Jain Yug 1926 Ank 06

Author(s): Mohanlal Dalichand Desai
Publisher: Jain Shwetambar Conference
Catalog link: https://jainqq.org/explore/536266/1

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// namo nityA // jaina yuga [ zrI. jaina zve. kaoNnpharansanu' mAsika-patra ] mAha pustaka ra F 'kahuM 1983 mAnada taMtrI meAhanalAla dalIca'da dezAI khI. e. elaela. bI. ' vajrIla hAIkArDa, muMbaI

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viSaya. maMtrInI noMdha. 1 zrI zatruMjaya prakaraN 2 jatA ane vyAyAma viSayAnukrama. pRSTha 243-250 3 jaina DAkTarAnI kadara. 4 jaina vidhAttejaka sahakArI maDaLa liTa 5 kavizrI nAnAlAla janma suvarNa mauAnsava 6 zrIyuta vADIlAla meAtIlAlanI kadara. 7 prakIrNa, 8 'sAmAyikasUtra' 9 jaine virUddha viSamaya sAhitya. sAmAyika yoga ane tethI thatA AtmavikAsa ( paMDita lAlana ) zamAmRta (chAyAnATaka) 251 +-- jainayuga --jainadharma, tattvajJAna, sAhitya, itihAsa, jIvanacaritra ne samAjapragatine lagatA viSayo carcatuM uttama jaina mAsika. --vidvAna muni mahArAjazrI tathA anya lekhakonI kasAyelI kalamathI lakhAyelA gadhapadha lekhA temAM Avaze. viSaya. pRSTa, rA. bhogIlAla a. jhaverI B.A,L.L.B. 258 cidAna dajI kRta svareAdhyajJAna tattvArtha sUtranuM kala 263 rA. hIrAlAla ra. kApaDIA M, A, Ana dhanajI kRta pArzva ane vIstavane [ munizrI kapUravijayajI ] Agamedaya samitinuM kataeNvya-carcApatra. vividha nedha. --zrImatI jaina zve. kAnpharansa (pariSad) sabadhInA varte mAna-kAryavAhIneA ahevAla sAthesAthe apAze, tA dareka suna A patranA grAhaka banI potAnA mitreAte paNa grAhako banAvaze ane sadhasevAnA pariSanA kAryamAM puSTi Apaze. 1 zrI zatruMjaya ane viSTa dhArAsabhA, 2 pUtA sa'skRta kAleja ane jaina abhyAsakrama, 3 zrI zatruMjaya pracAra kArya samitinA rIporTa. 26 29 201 272-220 cAlu varSathI vArSika lavAjama pAlakharca sahita mAtra rU. traNa lakhA-jaina zve0 kaeNnpharansa oNphIsa 20 pAyadhunI muMbai na. 3. A mAsika bahuALA pramANamAM phelAvA pAmavAnI khAtrI rAkhe che te jAherakhabara ApanArAone mATe te upayogI patra che; te tene uparate saranAme lakhavA ke maLavA bhalAmaNa che.

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jaina yuga. "I recognise no limits to my aspiration for our Motherland, I want our men and wonen, without distinction of caste or creed, to have opportunities to grow to the full height of their stature, unhampered by cramping or unnatural restrictions, I want India to take her proper place among the great nations of the world, poli.. tically, industrially, in religion, in literature, in science and in Arts." -Gopal Krishna Gokhale, Let us strive, honestly, manfully, ceaselessly, to acquire this community of life and thought with the wide ever-moving civilised world. Let us give up nursing our provincial or sectarian pride and prejudice, and then and then only will an Indian nation be possible. Then and then only will an Indian nation be capable of: rising to a sublimer height where national differences and prejudices slink away in shame and give place to a recognition of the supreme claims of the broadest humanity, the common brotherhood, of all men in a loving equal family of nation --JADUNATH SARKAR. 19-2-27. . pustaka 2 aMka 6, virasaMvata 2453 vi. saM. 1983 taMtrInI noMdha. 1-zrI zatruMjaya prakaraNa, prajAne mAhitagAra rAkhavI joIe. prajA yAtrAtyAga - A saMbaMdhamAM zuM zuM khabare che te zeTha ANuM ne kadama para mUkI rahI che. "yAtrA tyAga kare e dajI kalyANajInA maunathI jANavAmAM AvatI nathI. byugala phukavAnI jarUra che ane prajA te bhesa nAdane zuM te peDhI niSkriya che? hAtha joDIne besI rahI mAna ApatI AvI che ne Apaze. ame paNa pikArI che? pite zrI kenpharansanA maMDapamAM ane pitAnI pokArIne kahIe chIe ke jyAM sudhI mAnaprada bharelI sabhAmAM Apela vacana-kabulAta ( under- samAdhAna na thAya tyAM sudhI dareka jina purUSa, strI taking) bhUlI gayela che? te kabUlAta e hatI ke temaja bALake zrI zatruMjayanI yAtrA na karavI, vakhate vakhata ame "buleTina'-mAhitI patra bahAra dharmane khAtara, ApaNu Tekane pratiSThAnI khAtara, pADI te saMbaMdhInI khabara ApatA rahIzuM. prajAne saMdhanI AjJAne mAna ApavAnI khAtara e vizvAsamAM lIdhA vagara kadipaNuM saphalatA maLanArI yAtrAne tyAga dareke karavAnI pharaja che-kartavya nathI. e saphalatAne mATe paNa hAlanA jamAnAmAM karma che-Apad dharma che,

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244 jainayuga mAha 1983 A sAthe hamaNAM eka jana bhAI zrI zatruMjayanI velA AvelA gRhastha ema pUche che ke "tame kaMI vaMInI vAta karavA AvyA. potAnI pAlItANAnI karatA nathI?'-AnA javAbamAM amAre mukta kaMThe mulAkAtanI vAta karI. zatruMjaya pate jaI AvyA jaNAvavuM paDe che ke amArI pAse kaMI paNa karavAnI ne pAlItANAnuM vAtAvaraNa ghaNuM sAruM che ne samAdhAna zakta ke sattA nathI. badhI zaktine sattA A. ka, karavuM Avazyaka che ema ghaNI vAta karI. pahelAM te nI peDhIe laI lIdhI che. teo kula mukhatyAra che. ame saMghanI AjJA virUddha yAtrA karI AvyA te tene salAha ane sahAya ApavA khAtara sAta Agebadala temane sakhata Thapake Apa, pachI samAdhAna vAnonI kamiTI nImavAmAM AvI hatI. te kamiTInI para ame jaNAvyuM ke te mATe sarvatI icchA hoya salAha ane sahAya kema levAya che tenI jANa prajAne te svAbhAvika che; amArA vicAra zrI dakSiNa mahA- kadipaNuM karavAmAM AvI nathI-AvatI nathI, ne karavAmAM rASTra jana , prAMtika pariSadanA chellA adhiveza- Avaze ke nahi te savAla che. without prejudice namAM pramukha tarIke nIce pramANe jaNAvyA che - carcA banI zake ema na thAya ? AvA savAlo pUchAya che teno javAba paNa yathAsthita zrI A. ka. nI araspara samajI levuM emAM je zAMti ane AnaMda rahe che te jhaghaDA karavAthI nathI rahetAM. Ama pA peDhIja ApI zake. atyAra sudhImAM A mahatvanA litANA rAjya ane A0 ka0 peDhI paraspara samajUtIthI prakaraNa saMbaMdhI zuM zuM thayuM che ane zuM pariNAma nikAla karI nAMkhe tenA jevuM eke nathI; paNa tema karavA AvyuM che tenA pAchA khabara paNa te peDhIja ApI mATe baMne pakSanI hRdayapUrvaka IcchA ane sahakAritA zakavAnI sthitimAM che. AmAM pramAda jeTale thAya joIeeka pakSa asavAra bane ane pitAnuM mamatva na che te lokamAM nirAzA ane avizvAsa utpana cheDe te bIjA pakSathI samAdhAna na thaI zake. vaLI je karanAraja nivaDe che. samAdhAna thAya te svamAna ane pratiSThAne jALavIne yathAsthita nyAyapura:sara thAya to ja AkhI samAjane saMtoSa thAya, zatruMjaya pracAra samiti pitAnuM kArya karI rahI " arasparasa samajutI na thaI zake, te baMne pakSanA che. tenA rIporTa jAhera patro dvArA bahAra paDaye jAya vizvAsapAtra taTastha ane niSpakSapAtI lavAdadvArA phaDace che. tenA phaDanI hakIkata paNa jaNAvavAmAM Ave che lAvI zakAya; paNa te mATe paNa upara jaNAvI tevI bane chatAM koI tenA saMbaMdhamAM AMkha mIMcIne game te pakSonI mane dazA joie. yAtadhA bole tenI sAme koI samaju jotuM nathI. pAlitANAnA rAjyA~ hiMdu rajapUta che teNe AMkha vagarano te aMdha kahevAya paNa je AMkha chatAM pitAnA prabhunAM darzana karavA yAtrAe AvanAra pratye saMpUNa jue nahi tene kaI kATimAM gaNa? sadubhAva ane prema dAkhavavA ghaTe. asaMkhya yAtrALunA AgamanathI pitAnA rAjyane bIjI anekarIte thatA lAbhathI zrIyuta sArAbhAI nemacaMda hAjI vaDI dhArAsabhAmAM saMtoSa mAnavo ghaTe. AvI saMskArI Arya bhAvanA tenA eka sabhya cUMTAyA che te mATe ame temane dhanyavAda -hRdayamAM jAge te jhaTa nIkAla thaI zake, ApIe chIe. temaNe zatrujayanA saMbaMdhamAM kamizana Aja rIte A. ke. nA vahIvaTadAra pratinidhio nImavAnA aMge eka savAla vaDI dhArAsabhAmAM raju eka bIjA sAthe masalata karI ekasaMmata thAya, karavAnI agAuthI noTIsa ApI hatI, paNa te dezI ane potAnI sAthenA sAta AgevAnonI kamiTInI rAjyanA sAthe saMbaMdha dharAvatA hovAnuM kAraNuM ApI salAha ane sahAya le te prathama thavuM joIe. tevI te sabhAnA pramukha sAhebe kAnuna bahAra jAhera karyo sthiti ame pUchIe chIe ke che ? loko A tethI te saMbaMdhamAM dhArAsabhA ke vaDI dhArAsabhA savAla A. ka. nI peDhIne pUche che te tene javAba kaMI karI zake tema nathI ema jaNAyuM che. A temanI pAse zuM che te teo jaNAvaze ? bAkI moTe savAlanA saMbaMdhe pUrI hakIkata ApavA zatruMjaya bhAge keTalAka leka ane amArI pAse upara jaNa saMbaMdhInuM sAhitya zrI konpharansa ophise vaDI dhArA

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tatrInI noMdha sabhAnA lagabhaga badhA sabhyAne pUrUM pADavAmAM AvyuM hatuM ane dhaNA sabhyoe peAtAnI sahAnubhUti jAhera karI hatI jenA kaMIka khyAla vividhaOAMdhamAM temanA padmAmAMnA bhAga mUkyA che te parathI jaNAze ke A badhI sahAnubhUtine lAbha ApaNe levAnI jarUra che. paNa kai rIte laI zakAya e khAsa vicAravAnuM rahe che. amane je kaI khabara paDI che te eTalI ke 30 mI mArca 1926 ne rAja vAisarAya sAhebe je samasta saMdhanI jabarI arajI gaI hatI tene javAba ApyA hatA tenA sAme-temAMnI hakIkatAnA radIyA rUpe eka memeArIyala A. ke. nI peDhIe meAkalyuM che. mI. vaoNTsananA cukAdA sAmenI apIla hajI sudhI noMdhavAmAM AvI nathI, paNa tenA DrAphTa thaI gayA che te thADA vakhatamAM meAkalavAmAM Avaze. ApaNI jaina zvetAMbara kAnpharansanA TharAva pramANe phrAnsansa ekrisa taraphathI vAisarAyane zrI zatruMjaya tIrthanA hakakA sabaMdhInuM pratinidhitvavALu kamizana nImavA mATenI arajInA DrAphaTa aMgrejImAM ghaNI mahenata laine karavAmAM AvyA hatA te te meAkalAya te pahelAM temAM khUTatI hakIkatA tathA te arajI sabaMdhI abhiprAya zeTha ANuMdajI kalyANajInI peDhI taraphathI mAMgavAmAM AvatAM tenA javAbamAM cheka hamaNAM kAnpharansa ekrisane te peDhIe khabara ApI che ke AgevAnI kamiTInI sabhAe TharAvyuM che ke have mizana mATenI arajI meAkalavAnI jarUra nathI. 245 2. jenA ane vyAyAma. gUjarAtanA jeneAnI zArIrika sthiti divase divase kharAba thatI jAya che, tenuM kAraNa vyAyAma karavAnuM bhulI javAyuM che. eTaluMja nahi, paNa zarIrane kasa nArA dhaMdhAo paNa purUSAe mUkI dIdhA che ane strIe daLavA khAMDavA rAMdhavA vagerenuM gRheApayeAgI temaja zarIrane taMdurasta rAkhanArUM kArya cheADI dIdhuM che. A cheDI devAmAM zrImaMtAi, vilAsa yA hiMsAnA khyAla nimitabhUta banyA hAya. vaLI akhADA pahelAM dareka zaheramAM yA gAmamAM rahetA te, tathA dezI ramateA, heALInAM yuddA, vagere adRzya thatAM zarIramAM maMdatA, nivIryatA, bhIrUtA, jaDatA peThI, ane mar NunI sakhyAmAM vadhArA thatA gayA. A vastInA ghaTADA emane ema kAyama raheze te thADI vIsIemAM zuM pariNAma Avaze e kalpI zakAya tevuM che. hamaNAM gata vasaMtapaCcamIne divase sAkSara zrI kRlAla meAhanalAla jhaverInA pramukhasthAne muMba'jaina svayaMsevaka taraphathI vyAyAmazALA khAlAyelI te vakhate ukata pramukha sAhebe yathArtha jaNAvyuM che keH " zrAvakA te vIraputrA che, temane vyAyAmanI jarUra jaNAvavAnI hoya ja nahi. agAu vyAyAma zALAo hatI, paNa aMgrejI keLavaNInA pracAra pachI te zALA nIkaLI gaI ane krikeTa vagerenI kalameA ubhI thaI. mArA vatanamAM zerIe zerIe ane pALe pALa akhADA hatA, tyAM ame kustI, malakhama, daMDa vagere kasarata karatA hatA, te kasaratane ame kAi rIte kharca thatA na hatA. AvI taddana bInakharcALa kasarata gai. asalathI vIraputrA talavAra AMdhatA AvyA che, ane raNakSetranI taiyArI mATe AvyAcAmazALA eka pagathIuM che. AvI zALAne dareka rIte strI purUSAe uttejana ApavAnI jarUra che ane AzA che ke purUSA karatAM bALakInI mAtAe potAnAM bALakone A kasarata zALAmAM mekalIne jarUra uttejana Apaze. have vIraputrA jAgrata thaIne a'gamaLa ane kasaratanI AvakSyakatA samajyA che te mATe dhanyavAda ghaTe che, khIjuM prajAne khAsa bhalAmaNa karavAnI amane e jarUra rahe che ke keTalAka bhAI peAtAne amuka svapna AvyuM. te dAdAsAheba amuka kahI gayA ke amuka deve Ama seANA'mAM AvI kIdhuM ema bahAra pADavA maMDI gayA che teA e badhAthI bheALavAvAnuM nathI. prajAe teA peAtAnA yAtrAtyAganA nizcaya kAyama rAkhIneja vartAvAnu che. ane ghera beThAMja zrI zatruM-akhADA dareka jaina jayanI arihaMtanI bhAvapUjA-bhAvavaMdanA cAlu rAkhavAnI che. jaya zrI zatruMjaya ! ameAe A prasaMge jaNAvyuM hatuM ke: vyAyAmazALA zikSaNanI sasthA sAthe joDAvA joie. je vidyArthInI zarIra sthiti sArI na hoya ne jeNe akhADAnI tAlIma lIdhI na heAya yA je letA na

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246 jainayuga heya tene anyazikSaNa ApavAthI pUrA lAbha nathI. mAmApAe pAtAnAM bAlakA kasarata karavAthI rakhene hADakAM bhAMgaze e khyAla dUra karI temane kasarata ApavI-apAvavI joie. zarIra e dharmasAdhana che. zarIra e mukhya sapatti che-- tethI bIjI badhI sa'pattie prApta thai zake tema che. tA AvI zALAo dareka svayaMsevaka maDaLa dareka zaheramAM gAmamAM sthAparo ane ethI tadurasta sevAbhAvI niDara ane anyanA rakSaNa mATe tatpara yuvako utpanna karaze te samAja kaI Ara sAMdarya dhAraNa karaze. muMbaInA zrI mahAvIra jaina vidyAlaya zeTha gokaLadAsa mULacaMda jaina hAsTela, zeThe hIrAcaMda gumAnajI jaina kheDiMga, punAnu` bhArata jaina vidyAlaya, temaja ApaNI jaina hAsTelA ke khegA, akhADA sthApI vidyArthIone te dvArA tAlIma ApavAnI gADhavaNu karaze ema ame icchIzuM, rA. pAdarAkara * aMgabaLa ane kasarata ' nAmanuM patra vaDAdarAthI kADhI kasaratanA lAbhA samAjane ThIka samajAvI rahyA che te mATe temane dhanyavAda dhaTe che. te bhAinI aneka sevAo cirasthAyI nathI thaI te rIte A saMbaMdhamAM na banatAM kasarata saMbaMdhInA vicArAtA pracAra samAjamAM cirasthAyIpaNe karyAM karaze ema amArI temane bhalAmaNa che. 3. jaina DAyarAnI kadara DaoNkaTara tribhAvanadAsa AdhaDabhAI zAha ek Ara. sI. esa. ne mAnapatra ApavAne meLAvaDA muMbaInI jaina esosiyezana eka IMDiyAane muMbaI mAMgarALa jaina sabhAnA Azraya nIce muMbaI IlAkAnA keLavaNInA pradhAna dI. kha. harilAla desAIbhAI desAinA pramukhapaNA nIce tA. 13 mI phebruArI 27 te dine karavAmAM AvyA hatA. DAkaTara zAhu e zastrakriyAmAM ati nipuNa tabIba che, vaLI vaDhavANunA garIba kuTuMbamAMthI ATalI tAlIma pAmelA A DAkTara garIkhA pratye prema dharAve che e kharekhara jaina samAjane gauravanuM kAraNa che. ochAmAM AchA pa`dara jaina sAdhu sAdhvIonA para zastrakriyA sevAbhAve karI temane rAgathI saphalarIte muktatA ApI zAtA upajAvI, e A mAnapatranuM anaMtara kAraNa che. mAha 1983 khAsa karI muMbaimAM munizrI nyAyavijayajI para khAsa karI 'epenDisAITIsa' mATenuM zasrakArya muMbaInA khIjA jaina DAkaTaro DA. meAdI, sarApha Adi ane zrI mahAvIra jaina vidyAlayanA tabIbI vidyA letA vidyArthIonA sahakArathI OM zAhe je saphalatAthI karyuM te mATe temane temanI nipuNutA sArU avazya dhanyavAda kare che. ucca zikSaNamAM madada karavAthI kevA tAlImavaMtA zAstranipuNa nA meLavI tenAthI lAbha uThAvI zakAya che tenuM A javalata dRSTAMta che. bIjuM zastrakriyA e Avazyaka ane upayAgI cIja che, e A cAlu jamAnAmAM nivivAdapaNe svIkAravAnuM che. te sAmenA virAdhIe vyAjabI rIte hAI na zake ema amArUM mAnavuM che. mahAtmA gAMdhIjI jevAne uparanuM 'epenDIsAITIsa' jevuM darada thatAM temanA para tAtkAlika zastrakAryuM thavuM joIe evuM karnala meDeka nAmanA DakaTaranuM kahevuM thatAM ja tene kudarata pAsethI daradanA IlAja lenArA-zodhanArA mahAtmAjI paNu zaraNu thayA-zasrakArya saphala thayuM ane subhAgye dezakhAtara bacyA, e paNu dRSTAMta A vakhate amArI samakSa khaDuM thAya che. takhIkheA jIvanadAtA, peAlIsa rakSaNudAtA ane sAdhumunie jJAnadAtA che paraMtu teo tema maTI jai jIvanadAtA jIvaleNuM, rakSadAtA bhakSaka ane jJAnadAtA ajJAnadAtA ane te! samAjanI zI dazA thAya ? A meLAvaDAne Agale divaseja 'saurASTre' 'jIvanadAtA !' e nAmane suMdara agralekha bar3Ara pADayA hatA te A meLAvaDAmAMnA je vaktAe bhASaNa karyA temAMnA kAie paNa lakSamAM lIdhe lAgatA nathI. ame te AkhA dareka DAkTarane vAMcI manana karavA bhalAmaNa karIe chIe, atra sthAnane abhAve te AkhA na ApatAM teneA chellA bhAgaja utArIe chIe:-- " dAktara badhu peAtAnI chAtI upara hAtha rAkhIne elaro ? adharma AcaravA cheDe te zuM tenuM uttarapASaNa aTakI paDe che? tenI thALImAM dALa bhAta roTalI, aMga para suMdara vastra ane rahevAnuM sukhAvahu makAna : eTala

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tatrInI noMdha 247 khAtara che teone mAnavatA vecavI paDe che? nA. teonI apAyuM. sevA arpavA taiyAra thanAranI sevAne lAbha saMkhyAnI ochapane kAraNe ja ApaNane teonI jarUra levA je samAja taiyAra na hoya te mAtra mAnapAtra ja rahI che. teone rajhaLavAnuM rahyuM nathI. mI. sveIne ApIne saMteSa pakaDe te kharI ane pUrI kadara nathI polIsane prAdhyA hatA te kaze bhAga dAkatara baMdhu- ja karatI. haju paNa samAja cetI ukta yojanAne ene Apavo paDavAno nathI. teonI sajanatA sAme pAra pADe, yAto vAI' kADhavA jeTalI taiyArI batAve, dahIM prANa pAtharato Avaze. teonI nispRhA upara te prajA avAyI paDaze. teonA karUNAmaya smita upara loko to A mAnapatra kharUM mAnapatra ApyuM che ema gaNAya. hoMze hoMze lakSmI varasAvaze. amIranI pAsethI e dravya DA. nAnacaMda kasturacaMda modI muMbaImAM dareka laI zakaze--ane garIbamAM e vinA mUlya sevA ApI samAja upayogI kAryamAM bhAga le che, temaNe muMbazakaze. Aje kaI kaI dAktarene ApaNe prabhunA phirastA mAM InphaluenjhA phATI nIkaLe tyAre jo dI jevA viharatA, sukhI jIvana gujAratA ane Thera Thera saMjI- S te ati prazaMsanIya vanI chAMTatA joIe chIe. dhane ene caraNe vaNamAgyuM ane udAtta sevAbhAvI hatuM. te kAryanI kadara karavA leTe che. ane enI auSadhi karatAM vadhu ramamANa to enI niHsvArtha vRtti nIvaDe che. enI nidrAmAM samAja niSphala nIvaDI che e amArA manamAM tAjI ke jAgRtimAM, nivRttimAM ke pravRttimAM, khAvAmAM ke pIvA- thAya che. te vakhatanI janetara prasiddha DAkaTara dalAlanI mAM, game te vakhate ne game te sthAne, enAM dvAra khullAM sevA paNa durlakSa karI zakAya tema nahotI. Do. meMdI rahe che. ane regInI zAMtimAM ja ene parama zAtA mAM ane bIjA rDokaTare ne letters of thanks (upapaDe che. badhA dAkatare evA zIdane na thAya ? keTalI heje kAranA patro, vahecavAnuM chelI ghaDIe Apasa ApasevA karI chaTavAne suga ene vyavasAya ja ene Ape samAM nakI karI A meLAvaDAmAM rAkhyuM hatuM. eTalI che! keTalI mAtAe ene potAne putra athavA pitA emanI kadara thaI te gaNImata. mAnI pitAnI lajajA enA hAthamAM sepe che! keTalAM bALake ene IsAre hase che? keTalA AjhAro enI dareka DAkaTara, upara mUkelA saurASTranA lekhamAMthI davA gAya che. AvI prApti sAme paise te pAmara cIna sarve manane karI pate kharA jIvanadAtA gaNAze: che. dAktara baMdhu, jokhI joje ! tuM svargane deva ane Ayurveda tathA yunAnI davAone sAthe sAthe che. azvinIkumArane data che. dhanavaMtarine vAra- abhyAsa karI tenA upayogI aMzAne lAbha Apaze, sadAra che. tAre Adarza ati punita che. tAre to dezanuM vilAyatI davAothI harAI jatuM dhana ghaNuM vyavasAya te prabhupUjAnuM ja utkRSTa svarUpa che. bacAvI te rIte dezano Arthika uddhAra karaze ane tArI matinA palaTA para keTalAekanAM jIvana-mRtyu paradezI mizanarI DokaTaro je rIte sevA bajAve che rame che! " te rIte sevA bajAvavA bahAra paDaze ane zrImaMte DokaTara zAhe uttara bahu suMdara zabdamAM vALyo mA temane tevA kAryamAM sahAyaka thaze evuM ame IcchIzuM. hatA ane pote garIba kuTuMbamAMthI Avela te garIba pratye pote bane teTalI sevA karaze evuM vacana ApavA 4 jaina vidyattejaka sahakArI maMDaLa li. sAthe jaina samAjane eka haispiTala yA eka A maMDaLa sthApavA ane vyavasthita karavA mATe pitAnI kemanA daradIo mATe ughADavA salAha ApI jaina grejyueTa zrIyuta sArAbhAI maganabhAI modInI hatI. jenoe Do. zAhane mAnapatra cAMdInI peTImAM jahemata prazaMsanIya che. pAMca lAkha sudhInI thApaNuM mUkIne Ape e temanI kharI kadara nathI, paNa rAkhI che ne 25 rU. no eka zera ema tene vaheMcI temaNe muMbaImAM prekaTIsa karavA AvyA te samayamAMja nAMkhI che. (1) AkhA muMbaI ilAkAnA jaina (0 zrI mahAvIra jeta hospiTala ughADavA mATenI yojanA mUrtipUjaka) vidyArthIone hiMdamAM yA paradezamAM jaina samAja ane tene zrImaMta pAse raju karI mAdhyamika, ucca, kaLAviSayaka, vyApArika audyogika dIdhI hatI. paNa tenA tarapha durbhAgye lakSaja ne dhArmika vagere keLavaNuM levA mATe Arthika madada

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248 jainayuga, mAha 1983 ApavI (2) dhaMdho zIkhavAmAM ane dhaMdhAnI tAlIma sthApavA ApaNA ja vepArIo kaTibaddha thAya. levAnA samaya mAM yuvakene Arthika madada ApavI, 5 kavizrI nAnAlAla janma suvarNa mahotsava(3) hiMdamAM vA paradezamAM dhaMdhe rojagAra mA nokarI kavi zrI nAnAlAla dalapatarAma kavi jana samAzodhavAnA vakhatamAM yuvakane dhana salAha athavA jamAM prasiddha che ane AkhI gUjarAtI AlamamAM AzrayasthAna ApI madada karavI (4) A traNe uddeza temaNe uttamottama kavi tarIke supratiSThA meLavI che. mATe lIdhelI rakama pAchI bharapAI karavAmAM madada gujarAtanA te "ravIndra TAgora' che evo mata ame karavI. (5) keLavaNInI saMsthAone ane dhaMdho jAheramAM ghaNA vakhata pahelAM prakaTa karyo hate. emaNe rojagAra vA nekarInAM kSetre viSe mAhitI ekatra jaina saMbaMdhI udAtta vicAro aneka sthaLe jevA ke karI yuvakane pUrI pADavI, (6) keLavaNInI saMsthAo, vaNathalImAM zeTha devakaraNa mUlajIe karela pratiSThA beDiga hAuso, skolarazipe vagere sthApavI. (7) mahotsava prasaMge, zrIlAlajInA caritranI prastAvanAmAM, maMDaLanA sabhAsadanA vImA utAravA puratI saddhara suratamAM jana sAhitya pariSadunA pramukha sthAnethI, vImA kaMpanIonI eja sI levI. A pramANe uddeza hamaNAM gata jAnyuArImAM bharAyela sthAnakavAsI che. AnI pahelI janarala sabhA 20-2-17ne roja ta pariSada vakhate, vagere sthaLe pradarzita karyA che. maLI temAM vyavasthApaka kamiTI 15 gRhasthanI nImAI emanAM kAvyomAM sAtvikatA-tamayatA ane sAthe che. maMDaLanA presIDaMTa zeTha mANekalAla jeThAbhAI bhAI rasikatA bharI che. gujarAta vAMgmayane sujanakartAmAM ane maMtrI tarIke ukta zrIyuta sArAbhAI modI temanuM uMcuM sthAna che. teo pacAsa varSa AvatA nImAyA che. vyavasthApaka kamiTInA sabhyomAM zrImaMta, citra mAsamAM pUrAM karI "vana'mAM praveza karanAra che; bhaNelA, ane lAgavagavALA ema traNenuM tattva che. tethI temanI anekavidha sevAnI kadara karavA mATe carotara ejyukezana sosAyaTInuM AvuM maMDaLa ghaNuM temano janma suvarNa mahotsava ujavo yogya che saMdara pariNAma ApanAruM nIvaDayuM che te ja pramANe e vicAra prakaTa thatAM temanA prazaMsake vagerenI zeraholDare vyAja meLavavA uparAMta ucca zikSaNa ane eka sabhA nImAI "kavizrI nAnAlAla janma suvarNa dhaMdhAnI tAlIma potAnI kAmanAne ApI zakAze ethI mahotsava phaMDa ekatrita karavA eka bhAdAra mANaartha sAthe dharmane lAbha paNa hAMsila karaze, senI kamiTI sAkSara zrI kRSNalAla mohanalAla jhaveeka jana zrImaMta AgevAna sAthe A saMbaMdhI rInA pramukhapaNA nIce nImAI che. tenA maMtrIo vAtacIta thatAM temaNe jaNAvyuM ke A bahu upayogI paikI eka sAkSara zrI aMbAlAla bulAkhIrAma jAnI janA che, paNa sAthe sAthe AvI yojanA je na bI. e. (gujarAtI aphisa-rbasa sTrITa bekahAbhaNelA hoya, ane garIba heI nANAne abhAve usa leina, kaTa muMbaI) che temanA tarapha sAhitya baMdha karavAnI icchA thatAM dhadha na karI zakatA hoya emI sarva ne pitAthI bane teTalo phALo mokalI evA jano mATe AvI yojanA thavI ghaTe. keTalAka Apaze evI amArI temane bhalAmaNuM che. bhAio baso traNasono mAla uchIte maLe te te pherI karI potAnuM peTIuM kADhI zake tema hoya che. 6 zrIyuta vADIlAla motIlAlanI kadaraAvA bhAIone keI dhIratuM nathI te tevAne mATe jana hitecchu, jene samAcAra patronA saMpAdaka paNa AvuM maMDaLa ubhuM thavAnI jarUra che. amo A ane "nagna satya" "samayanA pravAhamAM" e mathALA vicArathI prasanna thayA ane tevuM maMDaLa teo eka nIce svataMtra vicAro samAjane ApanAra, "amRtalAla vepArI hAI bIjA jaina vepArIono sahakAra laI zeThanuM aThavADI3 -poliTikala gItA (aMgrejImAM)jarUra kADhI anekanA AzIrvAda lai zake ema mAstavilAsa Adi aneka graMthanA lakhanAra zrIyuta jaNAvyuM. ame icchIzuM ke AvuM maMDaLa paNa vADIlAla jaina samAjamAM prasiddha che eTaluM ja nahi

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tatrInI noMdha paNa te sama lekhaka ane vicAraka tarIke anya samAjamAM paNa atratatra khyAti pAmelA che. mULa kaThAranA rahIza ane ragunamAM vepAra karatA rA. galIArA nAmanA jaina gRhasthe rU. 1000) eka hajAra temanA nagna satyAdi lekheAnI kadara tarIke rokaDA ApavA gUjarAta sAhitya pAraSad dvArA meAkalyA che ane bIjA ATha lekhakeAne pAMcase pAMcase temanA amuka lekheAnI kadara mATe ema kula rU, 5000) meAkalyA che. khIjA lekhakeA karatAM vADIlAlane khamaNuA meAkalAyA, ane tee bIjA lekhakeAnI gUjarAta sAhitya samAjamAM prasiddha nathI chatAM zA mATe Ama ? ema keTalAke kalpanA karI judA judA vicAra jaNAvyA che. zrI vADIlAlane eka teA ThIka thayuM che ke keTalAe lekhakA ane patrakArAnI aMdaranI zakti jovAnI taka A prasaMgathI maLI che. keTalAkeA A ghaTanAne joi AnadyA che. keTalAee udAsInatA khatAvI che, keTalAee iUsUcaka udgAra kADhayA che. Ane uttara zrIyuta vADIlAlane ApavAnA hoyaja nahi. teo sAhitya sArUM lakhe che ke mAThu enI kadara sAhityapremI samAja kare te pruSTa che. khIjAonA abhiprAya temane AnaMda ke aksesa upAvaze nahi ema samajI eTaluM kahIzuM ke temanA vicArI pramANe tatvajJAna bAbatamAM ke kriyAzakti khAkhatamAM temanI pragati saMbaMdhe sAreA-narasA abhiprAya kAe ApavA darakAra karI hAtA teo jarUra khuzI thAta. rA. vADIlAle ukta eka hajAra rUpIAnA nAmaneA aMgata lAbha levAnI nA kahI che ane ene upayAga zuM karavA te temaNe bahAra pADelA patramAMthI TuMkamAM laie chIe:-- 'nagna satya' ('Being') zrI 'mahAvIra' (Superman) nuM che, ane ' samayanA pravAhamAM' (Becoming) superman ne vijayAMkti vAvaTA pharakAvanAra subhaTa ane bhATa phreDarika nitzatuM che. emAM mArUM kAMI paNa hAya tA te mAtra emanI preraNAne svecchApUrvaka tAbe thavA rUpa mauna ja che, ke je mauna adyApi paryaMta apakava hAi e zaktionAM baranAM zarIre maLI zakyAM nathI. * hunnaranI rakama tA e parama zakti para puSpa vRSTi hAI, ane e zaktie peAte teA puSpanI paNa paravA 249 vagaranI hAI jemane hajI sugaMdhane zAkha' che ane sugaMdha pIchAnanArUM 'nAka' che tevA sahudhamIMe mATe satya ' nA punarjanmamAM e rakamanI yojanA karavAnI hAre zira pharaja naMkhAyalI mAnu chuM; ane jethI e rakamanA ane evI zaratathI svIkArUM chuM ke, chellA eka dAyakAmAM Taka Taka lakhAyalAM nagnasatyA eka graMtharUpe chapAvavAmAM e rakamanA upayAga karI tathA tema karavAmAM khUtI rakama padmarathI umerI aDhI rUpiyAnA mUlyavALI be hajAra pratAnA vecANanI AkhI Avaka mDane saMbaMdha na hoya evA prakAranI harakoI sAhityasevAmAM arpaNa karavI. ' A vicArA parathI rA. vADIlAlanI udAttatA joi zakAze. ethI ane sAhitya samAjamAM amArA eka jaina lekhakanI-vicArakanI A rIte jAheramAM kadara thAya che e jANI ameAne ati pramAda upare che. 7-prakIrNa. (1) rA. cImanalAla je. zAha bI. e. eka tAjA jaina utsAhI tarUNu grejyueTa che. teo ema. e. nI parIkSAmAM pAsa thavA mATe eka pustaka lakhavA mAge che ane tenA viSaya The Jains of Northern India-uttara hiMdanA jaitA' e nAmanA pAte pasaMda karyo che ane te yunivarsiTI pAsa kare te temane ema. e. nI DIgrI maLe. A viSaya mATe teo dareka jaina vidyAnI sahAya, sAdhane ane vigatA pUrA pADavA mATe mAgI rahyA che, ame paNa temane dareka jAtanI hakIkatA, atihAsika binA, pustakA, vagere ukata viSayane upakAraka hoya te pUrI pADavA dareka sAhitya ane itihAsa rasika jainane vinati karIe chIe. AzA che ke A vinati svIkArAze. temanuM ThekANuM parIkha menzana-pahele mALe, senDa harsTa roDa muMbai che. temaNe tAjA abhyAsanA pariNAme 'The A. B. C. of Jainism nAmane aMgrejImAM eka lekha lakhyA che. (2) AvIja rIte eka dakSiNI brAhmaNu grejyueTe 'The Jains of the Southern Indla' dakSihiMdanA jaineA' e nAmane ema. e. nI DIgrI mATenA viSaya lIdheA che. te mATe paNa upara

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jainayuga 250 mAhe 1983 jaNAvelAM sAdhanA pUrAM pADavAnI jaitAne ane khAsa karI digabarI bhASaone vinaMti che. temanuM nAma tathA ThekANuM nIce pramANe cheH--S. R. Sharma -Indian Historical Research Institute St. Xavier's College Bombay. badhI kheATI ane bhramaNAjanaka ghaTanAo dAkhala tharSa gai che ke tenA vicAra karatAM kAi paNa taTastha mANasa ' tekhA teAkhA ' pokAre tema che, A rAsamALA pU. 294 paranI eka daMtakathA parathI eka yuvaka kalAkAra ( mIstrI ) ' jhamAra ' nAmanI eka nalikA (3) nyU pUnA phaeNAlejamAM bI. e. mAM pharsTaka'upahAra' mATe 'upahAra'nA umedavAra tarIke lakhI mekale che ane te zeThe purUSottama vizrAma mAvajInA sacitra mAsika ' suvaNuMmALA'nA gata mAgazara ane poSa mAsanA aMkAmAM e kakaDe soMpUrNa pragaTa thaI gayela che. : lAsamAM pAsa thai zrIyuta madhusudana mAdI pheze| nimAyA che. teo apabhraMza sAhitya upara eka nibadha (thesis) lakhe che. temane amArI jaina gUrjara kavie bhAga 1 leA' nI ceApaDI zrImatI phaeNnsa ephisa taraphathI pre|. ThAkeAradvArA bheTa tarIke pUrI pADavAmAM AvI che ane ame IcchIe chIe ke te bheTa dhaNI UgI nIkaLaze. pATaNa bhaMDAramAM ane khAsa karI niMga kharI bhASAnA bhaDAramAM hajI ghaNuM apabhraMza sAhitya aprakaTa ane ajJAta paDayuM che te bahAra lAvI AvA vidvAnane batAvAya yA pUruM paDAya tA jatAne te sAhitya mATenA jakharA phALA apAye te bAbatanI ane e rIte janAnI sAhitya sevAnA mahatvanI pIchAna jagate zakAya. dezI bhASAonuM zAstra dhaDhI zakAya. 8 (sAmAyika sUtra.' karAvI (mULa, saMskRta chAyA, sUtranA kramanA Azaya, vidhi, vidhinA hetu sahita ) temaja temAM sAmAyika vicAranA nibaMdha sahita amArA taraphathI pUrve dazeka varSa pahelAM prakaTa thayuM hatuM tenI eka paNa nakala maLI zakatI nathI, tenI saMzAdhita ane saMvardhita bIjI AvRtti thoDA mAsamAM eka mahAzayanI dravya sahAyathI prakaTa thanAra che teA temAM je kaMi Avazyaka sudhArA vadhArA hoya te krAi vidvAna anubhavI bhAi yA bahena turataja amArA tarapha mekalI Apaze te temAM dAkhala thai zakaze, ane e rIte pustakanI mahattA vadhAravA mATe amArI temane vinati che. 9 jainA virUddha viSamaya sAhitya, rAsamALA jevA pustakamAM jatA saMbadhI eTalI suri zrI hemacaMdra ane temanA kalpelA ziSyA nAme A vAtttamAM dhaNuM viSa rahyuM che. jana` prasiddha nakSatrasara ane pravINara (ke je nAmanA sari thayAja nathI ) temane prapacakhArInI TALI tarIke aneka tiraskaraNIya prapoMcA ane jaina muninA AcArathI virUddhanAM kAryo karatAM varNavyA che,* jaita thayelA kumArapALa rAjAne nirmAlya-tejohIna batAvela che, ane ajaina pAtrA (daMtakathAnI mevADI rANI ane jayadhruva bAroTa ke jene kyAMya paNa ullekha kApaNu graMthamAM nathI) nI bahAdUrI vaNuvI che ane 'jhamera' karAvI jenA para zrApa ApyA che--A sava hRdayane eTaluM badhuM halamalAve tevuM che ke te sAme prabala virAdha karyAM vagara rahevAya tema nathI, chatAM te sthitimAM avAya te pahelAM ame icchIe chIe ke sarvamatasahiSNu, udAtta ane bhalA gRhastha zrIman purUSAttama vizrAma mAvajI A saMbaMdhamAM ghaTatuM jAhera karI jaitAnI lAgaNIne mAna ane nyAya Apaze evI khAtrI bharI AzA che. eTalA mATe temaja uparanI noMdheA lakhAi gayA pachI A lakhavAmAM Ave che tethI sthAnane abhAve . ame amArA udgArA temaja jaina samAjamAM upasthita thayelA udgArA bahAra pADavAnuM meAkukta rAkhIe chIe. vizeSamAM ApaNI kAnpharansa Akrise A vAta hAya lIdhI che; ane tenuM pariNAma AvatA aMkamAM jAhera karI zakIzuM.

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sAmAyika-yAga ane tethI thatA AtmavikAsa ra51 sAmAyika roga ane tethI thato AtmavikAsa. vyAkhyAtApaDita hicaMda karacaMda lAlana, A viSaya para jAhera bhASaNa muMbaImAM zrI muMbaI mAMgaroLa jaina sabhAnA Azraya nIce tA. 23- 1927 ravivArane divase rA. rA, mehanalAla dalIcaMda dezAInA pramukhapaNuM heThaLa paMDita lAlane ApyuM hatuM. sabhAne hAla sArI rIte bharAI gayA hatA. Ane rIporTa eka bhAie lakhIne mokalyo te atra tatra sudhArI ahIM prakTa karavAmAM Ave che. tatrI jaina yuga. [ prAraMbhamAM pramukhe jaNAvyuM ke Ape mane A sthaLe besADIne upakRta karyo che, mArI lAyakAta je kAMi hoya to "sAmAyika sUtra' e nAmanuM pustaka saMgraharUpe ekatra karI meM sane 1911 mAM prakaTa karyuM che te hoI zake paMDita lAlana potAne svAnubhava Aje prakaTa kare che. temanA jeTalo anubhava nathI karI zake. paMDita lAlanane eene sAmAyikanI dhUna lAgI che. gAMdhIjIne khAdInI dhUna lAgI che, surajamalabhAIne navakAranI dhUna lAgI che, dhUna vagara kArya uttama rIte thatuM nathI. mahApurUSenuM caritra joizuM to jaNAze ke teone amuka amuka jAtanI sAcI dhUna hatI ane tethI uttama kArya teo karI zakayA. eTale dhUnanI kiMmata che. paMDita lAlananI TakI oLakhANa e ke teo eka mizanarI-dharmapracAraka, e jene artha che evA eka mizanarI che. temanI oLakhANa ApavAnI mane agatya nathI lAgatI kemake emane badhA oLakhe che. - mIzananA arthAta pracAranA janma vagara ApaNuM dharmanI unnati nathI. je temaNe A prayAsa satatapaNe atyAra sudhI. jArI rAkhyA hatA te samAja teonI suvarNa jyubilI paNa kadAca ujavata. rA. zivajInA cAlu prakaraNamAM te pite taTastha che ema temanuM kahevuM thayuM che te atre jaNAvI dauM chuM. have teo ApaNe sAthe maLI che ke kaMi kahevA mAge che te pitAnA anubhava sahita prakaTa karaze.] paMDita lAlane pitAnuM bhASaNa zarU karyuM - pradezamAM cAlyo jAya che-dhana meLavavAnuM lakSya cheH ApaNuM zvetAMbara AcAryomAM. prakAzanA parvata ane te meLavavA AphrikA javAnI pravRtti che. mATe jevA kohInura jevA mahAna caLakatA evA zrI hari. je meLavavuM hoya tenuM lakSya ke sAdhya prathama nakkI bhadrasUri thayA che teozrIe koI paNa dhaSiA karavuM agatyanuM che. e lakSyane praNidhi kahe che-lakSya dharmavidhAna-dharmaanuSThAna kevI rIte karavA joie ? upara ApaNe jeTalA saMgIna hoIzuM teTalI saMgIna tenuM ApaNane gheraNa bAMdhI Apela che. te dhoraNane zakti ApaNI pravRtti'mAM haze. eTale prema, teTaluM AchuM citra ApavAne huM prayatna karIza. pravRttimAM baLa. dhAre ke pravRtti karatAM ApaNane prathamathI teoe anuSThAnane paMcAvayavarUpa karI ApaNuM mArgamAM keTalAMka vine naDayAM, dAkhalA tarIke punA javuM che, punA pahoMcI tenI sukhadAyaka dekhADayuM che, eTale ke 1 praNidhi, 2 pravRtti, 3 havA meLavavI che ane tethI Arogya ApaNe sAdhIzuM vijaya, 4 siddhi, ane tyArako 5 vinimaya. e nakkI hovAthI ApaNe ApaNuM mArgamAM vidana MSi-mAM teozrIe dekhADyuM che te e che rUpa parvatane e sAdhya upara thayelI prItinA lIdhe ke ApaNe A kriyA karI dAkhalA tarIke sAmAyika teDI DI ApaNe mArga karIzuM. ga sAdhI zuM meLavavuM che te prathama nakkI karavuM Ama praNidhi eTale ApaNuM sAba, pravRtti joIe. praNidhAna eTale sAdhya-udeza zuM che-lakSa eTale ApaNuM sAmAyika rU5 sAdhana, ane sAdhyane zuM che te. jene dhananuM barAbara ciMtana che, te gRha, pahoMcavAmAM, mArgamAM ApaNA pravRtti mArgamAM AvatA saMtAna, strI, kuTuMba vagere cheDI jyAMthI te maLe bAra kAyAnA, daza vacananA, ane daza mananA doSa che tyAM eTale koI AmikA. koI kayAM ema daranA rUpI vidatene ApaNe teDI keDI tenA para jaya

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252 jainayuga mAha 1983 meLavI eTale vijaya karI sAdhya baLe AgaLa sanI pUrNatAja che. rAtrine sarvathA abhAva che. vadhI zakIe te, cothI sthiti jene AcArya prabhu eTale je AtmA ApaNe pAmavo che, temAM ajJAsiddhi kahe che, e siddhie ApaNe pahoMcIe, nAdi rAtrine abhAva che-e ApaNe have joIzuM. ApaNA sAdhyanI siddhi thayA pachI ApaNe vini. pRthvI upara rAtri divasa che, temAM je bAju maya karIe eTale bIjAone e sAdhana dekhADIe sUryane prakAza Ave che, tyAM divasa, ane tenI sAmenI ke jethI eo paNa e siddhine pAme. bAjue rAtri hoya che. zrI mahAvIra svAmInuM sAdhya zuM hatuM? e sAdhyane A rIte jyAM sUdhI ApaNe A pRthvIrUpa dehane hoMcavA teozrIe kayuM sAdhana aMgIkRta karyuM ke huM mAnIe chIe-zarIrAdimAM Atmabuddhi karIe e sAdhananI sAdhanA ke prakAre karI ? mArgamAM chIe tyAM sudhI zubha azubha karmanA pAtra divasa, AvatAM vidanene ke prakAre dUra karyA? ane A ApaNane AvyA karavAnA che. paraMtu kAMto pRthvIne masiddhi varIne zI siddhio prApta karI ? e ApaNe khaseDI nAkhI hoya, te ApaNe zAzvata divasaja have teozrInA svamukhe uccArelAM AgamarUpa ArIsAmAM joI zakIe chIe, eTaluM ja nahi paraMtu dekhAze kAMte ApaNe, sUryanA vimAnamAM caDI je sAdhana vaDe, je sAmAyika vaDe, anaMta jJAnAdi jaIe te paNa ApaNane zAzvata dina jaNAze, tema ApaNe dehabhAvane, pRthvI jevA bahirAmaskRddhio teo pAmyA te sAmAyikanuM paNa je bhAvane, dUra karIe-sAmAyikanA samaya sudhI paNakaMI varNana prathamanA AcAraMga sUtramAM che te paNa A be ghaDI sudhI paNa eka muhurta sUdhI paNa-dUra karIe ApaNe vicArIe. te e AtmAnI ApaNane jhAMkhI thaze, e sAmAemanuM sAdhya zuM hatuM?-kaI era-jUduM hatuM yika cAlu rAkhI tene eka divasanA pauSadha sudhI ane te eke pUrNajJAna, pUrNadarzana, pUrNacAritra, laMbAvIzuM te tenAM darzana thaze. ane sAtri divasane pUrNa AnaMda, pUrNa baLa-vIryanI prApti. te meLavavA pUrNa pauSadha eTale 30 sAmAyika sAdhIzuM te darzana mATe temaNe kuTuMba, rAjaya, deza choDayAM ane e mehane kSaya thaI cAritra mohana paNa kSaya karI, pUrNa jJAnAdi anaMta catuSTaya, teoe sAmAyika e pUrNa AtmAno sAkSAtkAra karIzuM. evA AzavaDe, hAMsIla karyA. zrI vIrane viSNajaya karatAM yathIja prabhue ApaNane, AcArAMga sUtramAM upadeza. keTalo samaya joye? sADAbAra varSa ane eka pakSa. karyo che ke,-meM sAmAyika vaDe pUrNatA sAdhI ane tame te vitatAM, temanI sAdhanA pUrNa thaI, koI kALe asta sAdhe-savajIva karUM zAsanarasI' evI bhAvanAvALA na pAme evA kevaLa jJAna rU5 bhAskarane, udaya prabhue sAmAyika-yeganA rasika thAo evuM upadezakuM. eka mahApurUSanA vacanamAM kahuM te - - e jJAnAdinI-AnaMdanI-baLAdinI pUrNatA e manuSyALa sApu zcita thatati sAthe. zuM che ? e samajavA have ApaNe prayatna karIe. e vatatAma ivijJAna kAzcita matamatI tarAtaH pUrNatAno khyAla Ave, enA mATe ApaNe eka udA- "are tame manuSyo thaIne, kaIkaja mArA upadeharaNa laIe -nAhorAtra thai kamAtra vi. zelA-sAmAyika yugane sAdhe cho! ane mArA zAzagaH As there is neither day nor night sanamAM sAmAyika yogane sAdhatA chatAM paNa manein the ever-enlightening sun arthAta jema mArI sAmAyikane mArI sAdhanAne tatvathI rahasyathI sarvadA udayamAna rahetA sUryamAM rAtra divasa nathI, keIkaja samaje che ! ema na ghaTe, mArA putro ane tema AtmAmAM pUrNatA kSaNika nathI, tema nathI putrIo, tamAre sarvae sarvathI ane zakti na hoya kSaNika apUrNatA, paNa AtmAmAM te zAzvata diva- te, dezathI-e sAmAyika yuganI sAdhanA karavI ja thayo.

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253 sAmAyika-yAga ane tethI thatA AtmavikAsa ane je siddhinI meM prApti karI che te karavI," Not all of me shall die huM sarvasva te mahAtmAzrI AnaMdadhanajI paNa kahe che ke- maraNa pAmavAne nathI ja.' te niriNA mRtyu. mabhyeti: "sarva pApanuM mULa, sarva ajJAnAdinuM mULa, dehane huM mAna e che " eothI dehane tamane vedAMtarUpa upaniSada paNa kahe che ke, sAdhaka tene tyAga karavAnuM nathI kahetA, paNa deha e huM chuM evA jANIne mRtyune oLaMgI jAya che, eka amerikana bahirAbha bhAvanA-evA mithyAtvano tyAga karavAne, kavi kahe che ke-"bharaNe tene aDI zakatuM nathI." upadeza che kAraNa ke bahirAtmabhAvaja saMsAranuM ane janone to e vAta AtmAmRtarU5 che. eka kAraNa che. jana adhyAtmika kahe che ke - teo zrI sumatinAtha bhagavAnanI kerTamAM apIla nA nA nAma natirthaka nA mAnag: karatAM noMdhAve che ke - na devaH kintu siddhAtmA, sarvo'yaM krmvibhrmH| "Atamabudde ho kAyAdika pradyA, hirAtama ' arthAta huM nArakI nathI, nathI huM tiryaca, nathI agharUpa." manuSya, eTaluM ja nahi paNa deva paNa nathI paraMtu kAyAdikane huM mAnavo e ja pApa rUpa che. arthAta fudaAtmA chuM; nArakI tirthanya deva ane manuSya kAryAdikane huM na mAnI hAla dekhAtI A kAyAmAM e te karmanA khela che-karmathI utpanna thayelA deha rahele pUrve aneka prakAranI kAyAmAM rahI Ave che, e kamaeNmAM huMpaNa mane vizvama thayo hate. ane hajI paNa sakala karma baMdhanene kSaya karI mekSa AtmabhAnune arUNodaya thatAM Atma-pratibhA-jAgara na prApta karuM tyAM sUdhI sadA sarvadA kAyama rahenAro tAM e lAlanarUpa vibhrama mane game. huM prathama chuM, e AtmA huM chuM, evo upayoga rahevo te aMta- ane lAlanAdi e to mArAM have taheturUpa sAdhana rAtmA, ane te ja sarva pApanA nAzanuM mULa. mehanIya che-sAmAyikanA sAdhana che. Adi sotera kaDAkoDI sAgaropamanI AyuSavALA karma evuM te manuSyamAM zuM baLa che ke anukuLa ane parvatano paNa vajInI peThe ucheda karanAra bhA, pratikaLa upasargo paNa jenAthI hAryA? evuM te bahirAtmAne sAkSI ane paramAtmAno sAkSAtkAra manuSyamAM zuM vIrya-baLa che ke jethI parisahe karanAra e huM chuM, evuM jANuM tame sAmAyika karo. pIgaLI gayA,-saMgama Adi hAryA ?-e baLa A juo zrI sumatinAtharU5 mahAna nyAyAdhiza, zAsana paNI zakti pramANe ApaNe jevA prayatna karIe. rUpa nyAyamaMdiramAM jANe bIrAje che. lAlanarUpa manu Sya dehane huM mAnavAthI nyAya maMdiranA pIMjarAmAM e parAbhava na pAme evuM baLa-paramapurUSa Aubhe che. e lAlanarUpa dehamAM upayoga rU5 rahelo paNane potAne anubhava karI kahe che ke-e-baLa tamArA AtmA-aMtarAtmA-sAkSI AtmA e hAla huM chuM, sarvamAM che. vetAMbaramAM che. digambaramAM che. bAddhamAM mAruM nAma japhAma che ane A pIMjarAmAM ubhelA che. ane sarvamAM eTale musalamAnamAM, aMgrejomAM, manuSyanuM nAma lAlana che. huM e lAlanane sAkSI chuM. pArasIomAM-sarvamAM che. enA zubha, azubha karmane yathAzakti prAmANika e baLane pAmavAne mATe sai sAnA mahApurUSo jJAtA chuM. enA pUrvanA zubha karmane laIne ene koI ilakAba maLe ke azubha karmane laine ene kAMI zikSA mArgadarzaka banI mArga dAkhavI gayA che. khamavI paDe temAM prAmANika sAkSIne ze naphe nuka- payagambara mahaMmade nimAja paDhI khudAne pAmavA sAna che ? lAbha hAni che? eka romana phIlosophara prayatna karyo, mahAtmA kAITe prArthanA karI God paNuM kahe che ke geDane maLavA prayAsa Adaryo, hiMduo zrI kRSNane

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254 pAmavA nitya karma kare che, brAhmaNA sadhyA ane ApaNe zrI paramAtmAe peAtAnA para karI siddha karela sAmAyika karIe chIe. "janayuga kare che prayAga zrI mahAvIre sADAbAra varSa, ane eka pakhavADIA sUdhI sAdhanA karIne jyAre pUrNajJAna, pUrNa sAmarthya sa'pAdana karyuM, tyAre anubhavyuM ke-cauda rAjalAkanA AtmA sarva samAna che, kASThanA paNa Atma pradezA vadhAre AchA nathI, vanaspati, kIDI ke iMdranA AtmA le| tApaNu e samAna che ane e AtmAnA akeka pradezamAM, anaMtajJAna, anaMta darzana, anaMta sAmarthya bhareluM che. jyAre carama tIrthaMkara zrI mahAvIra svAmIe tIrthasthApyuM,-saMdha sthApyAsamAja racanA karI, tyAre sarvaviratiSa sAmAyika cAritra lenAra, je bahAra AvyA te sAdhu ane sAdhvI lekhAyA, ane deziva-diti rita eTale be ghaDI sAmAyikamAM rahI sAdhutva Aca ranArane zrAvaka zrAvikA gaNavAmAM AvyA. AvI rIte caturvidha saMdha zrI vIranA zAsanamAM peAtAnA AtmAmAM vizvAsa rAkhI sAmAyikadhArI thayA, ane tethI zrI vIranA zAsanamAM te gaNAya ke jee vIranA sAmAyikane anusarI tenA pagale cAlatA haiAya. AvA je sAmAyika karatA hoya te temanA tIrtharUpa saMdhamAM maLyA. bAkInA sAmAyikanI anumAdanA karanAra mArgonusArI' gaNyA.-sabhAnA sabhyA nahi te anumeAkeA manAyA. hA! kAInA AtmA alpe vikasita che, kendranA vizeSa vikAsavAna che, ane zrI mahAvIra sarakhA samanA pUrNa vikAsa pAmela che. AtmAne nahi vikasavAnuM kAraNa, ke divase divase saMkucita thai javAnuM kAraNu dehAtmabuddhi che. 'huM deha chuM ' evI kheATI ane ajJAnamUlaka samajaNuthIAtma vikAsa aTakI rahe che. pazu dehAditA sAkSI chuM. e rUpa samyakatvI thavA, eTale pUrNa vikAsa pAmavAne mATe aMtarAtmA thavuM paDaze. mAha 1983 Ardi Avazyaka anuSThAneAnuM anuzIlana karI zAsanamAM phelAveA karI AkhA jagatamAM tene vistAravA prayAsa karavA joie. AvA Atmasa deza jaina dharma-nija dharme jagatanA kalyANa arthe, pAte pratIta karI sAmAyika mArA eka jarmana mitra DeA. humana jekAkhI kahe che keH-- naLayayaLa pattinuM navuvivami dhaivattavyami nana gracitta hAtho sayaha puDhaviye arthAt jina pravacana ke je jabudvipamAM, sAMprata eziyAmAM che, tenI digaMtamAM kIrti prasarA, ame mAnava jAta e dharma vaDe potAnuM sAdhya prApta kare. jina dharma e nijadharma che-Atma dharma che, ane tenA anuyAyIe jo Atma saMdeza pAmI sAmAyika Adi vidhi ane kriyAe samajapUrvaka karavA pravRta thAya teA teo te dharmanu' rahasya pAmI jagatanA tamAma manuSyAne hAlanA vistArasugama kALamAM saMdeza paheAMcADI zakaze. mArA pitA acala gaccha saMpradAyanA hatA. ane tethI pAte jyAre muMbAimAM aMdara reDa upara nivAsa karI rahyA hatA, tyAre sarva acaLa gucchavALA kacchI badhu aenA sAthe pratikramaNAdi karatA, 40-45 varSa upara A kacchI bhAiemAM pratikra maNu bhaNAvanAra, mAtra ekaja dharmapremI sajjana dekhAtA hatA, eTale ke pratikramaNa kaThastha hoya tevA A ekaja bhAi hatA ane te sva. bhImazI mANeka hatA. jema devarSI gaNi kSamAzramanA samayamAM, dezakALAnusAra prayatnathI, jaina AgamA, lekhanarUpe pustakArUDha thayA, tema e marhuma bhImazI mANekanA satataprayAsathI jaina AgamAdi ane jaina sAhitya vizeSa ane bALakA paNa sAmAyika, pratikramaNa jene mukha bhAve vistaryAM, jenA pariNAme Aje bAra varSanAM pratikramaNanA gujarAtI arthI paNa samajI zake evA pATha hoya tevA joI e che. tyAra pachI te sAmAyika, umadA AzayathI, mULa sUtreA artha sahita prakaTa karavAmAM AvyAM paNa tenuM pariNAma prAyaH evuM AvyuM ke jema prathama leAkeA sUtreA kaDakaDATa khelI jatA

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sAmAyika-yAga ane tethI thatA AtmAvakAsa 255 tema arthone paNa gokhI bolI javA lAgyA paNa cakamaka sAthe lokhaMDanuM phaLaka athaDAtAM temAMthI pratenA para vicAra, manana, karavAnuM kAM to temane kAzanI cInagArI prakaTe che, tevI rIte sUtra sAthe sujhayuM nahi ane kAMte temaNe te pratye durlakSya tenA arthanuM ciMtavana rUpe gharSaNa thatAM temAMthI phalirAkhyuM. ane tethI sAmAyika, pratikramaNamAM je racanA tArtha, ke bhAvArtha prakaTe che. jyAre sAdhaka temAM rasa je rojanA che tenAthI-karma khapAvanAra jJAnathI teo lete thAya che tyAre, tene manana, vicAraNA, ane anabhijJa-ajJAta rahyA. skuraNa sahaja thAya che, ane sUtra pATha bolAtAM sAtheja artha ane bhAva paNa samajAya che. upayoga A chatAM paNa A rIteya leke anyonya, sahita bolAya che tethI AtmA kramazaH unnata sAmAyika karatA thayA te paNa eka rIte amuka thato jAya che. aMze ISTa ane kalyANa karanAra te thayuM, paraMtu e (huM) vaktA pite sAmAyika karuM chuM. dararoja mAre kriyAkArane je Ana demi ke hadalAsa thavo joie. pAMca sAmAyika karavAne te niyama che. paNa te upate nathI thatuM. rAMta paNa karuM chuM ane atyAre sAmAyikamAM evo citta prasanna bhUmikA paryata jatAM sAmAyikanA AnaMda maLe che ke Idra AvI mane kahe ke tAruM sAdhakane sAmAyikanAM keTalAMka rahasya ApoApa sAmAyika Apa, ane tuM mAruM rAja saMbhALe te huM samajI zakAya che, ane tethI utsAhamAM vRddhi thatAM te na lau. prathama te huM eTalo kriyApriya nahote, bamaNI hezathI te sAmAyika karo ane samabhAvamAM paNa jJAnapriya te khareja; pachI huM kriyArUci kema raheto AgaLa vadhe che, paNa sAmAyikamAM praveza thaye, te saMkSepamAM kahuM. karanArane je vine aDacaNa kare che, tene dUra kevI lAlananI aMganA (patni) ke je prakhara kriyArIte karavAM e prathama samajI laIe. te vine 32 rUci hatA, temanA dehAvasAnanA samaye meM teNIne che-daza mananA, daza vacananA ane bAra kAyAnA pUchayuM ke tamane zuM joIe che? tyAre teNIe kahyuM doSo che. temAMnA kAyA ane vANunA bAvIsa doSo ke mane sAmAyika priya che, ane vaLI tame 360 te sAdhakanA prayatnathI thoDA ja vakhatamAM aDacaNa karatAM sAmAyika, 360 pUja, 360 mALA, 360 derAsaranA aTakI jAya che. paNa mananA daza doSa dUra karatAM darzane eTaluM Apaje. meM tenI te mAgaNI kabula sAdhake yukti vAparavAnI hoya che, kemake ApaNe rAkhI ane sAmAyika karavAne AraMbha karyo. paNa sAmAyikamAM besIe e vakhate paNa manate potAnuM mULe te huM jJAnarUci hovAthI kriyAno ane jJAnane kArya karatuM hoya che, paNa tene sAmAyika kriyAmAM saMyoga karI dareka kriyA samajaNapUrvaka karavA lAge, sthita karavA mATe sAmAyika barAbara samajavuM paDaze, ane tethI sAmAyika sUtronI guMthaNI mane rahasya ane te jema jema vadhAre spaSTa samajAze tema tema vALI jaNAI-eTale to mAro utsAha vadhyo ane mana pitAnA niraMkuza svabhAvane choDI ApaNuM huM ekAMta sthAnamAM besI bAra, bAra sAmAyika karavA kAryane anusaraze. ' lAge, ane vadhArene vadhAre samajavA lAgyo. paNa mohanalAla bhAIe ApaNA upara upakAra karI te ekAMta sAmAyikane lAbha huM ekalo lete hate. zuddha sUtra, artha ane hetu sahita sAmAyikanI je eTalAmAM mahArAja zrI kapUravijayanA gRhastha ziSya buka prakaTa karI che te ghaNIja upayogI che. mane kamalabhAI gokaLadAsa mArA sAthe rahevA ane sAmAte temAMthI ghaNuM jANavAnuM maLe che, ane tamo sarva yika karavA lAgyA, teNe kapUravijayajI mahArAjane bhAIo barAbara magaja parevI vAMco te, atyAre A vAta karI. eTale kapUravijayajIe mane AjJA sudhI tame karelI sAmAyika para vadhAre ujAsa paDaze, karI kahyuM ke tame A sAmAyikane pracAra kare, keleane sAmAyikamAM vadhAre AnaMda Avaze. jema jemAM, beDIMgamAM, ane jyAM jyAM jaine vasatA

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jenayuga mAha 1983 hoya tyAM jaI tene sAmAyika karI batAvo ke jethI ullekha jovAmAM Ave che ke, cAritra pALI pALI amaka vargamAMthI sAmAyika naSTa thayuM che, te paNa evA ane mahapatieno merU jevaDe Dhagalo kare, samajIne karI sAmAyika karatA thAya tethI Aje huM paNa jo tenI aMtarAtma-buddhi nahi hoya to te emanI AjJAnusAra sAmAyika sthaLe sthaLe karIne karthathI mukta thaI zakato nathI ane tethI tenI dehAtemaja lekacara karIne batAvuM chuM. bhe buddhimAM haMmezAM Asrava (karmanuM AvavArUpa) je sthitimAM maraNa sparza karI zake nahi, duni- jANe ajANe thayAMja kare che. te karmane AvA yAnA koI viSayo lalacAvI zake nahi, evI sthiti dUra thatAM aMtarAtmA samajAya che. zuddha sAmAyika prApta karAve che,-e ApaNe zAstra- sAMprata samayamAM dehAdhyAsI manuSya potAnAM traNa zravaNuthI jANIe chIe, ane te sthAnane pahoMcavA kartavya samaje che, ane temAM pitAnuM AkhuM jIvana ApaNe ughukta thayA hoIe te-ApaNe zA batA- pasAra kare che. te traNe dehanA mATe ja che. zarIrane velA mArga pramANe pravRtti karavI paDaze ane temAM piSavA mATe anAja, zarIrane DhAMkavA mATe vastra, anubhavI mahApurUSoe batAvelAM anuSThAna. vidhi- ane zarIrane nivAsa karavA makAna-basa A traNa vidhAnane anusaravuM joIe ke jethI je prakAre temaNe jarUrIAta tene dekhAya che. je deha amuka vakhata e pUrNa AnaMdadAyaka sthaLa meLavyuM tema ApaNe sUdhI sAthe rahI jatuM rahe che. te mATe te pitAnuM paNa meLavI zakIe. mUlyavAna mAnava jIvana kharcata hoya che, paraMtu jeone anubhava che evA samartha AtmAo temAM temAM rahela evA AtmA mATe tene kAMI vicAra AvatuM nathI, ane kadAca vicAra Ave che te AcAramAM mUkI zakato nathI. - tame deha nathI paNa dehamAM rahela AtmA che, deha AtmabaLe ApaNane ajANye paNa pheravI pheravI e te maryAdita samaya sudhI ApaNe sAthe rahe che. aneka yonimAM pasAra karI ApaNane uttamottama paNuM temAM je vasI rahyA che, te AtmA evA keTa evo manuSyabhava prApta karAvyo che. ema akAmalAya dehamAM jaI AvI, hamaNAM tamArA dehamAM nijerAmAM ATaluM kAma te karyuM paraMtu samajaNapUrvaka nivAsa kare che. te bhUtakALamAM hato, bhaviSyamAM haze, AtmanI pUrNatA mATe zrI vIra prabhue batAveluM ane vartamAnamAM che paNa deha eTale AtmAnuM ghara, te te 50-60 ke poNaso varSa pachI nahi hoya, sAmAyika karI ApaNe pUrNa thavuM joIe. manuSya jIvana durlabha che, ema deva paNa kahe ane evA dehamAM AtmAne AvavAnuM tyAM sudhI ja che. kAraNa ke molamAM javAne mAtra manuSya ja prayatna hoya che ke jyAM sudhI te zubha-azubha karmathI baddha karI zake che. tevA bhavamAM AvIne paNa jo ApaNe che. karmathI nivRtta thatAM te nirAbAdha evA mekSa sthAnamAM pahoMce che. AtmakalyANa karI na zakIe to pachI kayAre karIzuM? ApaNAmAM rahela AtmA ane paramAtmAnI aMtarAtmA thayA pachI tene jagatanA sakaLa sarakhAmaNI vicAratAM ApaNane pratIta thAya che keprANIo Atmavata lAge che. ane tethI te kAIne anaMta jJAnI che e paramAtmA, ane a5 ajJAnI duHkharUpa thatuM nathI. AthI navAM karme AvatAM baMdha te AtmA. paNa prayatna vaDe, AmAM te paramAtamAM thAya che. ane prathamanAM karmo samabhAva vaDe naSTa thaI zake che. thAya che. A pramANe naSTa thayelAM karma, ane kaSAya dehabhAvathI alaga thavA mATe, prathama deha ane rahita AtmAne parama AnaMdarUpa sthitine anu- AtmAne judA samajavA joIze, ane AtmA te bhava thAya che. dehAdine sAkSI che, ane tethI kamanuM phaLa bhegavaApaNA jaina sAhityamAM koIka sthaLe evo vAnuM dehabhAvIne rahe che. AtmA to sAkSI che.

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sAmAyika-yAga ane tethI thatA AtmavikAsa prabhu zrI mahAvIre jyAre tIrtha sthApana karyuM tyAre, peAte je kriyAthI ucca sthitie paheAMcyA hatA, te sthitimAM jagatanA jIvAne lAvavAnA AzayathI emaNe sadha sthApita karyAM. ane te saMdhamAM AvelA je; ghaDI sAmAyika kare te zrAvaka ane jIvaMta paryaMta sAmAyika kare te sAdhu kahevAyA. jaina dharmanA anuyAyIone sukhaduHkhanA prasaMgeA harSa ke zAka karAvI zakatA nathI. kAraNa ke te kamane mAnanArA che. ane tethI peAtAne sukhaprada prasaMgeAmAM, zubha karmanA udaya bhAgavanAra gaNe che. ane "duHkhanA samaye te mArA azubha karmanA udaya che, ema samajI vivhaLa thatA nathI. ane aMtarAtma pachI nirjarA vaDe azubha karmanA nAza kare che. evI rIte yathAzakti rAga dveSa rahita thatAM AtmA peAtAnA guNAne rAga dveSAdithI thayelA AcchA ditapaNAthI dhIre, dhIre khaDAvatA darzana de che, ane chevaTe trIza dASA rahita sAmAyika karIne AtmAnA guNAne bheTavAnA adhikArI thAya che. 507 keTalAka bhAIo kahe che ke, mana vaza nathI rahetuM. e bhAienI e vAta kharI che, paNa e mana vaza nathI thatuM tenuM kAraNu vicArIe. ApaNI kriyAne jyAre ApaNuM mana anusaratuM nathI, tyAre ApaNe e kriyAne rasapUrvaka karatA nathI heAtA, ane tethI mana bahArane bahAra bhaTakyAM kare che. jyAre kAi pustaka vAMcanAra te samajaNu sahita rasapUrvaka vAMcatA heAya che, tyAre tenuM mana temAM eTaluM parAvAyaluM hAya che ke--AsapAsa zuM thAya che tenI tene khabara paNa nathI hArlI. mana maeNne pUrNa sahAnubhUti ApatuM hoya che. mana sthita tyAMja thAya che ke--jyAM te jJAnathI pradIpta hAya. hAlamAM sAmAyikanA arthI hRdayamAM nathI utaratA tenuM kAraNa e che ke te sAmAyika Atma kalyANArthe karavAmAM nathI AvatuM paNa leAkeAmAM 'pAjhizana' vadhAravA mATe kArya che. sAmAyika karanAra AtmA sakaLa saMsAranA jIvAtaeN peAtAnA samAne gaNanAra hAya eNTale mane duHkha kAraka te thAyaja nahiM, zrI mahAvIre sAmAyikamAM khAruM varSa ane eka pakSa rahI tethI je siddhi meLavI, tethI vinIva tuM cAlanazI" e bhAva je vastu tamAre pAmavAnI icchA che, tenA taraph vizeSa vicAra karo tA baLavattarapaNe cavAna thaI AgaLa vadhatAM vighnA tamane nAnAM lAgaze ane pAmavAnI vastu ati mahatvanI jaNAze. ADe Ava-nAthI tIrthaMkara tarIke rahI teo siddha thayA. nArAM vighnA nAnAM ane alpa thatAM thatAM e vidhnAne vidArI peAtAnuM lakSya jyAM che tyAM paheAMcI javAze. dAkhalA tarIke-jyAre mANasAne punA javAnI jarUra paDI, tyAre. tenA rastAmAM parvatA ADe ubhelA hatA pazu mANusAe tene teADIne pAtAnA mArga karyuM ane gayA. asaMkhya yAga che, navapada e yAga che tema [ A pachI pramukhe upasa'hAra karI sAmAyika saMbadhI vivecana karyuM hatuM. bhASaNakartAe peAtAnA viSaya pUrA karyAM hatA nahi tethI temanuM bIjuM vyAkhyAna mAMja viSayapare te pachInA dhivAre rAkhavAmAM AvyuM hatuM. A bIjAM vyAkhyAna thayAvakAze prakAza pAmaze | sAmAyika paNa yAga che. kahyuM che -- yeAga asaMkhya che jina kahyA, navapada mukhya te jANuAre; eha taNe avala bane, Atama dhyAna pramANeAre-- --zrIpAla rAsa yazeovijayajI, je kevi gayA mokkhaM, je biya gacchati je gamissaMti | te savve sAmAiya, mAha~ppeNa muNeyavvaM // -je kAi meAkSe gayA, je vaLI jAya che, ane vaLI je mekSe jaze te sarve sAmAyikanA mAhA myathI jANavuM.

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158 jainayuga zamAmRta (chAyA nATaka ) [ mukhya anuvAdakaH--rA. bhogIlAla amRtalAla jhaverI B. A, LL. B, ] [A nATakanuM gadyamAM bhASAMtara za. rA. jhaverIe karyuM. zlAka gAthAno atha paNa gadyamAM mUkyA. ame atra taMtra sudhArA vadhArA karyAM. padyanu padyamAM bhASAMtara karavA rA. bAbulAla meAtilAla medIne sAMpyuM. temaNe te karyuM temAM paNa ameAe vizeSa sudhArA vadhArA karyAM ane Akhare Ama traNanA prayatno vaDe thayela bhASAMtara atra mukyu che. mULa saskRtamAM che ne te munizrI dharmavijayajI sazASita thaI bhAvasAra vanamALI. goviMdajI mu. kALIyAka ( hAla verAvaLa ) taraphathI sa, 1979 mAM prasiddha thayela che. A nATakanuM vastu zAMtirapradhAna che tethI tenu' nAma * ' zamAmRta ' ApavAmAM AvyuM che. sAmAnya rIte zagArarasapriya le che te tene AvuM zAMtirasapradhAna nATaka kema pasada paDe evA prazna nATakakAreja uThAvI naTInA mukhamAM mUkI tenA uttara paNa sUtradhAranA mukhamAM ApyA che, jaina dhama e tyAgapradhAna dharma che, ane jainAcArcIe jyAM tyAM tyAganAM mAhAtmya gAyAM che-chatAM jainakathAomAM zRMgArarasa atra tatra levAmAM Ave che ne kayAMka tene pallavita paNa karyAM che paNa chevaTamAM tA tyAganA vijayaja levAmAM Ave che, A nATakanI vastu yAdavakulanA zramaNa bhagavaMta neminAthanA caritranI che. te 22 mA jaina tIrthakara che, ane AjanmamrahmacArI rahI dIkSA lai Akhare girinAra parvata para siddhi pAmyA che. nATakanA prAraMbha nemakumAra ugrasenanI putrI rAchamatine svajaneAnA AgrahathI paraNavA mATe rathamAM besI varadhoDe caDI ugrasenanA mahAlaya tarapha jAya che ane tyAM purelAM bUma pADatAM pazuene pekhI dayA thai lagna na karavAnA nizcaya jaNAvI pazuAne cheDAve che. pAte pAchA pharatAM lokAMtika devA temane tItha pravarttana karavAnI vinati karavA Ave che. chevaTe AzIrvAMda pUrvaka nATakanI pUrNAMhuti thAya che. mAhe 1983 ATalI Tuka vastu laIne kavie kAvyarasa chalakAvyo che ane peAtAnI pratibhA dAkhavI che. kavie peAtAnu nAmaja ke pAtA saMbaMdhI kaMI paNa hakIkata ApI nathI; chatAM tene samaya jANavA mATe eTaluM teA kahI zakAya ke mahApAdhyAya vinayavijayajIe saM. 1696 mAM racelI kalpasUtrapara sukhAdhikA TIkAmAM A nATakamAMthI ghaNA kharA bhAga thoDA ghaNuA pheraphAra sAthe zrI nemanAthanuM caritra varNavatAM lIdhe che tethI te pahelAMnI A kRti che e nizcita che, je prata parathI sa'zeAdhake A nATaka chapAvyu` tenA para lakhyA saMvat nathI, chatAM te eTaluM jaNAve che ke te pratanA akSarA ane tenI sthiti parathI te vahelAmAM vahelI 15 mI sadIne ne meDAmAM meADI 17 mI sadInI hAi zake. Ama jo hAya te! A nATakane samaya paNa teja svIkArI zakAya. taMtrI jainayuga, ] pAtrA, naimikumAra...... AvIzamA tIrthaMkara sArathi......... zrI nemikumAranA ratha hAMkanAra rAjImatI...... ugrasena rAjAnI putrI mRgalAcanA ... rAjImatInI sakhI samudravijaya...... zrI nemikumAranA pitA zivAdevI samudravijayanI patnI leAkAntika devatAo ...... dhruve.......... magalAcaraNu anuSTupa zivA sUnu jine evA, amArUM ziva tA karA, nivRtti icchatAye je, virAgI strI thakI rahyA. 1 mULa zlokAnA artha-je meAkSa rUpI strIne icchatA chatAM paNa strIe viSe virAgI hatA te zrI zivAdevInA putra taminAtha jana bhagavAn amArUM kalyANa kareA. 1 ( nAndinI pachI ) sUtradhAra--( sarva tarapha najara pheravI vismaya sa hita ) Ayai ! nATakanuM zravaNu karo. naTI--jevI AryanI AjJA. sUtradhAra--jeNe potAnA caritrarUpI candrikAthI traNa bhuvananA leAkeAne prItI upajAvI che te zrI minAtha bhagavAnanA yAtrA-madgAtsavanA prasaMga para Aje ekaThA thayelA vidvAna sabhAsaddAe mane AjJA

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mAmRta (chAyA nATaka) karelI che ke zrI neminAtha bhagavAnanuM zamAmRta nAmanuM sArathI--(AMgaLI vaDe dekhAData).. chAyAnATaka bhajavo. eto ApanA sasarA, ugrasena-mahela che, naTI-(kautukathI). gakhathI Apane nikha, tavaMgI be suhAsinI. choDI pazu paNa dIse, rasa raMgAraja sArabhUta jagamAM, plekArtha--ApanA sasarA ugrasena rAjAne te, jana bahumAna kare A, kAM nemijina zamatA rasamAM mahela che ane pelA gokhamAM beThelI hasatA mukha mULa gAthArtha-zaMgArarasa sArabhUta che evo A vALI be komalAMgIo Apane joyA kare che. 1 jagamAM bahumata che te pachI pazuone choDAvIne (pachIthI mahelanA gokhamAM beThelI be strIo zrI neminine dezamatA rasa batAvyuM te samatA rasamAM praveza kare che) A lokone bahumAna kema thavAne 2.2 eka-(nemikumArane joIne AnaMda sAthe) sUtradhAra-AryuM, jugatuM ajugatuM jevuM tuM bele che. sakhi caMdrAnanA! zamatA svAda ajJAnI, mAre mana rAcatAM vanitA re ekaja, A rAjImatI uttama guNavALI; suNe nA gAna abhUta, gopagAna ja vAMcchatA. rUpanidhi nemi jene, varaze ati maMgaLakArI. lekArtha- zamatAnA svAdane na jANanAranuM mana gAthArtha-AkhA strI vargamAM ekalI rAjImatI zaMgArathI raMjIta thAya che jemake jeNe addabhuta gAna ja prazaMsanIya guNavALI che ke jenuM pANigrahaNa sAMbhaLyuM nathI tene govALa lokonA gAnathI AnaMda thAya che. 3 lAvaNyanA bhaMDAra zrI nemikumAre karaze. 2. (nepacchamAM ) caMdrAnanA-sakhi mRgalocanA! raMbhAnuM rUpa haratuM, rAjimatIrUpa nimI brahmAe (dhavala maMgala gItone svara tathA pAMca jAtinA avara na manahara nimyuM, jethI kadie jaza hI thAya. svaravALAM vAjItrAno avAja saMbhaLAya che ) gAthArtha-bhAnA rUpane haranAruM rAmatInuM sUtradhAra-(sAMbhaLIne) Arya! A rIte sarva vizvanA udarane pUrI nAMkhate maMgaLasUcaka avAja 25 banavani, vidhi | rUpa banAvIne vidhi paNa AnA jevI bIjI strIne kAne Ave che, tethI rAmatInI sAthe lagna karavA banAvI-nirmI na zakya. kAraNa ke kharekhara tethI te sArU zrI neminAma kumAra samudAyamAM AvatA hoya apajazavALA thaI jAya. 3. tema lAge che. mATe cAla, ApaNe AMkhane AnaM- caMdrAnanA-(pAchaLathI joIne utsukatAthI) ke dakArI maMgaLa sutrane dhAraNa karanAra zrI nemikumArane mRgalocanA ! mAMgalika vAjiMtrane avAja suNIne joIe. jo ke potAnI mAtA gRhamAM hovA chatAM paNa (bane bahAra cAlyA jAya che) (mAtAnI zarama na rAkhI) priya sakhI rAmatI prastAvanA priya patinA darzananI utkaMThAthI ahIM AvI pahoMcI ! (pachI AgaLa cAlatAM zrI samudravijaya ane (rAjImatI praveza kare che ). bIjA rAjAothI zobhatA, tathA zivAdevI pramukha rAjI matA(abhila strIjanethI jenAM gIta gavAtAM hatAM tevA rathamAM koIkanA paNa mahatsavanA darzanarUpI dAnathI mArA beThelA ane mastake chatra dharAyela zrI nemikumAra praveza upara kRpA kare -mane te jevA de. sakhI-tema karIe te inema tuM zuM ApIza? zrInemi-(AgaLa joIne sArathI pratye)-he rAmatI-(jera karI teonI vacce ubhI rahI sArathi! peluM maMgaLa upacAravALuM dhavala maMdira zrI nemikumArane joIne AnaMda sAthe potAnA manamAM belI).

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jenayuga mAha 1983 zuM A nAgakumAra, kAmadeva, ke suMdara surapati che? karyA bhegA prabho ! atra, A bhIrU prANuo badhAM. 8 kAM muja puNyane paMja, tAdaza mUrtimaMta eto. lokArtha-he prabhu ! najadIkanA vivAhaprasaMgamAM gAthArtha zuM A kaI pAtALakumAra ke kAmadeva pitAnAM sagAM saMbaMdhIonuM gaurava mAMsavaDe karavA athavA to devatAnA adhipati Idri che? kharekhara A A bApaDA pazuone ahIM ekaThA karelAM che. 8. te mArA puNyane Dhagalo ekatra thaI mUrti rUpe nemikumAra-(manamAM) ubhelo che. 4. are A kema suNAve ! malina cittanA lokataNI karaNI; (vaLI paNa) je nija utsava ujave, anya jIvone pIDA ApIne. 9 je vidhie nirmo A, pati anupama saubhAgya taNA gAthArtha- arere ! jeo bIjA pazuonA anu nidhine, sava-duHkha vaDe pitAne utsava ujave evA apadhanyavAda zA ape, nyochAvara muja Atma karyuM tene. vitra cittavRttivALAnuM caritra sAMbhaLI zakAya tevuM gAthArtha-nirUpama saubhAgyanA bhaMDAra evA nathI. 9 patine je vidhie mArA mATe nirmANa karelA che, te rAjImatI- jamaNI AMkhanuM pharakavuM nATayathI vidhine huM zuM zuM karuM? (mArA) AtmAno paNa batAvIne ) are dhikkAra he sakhIo, zA kAraNathI chAvara karuM. 5. mArI DAbI ? (jamaNI) AMkha pharake che? caMdrAnana-(rAjImatI tarapha joine hasIne) sakhIo-tAruM amaMgala TaLI jAo. mRgalocanA ! je je. (sakhIo zuM zuM kare che.) nemikaMvarane nikha, priya sakhi hAvAM, kene nava ni; nemikumAra-(methI) he! sArathI ! rathane tene paraNI ke pachI te nava oLakhaze te ApaNane. ahIMthI te tarapha pherava. gAthArtha- temane joyA pachI vahAlI sakhI have sArathI-ApanI AjJA pramANa che-je Apano bIjA koI manuSya prati najara nAkhatI nathI te hukama. pachI temanI sAthe paraNyA pachI te ApaNI paNa (pachIthI pazuo praveza kare che) eALakhANa nahi rAkhe. 6. (teomAM eka hariNa che) - sakhI- hariNa-(zrI neminAthane jeI pitAnI Deka bhale nahI oLakhatI, thaIzuM rAjI ati eTalethI, hariNInI Deka para mukI bIka ane utsukatAthI bele che) jo A priyasakhino kadi, maMgala kara zrI nemi dharaze. nA, nA mAra! kadApi! hadayahAriNI muja priya haraNIne; * gAthArtha -bhalene te sakhi ApaNI oLakhANa svAmI ! maraNa thakI paNa, dussaha viraha premIjanane.10 na rAkhe-ApaNane bhUlI jAya chatAMya jo te nemi- gAthArtha-mArA hRdayane haranArI A hariNIne kumAra hAlI sakhinuM pANigrahaNa kare to eTalAthI mAM mAra, mA mAra,-he svAmi ! Aje (mAre) paNa ApaNane saMtoSa che. 7 maraNa thAya tenA karatAM paNa priyatamAno viraha (nepathyamAM ). (sAMpaDe e) vadhAre dusaha che. 10 (vanavAsI pazuone karUNa svara sAMbhaLI) hariNa- nemikumAranuM mukha joI haraNa pati) nemikumAra-(kaMpArI khAIne) he he dArUka ! zAnta vadana tribhuvananA svAmi ne A niSkAraNa baMdhu, kAnanA paDadAne phADI nAMkhanAra A dukhadAyakA svara vina vallabha tene, sahu jIvonuM rakSaNa karavA. 11 zAne che? gAthArtha-A prasanna mudrAvALA traNa bhuvananA svAmi che ane niSkAraNa baMdhu che tethI he hAlA! samIpa lage snehInuM, karavA gaurava mAMsathI, sarva jIvonI rakSA karavA sArU temane vijJapti karo. 11 sArathI

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zamAmRta (chAyA nATaka ) hariNa--(mukha uMcu` karIne) nijharanuM jaLa pItAM, vana taNakhAtAM, prANI vanavAsI; ama nirdoSI ke, jIvana rakSa ! rakSaja ! svAmI ! 12 gAthArtha - he prabhu! jharaNAMnuM pANI pInArA, jaMgalanuM' dhAsa khAnArA, ane vanamAM rahenArA evA ame niraparAdha pazuonI jIMdagInuM rakSaNa karA, rakSaNa karA. 12 e pramANe sarva pazuo pAkAra kare che. naimikumAra----thoDuMka cAlI avaleAkana karI, pazuenA paheregIre prati. mArA lagna tama svAmI, haNuze A saune khare, huM karIzaja nA lagna, tethI cheDe pazu badhAM. 13 zlAkArtha--ApanA rAjA mArA vivAhamAM A pazuonA vadha karaze, tethI huM vivAha karIza mATe mRgAne cheDI mukA, cheDI mukA. 13 ( paheregIre te pramANe kare che. ) naimikumAra--sArathi ! ApaNA mahAlaya tarapha rathane jhaTa pAchaLa pherava. nahIM, 14 si'celuM pazurakatethI vivAha-viSa vRkSa je, kuLa de durgati kerUM, te nA che muja kAmanuM. zlAkArya-pazuonA lAhIthI siMcAyela A vivAha rUpI viSavRkSa je durgati rUpa phUla Ape che, tenuM mAre have kaMIpaNu kAma nathI. 14 sArathI--jevA devanA Adeza. (te pramANe kare che) samudravijaya rAjA, zivAdevIya te paLe, sajjatA sAtha sAme je, rathane zIghra rAkatAM. 15 zlAkArtha--teja paLe samudravijaya rAjA, tathA zivAdevI rANI peAtAnAM sagAMo sAthe AgaLa jaI ubhA rahI te rathane zIghra rAke che. 15 rAjImatI--hA deva ! AzuM thayuM ? ( murthAM khAya che ) 1 rAjImatI--(AzvAsana lai AMsu sAthe ane mATe sAde) hA ! jAdavakula dinakara ! nirUpamajJAnI priyatama jagazaraNA; huM ! karUNuAkara svAmI ! kayAM cAlyA tarachoDI mujane? gAthArthe--hA ! yAdavakulamAM sUrya! hA! nirUpama jJAnavALA !, hA! jagatatA zara!, hAM ! karU NAnI khANu evA svAmI !, mane mukIne (tame) kayAM cAlyA ! 15 zivAdevI--( AMsue rokI gadgad svare ) huM jananI-vatsala! muja, prathama vinati vatsa ! ure dhArA lagna karI amane ghA, vadhU-mukha-darzananA hAvA. 16 gAthAtha--hai mAtA pratye vAsalyavALA vatsa ! pahela vahelIja kAMI prArthanA karUM chuM ke pANimaNu karI mane nija vahunuM mukha batAva. 16 caMdrAnanA--peAtAnA priya janatA, mAtA prati kahela kAnane rasAyana jevA javA tuM sAMbhaLa rAjImatI--sAvadhAna chuM. naiSikumAra-- tajo Agraha he mAtA, leAkI para citta nA; muktizrI--saMgameka, utkaMThA mama cittanI 17, zlekArtha--hai mAtA ! A Agrahane tuM cheDI de. mAnuSI e viSe mArUM mana lAgatuM nathI. mekSa rUpI strInA saMgama karavAnI utkaMThAvALu mArUM mata tA te utkaMThAmAMja rahyuM che. 17 rAjImatI --( uMDe| nizvAsa nAMkhIne ) sAMbhaLa vAnuM hatuM te sAMbhaLyuM. he niSThura ura dhRSTa !, hajI kAM nija jIvanane dhAre ? jyAre jaganA svAmI, pati muja bIje rAgathI adhAyA. 18 gAthArtha--hai luccA ane dhAtakI hRdaya ! tuM hajI sakhIo--huM sakhI ! AzvAsana le, AzvAsana le. sudhI lajjA vagaranuM khanI jIvana dhArI rahyuM che, mArA (caMdana vagere zItaLa vastuonA abhi-AtmAnA prabhu jagatanA nAthanI prIti khIje sthaLe Seka kare che.) adhAra che. 18,

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sara jainayuga mAhe 1983 mULeM pAme che ) (te pramANe chAtIne kUTatI batAvatI te pharIthI durlabha evI satI tarIkenI (tArI) nAmanA thaze, ( peAtAnA uttarIya vastranA cheDA utAre che ane nIce pramANe khele che. sakhIe--hA ! priya sakhI ! priya sakhI ! rAjImatI--(AzvAsana lai neminAthane uddezIne ThaMpakA sAthe, mATe svare) dhUta ! hatA jo rAgI, siddha sevikA mukti gaNikAmAM; racI vivAhamahAtsava, viDaMbanA yama mArI kIdhI ? gAthAya --he dhRtta ! jo sarva siddheAthI bhAgavA celI muktirUpI gaNikAmAM tuM rAgI hatA te pachI AvI rIte vivAhanA AraMbha karIne te' mArI kema hAMsI karI ? 20 sakhio--(rASa sahita) prema viheANA AvA, naramAM priya sakhi praNaya kadi na dharatI, zAdhIzuM tuja kAje, khIjo premI kAnta sakhirI ! 21 gAthA--hai vhAlI sakhI ! AvA premavagaranA purUSa taraph premabhAva mA rAkhaje; premathI bharapUra evA bIjo kAi vara tArA mATe zodhI kADhazuM. 21 rAjImatI--(hAthavatI banne kAnA baMdha karI) he sakhI ! tuM paNu AvuM na sAMbhaLavA lAyaka zuM khele che? vizva niyamane cheDI, dinakara paNa jo pazcimamAM ugaze; neminAtha narapuMgava, tyAgI hradaya avara na varaze. 22 gAthAya--je kASTha rIte pazcima dizAmAM sUryane udaya thAya te paNa naiminAtha sivAya khIjA kAchI huM mArA pita karUM niha. 22 [ ane vaLI ] lagna same di mujakara, tenA hastamahIM nA mUkAyA, tApaNu dIkSA samaye, muja zirapara te hastaja mUkAze.23 gAthA--vivAhamAM jo ke kharekhara temanA hasta* mAM mArA hAtha na mUkAyA chatAM paNa dIkSA samaye mArA mastaka upara temanA hAtha mukAze. 23 caMdrAnanA--bahu sArUM priya sakhI ! bahu sArUM, tArA janma saphaLa thayela che kAraNake traNa leAkanA rAjyathI eka pakSI je prema, sadA kaSAyI kaMDamaphaLa jevA, bija pAkayA viSNu jagamAM, nahi thAya kadI te rasavaMtuM.ra4 gAthA"--dADimanA phaLa mArkeka eka taraphI prema kaSAyavALA hoya che. jyAMsudhI khIja pAkatuM nathI tyAM sudhI te rasavALuM thatuM nathI. 24 ( tema sAMbhaLIne ) rAjImatI--sakhIe, ahIM bahujanavALA sthAnamAM huM rahI zakatI nathI mATe dhavalagRhanI aMdara praveza karIe. (banne sakhIo sAthe teNI bahAra cAlI nIkaLI ) samudravijaya--(AjIjIpUrvaka) he vatsa ! vivAhanA utsavathI amArA manArathA pUrNa kara. hAlanA abhiniveza-mananA khyAla tuM mUkI de ane paramA vRttithI sadvicAravALAM vacatA ela. ( kAraNake ) karyA lagna RSabhAdi, mukti teAya varyAM hatA, kumAra brahmacArI hai, thaze ucca zuM tethI? 25 AAkArya--RSabhAdi jinezvarAe vivAha karyAM hatA ane (chatAM tee) meAkSe gayA hatA, teA pachI khala brahmacArI tarIke tAre kayuM ucca pada levAnuM che ? 25 neminAtha--( hasIne ) bhAgarUpI mULa jenAM kSINu thayelAM che, evAM karmavALe! huM chuM tethI mane AvI rItanI vicAramALA avaLe raste lai jaI nahi zake. paraMtu vividha jAtanA khIjI rItanA utsavAthI huM ApanA manerathA pUrNa karIza. strInA ekaja sa'bhAge, dhAta jIva anatanA, bhava paraMparA vRddhi, evA lagye zuM Agraha ? 26 zlAkArtha--srInA eka sabhAgathI ana ta jaMtuene jIvAnA nAza thAya che ane bhavanI paraMparA vadhe che tevA vivAhamAM ApanA Agraha zA sArU hAi zake ?

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cidAnaMdajIkRta svare dayAna (nepathyamAM) samudravijaya--(harSapurvaka) , jaya he ! kAma vijetA! jatune abhayaprada! nemi, tIrtha pravartAvI, vizva Ananda Apaze. pravartAva prabho! tIrtha, nitya utsava kAraNe. ra7 ama stuti kIdhI deve, AthI tyAM zuM vadhu priya? 28 kArtha-kAmadevane chatanAra jaya he ! prANa kArya zrI nemikumAra tIrtha pravartAvI vizvane mAtrane abhaya ApanAra (evA Apano) jaya ho. AnaMda pamADaze (tethI) devatAoe amArAM vakhANa he nAtha ! sarvadA utsavonA avatArane mATe-utsava karyo che te pachI enAthI vizeSa priya (amane) zuM sAMpaDe te mATe tIrtha pravartA. ra7 hoI zake? samudravijaya-zuM sArasvata Adi lokAMtika deva- devoe rIteja tathAstu. tAo dIkSA samaya thayo che tenI jANa karavA sArU zArdula. zrI neminAtha jinanA caraNa pAse Ave che ke ? thAjo deva zubhaMkarA jalada sA, varSa same varSajo; (pachIthI devatAo Ave che ane zrI neminAtha rAjAo jayavaMta nItizIla thaI, pRthvI sadA dhAraje. bhagavAnane namaskAra karI rAjA tathA rANI pratye kahe che) zrIzALI sUrio taNA kavanamAM, medhA ati dIpaje; devatAo-AnaMdanA udaya prasaMge viSAdarUpI kAvyane madhu svAda sA sujanane, AnaMdakArI thaje.ra9 kaMdamAMthI AvA kaI jAtanA phaNagA Apane phuTI artha-devatAo zubhanA karanArA thAo ! vAdaLo nIkaLyA? sarva prakAre Apa kRtArtha cho kAraNake A. pitAnA samayAnusAra varasAdanI vRSTi kare! rAjAo pane putra zrI neminAtha vArSika dAna ApyA pachI jayavaMta rahIne nyAyaparAyaNa thaI pRthvIne dIrghakALa tIrtha pravartAvavA rUpI mahAna utsava vaDe traNa bhuvananA sudhI dhAraNa kare ati zrIvALA sUriolakane Ananda Apaze. - AcAryo kavitA pradhAna buddhivALA thAo! ane . (sarve harSa batAve che ) sajajano kAvyanA svAdathI AvatA rasavaDe prasanna de-ApanuM bIjuM vizeSa priya zuM karIe ? vadanavALA thaI AnaMda pAme ! 29 cidAnaMdajIkRta svarodayajJAna. [ eka mahApurUSanI aprakaTa dhamAMthI ] 1. chappayamAM ahata rastuti che. 2 chappayamAM sara- bhinna bhinna guNa 99-104 kevA guNothI dhyAna svatinI stuti che. pachI dohA Ave che. 3 sara- sahajagati Ave ? svatine vacanavilAsa devA vinati, 4-8 siddhastuti rAtri dina dhyAna viSayamAM ghaNe prema lagAvyA9-10 graMthane hetu, 11-12 nADI varNana, 12-15 thI vega rUpI agni (karmane bALI denAra-mATe nADIsthAna, 16-18 svara elakhANa, 19-22 cala upamA) ghaTamAM jagAve (e jANe dhyAnanuM jIvana ) sthira kAryavicAra 23-24 vAra vicAra 25-29 have te vinA tenAM bIjAM sAdhana bedhe che. thaDo. pakSAdiphala 30-32 rAzInA svAmI, 33 mAsanA AhAra, ane AsananuM dRDhapaNuM kare (padma, siddha, svAmI 47-55 prANAyAma, 56-57 prANAyAmanA vIra ke game te-jethI managati vAraMvAra na kheMcAya 7 prakAra, 58-59 sAtenI TuMkAmAM vyAkhyA, 60 tevuM Asana A sthaLe samajAvyuM che. )-e pramANe lInatAnA be bheda 61-63 gabIjasaMcAra karavA. Asanano jaya karI nidrAne parityAga kare-ahIM nI vidhi 64-68 paMca vAyanA bIja ane tenA parityAga'thI deza-parityAga samajAvyA cheyegane

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jenayuga mAha 1983 je nidrAthI bAdhA thAya che te nidrA-arthAta pramatta kAla jJAnAdika thakI, lahi Agama anumAna, paNAnuM kAraNadarzanAvaraNInI vRddhi ItyAdikathI utpanna gurU karUNa karI kahata huM, zuci svaredaya jJAna. 9 thatI athavA akALika nidrA tene tyAga. kALajJAna nAmanA graMtha vagerethI, jaina siddhAMtamAM 34ra-364 svarajJAnanAM sAdhana, gurUgamathI bheda- kahelA bodhanAM anumAnathI; ane gurUnI kRpAnA prApti, amuka kriyA amuka sthitimAM karavAnI vAta. pratApavaDe karIne svadayanuM pavitra jJAna kahuM chuM. amuka svara vagerenAM phala. kALajJAna e nAmano anya darzanamAM AyuSya 372 nirvANanAM sAdhana 372-376 abudha budhe jANavAne baMdha karanAro uttama graMtha che ane te mAneluM tenuM svarUpa, 777-378 yathArtha mArganI e zivAyanA Adi zabdathI bIjA graMthano AdhAra para zikSA. 381-404 Atmopadeza. paNa lIdhe che ema kahyuM. Agama anumAna-e (AmAMnA keTalAkapara vivecana kareluM che te nIce zabdathI ema darzAvyuM ke jainazAstramAM A vicAro pramANe -). gauNatAe darzAvyA che, tethI mArI daSTie jyAM jyAM jema bodha lIdhe tema tema meM darzAvyuM che. rUpAtIta vatita mala, purNAnaMdI Iza, cidAnaMda tAkuM namata, vinaya sahita nija zIza. 8 mArI daSTi te anumAna che; kAraNa huM Agamana pratyakSa jJAnI nathI. e hetu. gurU karUNu-e zabdothI -rUpathI rahita, karmarUpI mela jene nAza pAme ema kahyuM ke kALa jJAna ane AgamanA anumAnathI che, purNa AnaMdanA svAmI che; tenecidAnaMdajI pitAnuM kahevAnI mArI samarthatA na thAta; kAraNa te mArI mastaka namAvI vinaya sahita namaskAra kare che. kAlpanika dRSTinuM jJAna hatuM paNa te jJAnane anubhava - rUpAtIta-e zabdathI paramAtmadazA parahita karI denArI je gurU mahArAjanI kRpAdRSTi che ema sUcavyuM. vatitamala-e zabdathI kamene svarakA udaya pichAniye, ati thiratA cita dhAra, nAza thavAthI te dazA prApta thAya che ema sUcavyuM. tathi zubhAzubha kIjiye, bhAvI vastu vicAra 10 purNAnaMdI iza-e zabdathI te dazAne sUkhanuM varNana -citanI atizaya sthiratA dhAraNa karIne bhAvI kahyuM ke jayAM saMpUrNa AnaMda che, tevuM svAmItva ema sUcavyuM. rU5 rahita te AkAza paNa che; ethI vastuno vicAra karI "zubhAzubha' e (karavuM) karmamala javAthI AtmA jaDarUpa siddha thAya-e A ati thiratA citadhAra-e vAkyathI cittanuM svazaMkA javA kahyuM ke te dazAmAM AtmA purNonano sthapaNuM karavuM joIe tyAre svarano udaya thAya yathAyogya Izvara che; ane evuM tenuM rUpatitapaNuM che. cidA- ema sUcavyuM. zubhAzubha bhAvI vastu vicAra-e zabdathI naMda nAkuM namata--e zabda vaDe pitAnI te para nAma ema sUcavyuM ke te jJAna pratitabhUta che-anubhava laIne ananya prIti darzAvI-samuccaye namaskAra kara. karI juo. 10 vAmAM je bhakti temAM nAma laI potAnuM ekatva have viSayano prAraMbha kare che, darzAvI vizeSa bhaktinuM pratipAdana karyuM. vinayasahita- nADI te tanamAM ghaNuM, paNa covisa pradhAna, e zabdathI yathAyogya vidhine baMdha karyo. bhaktinuM tAme nava puni tame, tIna adhika kara jAna. 11 mULa vinaya che, ema darzAvyuM. nija zIza-e -zarIramAM nADI te ghaNI che, paNa covIsa zabdathI dehanA saghaLA avayayomAM mastaka e zreSTha te nADIomAM mukhya che; temAM vaLI nava mukhya ane che; ane ene namAvavAthI sarvAga namaskAra thayo temAM paNa vizeSa te traNa jANa. 11 temaja zreSTha vidhi mastaka namAvI namaskAra karavAnI have te traNa nADInAM nAma kahe che. che, ema sUcavyuM, nija-zabdathI AtmA jUduM igalA piMgalA suSamanAM, e tane ke nAma, darzAvyuM, ke mArA upAdhijanya dehanuM je uttamAMga che. 8. bhinna bhinna aba kahata huM, tAke guNa arU dhAma,12

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--iMgalA, pIMgalA, suSumaNA e traNa nADInAM nAma che, have tenA jUdA jUdA guNa ane rahevA sthaLa kahuM chauM.12 cidAnaMRRjIkRta svarodayajJAna alpAhAra nidrA vaza kare, heta sneha jagathI parihare; leAkalAja nive dhare lagAra, eka citta prabhuthI prita dhAra. * 82 --alpa AhAra karanAra, nidrAne vaza karanAra eTale niyamita nidrAnA lenAra, jagatanAM heta prItathI dUra rahenAra; ( kAryasiddhithI pratikULa evA) leAkanI lajjA jene nathI; citane ekAgra karIne paramAtmA mAM prIti dharanAra. 82 AzA eka mekSanI heAya, bIjI duvidhA navi citta keya, dhyAna joga jANeA te jIva, je bhavaduHkhathI Darata sadIva83 --mAkSa sivAyanI sarva prakAranI AzA jeNe tyAgI che, ane saMsAranA bhayaMkara duHkhathI niraMtara je kaMpe che, tevA AtmAne dhyAna karavAne yogya jANavA. 83 paraniMdA mukhathI navi kare, nija niMdA suNI samatA dhare, --peAtAnAM mukhathI jeNe paranI niMdAne tyAga karyAM che, peAtAnI niMdA sAMbhaLIne je samatA dharI rahe che; stri, AhAra, rAja, deza pratyAdika sarva kathAtA jeNe cheda karyo che; ane karmane praveza karavAnA dvAra je azubha mana, vacana, kAyA te jeNe rAkI rAkhyAM che. 84 harakha zAka hirade nava ANe, zatru mitra kharAkhara jANe; paraAzA taja rahe nirAza, tethI hAve dhyAna abhyAsa85 * * dhyAnAbhyAsI je nara hAya, tAku' duHkha upaje nava kAya; IMdrAdika pUje tasa pAya, riddhisiddhi pragaTe ghaTaAya86 * * merA merA mata kare, terA nahiM hai kAya; cidAnaMda parivArakA, melA hai dina Aya. 381 cidAnajI pAtAnA AtmAne upadeze che ke re jIva! mArUM mArUM nahIM kara; tArUM kAMi nathI. huM cidAnanda ! parivAranA meLa be divasanA che. 381 pa aisA bhAva nihAra nIta, kIje jJAna bicAra; miTe na jJAna bicArI khita, aMtarbhAva vikAra. 382 --evA kSaNika niraMtara joine huM ! AtmA! jJAnanA vicAra kar. jJAna vicAra karyAM vinA ( mAtra ekalI bAhya kriyAthI) aMtaramAM bhAvakanA rahelA vikAra maTatA nathI. 782 jJAna ravI vairAgya jasa, hirade caMda samAna, tAsa nikaTa kaheA kayAM rahe, mithyAtama duHkha jAna.383 --jIva ! samaja ke jenA hRdayamAM jJAnarUpI sUryanA prakAza thayA che, ane jenA hRdayamAM vairAgya mithyAbhramarUpI aMdhakAranuM duHkha. 383 rUpI caMdranA udaya thayA che tenA samIpa kema rahe-zuM ? jaise kaMcuka tyAga sai, vinasata nAhi bhujaMga, deha tyAgaseM jIva puni, taise rahata abha'ga. 386 --jema kAMcaLInA yAga karavAthI sarpa nAza pAmatA nathI; tema dehanA tyAga thavAthI jIva paNu abha`ga rahe che. (eTale ke nAza pAmatA nathI. ) ahIM dehathI jIva bhinna che; ema siddhatA kare che. keTalAka AtmAo deha ane jIvanI bhinnatA nathI, dehane nAza thavAthI jIvane nAza thAya chaeN, ema kahe che te mAtra vikalparUpa che; paNa pramANabhUta nathI. kema ? ke tee kAMcaLInA nAzathI sarpanA nAza thaye. samaje che. ane pratyakSa che ke sarpanA nAza kAMcaLInA tyAgathI nathI. temaja jIvane mATe che; deha che te jIvanI kAMcaLI che-kAMcaLI jyAM sudhI sarpanA s baMdhamAM che, tyAM sudhI jema sarpa cAle che, tema tenI sAthe cAle che; tenI peThe vaLe che; ane tenI sarve kriyA sarpanI kriyAne Adhina che. sarpe tene tyAga karyAM pachI emAMnI eke kriyA kAMcaLI karI zakatI nathI. je kriyAmAM prathama te vartatI hatI, te kriyA mAtra sarpanI hatI; emAM kAMcaLI mAtra saba dharUpa hatI emaja deha paNa jema jIva karyAMnusAra kriyA kare che, tema varte che; cAle che; ese che; uThe che; e badhuM jIvarUpa prerakathI che; tenA viyeAga thayA pachI kai nathI.

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mAha 1983 jainayuga tatvArthasUtranuM kartutva sundara ane sarala gIrvANa girAmAM lagabhaga traNa cAra mahinA upara zeTha devacaMda lAlabhAI 200 loka jeTalA pramANuvALAM Azare 1350 jaina pustakeddhAra phaMDa taraphathI je tatvArthAdhigama sUtro gUMthIne je grantha dvArA jana tatvajJAnane yatheSTa sUtrane prathama vibhAga prasiddha karavAmAM AvyuM che prakAza pADavAmAM Avyo hoya te grantha samasta jaina tenI prastAvanAmAM meM A graMthanuM valaNa zvetAmbara samAjamAM AdaraNIya bane emAM navAI jevuM nathI. mAnyatAne vizeSa anukULa che e viSayanuM digdarzana temAM paNa vaLI jyAre A grantha prAcIna samu karAvyuM che. A pUrve A viSaya pramANapurassara mayanI kati tarIke prasiddha hoya ane tenA upara koI anya granthamAM pratipAdana karavAmAM AvyA hoya vetAmbara ane digambara e baMne jana sampradAyanA ema mArA jANavAmAM ke sAMbhaLavAmAM nathI. mArI prakhara patie TIkAo racI hoya tyAre A grantha manda mati anusAra je yuktio meM tyAM darzAvI che pitAnAja sampradAyanA AcAryanI kRti che ema tenI sthUla rUparekhA nIce mujaba che - oLakhAvavA baMne sampradAyo eka bIjA sAthe spardhA kare te banavA joga che. paraMtu e dhyAnamAM catuthI adhyAyanA tRtIya sUtramAM sUtrakAra kalparAkhavA jevI vAta che ke kevala spardhA karavAthI kaMI papanna devanA bAra vibhAge sucavavAnI pratijJA kare kArya-siddhi thatI nathI. je sampradAya A granthane che paraMtu A pratijJAnuM pAlana digambarIya granthamAM pitAnI kRti tarIke siddha karavA IcchatA hoya, thatuM jovAmAM AvatuM nathI kemake tyAM te tenA 19 teNe tevA pramANe sAkSara- samUha samakSa raju mA satramAM 16 bheda batAvyA che, jyAre zvetAmbakaravAM joIe. tema thatAM jenAM pramANa ane rIya granthamAM te tenA bAra bheda batAvyA che eTale yuktio nyAya daSTie vicAratAM akATaya siddha thAya pratijJA-bhaMgarUpa dUSaNathI keNa mukta che. e sahetene A grantha kare. lAIthI joI zakAya che. atre e umeravuM Avazyaka samajAya che ke A bIjo mata-bhedane viSaya e che ke kAlame taravAthadhiMgAmasUtra nAmaka grantha vetAmbara ane mukhya dravya tarIke digambaro svIkAre che, jyAre digambara ema be sampradAyomAM jana samAja vibhakta vetAmbare tene aupacArika mAne che. je sUtrakAra anya te pUrve racAya che. eTale AnA kartA vA- paNa kAlane mukhya dravyarUpe mAnatA hatA te tenA cakavarya zrI umAsvAti khAsa vetAmbara ke khAsa avagAhanA-kSetrane ullekha karatAM temaja kAlane lagatuM digambara hovA joIe ema kahI zakAya nahi. satra paMcama adhyAyanA atima bhAgamAM ApyuM che keTalAka vidvAnone je AvA prakArano abhiprAya che tene badale A adhyAyanAM prArambhamAM Apata. tenA satyAsatya upara vizeSa uhApoha na karavAmAM Ave to paNa A granthanuM valaNa kayA sampradAyane A uparAMta jinezvaranA 11 parISaho paikI vizeSa anukULa che e te jarUraja nakkI karI zakAya. kSudhA-tRSA sahana karavAnA prasaMganA saMbaMdhamAM je 19 sarjana karavAnA A yuktiono digambarane Azraya levo paDe che tene 1 vetAmbara mata pramANe sUtranI saMkhyA 344 nI nyAyAcArya nyAyavizArada mahopAdhyAya zrI yazoviche, jayAre digambara mata pramANe te 357 che. vaLI keTalAMka sUtranA pAThemAM paNuM jUnAdhitA che. hI. 2. jaye pite racelA adhyAtmamata parIkSAmAM samULa 2 sapradAya-bheda kyAre paDaye te viSaya vivAdagrasta nirAsa karyo che. A nirasanamAM kaMi dUSaNa na che, eTaluM ja nahi paraMtu A grantha kyAre racAye tene hoya te te sUtrakAranuM zvetAmbaramata anusAra kathana paNa hajI nirNaya thayo nathI. hI. 2, che ema sUcana thAya che.

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tatvArtha sUtranuM kartava vaLI vaimAnika devonA saMbaMdhamAM lesthAno vicAra mAM prarUpelI keTalIka hakIkata tatvArtha-bhASyanI sAthe karatI veLAe paNa digambaranI ghaTanA durghaTa hAya saMgata thatI nathI ema digambara vidvAnonuM kahevuM che ema lAge che. A uparAMta nigraMtha ane parigraha- te zuM A satya che? ane ema hoya te te yuktine lagatAM sUtre temaja dravya-liMga ane bhAvaliMganI pUrvaka nivedana karavA keI vidvAna kRpA karaze ? vyAkhyA ityAdi hakIkata paNa sUtrakAranuM maMtavya have eka bAbata tarapha huM khAsa vidvAnonuM dhyAna zvetAmbarene vizeSa anukULa hoya ema sUcave che. kheMcavAnI rajA lauM chuM. te e che ke jaina sAhitya aMtamAM A viSayane upasaMhAra karatAM meM tyAM saMzodhaka samiti (amadAvAda) taraphathI prasiddha thayelA sUcavyuM che ema atra pharIthI huM digambara vidvAnone takalpasUtranI sampAdakIya prastAvanAnA 16 mA vijJapti karuM chuM ke uparyukta yuktiomAM je kaMI pRSThamAM nIce mujaba ullekha che - alanA thatI hoya te te sUcavaze temaja sutrave- "vetAMbara saMpradAyanA sarva AgamAM ane anya SaNapUrvakanI digambarAnakulatva siddha karanArI koI granthamAM A chatakalpa sUtra pramANe ja 10 prakAranAM prAyayuktio ApanA dhyAnamAM hoya te tene paNa nirdeza zcitta varNavelAM maLe che. paNa tatvArthasUtranA navamA adhyAkarazo ke jethI karIne satyAsatyane nirNaya karavAmAM yamAM 21-22 sUtramAM prAyazcittanA prakAra 9 gaNAvyA che kaI jAtano bAdha Ave nahi. ane temAM, A sUtramAM varNavelAM mUla, anavasthApya ane pAraMcika A chellAM traNanAM sthAne parivAra ane upa- A uparAMta huM temanI pAsethI e paNa jANavAnI sthApanA nAmanA be prAyazcitta kahyAM che. digaMbara saMpradAyanA azA rAkhuM chuM ke A granthanuM bhASya svapajJa prAyaH sarvatra tattvArtha sUtra pramANe 94 prAyazcitta maLI hovAnuM arthAta sUtrakAra ane bhASyakAra ekaja che, Ave che. vetAmbara sAhityamAM eka tatvArthasUtra sivAya evI tAbAnI mAnyatAmAM zuM kaMI dUSaNa che bIje kayAMe A prakAra dRSTigocara nathI thatuM. jinabhadrake jethI digambare te vAta svIkAratA nathI ? gaNi kSamAzramaNa chatakalpasUtranI aMte ema paNa kahe che ke tapa-anavasthA ane tapaparAMcika A baMne prAyaA bhASyanA saMbaMdhamAM eka sAkSara to tyAM zcitta bhadrabAhu svAmI pachI yuda pAmyAM che. diga-. sudhI abhiprAya Ape che ke bhASyanI bhASA sUtrI- ara sAhityamAM A vicAra kayAMe nathI temaja tevInusArI tathA digambara TIkAo karatAM prAcIna che. rthabhASyamAM paNa A saMbaMdhe kAMI sUcana nathI vidvAna lekhanazailI paNa vaidika ane bauddha darzananAM prAcIna abhyAsio tatvArthasUtranA kartutvanA praznane UhApoha bhASyanA jevI purAtana che. eTale tatvArtha bhASya kare tyAre A viSaya paNa temAM vicAravA jevuM che, e digambara TIkA-ro karatAM prAcIna cheja. tenuM sUcana karavA sArUM ahiM A noMdha karavI ucita lAgI che." dravyAnuyoga viSe evuM sthAna che ke tene bAda karIe A saMbaMdhamAM huM eTaluM ja nivedana karIza ke te saMskRta jaina sAhityamAM prAcIna saMkSipta, saga- zrI siddhasenagaNi pitAnI TIkAmAM "nAthAvA pUrNa ane sAmpradAyika bIjo grantha cheja nahi. ravi praticrnArthamA-35rathA puna zuM bhASyane svapajJa mAnavAthI tenA attamAM rakSaifmAra ityAdi ullekha kare che. tenA ji. ApelI prazasti ane tethI karIne thato granthakArato sAsue A TIkA jevI eTalI mArI bhalAmaNa che. samaya-nirNaya digambarane mAnavo paDe teTalA mATe antamAM huM e nivedana karavAnI rajA lauM chuM teo Ane inkAra kare che ema paNa keTalAka . ke tattvArthasUtra, bhASya temaja prazamaratinA saMbaMdhamAM tAmbare puche che. vizeSamAM tatvArthasUtranA kartA je viziSTa hakIkate tenA kartutvano nirNaya karavAmAM vAcakavarya zrI umAsvAtie 500 prakaraNe racAM sahAyabhUta thAya tema hoya te hakIkata (bhale pachI te che temAM prazamaratino paNa samAveza thAya che. Ane 3 A noMdha tarapha zrIyuta nAthurAmajI premIe saMbaMdhamAM ema sAMbhaLavAmAM AvyuM che ke A grantha- mAruM lakSya kheMcyuM hatuM tethI atra tene upakAra mAnuM chuM

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jenayuga mAha 1983 sUtrakAranuM valaNa zvetAmbarane anukULa ke pratikULa gherA prata che. je digabara ane zvetAMbara e be siddha karatI hoya) mane je vidvAne lakhI mokalavA saMpradAyone bheda paDyA pahelAM A graMthanI racanA kRpA karaze, te teno sAra che tevAthadhagamasUtranA hoya to e paNa jANavAnuM rahe che ke temAMnA dvitIya vibhAganI prastAvanAmAM lekhakanA nAma sahita kayAM so, A baMne saMpradAyamAM eka bIjAthI je ApIza ane tenA saMbaMdhamAM yathAmati mArA vicAro bhinna mAnyatA che temAM kaI mAnyatA sAthe saMbaddha paNa raju karIza. athavA te A jainayuganA taMtrI thAya che te vicAravAnuM rahe che, ane tema karatAMmahAzaya pitAnA mAsikamAM A hakIkato prasiddha mImAMsA karatAM kadAca e paNa maLI Ave ke amuka karavA hA pADe te temanA upara lakhI mokalavI. sUtra amukanI mAnyatA sAthe ane amuka sutra bIjAnI A saMbaMdhamAM e sUcana karavuM asthAne nahi mAnyatA sAthe saMbaMdha dharAvatuM jaNAya. e prazna gaNAya ke A lekha lakhavAne Azaya satyAnveSaNa lekhake carce che te tenA javAba rUpe yA tenI vizeSa sivAya anya koI nathI tethI baMne saMpradAyomAM mImAMsApe amArA tatha, 1 kAI nathI tethI ane saMpradAyamAM mImAMsArUpe amArA tarapha je kaMI lekha Avaze te vamanasya utpanna kare tevA lekha mArA upara lakhI khuzIthI prakaTa karIzuM, AvI carcAmAM bhAga laI mokalavA kaI prerAzo nahi. paraMtu vastusthitine zake evA vetAmbaramAM vidvAno zrI AnaMdasAgara udezIne lakhAyelI tamAma hakIkata upara huM pUrNa sUrijI. zrI jinavijayajI, zrI kalyANuvijayajI, zrI. dhyAna ApIza emAM jarA paNa saMdeha rAkhazo nahi bAlacaMdra yatijI, paMDita sukhalAla, paMDita bahecara - pAThaka-mahedaya ! Apa pAsethI meM A lekha dAsa, rA. mehanalAla jhaverI Adi che ane hiMga dvArA je sAmagrInI AzA rAkhI che te have Ape che mbaramAM vidvAna zrIyuta jugalakizoracha mukhatyAra, kyAre mArA upara mokalAvI mane upakata karaze tenI zrIyuta nathurAma premI, ane bIjA paMDite che, temane rAha jete huM viramuM chuM. rUma naM. 43, navI cAla | hIrAlAla rasikadAsa darekane amArI vinaMti che ke A lekhamAM upasthita bhagatavADI, bhUlezvara ! carcA para prakAza pADanArA lekha sapramANa mokalAvI aMbAi. tA. 14-2-2J kApaDiyA, ema. e. Apaze te amane AnaMda thaze ane zrImad mahA [ zrI tatvArthasUtranA saMbaMdhamAM keTaluMka vaktavya te vIra bhagavAna pachInA lagabhaga eka hajAra-paMdaraso saMbaMdhIne be pustakonI samAlocanA karatAM gata kArtika varSanA itihAsamAM khUTatA makaDA, AvI carcAothI ane mAgazaranA saMyukta aMka nAme jana itihAsa maLI Avaze. mULa kartA zrI umAsvAtijInA saMbaM, sAhitya khAsa aMkamAM amee karyuM che. te be pusta, dhamAM temaja TIkAkAronA saMbaMdhamAM ane mULa graMtha, kAmAMnuM eka che A lekhanA lakhanAra rA. kApaDiyAe te para TIkAo-ane te savA sAthe janetara graMtha saMzodhana karyuM che. A lekhake aneka prazna upasthita nAme upaniSade, pAtaMjali yoga sUtra, gRhyAdi dharmakaryA che, temAM kartAne, TIkAkArone samaya uparAMta sUtra sAthe saMbaMdha che ke nahi te para paNa gavemUlakartAnA caritra para temaja te vetAmbara ne paNa pUrvaka lekha Avaze to tene paNa ame jarUra rigaMbara bemAMthI kenA maMtavyane anusarela che te saMba. sthAna ApIzuM. taMtrI.]

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zrI AnaMdadhanajIkRta pArtha ane vIrastavana ra69 zrI AnaMdaghanajIkRta pArtha ane vIrastavano. [ A jainayuganA zrI mahAvIra nirvANa aMka eTale gata bhAdrapada ane AzvinanA bhegA aMkamAM pR. 66 upara prakaTa thayA che temane artha gadyamAM muni mahArAjazrI kapUra vijayajIe karI zeTha kuMvarajI ANaMdajI dvArA meka che te atra prakaTa karavAmAM Ave che. AnA para savistara vivecana suMdara rIte karI kAI makalaze te vizeSa AvakAradAyaka thaze. taMtrI. ]. ra3 pArvastava kSIra nIrane saheje judAM karI kSIrane grahaNa kare che. bhAvArtha-vANIthI varNavI na zakAya evA tema satya svAnubhava jAgRta thayAthI, vibhAvane tajI anupama guNa vAsanAthI bharapUra pArtha prabhunA caraNa pite svabhAvane ja grahe che. 6 kamaLane premathI praNamuM chuM. ApaNuM mana madhukara kharA anubhavanA abhyAsathI vAdhelA zuddha anu(bhramara)nI jema, prabhunA guNa makaraMda (rasa)mAM magna bhavanA yoge AtmA sarve saMkalpa vikalpathI virAma banI, anAdi deSa malInatAne tajIne sphaTika jevuM pAmI zuddha paramAtma dazAne AnaMda meLave che. nirmaLa bane che. 1 e zuddha svAnubhava jagyA-jagAvyA vagara zuddha prabhunA pada-paMkajanI niSkAma sevAthI kaze paramAtma dazAne utkRSTa AnaMda yathArtha bhAve kadApi maLa-doSa lAgavAnI dahezata rahetI nathI. meLavI zakAtuM nathI ema AnaMdaghanajI vakhANe che. to bhaya, dveSane kheda (pariNAmanI caMcaLatA, aro itima cakatA, ne prastuta sata pravRttimAM Alasya ke kaMTALavA 24 vIrastA rU5) e mananA doSatraya dUra thAya che. tathA mana jagatanA trANa zaraNa AdhAra rU5, sakaLa sAmAnya vacana kAyAnA zuddha svAbhAvika yogathI AtmAnA kevaLIonA izvara, prAtihAryAdika paramavibhUtionA kharA sukhamAM vadhAro thavA pAme che. 2 svAmI zrI mahAvIra prabhu jayavaMta varte. te prabhunuM manamAM rahI sahI saMkucitatA (kSudratA) dUra thAya svarUpa anubhava mitre yathArtha jANuM ekAnta hitache. tathA zuddha udAra maitrI, muditA, madhyasthatA ne buddhithI (paramArtha dave) prakAryuM che. 1 karUNAbhAva cittamAM sadA baLe rahe che. 3 je mana, vacana (vicAra vANI)ne agocara che nija AtmabhAvamAM sthiratA-ramaNatA saheje thavA te atIndriya prabhunuM svarUpa anubhava mitre AtmIya pAme che, jethI jaDa vastu uparanI prIti saheje tUTe che- baLathI jANI prakAryuM che. 2 virame che. audayika bhAve prApta sArA narasA naya nikSepA vaDe ne parokSAdika pramANa vaDe saMgamAM, samabhAve rahevAya che tethI harSa zekAdika jenuM zuddha svarUpa lakhI zakAtuM nathI, te paramAtmatA parabhAvanA prapaMcathI kAyama bacI zakAya che. mohano kevaLa anubhava sUryanA jhaLahaLATa bharyA apAra ne vividha lAlacamAM phasI javAtuM nathI. 4 abAdhita prakAza vaDe saMpUrNa lakhI zakAya che. 3 ethI AtmAnI svAbhAvika dazA cokkasa jAge evA alakha, agocara ne anupama paramAtmAnuM che-pragaTa thAya che ane uttama anupama zAntarasamAM svarUpa, AtmAnI svAbhAvika vizuddhi thatAM anubhamana jhIlyA kare che. para paugalika bhAvamAM lagAre vamAM AvI zake che. te vagara koI teno bheda-pararAcatuM nathI. kevaLa AtmabhAvamAM kAyama rakta (magna) mAthuM samajAvI zakatA nathI temaja saghaLAM zAstra rahe che. 5 paNa saMtoSa ApI zakatAM nathI. 4 AtmAmAM AtmAnI sakaLa guNa-saMpadAne ethI saghaLAM zAstra mAtra dizA-mArga dekhADI virame anubhava karI zakAya che. ane parabhAvamAM lagAre che. AtmAnI agama vAtane prakAzatAM nathI. sakaLa rAga-rasathI pravartavAnuM banatuM ja nathI. jema haMsa devarjita hevAthI suprasiddha e anubhava-mitra

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290 jainayuga mAha 1983 ja kAryasAdhaka bane che, alakha, agocara ne anupama brahma-paramAtmAnuM svarUpa alakha, agocara che, tyAM evA AtmAne saMpUrNa oLakhAve che. 5 naya nikSepa ke pramANa dvArA buddhi pahoMcI zakatI - aho! e anubhava mitranI kevI caturAI ? nathI. anubhavaja tenuM svarUpa laI zake ane te evI (cakAratA-kuzaLatA), tene kevo ekaniSTha (aTaLa) rIte ke tenuM varNana paNa pUrNa na thaI zake. vANuM prema ? ke pite aMtaryAmI AtmA samIpeja kharA te samajAvavA apUrNa sAdhanaja nivaDe che. mitrarUpe rahIne (ramaNa karato) nija kArya sAdhaka "AtmAnuM svarUpa sAmAnya rIte kahevAmAM Ave bane che. 6 che te lakSamAM levA yogya che. jIvavicArAdimAM te - AnaMdaghanajI mahArAja kahe che ke evA aneka jaNAvavAmAM AvyuM che. keTalAka vidvAne AtmAnuM bhava-mitranA saMgathI sahajAnaMda pragaTatAMja paramAtmA svarUpa anirvacanIya arthAta vacanothI kahI na zakAya prabhano bheTo thaya ne saghaLAM kAja saphaLa thayAM eTale tevuM jaNAve che te paNa satya che kAraNake zabdadvArA AtmAnI nija saMpadAno sAkSAta anubhava thaze. parimita bhAvaja prakaTa karI zakAya che. je jIvanuM athavA pUrvokta rIye anubhava yoge ullasita bhAve vAstavika svarUpa pUrNatAthI jANavuM hoya to te apaprabhu svarUpane pAmI kRta kRtya thaI, je AtmasaMpadAne rimita hovAne kAraNe zabdadvArA kaI rIte te batAvI sAkSAta vare che te AnaMdadhana bane che, Itizama zakAtuM nathI. A mATe A apekSAthI jIvanuM svarUpa [ zaMkA-saMdhavI cunIlAlajI gopIlAla mevADI anirvacanIya che. kahyuM che ke - bajAra kapaDAnI dukAna-bIAvarathI eka patra lakhI to vAvo nighartate, catra manano aMtiH zaMkA kare che ke " A zrIvIra stavanamAM trIjI TUMkamAM zuargumAve taw vmarajana: | jaNAvyuM che ke - --zrIyazovijayakRta paramatiH paMcavizAtikA naya nikSepere jeha na jANIye, navi jihAM prasare pramANa, 2-4 zuddha svarUpe te brahma dAkhave, kevala anubhava bhAna." -jyAM vANI pAchI phare che, jyAM mananI gati AmAM "naya nikSepe jeha na jANInavI jihAM pahoMcatI nathI ane je zuddha anubhavathI ja jANI prasare pramANa ema je kahyuM che tenuM vistArathI zakAya tevuM che evuM paramAtmAnuM svarUpa che. vivecana thavuM joIe che, kAraNa ke zrI tatvArthasatra A vAtane anya darzanamAM nirvikalpa' zabdathI prathama adhyAyanA sUtra chaThAmAM kahyuM che ke padArtha ane 'neti neti' zabdathI jaNAvela che. juo jANavAnA kAraNomAM mAnadhinama:' e sUtra ukta zrI yazovijayajIkata paramati paMcavizAto padArtha jANavAne vAstu pramANu nayanI puSTI kare 0 2 tinA nIcenA ko. che. ane zrI vIrastavanamAM tathA samayasArAdimAM uttarAjhaSe nirAkAra, nirvivAha nirAma paNa Avo bhAva che to ame alpajJanuM samAdhAna mAmA: paramaM yati-niurfdhanAno-rU. thavA yogya che ke tattvArthamAM naya pramANadinI Ava- dhAvata fpa nAna ta i gzatti nA zyakatA pratipAdakatA karI che ke A mahAvIra stavanamAM samudrA phuvA vastroH kRtapratinivRtta : 2-8 pramANa nayathI padArtha jANavAmAM anAvazyakatA batA- aa para vadhavAnagavjJatiHA. vavAmAM AvI che-e baMne virodhAbhAsa lAge che " nirdhAtu taTU-kartha nAnumavaivanAra AnuM samAdhAna munizrI karavijayAdi munio atadhyAvRttitat fmati jJAtA: hAthathati te yA zrAvakomAMthI koI vistArathI karaze to ame turatu na niyaM, tagha thavano2-201 jarUra kaTa karIzuM. TuMkamAM ame je samAdhAna karI - A parathI jaNAze ke AmAnI paramajyoti zakIe te e che ke ahIM paramAtmAnI vAta che, nirAlaMba, nirAkAra, nirvikalpa, nirAmaya, nirUpAdhi,

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AgamAya samitinuM kartavya 201 na thathate na yisyamayaM vaijJanA prAntonnIti doSana cAjJavalkyaH // AvI rIte jaina darzanamAM ' sarA tathaeN nivattate saddA tathana vijJaTM ' ( AcArAMga 5-6 che ityAdi zabdathI kahyu* che. A anirvacatItvanuM kathana parama nizcaya nayathI yA parama zuddha dravyArthika nayathI zrI za`karAcAryakRta upadezasAhasrImAM nAnyadanyatra samajavuM joie. ane je jIvanuM lakSaNa cetanA yA amUrttatva kahela che te nizcayadRSTithI yA zuddha paryAyAciMka nayathI kaheluM che. '' prakaraNu zloka 31 mAM jaNAvyuM che ke nira'jana che. badhA naye doDe, paNa tenA svarUpanA sparza karI zakatA nathI, nayapati zabdothI jevuM rUpa joi zakAya te varNave che, paNa jenuM rUpa nirvikalpa che te anubhava vagara gamya nathI. siddA tene ata vyAvRttithI bhinna kahe che paNa vastutaH tenuM svarUpa kASTa rIte kahI zakAtuM nathI. aprApyaiva nivartante vacodhIbhiH sahaiva tu / nirguNatvAt kriyAbhAvAda vizeSaNAmabhAvataH // A chellI hakikata paMDita sukhalAlajInA paMca arthAt-zuddha jIva nirguNa akriya ane avizeSa pratikramaNa (5. zrI AtmAnaMda jaina pustaka pracAraka hAvAthI te buddigrAhya nathI temaja vacana-pratipAdya nathI. mAMDala, rAzana maheAllA AgarA ) mAMthI pahelAM prathama je jIva ane paMca parameSThInuM svarUpa' ApyuM che tenA pR. 7 thI 9 mAMthI lIdhelI che. ATalAthI zakAkAra gRhasthanuM samAdhAna thaze evI amArI AzA che. chatAM A viSaya jema vadhu spaSTa thAya tema karavAnI jarUra che ne te mATe vidvAnA-anubhavIene lekhadvArA spaSTa karavA vinaMti che. taMtrI, ] bRhadAraNyaka adhyAya 4 brAhmaNa 2 sUtra 4 mAM naiti naiti' zabdathI nIcenA kathanathI tenuM svarUpa jaNAvyuM che ke:-~~ sa paNa naiti nATyAramADavRdhona dinRtyate. zIA nadi zIryatelaMgo na ddei sanyate'nato AgamAdaya samitinuM kartavya. zrIyuta mAhanalAla dalIcaMda dezAi, mAnada'trIjanayuga. sujJamahAzaya jaina. dharmanA tathA sAhityanA itihAsa tyAreja sapUrNa thai zake ke jyAre Agama sAhitya-niryukti bhAcUrNi TIkA rUpa vyAkhyA sAhitya, prAcIna prAbhUta sAhitya temaja mallavAdIjInA nayacakravAla jevA ati prAcIna graMthA prasiddhe karavAmAM Ave. e zeAcanIya che ke AgamAya samiti jevI khAsa Agama sAhitya prasiddha karavAnA hetuthI sthApelI saMsthA paNa jyAre dhyeyathA `ika kAraNe prasiddha na kare, bhASyA khIjA kaMika kAraNe prasiddha na kare, ane cUNa ane trIjA kaMika kAraNe prasidda na kare ane mahadvyaye stuti stavanAdine zaNagArI bahAra pADavAnA kAryamAM vyAvRta thAya teA jainadharmanA tathA sAhityanA prati hAsa apUrNa ane bhrAMtipurNa rahe. Agama paMcAMgI sAhitya eTaluM vizALa che ke thayaluM kArya jotAM mahAsAgaramAMthI ekAda paNa nadI mAtra ulecavAmAM AvI che ane sAgara bharyAM paDayA che. eja AzA che ke jainasAhitya sAgara janasamastane sadya sulabha thAya ane simita peAtAnuM kartavya samaje. e prasiddhi kArya thAya tenA aMtaramAM itihAsarasike! jemane mULa pratie labhya che te sabadAsAdi prAcIna bhASyakAra, jinadAsa mahattara gaNu, Amradeva, pralaMbara, siddhasenagaNi Adi cUrNikArAnI kRtie tathA tevIja AgamanA vyApyAsAhityamAMnI nAma rahita kRti tapAsI itihAsika ghaTanAo raju karaze te jainaitihAsa satvara zRMkhalAbaddha thaze. li. jaina abhyudayAkAMkSI,

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272 jenayuga mAhu 1983 vividha noMdha. (kaeNnpharansa oNphIsa-pariSad kAryAlaya taraphathI.) 1 zrI zatruMjaya ane varISTha dhArAsabhA, the rights of the Jain Community zrI zatruMjaya saMbaMdhI saMsthA taraphathI prakaTa kara over the Holy Shatrunjaya Hill which will receive his due attention. 31 Jan vAmAM AveluM sAhitya tathA ApaNA praznamAM sahAnu 1927 Secretary to Sir Victor Sasson. bhUti icchanArA 5 varISTha dhArAsabhAnA badhA (2) mane sara vikaTara sAsuna taraphathI sUcanA sabhyane mokalavAmAM AvyA hatA. ane te tamAma ApavAmAM AvI che te pramANe tamAro patra tathA sabhyo paikI jenA javAba amane malyA che. temAMthI pavitra zatruMjaya uparanA jana kemanA hakake saMbaMdhInuM agatyane bhAga nIce prakaTa karavAmAM Ave che:- sAhitya temane malyAnI pahoMca svIkAruM chuM tenA para (1).......If I can be of any help to teo ghaTatuM dhyAna Apaze. 31-1-ra7. sekreTarI the Jain Community my services are 8 sara vikaTara sAsuna. at your disposal. Being a new mem (3) Sir Purshottamds Thakurdass ber I can not take the responsibility has received your letter of the 26th of moving any resolution in the Instt., and the phamplets. He need matter....... However if you can show hardly assure you that if the questfon me a practical way I shall try to get comes up before the Assembly, he our party take up this matter in the will support the Jain point of view. Assembly. Outside the Assembly if I 31 Jan. 1927. Secretary to Sis Purcan be of any help to you I shall shottamdass Thakordass. gladly help you-30th January 27. (3) sara puratamadAsa ThAkaradAsane tamAro cAlu N. C. Chunder, mAsanI 26 mI no kAgala tathA copAnIAo malyAM (1) je huM koI paNa rIte janane madadagAra thaI che. bhAgyeja tamane khAtrI ApavAnI jarUra rahe che ke zakuM te mArI sevA taiyAraja che. navoja sabhya hovAnA je A prazna e sembalI samakSa raju thaze to teo kAraNasara huM A bAbatamAM koI paNa TharAva raju janonA pakSane Teko Apaze ja. 31-1-1927 sekrekaravAnI jokhamadArI laI zakatuM nathIchatAM TarI Tu sara purazotamadAsa ThAkaradAsa nAITa- jo tame koI paNa vyavahArU raste darzAvI zake te (4)... I need not assure you that he sabhAmAM A prazna amArI pArTI akhatyAra kare I have been fully convinced of the evI tajavIja karIza. dhArAsabhAnI bahAra je huM gross injustice that has been done to koI paNa rIte madadagAra thaI zake ema hoya te the lain Community over the ShahuM tamane khuzIthI madada karIza. 30 jAnevArI 1927 trunjaya question and I am prepared ena. sI. caMdara. ' to do all that has in my power to (2) I am directed by Sir Victor undo it. If you want me to move any Sassoon to acknowledge receipt of resolution or to ask any question in your letter and literature regarding the Assembly about the matter |

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vividha noMdha shall be glad to have a draft thereof from you, I may however inform you that there is a great fear of the same being disallowed by the President unless they are very carefully worded so as not to come within the mischief of the rules which govern our procedure. I may at the same time tell you that at the time of the Budget debate in March next I propose to raise the question in my speech. 1-2-1927. Jamnadas M. Mehta. (4) zatruMjayanA savAlamAM jaina kAmane je dhAra anyAya thayA che tenI mane saMpUrNa khAtrI thai cukI che ema tamane vizvAsa ApavAnI bhAgyeja jarUra rahe ane te pheraphAra mATe mArI zaktinA pramANamAM badhuM karavAne taiyAra chuM. jo A bAbatamAM variSTha dhArAsabhAmAM kAi paNa TharAva mArI mAraphate rajI. karAvavA agaratA kAi paNa prazna puchAvavA tame mAMgatA hai| tA tenA musado tamArI pAsethI melavavA huM khuzI thaze. chatAM paNa huM tamane jaNAvuM chuM ke jo te amArI kArya padmAta mATenA ghaDAyelA dhArA dheAraNanA tAphAnI jhapATAmAM na Ave ema ghaNI sabhAlapUrvaka dhaDavAmAM na Ave te pramukha e prazna lAvavAnI rajA na Ape evA mane bhaya rahe che. sAthe sAthe huM jaNAvuM chuM ke AvatA mArcamAM bajeTanI carcA vakhate mArA bhASaNamAM huM e prazna uThAvavA dhArUM chuM, 1-1-1927 jamanAdAsa ema. mahetA. ear: (5) After reading the literature you have kindly sent to me I shall certainly give the matter my very nest consideration. I feel an injustice has been done to the Jain Community. I, as the leader and representative of a minority Community, (Anglo-Indian Community) will not 273 hesitate to give your cause and grievance my entire and whole-hearted support. 1-2-1927. Leiut-Col. H, A. J. Gidney. I. M. S. Retd. (5) tame je sAhitya. maherabAnIthI mane meAkalyuM che te vAMcyA pachI te prazna upara huM avazya saMpUrNa dhyAna ApIza. mane lAge che ke jaina kAmane anyAya karavAmAM AvyA che. eka nAnI keAma (eglAIDIyana kAma)nA pratinidhi ane mukhI tarIke tamArA prazna ane Apattine mArA aMtaHkaraNa pUrvakanA saMpUrNa TakA ApatAM acakAza nahIM. 1-2-1927. le. karnala. ema. e. ke. gIDanI. Ai. ema. esa. (rITAyarDa ) (6)......... It will receive my best attention. I-2-1927. Lala Lajpatrai. (i) A prazna upara huM viziSTa dhyAna ApIza. 1-2-27 lAlA lajapatarAya. (7) I Shall be very happy to support the resolution on the Shatrunjaya Hill, and be of use to Jains, in the matter so dear to their heart. 2 Feb. 1927. M. R, Jayakar. (7) zrI zatru Mjaya giri saMbadhI TharAvane TakA ApI jainAnA aMtaHkaraNane ATalA priya praznamAM jeneAne upayAgI thavAthI huM atyaMta khuzI thaiza 2-2-1927 ema. Ara. jayakara. (8)......I shall be very pleased to help the Jains but I do not know how to do so......you may let me have your concrete constructive proposals and I shall then see what to do in the matter. 2 Eebruary 1927. B. S, Moonje. . (8) huM jaitAne madada ApavA dhaNA khuzI thaIza paNa te madada kevI rIte ApavI tenI mane samaja paDatI nathI......tamArI ceAkkasa svarUpamAM racanAtmaka mAMga

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274 NIe mane jaNAvaze| teA pachI e bAbatamAM zuM karavuM e huM vicArIza. 2 phebruArI 1927. khI. esa. muMje. jainayuga (9) ...... It would be much better if you write to me at the above address after a fortnight the suggestions how I can help you in the matter. Believe me always to be ready to help the public cause. 5-2-27. Mukhtar Singh. M. L. A. (9) eka pakhavADIA pachI upara jaNAvela ThekANe A bAbatamAM huM tamane kevI rIte madada karI zaku te sabaMdhI sUcanAo lakhI meAkalazA teA dhaNuM ThIka thaze. A jAhera kAryamAM madada karavAne huM haMmeza tatvarahuM ema mAnajo. 5-2-1927 mukhatAra siMdha. ema. ela. e. (10)......When this matter comes up before the Assembly I shall see what can be done. 19-2-27. A, H. Ghuznavi., M, L. A. (10) jyAre A prazna vaDI dhArAsabhA samakSa raju thaze tyAre je karavuM zakaya heAya te para lakSa daIza. 19-2-27 e. eca. gajhanavI. ema. ela. e. 2 pUnA sa`skRta kAleja ane jaina abhyAsakrama mAgadhI, pAlI vagere ATha viSayanA abhyAsa vidhAIMnI rUci mujaba ApavA geJaDhavaNeA temaja te kaeNleja lakattA kAzI vigere sthaLe apAtI tevI kelavaNInI mAhe 1983 yAjanA para kelavaNI ApavAnI dhAraNA jaNAvavAmAM AvI hatI A abhyAsakramamAM jaina sAhitya vagere mATenA abhyAsakrama tathA graMthA vigere kevA ane kayA heAvA oe te sama~dhI abhiprAya ane vigate mAMgatA patra vyavahArane aMte nIcenA patramAM jaNAvyA pramANenI yAjanA temane meAkalavAmAM AvI hatI. je yeAjanA mekalyAbAda A saMsthAnA eka resIDenTa janarala sekreTarI zrIyuta mehanalAla bhagavAnadAsa jhaverI pune gayA hatA ane tyAM bUke jUde sthaLethI maLelI yeAjanA para vicAra calAvavAmAM AvyA hatA ane rUbarU khulAsA thayA hatA. tyAra bAda eka Final Scheme chevaTanI yojanAnA DrAphTa zrIyuta meAtIlAla lAdhAjIe prakaTa amene mekalyeA che te A sAthe prakaTa karavAmAM Ave che. pUnA saMskRta kaeNleijanI skIma dhaNI upayegI thAya evI AzA aMdhAya che. jata abhyAsakrama mATe yogya zikSaNa ApavAne yogya paDita vA AcArya rAkavAmAM Ave ane jaina vidyArthIene uttejana mATe sArI ziSya vRttie ApavAmAM Ave te abhyAsakrama svasamaya tathA parasamayanuM vidyApIThamAM yAgya zikSaNa ApavA mATe AdarzarUpa thai paDe. paraMtu samasta ja kAma tene apanAve teja te saMpUrNa rIte phaLIbhUta thAya. amArA namra maMtavya pramANe pUjya sAdhu mahArAje paNa Ane lAla lai zake ema che. amadAvAda, vaDAdarA, bharUca, surata, muMbaI tathA puNA Adi sthaLeAe khAsa karIne jata abhyAsakramanI parIkSAe levA mATe keMdro tarIke niyukta karavAmAM Ave te gujarAtathI mAMDI dakSiNa sudhI game tyAM vicaratA ane cAturmAsa rahetA sAdhu mahA rAtre parIkSA ApI zake ane hAlamAM kalakattA ane tevI muzkelI na naDe. je keMdro nakkI thAya tyAM kAzI jevA sthaLeAe dIrdha vihAra karI javuM paDe che A abhyAsakrama mATe sahAya ApI zake evI pADa pUnAmAM eka sa`skRta kaeNleja sthApavA saMbaMdhe keTalIka hilacAla thatAM tyAMthI rA. meAtIlAla lAdhAjIe A sasthApara eka patra lakhyA hatA. jemAM jaNAvyA pramANe zarU karavA dhArelI kAleja sthApita thAya tyAM sudhI kArya karavA mATe eka praznadha kamiTI nImavAmAM AvI hatI. ane te kamiTInA sabhya tarIke jainajIvana patranA adhipati zrIyuta meAtIlAla lAdhAjInI nImaNuMka thai che. A kAlejamAM vyAkaraNu, nyAya, veda vedAMga, dharmazAstra, pUrvamImAMsA, ardha-zALA lAyabrerI ane paDita avazya hovA joie. AvI agatyanI khItA para ame icchIe chIe ke jaina samAja saMpUrNa lakSa Apaze ane sAthe e yAda rAkhavuM joiye ke vidyA mATe puNA dakSiNanuM

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To, vividha beMdha 275 312 47 2ja q 242 Haia 2014 Turning to the course of the three 24121L 24141 Re : midt 3151201 Galet! examinations of students studying at Eurid Hai 4i HHiHi Calely you for the Poona College we find that the 3. am ygini allant and Cagle14 114 course for each examination is divided chAtrAlaya paNa che. into three sections. The main sec28 December 1926. tion being alloted to study of Jain Logic and Philososphy, we shall discuss the same first. Seth Motilal, Ladhaji Esq. Course of Upadhyaya Examination. Editor Jain Jivan, We may refer you to the PrathaBhavani Peth, mika Course in the graduated course ... POONA. sent by us yesterday. Paper No. 2 Dear Sir, therein may be now omitted as the As our office was closed yesterday same will be now included in the owing to Ashtami we received your Abhyasika and Praveshika ( 3Tofa A letter of the 26th Instt. today. Our pat gatit ) examination to be held Mr. Mohanlal B. Jhavery, however, prior to entrance in Poona College, sent yesterday from his office a letter Syadwada Manjri ( FUISTE ABIT) together with graduated course for 3 Paper No. 5 in our course is common examinations, extending over 6 years with your No. 3. We think knowon certain hypothesis. We find from ledge of an Upanga or Anga absoyour letter the additional fact that lutely necessary...both because the before the studies commence at the course of Ardha Magadhi ( 78 Aut) Poona College you want to hold two language and because the particular other examinations priliminary to work Jiva-Bhigama (stafa) gives the entrance in the Poona College. a comprehensive and original idea We also understand that the only re- about the philosophy of Jiva which quisite as far as College Authorities is the most important part and consi. are concerned will be knowledge of dered the best by European Scholars. Siddha-Hema (fac TA ) with Laghu If you like to prescribe instead SaNyasa ( TY TE ) and Svopajla Bri- mavayanga ( Farurs) being shorter had Vratti (Fares are afe) and simple work the same will give a Tarka Sangraha ( IE). It is good idea of Dravyanuyoga (TTTTT) for us to consider what other know. Its treatment is simple and scientific. ledge should be imparted during the We think therefore that that paper 3 years. We shall consider the same must be included. Instead of Pramina hereafter, Mimanss (FATOCHTATET) we think

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20$ jainayuga mAhe 1983 Pramana Naya Tattva-Lokalankara (parIkSA mukha ane prameya ratna (Tatuagaarata FIT) is more suit mAlA TIkA syAdvAda maMjaro.) ed as the same is connected with 4th paper. Four Prachin Karma Syadwada Ratnakaravatarika (FTETE Granthas or Pravachan ratnAkarAvatArikA) and Syadwada Rat Saroddhar (prA0 karmagraMtha vA nakar prescribed in the two higher qaga FITIEIT). examinations, As Pariksha Mukha We approve of the three works (ortent ya) with Prameya-Ratna-Mala Tika (prameya ratna mAlA TIkA) furnishes prescribed in the second section namely Tarki Sangraha Deepika, a real want to students of Elemen Mimansa Paribhasha and Vedanta tary Jain Logic, the same is also pres. cribed. We have also prescribed Sar (aprIT TOT*t-thier ofrutar, Nyayavatar (nyAyAvatAra sa) Satik we vadAntasAra). think Jain Tarka Bhasha (sa a HITT) In the 3rd section namely Geneof Yasho Vijayaji may be now omit- ral course we suggest for Sarva ted as the course in view of the 2 Dharma Ka Itihas (a er gfaxre), additional 2 sections which are now Hopkins Religion's of India in Engbeing included is otherwise likely be lish and if the same is not suited encumbered unduiy. Instead of the being in English we suggest Hind four old Karma Grantha's (FA FT) Tatvagnan no Itihas (f&aea we think work like Pravachana saros. Saat facie) in 2 parts by Narmadhar (9997&ITTEIT) which gives a dashanker Devshanker Mehta in general idea of Jainism and Jain Gujarati Published by the Gujrat Philosophy is more suited. We leave Vernacular Society for comparative it however to you which to prefer. Philology Dr. Gune's Introduction Course for Upadhyaya Examination to that science and Bhandarkars Wi. as modified will now be: Ison Philological lectures are prescribed 1st paper. Jiva-bhigama or Sama. by the Beneres Hindu University vayang. mafuta aT #. and the Bombay Univarsity. As vAyAMga) far as we know those are the stan. 2nd Paper. Nyavavatar Satik and dard works on that science and for Praman Naya Tatvaloka- the benefit of students not knowing lankar Mul (Urdait to English the same may be translated, ane pramANa nayatatva lokolaMkAra We approve of the chapters se3rd paper. Priksha Mukh with Pra. lected by you from Sarva Darshana meya-Ratna-Mala Tika Sangraha ( a HTT). That is with Syadwad-Manjari all for Upadhyaya Examination,

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vividha noMdha Turning now to what we called in the graduatsd course Madhyama and what you call "Shastri" the first paper should be Prajnapna (ar) or Thananga and Visheshavashyaka Bhashya-Mula (ThANAMga ane vizeSAvazyaka bhASya bhUla) may be reserved for the final Acharya Examination. Siddha Sena Divakara 20 Dwatrinsikhas ( siddhasena divAkara viMzati dvatrizikA ) are quite unsuitable for the Shastri Examination. They have more to do with literature than with logic. The same must therefore be omitted and instead the second paper must be in Syadwada Ratnakar-avatarika ( syAdvAda ratnAkarAvatArikA) We would now omit 2 b from our course with a view not to encumber the course as there are two other sections in this examination also, and instead couple Shat Darshana Samuchchaya ( SaTU darzana samuccaya) with Syadwada Ratnakararika in the second paper. The third paper should be Tatvartha Sutra (tatvArthasUtra) with Swopajna Bhashya ( stropajJabhASya) and Tika of Siddha Sena Gani or Raja-Vartika (a) (we think the later commentary far better than any other on Tattvartha Sutra). This is necessary to give a general idea of Jain Philosophy to students in the Shastri Examn. If you think the same unneces. sary having been taught with Bhashya in the Praveshika Examination, you may include Syadwada Ratnakara 200 Parichched 4 (syAdvAdaratnAkara pariccheda 4) instead but we should desire you to include Shat Darshana Samuchchaya (a aga) of Hari Bhadra Suri with Tika of Guna Ratna ( guNaratna ) only Mula is taught in the Abhaysiks Examination) in the 2nd paper. We think you should omit Sammati tarka part I and 2nd as the same are above the mark of the second examination and would unduly burden the students. The fourth paper should be Sapta Bhangi Tarangini (saptabhaMgI taraMgiNI) with Dravya Sangraha (dravya saMgraha) We would drop Nayopdesha (nayopadeza ). Instead of Karma Granthas 5th and 6th we would prescribe here Pancha Sangraha (paMcasaMgraha ) part 1 and include no work on Karma in the Acharye Examination. We approve of the courses in the 2nd and 3rd section. In the Shastri Section the course would be as follows:1. Prajnapna Or Thanang. (IpanA vA ThANAMga). 2. Syadwada Ratnakaravatarika and Shat Darshan Samuchchaya Satika Tika by Guna Ratna (syAdvAdaratnAkarAvatArikA tathA SaTdarzana samuccaya sa0 zrI guNaratna kRta). 3. Syadwada Ratnakara Parichchedu4(syAdvAda ratnAkara pari04). 4. Sapta Bhangi Tarangini and Dravya Sangraha ( saptabhaMgI taraMgiNI tathA dravya saMgraha ).

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278 5. Pancha Sangraha Part I. ( saMgraha prathama bhAga ). Acharya Examination. The first paper should be SuyaGadanga (i) and Visheshavashyaka Bhashya Mula (vizeSAvazyaka bhASya mUla). jainayuga 2nd. Syadwada Ratnakara Avashi. stansha ( syAdvAda ratnAkara avaziSTAMza) or Sammati traka Part 1 and 2 (samatitarka bhAga 1-2 ). Anekanata Jaya Pataka ( kAMta jaya patAkA ) with (b) Sarvajna Siddhi (sarvajJa siddhi) by Hari-bhadra Suri or Brahad Sarvajna Siddhi (bRhad sarvajJa siddhi ). By Ananta Kirti Syadwad Kalpa Lata (syAdvAda kalpalatA) by Yasho Vijayaji being commentary on ShaVarta Samuchchaya (zAstravArtA samuccaya) : or Ashta Sahastri (aSTa sahasrI). 5th, Parmeya Kamala Martanda ( prameya kamala mArtaNDa). stra 3. 4. We approve of the works prescribed in the second and third section. We would however suggest that if vedanta Paribhasha ( vedAnta paribhASA ) can be relegated to the Upadhaya Exrmination, portions on Shanker Bhashya () on Brahama Sutra ( ) may be prescribed as Vedanta in the Shastri and Acharya Examn. mAha 1983 As regards books on Jain Darshan being prescribed in the other branches within Jain Darshan in the Commentary of Guna Ratna (yo) on Shat Darshan Samuchaya ( darzana samuccaya ) will give far better idea of the Jain than that of the nonsense of Jain Darshan which is written in Sarva Darshan Sangraha ( sarva darzana saMgraha ). Instead of Swadwad Manjari (11) we would suggest Tatvartha Sutra ( tatvArtha sUtra ) for being prescribed in the other examinations or Syadwad Ratnakar Avatarika (syAdvAda ratnAkarAvatArikA ). At any rate Tatvartha Sutra ( tatvArtha ) must be included. We think Bechardas's Prakrit Vyakarna (prAkRta vyAkaraNa ) will give some idea of the development of Various Prakrit Apabrahansa and other languages from Sanskrit. As regards Jain History much can be known from the Prachin Jain Lekh Sangraha part 1 and 2 by Jina Vijay-ji and Pratima Lekh Sangrha part 1 and 2 by Budhi Sagar Suri and Puranchandji Nahar's work on inscriptions. The Indian Sect of the Jains by Burges is also a good book. Webers History of Jain Literature, U. D. Barodiya's History of Literatare, Reply to Lala Lajpatrai by our Mr. Mohanlal B. Jhavery and the Section on Jainism by Mohanlal

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vividha noMdha Dalichand Desai in the History of Gujrati published by Kanhaiyalal Munshi and the introduction of Jain Gurjar Kavi's will give a good idea of Jain religion, literature and achar (rules of conduct). In the first two preliminary examinations-Abhyasika and praveshika portions from Samara Itcha Kaha and Heer Saubhagya (samarAkoA ane dIra saumAnya) may be included. Sur Sundari Chariyam, Suparsvanaha Chariyam, Shripal Chariyam, Kuva laya Mala, Tarang Lola, Vilas Vetkaha Kathavali, Maha Purush Cha* riyam (grEfrvariyama, supArzvanAda cariyam, zrIpAla cariyam, kuvalayamAlA, trNghoDhA, vijJAna vadhatA thAyajo mahApuruSa cacima) are important Prakrit works and such of them as you find suitable may be prescribed. If there is any difficulty please let us know immediately. N. B, Our Mr. Mohanlal B. Jhavery is likely to be in Poona on Thursday or Friday. 279 punA saMskRta kAleja-ardhamAgadhI abhyAsakrama. upAdhyAya. samaya va. 2. uparajaNAvelI yeAjanA parathI temaja rA, meha nalAla bhagavAnadAsa jhaverInI rUbarU carcAne aMte nIce jaNAvelA abhyAsakrama chevaTanA (Final Course) tarIke nakkI thayAnuM zrIyuta meAtIlAla lAdhAjI potAnA tA. 27-1-27 nA patrathI jaNAve che. va. 1. (1) syAdAda maMjarI. 2. parIkSAmukha saTIka, 3 karmagrantha 1-2 saTIka 2. 1. samavAyAMga saTIka 2. nyAyAvatAra saTIka, 3 5gdarzana samuccaya saTIka 4 karmagraMtha 3-4 saTIka aMga--tarka sagraha dIpikA, veTTAnta paribhASA, mImAMsA paribhASA varSa. zAstrI samaya varSa 2 1. 1. pra. na. leA. ratnAkarAvatArikA pari. 4. 2 saMmatitaka bhA. 1. 3 dravya saMgrahe athavA paMca vastuka saTIka 2. 1. prajJApanA saTIka 2 ratnAkarAvatArikA pari-5-8, 3 sama`tirka bhA. 2, 4 saptabhaMgItaraMgiNI. 5 vizeSAvazyaka mUlagAthA 1548 sudhI. aMga--siddhAMta muktAvali, pratyakSakhaDAntA, ApedevI, zAMkarabhASya tarkavAda, varSa. AcArya--samaya varSa 2 1. 1 sutrakRtAga saTIka, 2 vizeSAvazyaka mUla avaziSTAMza, 3 samati tarka 3-4 Thanking you for the great trouble taken by you. Yours Sincerely, aMga--mImAMsA kSeAka vArtika sUtra 1 saMpUrNa, (Sd) Mohanlal Bhagwandas Jhavery, siddhAnta muktAvali saMpUrNa, zAMkarabhASya tarkavAda janarala Avazyaka abhyAsa mATaeN jaina iti Resident General Secretary. 2. 1. anuyAgadAra saTIka, 2 anekAntajaya patAkA, 3 syAdAt kapalatA, 4 prameyakamalamAtaNDa athavA aSTasahastrI. hAsa jANavA. 1. Indlan sect of the Jainas by Burgess. 2. History of Jain Literature by Weber 3. Jain Gurjara Kavio (jaina gUrjarakavi e-apabhraMzAza.) by Mohanlal Dalichand Desai,

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jainayuga. 20 3 zrI zatruMjaya pracAra kArya samitinA 1926 DIsembara sudhInA rIpArTa, A samitinA sekreTarI zrIyuta bhASu ItiprasAdajI taraphathI ukta samitinA sabhyA taraphathI karavAmAM Avela pravAsa tathA pracAra kArya sabadhI riporTa peAtAnA tA. 12-1-27 nA jA. tuM 26 vALA patra sAthe AvyA che. jenI mAMdha A nIce prakaTa karIe chIe. (1) bAbu kItiprasAddajI jaina samAnA zrI AtmAnaMda mahAsabhAnA prasaMge gayA hatA temaja jIrAmAM eka sabhA karavAmAM AvI hatI. hastinApuranA melA prasaMge yAtrA tyAga mATe khAsa TharAvA karavAmAM A vyA temaja te prasaMge zrI zatru Mjaya svaya'sevaka maMDaLa kAyama karavAmAM AvyuM hatuM jenA pramukha lAlA gApIca'dajI vakIla aMbAlA ane lAlA magatarAmajI sarApha sekreTarI nImAyA che. teoe svayaMsevakanI nAmAvalI zarU karI che. dIlhImAM tA. pa-6 DIse'kharanA divaseAmAM gurUkulanI sarva sAdhAraNa sabhA prasaMge yeAgya pracAra kArya karavAmAM AvyuM. zrI. AAdajI kalyANujInI peDhIne zatruMjaya sAdhI yogya karavA patrA lakhavAmAM AvyA. tathA paMjAkhamAM jagyAe jagyAe zatru Mjaya sAhitya paheAMcADavAmAM AvyuM. (2) zrIyuta maNIlAla kAThArI paMjAbanA pravAsa pachI kAThIyAvADamAM yAtrA tyAga mATe prayAsa karI rahyA hatA ane te sakula paNa thayA. tyArabAda hastinApuranA mAhe 1983 melA prasaMge temanAM vyAkhyAnA asarakAraka thayAM hatAM. khANyu kItiprasAdajI tathA rA. maNIlAla kAThArInA prayAsathI pa`jAba Aje jAgRta che. (3) zrIcuta dayAlaca`dajI joharI hastiApuranA meLA prasa Mge AvyA hatA ane AgarA lakhanau tathA AsapAsa te mATe megya pracAra karI rahyA che. (4) rA. zrIyuta pApaTalAla rAmacaMdra dakSiNamAM pravAsa karI rahyA che ane gAme gAma yathAcita TharAveA kare che. tyAM sArI jAgRti che. (5) rA, maNilAla khuzAlacaMde khAsa karIne gujarAtanA nAnAM nAnAM gAmaDAMomAM dvArA kare che. temanA tathA bhAI rAjakaraNubhAinA pravAsa pAlaNapura AsapAsanA gAmAmAM DIsA grupa AsapAsa tathA DhImAkaramAMNu-sAceAra dhAMnerA-AkAsa vigere jagyAe jai AvyA hatA gAmaDAnI vastusthiti te nAMdhI le che ane jaitasamAjanuM suMdara digdarzana te karI rahyA che. (6) zrIyuta hIrAlAla surANA mAravADamAM sAjatasAdaDI-zIvaga'ja khIvANudI tathA purArI AmalaneramuratIjApura-sAMgalI-amarAvatI hIMgadhrADha-manamADaane haidrAbAda tathA mAravADa AsapAsanA gAmemAM khAnadezanA gAmAmAM tathA dakSiNanAM gAmAmAM jora zArathI pravAsane prasAra karI rahyA che; temaNe mAravADanAM gAme gAmamAM zrI saMdhAne harAvA meAkalAvyA che ane khUba pravAsa karI rahyA che.

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S tamArI phariAda pAcana zakti kama hevAnI, dastanI cAlu aTakAyatanI, svapna dezanI, magajanI nabaLAInI, hAtha paganI kaLataranI, kaI paNa kAma karatAM thAkI javAnI, ane bahu kamajora hovAnI hoya to vakhata khoyA vagara vAparo prakhyAta pauSTika AtaMkanigraha goLIo. enI camatkArIka phateha Aja 45 varSa thayAM jagajAhera che. kIMmata geLI 3ra batrIzanI DabI 1 ekane rU. 1 eka, vizeSa vigata jANavA mATe amArUM prAisalisTa maMgAve. vedazAstrImaNizaMkara govijI AtaMkanigraha auSadhAlaya, | muMbaI-brAnca. kAlabAdevI roDa, muMbaI jAmanagara-(kAThiyAvADa),

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TIC-TAK Regd. dhaDIALa niyamita TAIma Ape che. -- sarvenI pasaMdagI pAmeluM che. - ane tema chatAM gharanAM sundara zaNagAra rUpa paNa che, -- phakta rUpiyA traNaH-- = PETER WATCH Co., P. B. 27, MADRAS. 11 12 TARA A LEVER, 10 8 mAtra rUpIA traNamAM eka ghaDI ALa mUka A oNphara A Aphara maphata!! maphata!! amArA aDhAra kereTa rolDagAlDa tArA lIvara "rajIsTarDa" khIsA ghaDIALanA kharIdanArAone, amArUM "C" sI rajIsTarDa TAimapIsa maphata ApIe chIe. A Aphara mAtra thADA vakhatanI che. hamaNAM ja lakhA. khIsA ghaDIALa mATe tenA DAyala para banAvanArAonI pAMca varSanI geraTInI sTempa ApavAmAM Avela che. kri'mata rU. 5) kepTana vAca kuAM. CAPTAIN WATCH COY. jarA paNa acakAzA hi Aje ja ArDara mAkalA kAraNa ke amArU' TIkaTeka 7695 121 11 * 10 Leone 19 Wall clock 6 pAsTa ekSa 265 madrAsa P. B. 265, MADRAS. Fu

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boooooooooooooo taiyAra che! satvare magAvA ! < "jaina gUrjara kavio." Azare 1000 pRSThanA daladAra graMtha. gurjara sAhityamAM aneAe zu' phAlA ApyA che te tamAre jANavu... hAyatA Ajeja uparanuM pustaka maMgAvA, 'jaina gUrjara kavio" eTale zu' ? gujarAtI bhASAnA Adi kavi kANu yuga pravartakA kANu ? jaina rAsA eTale zu' ? gujarAtI bhASAnI utpatti ane vikAsa kevI rIte thayA ? A pustaka jaina sAhityanA mahAsAgara che. ke jemAM rahelA aneka jaina kavi ratnAne prakAzamAM lAvI gurjara girAnA vikAsakrama AlekhavA tenA saMgrAhaka ane prayAjaka zrIyuta mAhanalAla dalIcaMda dezAie athAga parizrama lIdho che. temAM apabhraMza sAhityanA tathA prAcIna gujarAtInA itIhAsa, jaina kavio-nA aitihAsika ati upayogI maMgalAcaraNA tathA aMtima prazasti, temaja agragaNya kavionA kAvyAnA namunAe ApavAmAM AvyA che. dareka kavinI sa kRtionA--ullekha tathA samaya nirdeza karavAmAM AvyA che. ki mata rU. 5-0-0, prathama bhAga-mAtra jIja pratA hAi dareka pAtAnA ADara turata noMdhAvI magAvavA vinaMti che. lakhAH-- 20 pAyanI, gADIjInI mAla trIje dAdare, muMbAI naMbara 3. makanajI je. zvetA. meAhanalAla bhagavAnadAsa jhaverI. e. re. janarala sekreTarIe, zrI jaina zvetAMbara kArasa

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zrI jaina zvetAMbara kaoNnpharansa pAyadhunI-muMbai na. 3 zrI sukRta bhaMDAra kuMDa zrI jaina zvetAMbara kAnpharansanI upareAktayAjanA tenA AzayA ane pariNAmajanya amalI kAryanI jaina samAja samakSa TuMkI paNu rUparekhA jAhera khabaradArA agara huMDIladrArA rajI karavI e taddana bina jarUrIAtavALu gaNI zakAya. sababa A yeAjanA jaina bhAIomAM sarvamAnya ane jagajAhera ja che. A yeAjanA e saMsthAnuM ane samAjanuM jIvana che. jaina janatAnA bhaviSyanI rekhA deAravA hiMmata dharanAra jo koipaNa ceAjanA hAya te| te sukRta bhaMDAra krUDa eka ja che ke jyAM garIba ane tavaMgara vacce kAI jAtanA aMtara rahetA nathI ane samAnatA, baMdhutva vigere bhAvanAe khIlavI samAjane suzikSita banAvI hitakara kAryo karavA A saMsthAne joza ane jIvana arpe che. A kuMDamAM bharAtAM nANAMmAMthI kharca bAda karI bAkInA aDadhA bhAga kelavaNInA kAryamAM vaparAya che, ane bAkInA aDadhA saMsthAnA nibhAvakDamAM lai javAmAM Ave che ke je vaDe samasta samAjane zreyaskara kAryoM karI zakAya. ApaNA samAjamAM aneka strI purUSA ucca keLavaNIthI vAMcita rahe che te banavA na pAme ane temane keLavaNI levAmAM aneka rIte madadarUpa thavA A saMsthA peAtAnA prayAsA karI rahI che ane te A kuMDanI vizALatA upara ja AdhAra rAkhe che. tethI pratyeka jaina khavasa dahADAmAM mAtra cAra AnAthI svazakti anusAra madada arpI peAtAnA ajJAta khaMdhuenuM jIvana keLavaNIdvArA sudhArI agaNita puNya upArjana karI zake che. mATe sarve jaina baMdhuene A krUDamAM sArI rakama ApavAnI vinaMti karavAmAM Ave che. cAra AnA pratyeka vyaktie daravarSe ApavA e meATI vAta nathI. aThavADIye eka pAI mAtra Ave che, paNa jo AkhI samAja jAgRta thAya te temAMthI meATI saMsthAe nabhAvI zakAya evI suMdara yeAjanA che. TIpe TIpe sarAvara bharAya '' e nyAye kDane jarUra Apa apanAvaze| ane ApanI taraphanA pratyeka nAnA meTA bhAio, bahenA enA lAbha le, emAM lAbha Ape evA prayatna karazeA. khIjI kAmeA AvI rIte nAnI rakameAmAMthI meATI saMsthAe calAve che te Apa jANeA che. te Apa jarUra prayatna karaze. AkhI kAmanI najare Apane kAnpharansanI jarUrIAta lAgatI haiAya te| khAtAne kuMDathI bharapUra karI deze. sunane vizeSa kahevAnI jarUra na ja hAya. A sevakA, makanajI jIThAbhAI mahetA mohanalAla bhagavAnadAsa jhaverI. A. re. ja. sekreTarIe, zrI. je. ve. kAnsa.

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tamArI pAThazALA ane kanyAzALAnA melAvaDA prasage karAM-chokarIone inAma mATe kayAM pustakA pasaMda karazeA? ww jainasAdhuoe, jainapatrakArAe ane jainavidvAne e je pustakA pasaMda karyA che te A rahyAM !! 1. kumArikA dharma; 2. kumArikAne patrA; 3. jainanItipraveza; 4. jainakAvya praveza; 5. jIvana caryAM; 6. jJAnapacamI ane tenuM udyApana. darekanI chuTaka kIMmata ru. 0--40 rAkhavAmAM AvI che. sAmaTI nakalA maMgAvanArane A bhAve pustakA maLazeH---- 100 nakalanA rU. 20; 75 nakalanA rU. 15; 25 nakalanA rU. 5. A bhAve 25 thI ochI nakala meAkalAtI nathI. turata Ajeja lakhAH-- mAvajI dAmajI zAhe, phAmAlei, ghATakopara. TALISMANS AND CHARMS Rs As. For those People to Avoid all Sorts of Misfortunes and enter the Gates of Successful Life. For Honour, Riches, Learning and Greatness 7 8 For Health, Physical Strength, etc... For Power of Eloquence, Speeches, etc. For Success in any Under-taking or Litigation, etc.... 7 8 7 8 10 0 For success in Sport, Racing, Cards, Games of Chance, etc.... 7 8 0 For Success in Spiritual and Religious Life For Success in Trade and Business... ... ... For Men's Love to Women For Women's Love to Men 10 0 For Love of Opposite Sex, Attractive Power 7 8 For Agricultural Prosperity, Farming, 10 10 ... 0 7 8 ... Good Crops, etc. ... For Success in Minning Plumbago, etc. For Success in Gemming ... Rabbi Solomon's Special. Talisman for every success Specially valued and worn by every successful Hebrew, 2nd quality 1st quality 21 0 30 0 NOTE:-A Money Order or G.C. Notes will bring the Talisman to your door. One Extensive Life Reading Rs.15,two Rs.25,three Rs.30 or more at a time at Rs.10 per reading. Remit with birth date. Always the full amount should be remitted in advance. No. V. P.P. Apply to; D. A. RAM DUTH, Astrologer, No.30&55 (T, Y.) Cheka Street, Colombo,(Ceylon).| ( rajIsTarDa nlR0 44 ) vIra bAma mAthA tathA chAtInA duHkhAvA, saMdhIvA, kSuienjhA vigere hareka prakAranAM dara upara masaLavAthI turata ja ArAma kare che. vIra oinTamenTa khasa kharajavAne akasIra malama. dareka davA vecanAra tathA gAMdhI vI. rAkhe che.. proH--mAhanalAla pAnAcaMdanI kuM The. vaDagAdI, bhIkha galI-muMbaI 3. ejanTa :-mArArajI raNachoDa, The. jImAmasjIda, mubai 2 nIcenAM pustakA konpharansa AphIsamAMthI vecAtAM maLaze. -- zrI jaina graMthAvali zrI jaina DIrekaTarI bhA. 1-2 sAthe za. 1-8-0 1-0-0 01110 0-12-0 1-0-0 5-0-0 A mAsIka sAthe henDIkSa vaheMcAvavA tathA bhA. 1 leA zrI jaina zvetAMbara maMdirAi pAi alacchInAmamAlA prAkRta kAza jaina gUrjara kavio 7 8 100 0 225 0 jAhera khakhkhara mATe patravyavahAra . nIcenA sIranAme 15 0 | karavA. eka aka mATe jAhera khabaranA bhAva rUA. 8-0-0 vadhu mATe lakhA-- AsIsTanTa sekreTarI, zrI jaina zve. kAnpharansa 20 pAyadhunI pesTa naM. 3 muMbai.

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SALE!! Grand Reduction Sale Cheapest Rates Possible!!! Every home of India knows what the world Renowned "B" Time piece is. Every part of the machinery is guaranteed to be strong and fine. 36 Hour's winding. Guaranteed for 3 years. Buyers beware of Imitation "B" Time Pieces. When buying one, please see that it is made in Germany and the "B" mark carefully. Re. 1-12-0 each. Alarm Time Pieces Rs. 2-8-0 each. Postage etc., extra. The Time Piece Seller. SALE! 30, Garanhalta Street, CALCUTTA. N. B.-All correspondence should be made in English. COPY "Six rupees will save hundred" Trial Solicited! SALE!!! Alpaka Shari! Alpaka Shari !! Do you wish to please your lover? Then buy at once a piece of our "Alpaka Shari" It is as pure and fine as a valuable Benarashi Shari." It will save you much in giving presentations to your relatives. We are guarantee for this Price Rs. 6 each. Postage extra. The Bengal Silk Agency, 30, Garanhata Street, CALCUTTA. N. B.-All correspondence should be made in English. On 1 Rupee, 224 items of Reward. In purchasing ointment for Ringworm or 4 small cases of Kashmere "Jarda" in one rupee, there will be rewards as follows:-- One gross of Blue Black Ink Tablet (144), one Penholder, 12 nibs, 25 pieces of Transfer pictures, 25 needles, one bundle of thread, one solid ring, Two buttons 16 packets of Tooth powder, one safety pin, one toy-wrist watch, one soap, one chest Coard of horse-race, one chess Coard of a maze, one Book on Gopal Bhar one book on Theatrical Songs. Sarkar Brothers, 2, Garanhata Street, N. B.-All correspondence should be made in English, CALCUTTA.

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zrI jaina zvetAMbara ejyukezana oNrDa - jaina vidyArthIo tathA pAThazALAone skolarazIpa (madada). AthI sarva vidyArthIo tathA pAThazALAone khabara ApavAmAM Ave che ke A saMsthA taraphathI dara varase ApavAmAM AvatI skolarazIpa (madada) sane 1927-28 nI sAlamAM levA IcchatA hoya temaNe tA. 1pamI me 1927 sudhImAM nIcenA saranAme araja karavI. arajInuM phorma saMsthA upara patra lakhavAthI mokalavAmAM Avaze. dareka jAtane patravyavahAra nIcenA saranAme karavo. lI. sevaka, geDIjI cAla ) vIracaMda pAnAcaMda zAha, 20 pAyadhunI, o. sekreTarI muMbaI naM. 3, U zrI jaina zvetAMbara ejyukezana barDa, rAjA mahArAjAe. navAba sAheba, nAmadAra sarakAranA dhArAsabhAnA enarebala membare, sezansa jaje, kamAnDara Ina cIpha khareDA gavarnamenTa, janarale, kale, mejara, kepaTane, nAmadAra leTa vAisarAyanA leTa onararI e. DI. sI, pilITIkala ejanTa, sarakArI yuropIyana sIvolIyana ephIsa, yuropIyana sIvIla sarajyane, ema. DI. nI DIgrI dharAvanArA meTA DAkaTaro tathA dezI ane yuropIyana amaladAre ane gRhasthAmAM bAdazAhI yAkatI nAmanI jagajAhera davA bahu vaparAya che e ja tenI upagItAnI nIzAnI che-gavarnamenTa leboreTarImAM A rajavADI dava enAlAIjha thayela che. bAdazAhI cAtI game te kAraNathI gumAvelI tAkAta pAchI lAve che. purUSAtana kAyama rAkhe che. A rAjavaMzI cAtI vIrya vIkAranA tamAma vyAdhI maTADe che ane vIrya ghaTTa banAvI kharUM purUSAtana Ape che. kharI marAI ApanAra ane nabaLA mANasane paNa juvAnanI mAphaka jorAvara banAvanAra A davAne lAbha levA amArI khAsa bhalAmaNa che. A davA vAparavAmAM kaIpaNa jAtanI parejInI jarUra nathI. te 40 gelInI DabI ekanA rUpIyA deza. DAkaTara kAlIdAsa motIrAma, rAjakeTa-kAThIyAvADa kI

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- zrI mahAvIra jaina vidyAlaya. zrI sArAbhAI maganabhAI modI lona-skolarazIpa phaMDa. te che A phaMDamAMthI jaina zvetAMbara mUrtipUjaka strI ke purUSa vidyArthIne nIce mujaba abhyAsa karavA mATe Arthika sahAya lenarUpe che ApavAmAM Ave che - (1) hAiskulamAM aMgrejI cethA dharaNathI aMgrejI sAtamA dhoraNa sudhIno abhyAsa mATe, (2) TreInIMga kelejamAM abhyAsa karI TeinDa zikSaka thavA mATe. (3) miDavAIpha ke na thavA mATe. (4) hisAbI jJAna, TAIparAITIMga, zeTahinDa, vigerenA abhyAsa mATe, (5) kaLA kauzalya eTale citrakaLA, DeiMga, pheTegrAphI, IjanerI, vijaLI ityAdInA abhyAsa mATe. (6) dezI vaidyakanI zALA ke nezanala meDIkala kelejamAM abhyAsa karavA mATe. lona tarIke madada lenAre likhita karArapatra karI ApavuM paDaze. kamITIe mukarara karela dhArmika abhyAsa karavo paDaze. ane kamAvAnI zarUAta thatAM je madada lIdhI hoya te tenA mokalavAnA kharca sahIta vagara vyAje pAchI vALavAnI che. vizeSa jarUrI vigato mATe tathA arajI patraka mATe lakhe - gevALIA TekareDa, ) onararI sekreTarI, grAMTaroDa, muMbaI | zrI mahAvIra jaina vidyAlaya. A patra muMbaInI zrI jaina vetAMbara kaoNnpharansa mATe dhI DAyamaMDa jyubilI prinTIMga presa, amadAvAdamAM parIkha devIdAsa chaganalAle chApyuM ane harilAla nAradalAla mAMkaDe jaina zvetAMbara kaoNnpharansa eNphIsa, 20 muMbaImAMthI pragaTa karyuM.