouring car staunch admirer and adherent of Vipassana meditation annoys you, it might trigger your "anger neurons" and and always heartened us to attend Vipassana camps. it increases your blood pressure, you retort to it by This element of my life coerces me today to beam shouting, yelling and experience the heat of ferocity brightness on this subject on this platform. I seek your within you. Similarly, when any of your loved one bids countenance to do so... you adieu, it triggers your "sadness neurons" and your V ipassana is the oldest form of meditation pioneered stomach twinges, feel anguish. You react by crying by, "I may call it so", an inordinate scientist, Gautama and snivel over it. Science explains these emotions the Buddha. History reveals that preaching's of this underline a specific property or "essence" in our brain meditation blossomed by Buddha was practiced widely or body. Although scientists are still working on this in India and Burma. But unfortunately, it dimmed over and researching to qualify justification and acceptance a period of time in India. But, fortuitously the roots of to these cognitive. If you observe from my Vipassana held strong to the grounds in Burma and perspectives, we are letting the forces around us was practiced thereby extensively. The spirit was alive control and shape our brain and emotions about which and it was just time to captivate it and bring it to India. we are not aware or may be dimly aware. The question Late Shri S.N.Goenka was the one to reintroduce this arises, is there any approach to tackling these practice of meditation in India. He was the virtuous man emotions by not countering radically to it, such that it who gave the gift of Vipassana, with which generation would not impact and disturb our day to day life and in India was destitute of, and now Vipassana - a way exploit the amity of existence. The answer is "Yes", of meditation is broadly spread all over the world. It and the cure is meditation, dhyana, yoga. Exploration might surprise you, but the methodology of Vipassana over the period, advocate that intense and staunch meditation is also available for today's technology meditators can control and direct these external forces savvy generation by means of an application on around them methodically and not let it influence their smartphones. Although, to experience the true

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JULY 2017 PRABUDDH JEEVAN 47 essence of it and its authenticity, it is ideal to practice something that is permanent beyond the exterior it in the proximity of its Vipassana ashram. worldly desires. This permanent experience, Buddha Vipassana is a way of meditation through discovery described as "Nibbana" in Pali, or Nirvana - the and observation. It is an acumen into the true nature of enlightenment, completeness. realism. It is different from mindful meditation which Although, it is a gradual process of encountering focuses on only on awareness or transcendental awareness of oneself and liberate one's soul off misery meditation which uses mantras. In addition to and complaints. The residential camp is just a stepping mindfulness, which enables you to realize who you are, stone to learning the methodology of Vipassana Vipassana enables you to observe yourself without any contemplation. It takes years of repeated practice of reaction to it. In other words, Vipassana meditation is the same to experience the true essence of it and described as insight meditation which includes triumph the sequel. mindfulness and attentiveness. It is cogent modus for I n our day to day life, we are allowing the external refining the mind of the mental factors that cause factors to rule our mind and thought. We observe anguish and agony, through cultivating wisdom or something and immediately react to it. These external concentration. factors are not the cause of agony and botheration in Authentic Vipassana meditation methodology is one's life. It is you who are allowing these factors to accomplished by attending a ten-day long course at dominate you. They are just bubbles of illusion which its residential site wherein, participants learn the basic you try to adhere to but it bursts your ignorance self methodology and practice the technique adequately to and retorts to it. The root cause lies within you. Your encounter its valuable outcomes. During this span of mind is the place where only you can rule and no one ten days, participants who dedicate themselves as else. Mahatma Gandhi during his fight for freedom once meditators, are guided to summon at one spot without said: " You can chain me, you can torture me, you can any movements. Throughout this process, meditators even destroy this body, but you can never imprison facilitate their ability to concentrate, as an instrument my mind ". By means of Vipassana meditation, you to sway the barrier of deception and release would eliminate this root cause, by observing how this themselves, sculpting off from the exterior world. By cause established and then disregard it from your mind this means, we ascertain to observe and attend to our and heart to give you permanent contentment and own thoughts without being wedged on to them. In our concord. In today's rational but fastidious and exigent daily life, we might be giving such thought process a life, we all would surely want to be blissful and in amity, minute or more, but that is just not enough. It simply then why not sway the strings of awareness from causes reaction and aggression to that thought within oneself through insight meditation and release process. Intense concentration over your thoughts, for the serene hymn? It is far beyond your ingenuity how a longer time, would facilitate oneself to absorb it. Our much you restore within yourself. Vipassana meditation own perceptions are observed with different can contour emotions and emit the aura of peace and perspectives realizing the fact that life has a unique delight in one's life and would emphatically chaperon texture to it which we never comprehended or to the path of moksha and liberation. perceived. During our span of life, we learn things as "Happiness is a Choice not a Result.. and when what is taught to us, what we are meant to Nothing will make you Happy, until you chose to understand and gasp. But Vipassana meditation be Happy... technique teaches you to learn facts what you want to No person will make you Happy, unless you teach yourself. You apprehend yourself to qualities of Decide to be Happy... life and not accept it for what it is through somebody Your Happiness will not come to you, It can else's explanation. This process gradually purifies our ONLY come from you..!! mind, at the same time, aspirations and misconceptions - Buddha slowly tapers. Buddha described desires and ignorance ** * as the root cause of sufferings and pain. When one is 49, Wood Ave, Edison, N.J-08820,U.S.A. divested of these two factors, the mind will insight prachishah0809@gmail.com (+1-917-582-5643)

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PRABUDDH JEEVAN JULY 2017 JAIN ART AND ARCHITECTURE ENLIGHTEN YOURSELF BY SELF STUDY OF JAINOLOGY LESSON - SEVENTEEN (CONT.) Dr. Kamini Gogri The Gupta period (4th century to 600 AD) Jain RishabhdevarBarvani in Madhya Pradesh state need sculptures are reported from several sites, like Mathura, special mention for their magnificence and heights. The Rajgir, Kahaum, Nachna, Durjanpur (Vidisha), icons are worshipped only after consecration ceremony Varanasi, Chausa and Akota. The images of lasting for seven days with high pomp and show. This Rsabhanatha, Ajitanatha, Candraprabha, Puspadanta, ceremony has a large frequency for the last quarter of Neminatha. this century. The Jain art and literature thrived most vigorously Jain icons are found ever since 400 BC in different between the 10th and the 15th century AD The period parts of India. They are most numerous. Seeing a saw the building of a very large number of Jain temples number of different icons in any museum, one can judge with exquisite sculptural carvings. During the period about the development of iconography with respect to the new forms and iconographic features (excepting material and aesthetic beauty. Palitana is one of the that of the Jinas) of various deities were formulated best center for variety of idols. Formerly, all Jina idols and gradually the number of arms and thereby the were made nude and without identification marks, but attributes increased to make the most of the later they had the marks like lion (Mahavir), hooded manifestations more as the specimens of codified cobra (Parshvnatha) and bull (Rishabhdeva) etc. texts. The parikara(surrounding) of Jina images also sometimes with or without eight auspicious symbols developed with the figural depictions of Navagrahas, on both sides of identification marks. The images of Sarasvati, Laksmi and diminutive Jina figures. many lesser deities were also incorporated later in this Besides, the usual astapratiharyas and the yaksa- art. They included demigods and the like. yaksi figures were also carved. The angularity and Footprints are also a specialty of Jain art to make flexion along with embellishments and ornamentation one remember to follow the path led by the Victors.. were other distinct features of medieval Jain Marked and adored images were also made for sectional sculptures. Parsvanatha and Mahavirajinas were identification later. This idol making art is a highly carved during the period. creditable one in Gujarat and Rajasthan states of India. The art and architecture of the Jains have the main The temple making art is also superb in Jain objective to maintain, preserve and glorify the culture architecture. Currently, one can distinguish the regional extensively. They also glorify the devotees too temples by their architectural designs in west and internally with psychological bliss. Jains realized that central part of the country. These temples are places true art represents the spirit of true religion. Besides of Worship where Jina idols along with demigods and its religious value, it has been taken as a treasure of goddesses are kept on stone or marble made altar the country. That is why many Jain art centers have under aesthetic beauty. Many temples have fine become tourist attractions now. decorative art of surprising nature such as at Khajuraho, The Jains could feel proud of their rich cultural Deogarh, Mt. Abu, Ranakpur etc. The temples heritage since the earliest times. It has a religious sometimes have a magnificient tope in front of them orientation in its art in varied forms. Being such as at Hastinapur, Mathura etc. Many temples have predominantly idolaters, they have good iconography free standing pillars called vanity-subduing pillars again and icon making art. They could make the victor's icons a speciality of the Jains in religious field. of different sizes, materials, (wood, stone, metal, Excellent Jain architecture and sculpture can also marble etc.) and postures (seated or standing). They be seen in the rock-cut caves found in Mathura. Bundelcould carve icons out of stones also. All icons have khand, Madhya Pradesh and Orissa. A number of rockbeen made according to dimensions with attractive cut caves have been discovered in Udaigiri and meditating faces of victors expressing the idea of Khandagiri, twin hills in Puri District of Orissa and in Ellora successful withdrawal from worldly life. There are in Maharashtra. many idols of international accreditation one of Bahubali Excavated mainly as retreats for Jain ascetics, they at Shravanbelgola in Karnataka (983 AD) and Lord belong to the first century and second century BC. The

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JULY 2017 PRABUDDH JEEVAN eighteen Udaigiri and fifteen Khandagiri caves differ in Jain thirthankara in the original carving. Figures of plan from the rock-cut viharas of the Buddhists. The thirthankaras carved on the walls of the cells are a Jain viharas here do not have the assembly or prayer later addition to the Khandagiri caves which were hall surrounded by cells nor a sanctuary like the redone in about the 11th and 12th centuries A.D. to Buddhist viharas. Excavated at different levels, the serve as sanctuaries. cells are narrow with low ceilings. There are no niches Wall paintings are also found in many temples and in the walls. The cells are small and plain, in keeping caves representing religious stories, tenets and with the rigorous asceticism of Jain monks. Some of prominent incidents of Victors lives, mother's dreams, the cells have shelves cut across the walls. The legendary scenes, miniature painting and palm leaf or doorways are small and one has to bend or crawl to paper decoration (manuscripts) which has also been enter a cell. In some of the cells the floor is raised at an art of respect. The exquisite samples of this art are the rear end to serve as a pillow. Some cells have low found in many Jain manuscript libraries. Wood carving raised platforms for beds. The lay-out of the cells is has also been an art. It seems some of these arts have such that they get sufficient light - the cells opening on been declining considerably. to a verandah. The Udaigiri caves are double-storeyed Jain Architecture in Indian History and have a courtyard in front. The Jains have been amongst the foremost in The largest and finest of the Udaigiri caves is Cave contributing to the field of art and architecture since 1 called the Rani-Gumpha or Rani cave. (Gumpha the early days. The images of TirthankaraRisabhadeva local word tor cave). The Rani-Gumpha is important and the figures of standing or seated nude Yogis found for its heavily sculptured friezes. The architecture of inscribed on some terracotta seats, relics of the the cave is simple, having been excavated on three prehistoric Indus Valley Civilization, discovered at sides of a quadrangle. The roof of the verandah projects Mohenjodaro, as well as nude Harrappan red stone outwards like an overhanging cornice (eave). Pillars statue are almost equally old. The latter is remarkably have been cut to support the roof giving the caves an akin to the polished stone torso of a Jana image from effect of structural houses. The right wing of the lower Lohanipur (Patna), which is ascribed to the Mauryan storey has one cell with three small entrances and a times (4th c. B.C.) King Kharavel of Kalinga, as the pillared verandah. Two armed dwarapalas stand guard Hathigumpha inscriptions speaks, reinstalled the Jain on either side of the verandah. Though the pillars have image which had been taken away by Nanda to collapsed, the capitals with sculptured bulls and lions Magadha in (4th c. B.C.) During the Satavahana period are to be seen intact. The entrances to the cells are (60 B.C. to 225 A.D.) Mathura and Saurastra were the arched with motifs of the lotus and creepers coming main centers. The earliest Mathura sculpture out of the mouths of animals. The back wall of the represented by Kankalitila where from Ayagaptta, verandah is covered with a frieze of elaborately carved Stupa, images, and other Jain cultural material are figures. The left wing has three cells and the main wing recovered. Gandhara art and Mathura art belong to has four cells. The doorways of all the cells are Kusana period (First B.C. to 2nd A.D.) in which Jainism decorated with sculptured pilasters and arches. Carved flourished to Mathura and the Ardhaphalaka sect, friezes depicting the reception of a king returning Yapaniya Sangha and Nagara art came into existence. victorious from a battle adorn the rear walls of the In Gupta Period verandahs. In the upper storey also, the plan is the Gupta period (4th to 7th C.A.D.) is said to be the same - with four cells in the main wing and one cell golden period of ancient Indian Culture. Harigupta, each on either side. Each cell has two doorways with Siddhasena, Harisena, Ravikirti, Pujyapada, curved arches and engraved pilasters Symbol, Patrakesari, Udyotanasuri and other Jaincaryas have auspicious for the Jains are carved in the space been in existence during the period. Karnataka, between the arches. The workmanship in the upper Mathura, Hastinapur, Saurastra, Avanti, Ahicchatra, storey is superior to that of the lower. On the whole the Bhinnamala, Kausambi, Devagumpha, Vidisa, Sravasti, figures are shown in easy natural poses with their faces Varanasi, Vaisali, Pataliputra, Rajagraha, Campa etc. in various profiles and moods. The designs on the were the main Jain centers of art and architecture. After pillars are similar to those used in Buddhist caves. The the Gupta period, Kakkula, Vatsaraja, and inscriptions on the cave walls give valuable information Mahendrapala were the Jain kings in the Pratihara about the rulers and dynasties of that period. The cave dynasty. King Mona, Navasahasanka and Bhoja were is a good exhibit of the water supply system at the time. followers of Jainism. Dhanapala, Amitagati, As there was no worship of images then, there is no Manikyanandi, Prabhacandra, Asadhara, Dhananjaya

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50 PRABUDDHJEEVAN JULY 2017 etc. had contributed to the literary field during the same inscriptions are found. Mrgesavarvarman's in period. Chittod was the capital of Paramaras where inscription (450-478 A.D.) states that a huge donation Kalakacarya and Haribhadra devoted their lives for he was made to Digambaras, Svetambaras, Kurcakas development of Jain art and architecture. During and Yapaniyas. Belagaon and Kolhapur were also Candela dynasty, Khajuraho, Devagadh, Mahoba, ruled over by Silaharas of Konkana who built their huge Madanapur, Canderi, Ahar, Papora, and Gwaliar Jain temples like Adataraditya, Satyavakya, became famous for their Jain art. Some important Candraprabha, Ratta, etc. Vatapi, Ehol, Meguli were inscriptions, Toranas, images and other sculptural also Jain centers of this period when Pulakesi First, material are found in Tripuri. Kirtivarman, and Ravikirti constructed Jain temples. As mentioned earlier, Bihar has been a prominent In Andhra Pradesh state since very early days with regard to Jain culture. Andhra Pradesa has been a stronghold center of It is the Parinirvanabhumi of so many Tirthankaras and Jainism. Acaryakundakunda (1st c. A.D.), the spiritual is enriched through Jain statues, relics, sculpture etc. leader of the time hails from Kondakunda situated on at Radiograph, Melinda. Parsvanatha hill, the boarder of Andhrapradesha. King Vishnuvardhan Simbhabhumi, Barabar hill, Patna, Pavapuri etc. The of Calukyas, Akalavarsa, Amoghavarsa, and earliest Jain images are recovered in Bengal from Krashnaraja of Rashtrakutas, Bhima, Ganga Surohar and Mandoil of Mathura style. The images of Vijayaditya, Durgaraj etc. of Vengis, Tailapa, Jain Tirthankaras found in Udisa at Udaigiri-Khandagiri, Vikramaditya of BadamiCalukyas, some kings of and some other places such as Keonjhar, Velanatichoda period patronized Jainism by way of Mayurabhanja, Jaipur, Cuttack are very beautiful from constructing temples, Vasadis and Vidyapeethas. artistic point or view. Some of them, afterwards, were occupied by In Gujarat and Rajasthan Virasaivaitas and Lingayatas, who have been great Gujarat and Rajasthan have been strongholds of destructors of Jain monuments and the community as Jainism since an early time. Satrunjaya, Girinar, are well. 176. Jainism in Karnataka goes back at least to Siddhaksetras of Jainism. Rastrakutas and Calukyas, Bhadrabahu and Candragupta Maurya who migrated Pratiharas, Paramaras, Cauhan and other dynasties to South India via Ujjain with twelve thousand disciples patronized Jainism and its art and architecture. due to severe calamity and famine into he North. Hemacandracarya was a court poet of Jayasimha and Simhanandin, the Jaincarya, established Gangavadi Kumarapala. Vastupala and Tejapala who were dynasty. Jainism was its state religion for about seven ministers of Baghelas of Solanki branch built a large hundred years during which hundreds of Jain number of Jain temples at Girinar, Abu, Satrunjaya, monuments were erected by the kings. Pujyapada, etc. They are also found in large number at Ranakapur, Prabhacandra, Jinasena, Gunanandi, Patrakesari, Udaipur, Sirohi, Jaisalmer, Jodhpur, Jaipur, Alwar and Puspadanta, Vidyanada, Anantavirya, Joindu etc. get so many places. The existence of Jainism in Punjab the patronage of the dynasty. Of the kings the name and Sindh can traced out long before the Christian era of Racamalla Satyavakya may be specially mentioned from the sites of Mohanjodaro, Harappa, Taksasila, under whose reign Camundaraya, his great minister Simhapur, Sindhudesh, Lahore etc. erected the colossal statue of GomatesvaraBahubali, In Maharashtra the unparallel statue in the world. After Rashtrakutas The inscriptional history of Jainism in Maharashtra Jainism got set back. One Vasava murdered his starts with the Parle inscription of first c. A.D. that master Vijjala, the Kalacuri Jain king and perished commences with "Namo Arihantanam". Keljher, Jainism and its adherents. He established an Pavanar, Nagpur, Bhandara, Remtek, Akola, Karanja, independent sect named Lingayata and persecuted Achalpur, Latur, Bhadravati etc. are main Jain ancient the Jains. From Jain archaeological standpoint, the sites with archaeological remains. Sirpur is famous for main sites are Mangal, Nandidurga, panditarahalli, its artistic decoration. Malakhed was found inhabitant Candrasalavasadi, Aarapur, Arkettar, Sarangipattam, when Padaliptacarya visited in about 1st c. A.D., Jain Halebid, kelasaur, Aihole, Marol, Honwad, Honnur, caves are found at Ellora, Nasik, Dharasiva, Kalholi, Mulguna, Lakkundi, Nagire, Billigi are the main (Osmanabad) etc. Pratishthanpur, Belgaon, Kolhapur, places where the Jain monuments are richly available. Ehol, Alaktakanagara, Kunthalgiri, Ardhapur, [To Be Continued In The Next Issue ] Kandharkaranataka (Karad), Mahimagiri, Vatapi, 76-C. Mangal Flat No. 15, 3rd Floor, Rafi Ahmed Kidwai Meghuni etc. have been main centers of Jainism Road, Matunga, Mumbai-400019. Mo: 96193/79589 where huge and magnificent Jain temples idols and /98191 79589. Email: kaminigogri@gmail.com

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- julAI 2017 prabuddha jIvana 51. atItanI bArIethI Aja... ahIM mukhyatve traNa citra levAyA che. prathamamAM 'prabuddha jIvana'no prathama aMka 31 oNgasTa 1929 jemAM sAmayikanA uddezyane spaSTa karyA che ane jene Aja sudhI sau sAthe maLIne jALavI rAkhyAM che. bIjAmAM jyAre bhArata dezane AjhAdI maLI 1947mAM tyArano lekha Aje paNa vAcavA yogya ane eTalo ja upayukta che. ane trIjAmAM muMbaI pradezathI alaga gujarAta amalamAM AvyuM 1lI me 1960nA divasanuM 'prabuddha jIvana'. samayanA traNa kALakhaMDa ekasAthe. zrI mubaI jaina yuvaka sapanuM pAkSika mukhapatra Reg. No. B. Regd. N yuvAna nava sRSTinA sarjanaDAra che, praha ena. dIkSA , muMbai jaina yuvaka saMgha patrikA. taMtrI: maNilAla mAmacaMda zAhu, muMbaI: 15 oNgaSTa, 1947, zukravAra, hama ake nala adhe mAne. saMvata 198 5 nA zrAvaNa vada 12 rAnIvAra -29 zifpa', tA. 3 - aMka 1 le. yuvakane saMdeza. 15 mI ogasTa: AjhAdI dina. * jaya maMgaLa priya janmabhUminuM majAvIe !" khIsaMkelInA AmasaravaiSa carma karavAnI taiyArI karI. khetabiMdu rAmezvara pAse sarva sainya ekaThuM thayuM', 'kro para dha hato, vAnane meTI merI zilA upADI lAvIne eka merA setu bAM, eka khe chanA mA mana mAryo mAM nuM puNu koika kALA bApu. teNe paN jamIna UpathI mail * saika setu uSara thaIne samudra prAii"gI mam, rAmacaMdrajIe rAvaNyane nAza kare * pAra na raho. khIma dhaNI paMgu meM mArAthI yunag* adh ku* che ene jaina manA mApue che jenA upara jaina dhimanuM ane jaina dharmanuM mauraya mAvavAnI. ane koNe moravamAM dinapratidina vRddhi kastAnI ara je na madArI ?' che, meM kaoNna prApue sI meka madhu mumana - kAmanI bharatI para "ameryuM ane pAyA vinAnA mApe pharIne duniyAnI draSTie surata nAma karavAnI chatA phare ne khare khara na kAmanA itihAsamAM maphAma pharavA lAyaka masa ma gaNI zakAya. bAra tera lAkha mANune nna kare eTale " mamatuM jena phAma mAMthI khaMya mu mAdhuone protrAnI ezle zuM dhA sApueAne nIcA pAMpavIdha khaDhI ane cAriche ema kahevAnI che. - eetz na nI mAjhadI puna: hasamata karavA mAMgIe pAnane brAhata ku? * tyAM keTalAye jAna gumAbhyA; vaye petAnI mAlamauta nA amAre u duza. samasta japtazanA kula mAM ! hAla janamati ApI che, gAmane judA judA dezanA jue che unnatInAM mA petAnA pa ka nAtA pagannAM bharI pachI janatanI pratimAmAM, pAnAnA namAra mAne rasa letA kyo che. ane e rIte rASTrIya ane mAM jIre nAnA phA tarapha yuvaka meM vAgI che, jA amayama mA NI na dharmanA dilanA mAle yuvake upAThI che ane premanI mevA khavtpavA haoNnI bUne tene mATe enma dIzA sucana nA 2 kuvA DIje ramA gama praDha kAnya khAsa 'aa che. samAjamAM je pAkI beThethI * e zraddhA. sujAnI eka ane samAjane bhaya phera karAImAM mukatA * che, tenA saMcAlana pAchaLa rAtI bAjhAdI meM | huM che. je samAja nA yugamAM paNa teNe jatanAM may kAlidAna mAgaLa prabhuddha ' che, ghaNu svAdhIna te svataMtra * nI jyAre ucALa rahyAM che che che paitrI khIma kelI matuve che, jema *muka jana bacavA kAma rajIsTara na B 266 vArSika lavAjama rU. 4 CIbuddhajIvane "prabuddha jaina 4 navasaMskaraNuM" varSa 22: aMka 1 muMbaI, me, 1 1960, ravIvAra | zrI muMbaI jaina yuvaka saMghanuM pAkSika mukhapatra AphrikA mATe ziliMga 8 - ka nakala : nayA paisA ra0 raka kAkA kA kA kA kAmamAM tevIH paramAnaMdakavarI kApaDiyA ja karo nakakakakakaka jamAnAnA eka navuM rAjya-navI AzA-navI apekSA - (Ame mAsanI pahelI tArIkhathI muMbaI pradezathI alaga evuM gujarAtanuM navuM rAjya amalamAM Avaze. Avize ! renka 1 AzAo ane apekSAo dharAve che tenuM dizAsUcana ane A navA rAjya dhyAnamAM levA ha yag * *" , dazana. varAja dhamamAM pragaTa thayela zrI, manubhAI paMcoLInA lekhamAM maulika rIte karAvavAmAM ra... yuM che. Aje jyAre vRtI gujarAtI prajAnA dilamAM A dhaTanA sauthI va: ekavI rahI che tyAre khU.1 lekha temanA manamAM khAkAra Apa hAine rAja tema ja prajA - ubhaya mATe pUratA mArga darzaka nIvaDaze enI mArA rahe che. taMtrI). pabadArI mujane te anAjanA utpAdanane ane grAmadyoganA vikAsane, divasa jema jema najIka . * navA bIjA prazno jarUra agatyanA che, paNu le kone temAM utsAha vadhata - Aje vizeSa zuM khUce che te navA rAjyanI dhurA upADanArAoe kevaLa vahIvaTane joI levuM jarUranuM che. bApue kahyuM ke mokSa ja dhyeya che. paNa prakAza jevAM bhajana vinA bhajana zuM kAmanuM? eTale pote mokSAthI hovA sarakhA chatAM bhAjanAthI pahelAM thayA kAraNake lokone mokSanI vAta paDyuM te pachI ja gaLe utarAvI zakAya tema tene jotA hatA. navuM rAjya tharAvI kArakidI batAvaze. paNa tharAcchI thavA mATe sauthI moTuM baLa lekene vizvAsa ne sahakAra che. nokarazAhI prajAnI , salAhakAra ne AkharI saMjogomAM sevaka che tevI pratI? thaI jAya to A vizvAsa ne sahakAra vizeSa maLaze. "e upAya karavA ghaTe. eka te, nAkarazAhIne, pI temanuM bhAvanAparivartana karAvavA dezanA bhAvi sAthe saMkaLAyela lekethI, teo ja pakAnAM sa

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Licence to post Without Pre-Payment No. MR/TECH/WPP-36/SOUTH/2017, at Mumbai-400 001. Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month 0 Regd. No. MCS/147/2016-18 PAGE No. 52 PRABUDHH JEEVAN JULY 2017 | 'o hoya mAro A aMtima patra to...' jijJAsA pUrI na saMtoSAya evuM paNa bane, L niraMjana rAjyaguru ApaNo zuddha ane sAtvika to paNa mArA A chellA patrane vAMcanAra jJAnavAraso jaLavAI rahe sAme mArI aMtima apekSA to ATalI ane e mATe dhUna-bhajana-saMtavANI-rAsa rahevAnI ja ke teo temanA potAnA vicAra, garabA-nRtya jevA sAtvika prasaMganuM sAdara jaya jinendra... vyavahAra, vANI ane vartana ane samagra Ayojana karazo.. ApanA sUcana-saMdezAe mArA cittamAM jIvana viSe vicAratA thAya. meM mArA aMgata nAme koI ja prakAranI aneka vamaLo pedA karyA che. AkharI khata, huM upadezaka nathI, mane upadeza ApavAno sthAvara-jaMgama milkata nathI vasAvI, hA, jIvatarano aMtima patra, chello saMdezo kevo koI adhikAra paNa nathI. paNa jIvataranI AzramanA saMdarbha graMthAlayamAM sacavAyelAM hoya enA vize ciMtana karuM chuM tyAre aparaMpAra chellI saMdhyAe huM parivAra, samAja, dharma, aDhAreka hajAra amUlya sAhityagraMthono viSayo, vigato, muddAo cittamAM taravare che. sAhitya, zikSaNa, nyAya, Arogya, saMgIta vAraso bhaviSyanI peDhIo mATe mUkI jAuM Aje parama pAvana evo ane anya kalAonA sAdhako/ArAdhako ane 2 chuM, jeno upayoga sarvajanahitArthe-saMzodhana mahAzivarAtrIno zubha divasa che, vicAruM chuM rAjanaitika kSetre netRtva pUruM pADanArA adhyayanAthe thAya, koIpaNa jijJAsu, ke Ajano divasa mArA mATe AkharI divasa agraNIo samakSa keTalIka namra apekSAo to saMzodhaka, vidyArthI, mumukSu vinAmUlya che, AvatI kAle savAranA mAre A nazvara rAkhI zakuM ne? AzramamAM rahIne eno upayoga karI zake e deha-niraMjananA nAmathI oLakhAtA A pAMca mATe-enI sevA mATe tatpara rahejo. huM to - sauthI prathama to mArA saMtAno ane tattvanA piMDane tyAgIne paramakRpALu parivArajanonI sAme mArI chellI veLAnI kAyama paramAtmA pAse ATalI mAgaNI paramAtmAnA dhAmamAM, emAM vilina thaI javA kaI kaI apekSAo haze? - mArI pAchaLa karato rahyo chuM: 'sAMI ! ItanA dIjiye, jA mATe prayANa karavAnuM che, AjasudhInA eTale koI jAtanA laukika vyavahAro nibhAvavAnI meM kuTuMba samAya, hama bhI bhUkhe nA rahe, ke A zarIranA 63 varSanA anubhavone lIdhe atithi bhUkhA na jAya.' paramAtmA pratyenI jarUra nathI, hA, tera divaso sudhImAM ApaNI asIma zraddhAe ja mArA yogakSemane AjasudhI je mAnasikatAnuM ghaDatara thayuM che e bhAratIya hindu saMskRtinA rivAja mujaba AMca nathI AvavA dIdhI, ane eTale to mAnasikatA bhaviSyanI peDhI sAme kaI kaI saMkSipta aMtyeSThikriyAo karo to emAM mAre koIpaNa prakAranuM Arthika vyAvasAyika apekSAo rAkhe che? parivArajano sau sAthe maLIne koIpaNa dhaMdhAdArI valaNa apanAvavAnI jarUrata nathI ' hA, A mArA jIvatarano chello patra che, prakArano zoka-viSAda rAkhyA vinA...koI paDI, chello saMdezo che, jene mAtra mArA aMgata mitro/saMbaMdhI/snehIjano dilAso ApavA bhaviSyanA samAja mATe mArI aMgata parivArajano uparAMta sau snehIjano, mArA Ave to ene sAmI sAMtvanA ApIne mArA | (vadhu mATe juo anusaMdhAna pAnuM 39). priya vAcako ane bhaviSyanI aneka divaMgata AtmAnI prasannatA mATe peDhIonA sAhityazokhIno vAMcavAnA che, sAhitya, saMgIta, saMskAra, vAMcatA rahevAnA che. mArA ahIM vyakta kalAone lagatI pravRttio thayelA vicAro vAMcIne mArA samagra jIvana, karIne ke evI pravRtti karanArI kavana, sarjana, saMzodhana, vANI, vicAra, vyaktine madadagAra thaIne mAtra vyavahAra, vartana vize vizeSa jANavAnI AnaMdamAM ja e divaso vyatIta jijJAsA paNa keTalAkane thaze, kyAreka e thAya enI takedArI rAkhazo. Postal Authority Please Note: If Undelivered Return To Sender At 33. Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A. Byculla Service Industrial Estate, Dadaji Konddey Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor:Sejal M. Shah.