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________________ dhArmika sahiSNutA aura jaina dharma X ahiMsA paramo dharmaH lekhaka DaoN. sAgaramala jaina Fox Private & Personal Use Only prakAzaka : prAcya vidyA pITha, zAjApara (ma.pra.)
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________________ dhArmika sahiSNutAaurajaina dharma -DaoN. sAgaramala jaina dhArmika sahiSNutA - Aja kI AvazyakatA Aja kA yuga bauddhika vikAsa aura vaijJAnika pragati kA yuga hai| manuSya ke bauddhika vikAsa ne usakI tArkikatA ko painA kiyA hai| Aja manuSya pratyeka samasyA para tArkika dRSTi se vicAra karatA hai, kintu durbhAgya yaha haiM ki isa bauddhika vikAsa ke bAvajUda bhI aMdhavizvAsa aura rUr3hivAditA barAbara kAyama hai tathA dUsarI ora vaicArika saMgharSa ko apanI carama sImA para pahu~ca gayA hai| dhArmika evaM rAjanItika sAmpradAyikatA Aja janatA ke mAnasa ko unmAdI banA rahI hai kahIM dharma ke nAma para, kahIM rAjanItika vicAradhArAoM ke nAma para, kahIM dhanI aura nirdhana ke nAma para, kahIM jAtivAda ke nAma para, kahIM kAle aura gore ke bheda ko lekara manuSya-manuSya ke bIca bheda kI dIvAreM khIMcI jA rahI haiM / Aja pratyeka dharma-sampradAya, pratyeka rAjanItika dala aura pratyeka varga apane hitoM kI surakSA ke lie dUsare ke astitva ko samApta karane para tulA huA h| saba apane ko mAnava-kalyANa kA ekamAtra ThekedAra mAnakara apanI satyatA kA dAvA kara rahe haiM aura dUsare ko bhrAnta aura bhraSTa batA rahe haiN| manuSya kI asahiSNutA kI vRtti manuSya ke mAnasa ko unmAdI banAkara pArasparika ghRNA, vidveSa aura bikharAva ke bIja bo rahI hai| eka ora hama pragati kI bAta karate haiM to dUsarI ora manuSya-manuSya ke bIca dIvAra khar3I karate haiM / ikabAla isI bAta ko lekara pUchate haiM - firkebandI hai kahIM aura kahIM jAte haiN| kyA jamAne meM panapane kI yahI bAte haiM ? yadyapi vaijJAnika takanIka se prApta AvAgamana ke sulabha sAdhanoM ne Aja vizva kI dUrI ko kama kara diyA hai, hamArA saMsAra simaTa rahA hai, kintu Aja manuSya-manuSya ke bIca hRdaya kI dUrI kahIM adhika (jyAdA) ho rahI hai / vaiyaktika svArthalipsA ke kAraNa manuSya eka dUsare se kaTatA calA jA rahA hai| Aja vizva kA vAtAvaraNa tanAvapUrNa evaM vikSubdha hai / eka ora iz2arAyala aura araba meM yahUdI aura musalamAna lar3a rahe haiM, to dhArmika sahiSNutA aura jainadharmaH1
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________________ dUsarI ora islAma dharma ke hI do sampradAya ziyA aura sunnI irAka aura IrAna meM lar3a rahe haiN| bhArata meM bhI kahIM hindU aura musalamAnoM ko, to kahIM hindU aura sikhoM ko eka dUsare ke virUddha lar3ane ke lie ubhAr3A jA rahA hai| aphrIkA meM kAle aura gore kA saMgharSa cala rahA hai, to sAmyavAdI rUsa aura pU~jIvAdI saMyukta rAjya amerikA eka dUsare ko nestanAbUda karane para tule hue haiN| Aja mAnavatA usa kagAra para Akara khar3I ho gaI hai jahA~ se usane yadi apanA rAstA nahIM badalA to usakA sarvanAza nikaTa ha / 'ikabAla' spaSTa zabdoM meM hameM cetAvanI dete hue kahate haiM - agara aba bhI na samajhoge to miTa jAoge duniyA se / tumhArI dAstA~ taka bhI na hogI dAstAnoM meM || vijJAna aura takanIka kI pragati ke nAma para hamane mAnavajAti ke lie vinAza kI citA taiyAra kara lI hai / yadi manuSya kI isa unmAdI pravRtti para koI aMkuza nahIM lagA to koI bhI choTI sI ghaTanA isa citA ko cinagArI de degI aura taba hama saba apane hAthoM taiyAra kI isa citA meM jalane ko majabUra ho jAyage / asahiSNutA aura varga-vidveSa - phira cAhe vaha dharma ke nAma para ho, rAjanIti ke nAma para ho, rASTrIyatA ke nAma para ho yA sAmpradAyikatA ke nAma para - hameM vinAza ke garta kI ora hI liye jA rahe haiN| Aja kI isa sthiti ke sambandha meM urdU ke zAyara 'cakabasta' ne ThIka hI kahA hai miTegA dIna bhI aura AbarU bhI jAegI / tumhAre nAma se duniyA ko zarma AegI / / ataH Aja eka aise dRSTikoNa kI AvazyakatA hai jo mAnavatA ko durAgraha aura matAndhatA se Upara uThAkara satya ko samajhane ke lie eka samagra dRSTi de sake, tAki vargIya hitoM se Upara uThakara samagra mAnavatA ke kalyANa ko prAthamikatA dI jA sake. dhArmika matAndhatA kyoM ? dharma ko aMgrejI meM 'rilIjana' (Religion) kahA jAtA hai| rilIjana zabda ri + lIjera se banA hai / isakA zAbdika artha hotA hai - phira se jor3a denA / dharma manuSya ko dhArmika sahiSNutA aura jainadharma: 2
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________________ manuSya se aura AtmA ko paramAtmA se jor3ane kI kalA hai| dharma kA avataraNa manuSya ko zAzvata zAnti aura sukha dene ke lie huA hai, kintu hamArI matAndhatA aura unmAdI vRtti kAraNa dharma ke nAma para manuSya- manuSya ke bIca bheda kI dIvAreM khar3I kI gayI aura use eka dUsare kA pratispardhI banA diyA gayA / mAnava jAti ke itihAsa meM jitane yuddha aura saMgharSa hue haiM, unameM dhArmika matAndhatA eka bahuta bar3A kAraNa rahI hai| dharma ke nAma para manuSya ne aneka bAra khUna kI holI khelI hai aura Aja bhI khela rahA hai / vizva itihAsa kA adhyetA isa bAta ko bhalIbhA~ti jAnatA hai ki dhArmika asahiSNutA ne vizva meM jaghanya duSkRtya karAye hai / Azcarya to yaha hai ki damana, atyAcAra, nRzaMsatA aura rakta - plAvana kI ina ghaTanAoM ko dharma kA jamA pahanAyA gayA aura aise yuddhoM ko dharmayuddha kahakara manuSya ka dUsare ke virUddha ubhAr3A gayA / zAnti, sevA aura samanvaya kA pratIka dharma hI azAnti, tiraskAra aura varga - vidveSa kA kAraNa banA / yahA~ hameM yaha smaraNa rakhanA cAhie hi dharma ke nAma para jo kucha kiyA yA karAyA jAtA hai, vaha saba dhArmika nahIM hotaa| ina sabake pIche vastuta: dharma nahIM, dharma ke nAma para palane vAlI vyakti kI svArthaparatA kAma karatI hai| vastutaH kucha loga apane kSudra svArthoM kI pUrti ke lie manuSyoM ko dharma ke nAma para eka dUsare ke virodha meM khar3A kara dete haiN| dharma bhAvanA - pradhAna haiM aura bhAvanAoM ko ubhAr3anA sahaja hotA haiM / ataH dharma hI eka aisA mAdhyama hai jisake nAma para manuSyoM ko eka dUsare ke virUddha jaldI ubhAr3A jA sakatA hai| isIlie mAtAndhatA, unmAdI aura svArthI tattvoM ne dharma ko sadaiva hI apane hitoM kI pUrti kA sAdhana banAyA hai / jo dharma manuSya ko manuSya se jor3ane ke lie thA, usI dharma ke nAma para apane se virodhI dharmavAloM ko utpIr3ita karane aura usa para atyAcAra karane ke prayatna hue haiM aura ho rahe haiM / kintu dharma ke nAma para hiMsA, saMgharSa aura varga-vidveSa kI jo bhAvanAe~ ubhAr3I jA rahI haiM, usakA kAraNa kyA dharma hai ? vastutaH dharma nahIM, apitu dharma kA AvaraNa DAlakara mAnava kI mahatvakAMkSA, usakA aMhakAra aura usakI kSudra svArthaparatA hI yaha saba kucha karavA rahI hai / yathArtha meM yaha dharma kA nakAba DAle hue adharma hI hai| dharma ke sAratattva kA jJAna - matAndhatA se mukti kA mArga durbhAgya yaha hai ki Aja janasAmAnya - jise dharma ke nAma para sahaja hI ubhAr3A jAtA hai - dharma ke vAstavika svarUpa se anabhijJa hai, vaha dharma ke mUla hArda ko nahIM samajha pAyA ha / usakI dRSTi meM kucha karmakANDa aura rItirivAja hI dharma hai| hamArA durbhAgya yaha hai ki hamAre tathAkathita dhArmika netAoM ne hameM dharma ke mUla hArda se anabhijJa rakhakara, ina dhArmika sahiSNutA aura jainadharma: 3 -
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________________ rItirivAjoM aura karmakANDoM ko hI dharma kahakara samajhAyA hai| vastuta: Aja AvazyakatA isa bAta kI haiM ki manuSya dharma ke vAstavika svarUpa ko smjhe| Aja mAnava samAja ke samakSa dharma ke usa sArabhUta tattva ko prastuta kiye jAne kI AvazyakatA hai, jo sabhI dharmoM meM sAmAnyatayA upasthita hai aura unakI mUlabhUta ekatA kA sUcaka hai| Aja dharma ke mUla hArda aura vAstavika svarUpa ko samajhe binA hamArI dhArmikatA surakSita nahIM raha sakatI h| yadi Aja dharma ke nAma para vibhAjita hotI huI isa mAnavatA ko puna: jor3anA hai to hameM dharma ke una mUlabhUta tattvoM ko sAmane lAnA hogA, jinake AdhAra para ina TUTI huI kar3iyoM ko puna: jor3A jA ske| dharma kA marma , yaha satya hai ki Aja vizva meM aneka dharma pracalita haiM / kintu yadi hama gambhIratApUrvaka vicAra kareM to ina vividha dharmoM kA mUlabhUta lakSya hai - manuSya ko eka acche manuSya ke rUpa meM vikasita kara use paramAtma tattva kI ora le jaanaa| jaba taka manuSya, manuSya nahIM banatA aura usakI yaha manuSyatA devatva kI ora agrasara nahIM hotI, taba taka vaha dhArmika nahIM kahA jA sktaa| yadi manuSya meM mAnavIya guNoM kA vikAsa hI nahIM huA hai to vaha kisI bhI sthiti meM dhArmika nahIM hai| 'amana' ne ThIka hI kahA hai - insAniyata se jisane bazara ko girA diyaa| yA raba ! vaha bandagI huI yA abatarI huii| mAnavatA ke binA dhArmikatA asambhava hai| mAnavatA dhArmikatA kA prathama caraNa h| mAnavatA kA artha hai- manuSya meM viveka vikasita ho, vaha apane vicAroM, bhAvanAoM aura hitoM para saMyama rakha sake tathA apane sAthI prANiyoM ke sukha-du:kha samajha sake / yadi yaha saba usameM nahIM hai to vaha manuSya hI nahIM hai, to phira usake dhArmika hone kA prazna hI nahIM uThatA, kyoMki koI pazudhArmika yA adhArmika nahIM hotA, manuSya hI dhArmika yA adhArmika hotA hai| yadi mAnavIya zarIra ko dhAraNa karane vAlA vyakti apane pazutva se Upara nahIM uTha pAyA hai to usake dhArmika hone kA prazna to bahuta dUra kI bAta hai| mAnavIyatA dhArmikatA kI prathama sIr3hI hai| use pAra kiye binA koI dharmamArga meM praveza nahIM kara sktaa| manuSya kA prathama dharma mAnavatA hai| dhArmika sahiSNutA aura jainadharma: 4
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________________ vastutaH yadi hama jainadharma kI bhASA meM dharma ko vastu kA svabhAva mAneM, to hameM samagra cetanasattA ke mUla svabhAva ko hI dharma kahanA hogaa| bhagavatI sUtra meM AtmA kA svabhAva samatA yA samabhAva kahA gayA hai| usameM gaNadhara gautama bhagavAn mahAvIra se prazna karate haiN| ki AtmA kyA haiM aura AtmA kA sAdhya kyA hai ? pratyuttara meM bhagavAn kahate haiM - AtmA sAmAyika (samatva-vRtti) rUpa hai aura usa samatvabhAva ko prApta kara lenA hI AtmA kA sAdhya hai|' AcArAMga bhI samabhAva ko hI dharma kahatA hai| sabhI dharmoM kA sAra samatA tathA zAnti hai manuSya meM nihita kAma, krodha, ahaMkAra, lobha aura unake janaka rAga-dveSa aura tRSNA ko samApta karanA hI sabhI dhArmika sAdhanAoM kA mUlabhUta lakSya rahA hai / isa sambandha meM zrI satyanArAyaNajI goyanakA ke nimna vicAra draSTavya haiM - 'krodha. IrSyA, dveSa Adi na hindU haiM, na bauddha, na jaina, na pArasI, na muslima, na IsAI | vaise inase vimukta rahanA bhI na hindU hai na bauddha; na jaina hai na pArasI; na muslima hai na IsAI / vikAroM se vimukta rahanA zuddha dharma hai| kyA zIlavAna, samAdhivAna aura prajJAvAna honA kevala bauddhoM kA hI dharma hai ? kyA vItarAga, vItadveSa aura vItamoha honA jainoM kA hI dharma hai ? kyA sthitaprajJa, anAsakta, jIvanamukta honA hinduoM kA hI dharma hai ? dharma kI isa zuddhatA ko samajheM aura use dhAraNa kareM / (dharma ke kSetra meM ) nissAra chilakoM kA avamUlyana ho, unmUlana ho; zuddhasAra kA mUlyAMkana ho, pratiSThApana ho / ' jaba yaha sthiti AyegI, dhArmika sahiSNutA sahaja hI prakaTa hogii| sAdhanAgata vividhatA - asahiSNutA kA AdhAra nahIM tRSNA, rAga-dveSa aura ahaMkAra adharma ke bIja haiN| inase mAnasika aura sAmAjika samabhAva bhaMga hotA hai / ataH inake nirAkaraNa ko sabhI dhArmika sAdhanA paddhatiyA~ apanA lakSya banAtI hai, kintu manuSya kA ahaMkAra, manuSya kA mamatva kaise samApta ho, usakI tRSNA yA Asakti kA uccheda kaise ho - isa sAdhanAtmaka pakSa ko lekara hI vicAra - bheda prArambha hotA hai| koI paramAtmA yA Izvara ke prati pUrNa samarpaNa meM hI Asakti, mamatva aura ahaMkAra ke visarjana kA upAya dekhatA hai to koI usake lie jagat kI duHkhamayatA, padArthoM kI kSaNikatA aura anAtmatA kA upadeza detA hai, to koI usa Asakti yA rAgabhAva kI vimukti ke lie Atma aura anAtma arthAta sva-para ke viveka ko dhArmika sAdhanA kA pramukha aMga mAnatA hai| vastuta: yaha sAdhanAtmaka bheda hI dharma kI anekatA kA dhArmika sahiSNutA aura jainadharma: 5
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________________ kAraNa hai / kintu yaha anekatA dhArmika asahiSNutA yA virodha kA kAraNa nahIM skto| AcArya haribhadra ne yogadRSTisamuccaya meM dhArmika sAdhanA kI vividhatAoM kA sundara vizleSaNa prastuta kiyA hai / ve likhate haiM - yadvA tattannayApekSA tatkAlAdiniyogataH / RSibhyo dezanA citrA tanmUlaiSApi tattvataH // * arthAt pratyeka RSi apane deza, kAla aura paristhiti ke AdhAra para bhinna-bhinna dharmamArgoM kA pratipAdana karate haiN| deza aura kAlagata vividhatAe~ tathA sAdhakoM kI rUci aura svabhAvagata vividhatAe~ dhArmika sAdhanAoM kI vividhatAoM kA AdhAra hai, kintu isa vividhatA ko dhArmika asahiSNutA kA kAraNa nahIM banane denA cAhie / jisa prakAra eka hI nagara ko jAne vAle vividha mArga paraspara bhinna-bhinna dizAoM meM sthita hokara bhI virodhI nahIM kahe jAte haiM; eka hI kendra ko yojita hone vAlI paridhi se khIMcI gayI vividha rekhAe~ cAheM bAhya rUpa se virodhI dikhAI de, kintu yathArthataH unameM koI virodha nahIM hotA hai; usI prakAra paraspara bhinna-bhinna AcAra-vicAra vAle dharmakarma bhI vastuta: virodhI nahIM hote| yaha eka gaNitIya satya hai ki eka kendra se yojita hone vAlI paridhi se khIMcI gayI aneka rekhae~ eka-dUsare ko kATane kI kSamatA nahIM rakhatI haiM; kyoMki una sabakA sAdhya eka hI hotA hai| vastuta: unameM eka-dUsare ko kATane kI zakti tabhI AtI hai jaba ve apane kendra kA parityAga kara detI haiM / yahI bAta dharma ke sambandha meM bhI satya hai| eka hI sAdhya kI ora unmukha bAhara se paraspara virodhI dikhAI dene vAle aneka sAdhanA mArga tattvata: virodhI nahIM hote hai / yadi pratyeka dhArmika sAdhaka apane ahaMkAra, rAga-dveSa aura tRSNA kI pravRttiyoM ko samApta karane ke lie, apane kAma, krodha aura lobha ke nirAkaraNa ke lie, apane ahaMkAra aura asmitA ke visarjana ke lie sAdhanArata hai, to phira usakI sAdhanA paddhati cAhe jo ho, vaha dUsarI sAdhanA paddhatiyoM kA na to virodhI hogA aura na hI asahiSNu / yadi Arthika jIvana meM sAdhyarUpI anekatA rahe to bhI vaha saMgharSa kA kAraNa nahIM bana sakatI / vastuta: yahA~ hameM yaha vicAra karanA hai ki dharma aura samAja meM dhArmika asahiSNutA kA janma kyoM aura kaise hotA hai ? 1 vastuta: jaba yaha mAna liyA jAtA hai ki hamArI ekamAtra sAdhanA paddhati hI vyakti ko antima sAdhya taka pahu~cA sakatI hai tabhI dhArmika asahiSNutA kA janma hotA hai / dhArmika sahiSNutA aura jainadharmaH 6
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________________ isake sthAna para yadi hama yaha svIkAra kara le ki sabhI sAdhanA paddhatiyA~ sAdhya taka pahu~cA sakatI haiM, to dhArmika saMgharSo kA kSetra sImita ho jAtA hai| deza aura kAlagata vividhatAe~ tathA vyakti kI apanI kRti aura yogyatA Adi aise tattva haiM, jinake kAraNa sAdhanAgata vividhatAoM kA honA svabhAvika hai / vastutaH jisase vyakti kA AdhyAtmika vikAsa hotA hai, ve AcAra ke bAhya vidhi-niSedha yA bAhya aupacArikatAe~ yA kriyAkANDa nahIM, mUlataH sAdhaka kI bhAvanA yA jIvana-dRSTi hai| prAcInatama jaina Agama AcArAMga sUtra meM spaSTa rUpa se kahA gayA hai ki je AsavA te parissavA, je parissavA te AsavA / ' jo Asava arthAt bandhana ke kAraNa haiM, ve hI parisrava arthAt mukti ke kAraNa haiM, muktikaraNa hai, ve hI bandhana ke kAraNa bana sakate haiN| aneka bAra aisA hotA hai ki bAhya rUpa meM hama jise anaitika aura adhArmika kahate haiM, vaha deza, kAla, vyakti aura paristhitiyoM ke AdhAra para naitika aura dhArmika ho jAtA hai| dhArmika jIvana meM sAdhanA kA bAhya kalevara itanA mahattvapUrNa nahIM hotA jitanA usake mUla meM rahI huI vyakti kI bhAvanAe~ hotI haiM / bAhya rUpa se kisI yuvatI kI paricaryA karate hue eka vyakti apanI manobhUmikA ke AdhAra para dhArmika ho sakatA haiM, to dUsarA adhArmika / vastutaH paricaryA karate samaya paricaryA kI apekSA bhI jo adhika mahattvapUrNa haiM, vaha usa paricaryA ke mUla meM nihita prayojana, preraka yA manobhUmikA hotI hai| eka vyakti niSkAma bhAvanA se kisI kI sevA karatA hai, to dUsarA vyakti apanI vAsanAoM athavA apane kSudra svArthoM kI pUrti ke lie kisI kI sevA karatA hai| bAhara se donoM sevAe~ eka haiM kintu unameM eka naitika aura dhArmika hai, to dUsarI anaitika aura adhaarmik| hama dekhate haiM ki anekAneka loga laukika eSaNAoM kI pUrti ke lie prabhu bhakti aura sevA karate haiM kintu unakI vaha sevA dharma kA kAraNa na hokara adharma kA kAraNa hotI hai / ata: sAdhanAgata bAhya vibhinnatAoM ko na to dhArmikatA kA sarvasva mAnanA cAhie aura na una para itanA adhika bala diyA jAnA cAhie, jisase pArasparika vibheda aura bhinnatA kI khAI aura gaharI ho / vastutaH jaba taka deza aura kAlagata bhinnatAe~ haiM, jaba taka vyakti kI rUci yA svabhAvagata bhinnatAe~ haiM, taba taka sAdhanAgata vibhinnatAe~ svAbhAvika hI haiN| AcArya haribhadra apane grantha yogadRSTi samuccaya meM kahate haiM - dhArmika sahiSNutA aura jainadharmaH 7
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________________ citrA tu dezanaiteSAM syAd vineyAnuguNyataH / yasmAdete mahAtmano bhavavyAdhi bhiSagvarA // arthAt jisa prakAra eka acchA vaidya rogI kI prakRti, Rtu Adi ko dhyAna meM rakhakara eka hI roga ke lie do vyaktiyoM ko alaga-alaga auSadhI pradAna karatA hai, usI prakAra dharmamArga ke upadeSTA RSigaNa bhI bhinna-bhinna svabhAva vAle vyaktiyoM ke lie alagaalaga sAdhanAvidhi prastuta karate haiN| deza, kAla aura rUcigata vaicitrya dhArmika sAdhanA paddhatiyoM kI vibhinnatA kA AdhAra hai| vaha svabhAvika hai, ata: useM asvIkAra bhI nahIM kiyA jA sakatA hai| dharmakSetra meM sAdhanAgata vividhatAe~ sadaivarahI haiM aura raheMgI, kintu unheM vivAda kA AdhAra nahIM banAyA jAnA caahie|' hameM pratyeka sAdhanA paddhati kI upayogitA aura anupayogitA kA mUlyAMkana una paristhitiyoM meM karanA cAhie jisameM unakA janma hotA hai| udAharaNa ke rUpa meM, mUrtipUjA kA vidhAna aura mUrtipUjA kA niSedha do bhinna dezagata aura kAlagata paristhitiyoM kI dena hai aura unake pIche viziSTa uddezya rahe hue haiN| yadi hama una saMdarbho meM unakA mUlyAMkana karate haiM, to ina do virodhI sAdhanA paddhatiyoM meM bhI hameM koI virodha najara nahIM aayegaa| sabhI dhArmika sAdhanA paddhatiyoM kA eka lakSya hote hue bhI unameM deza, kAla, vyakti aura paristhiti ke kAraNa sAdhanAgata vibhinnatAe~ AI haiN| udAharaNa ke rUpa meM, hindU dharma aura islAma donoM meM upAsanA ke pUrva zArIrika zuddhi kA vidhAna hai| phira bhI donoM kI zArIrika zuddhi kI prakriyA bhinna-bhinna haiN| musalamAna apanI zArIrika zuddhi isa prakAra se karatA hai ki usameM jala kI atyalpa mAtrA kA vyaya ho, vaha hAtha aura mu~ha ko nIce se upara kI ora dhotA haiM kyoki isameM pAnI kI mAtrA kama kharca hotI hai| isake viparIta hindU apane hAtha aura mu~ha upara se nIce kI ora dhotA hai| isameM jala kI mAtrA adhika kharca hotI hai| zArIrika zuddhi kA lakSya samAna hote hue bhI araba dezoM meM jala kA abhAva hone ke kAraNa eka paddhati apanAI gaI, to bhArata meM jala kI bahulatA hone ke kAraNa dUsarI paddhati apanAI gyii| ata: AcAra ke ina bAharI rUpoM ko lekara dhArmikatA ke kSetra meM jo vivAda calAyA jAtA hai, vaha ucita nahIM hai| cAhe prazna mUrtipUjA kA ho yA anya koI, hama dekhate haiM ki una sabhI ke mUla meM kahIM na kahIM deza, kAla aura vyakti ke rUcigata vaicitrya kA AdhAra hotA hai| islAma ne cAhe kitanA hI butaparastI kA virodha kiyA ho, kintu muharrama, kabra-pUjA Adi ke nAma para prakArAntara se dhArmika sahiSNutA aura jainadharmaH 8
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________________ usameM mUrtipUjA praviSTa ho hI gayI hai| isI prakAra islAma evaM anya paristhitiyoM ke prabhAva se hindU aura jaina dharma meM amUrti pUjaka sampradAyoM kA vikAsa huaa| ata: dhArmika jIvana kI bAhya AcAra evaM rIti-rivAz2a sambandhI daizika, kAlika aura vaiyaktika bhinnatAoM ko dharma kA mUlAdhAra na mAnakara ina bhinnatAoM ke prati eka udAra aura vyApaka dRSTikoNa rakhanA Avazyaka hai / hameM ina sabhI vibhinnatAoM ko unake udbhava kI mUlabhUta paristhitiyoM meM samajhane kA prayatna karanA caahie| zAstra kI satyatA kA prazna dhArmikatA ke kSetra meM aneka bAra yaha vivAda bhI pramukha ho jAtA hai ki hamArA dharmazAstra hI saccA dharmazAstra hai aura dUsaroM kA dharmazAstra saccA aura pramANika nahIM hai| isa viSaya meM prathama to yaha jAna lenA cAhie ki dharmazAstra kA mUla strota to dharmaprarvataka ke upadeza hI hote haiM aura sAmAnyatayA prAcIna dharmoM meM ve maukhika hI rahe haiN| jinhoMne unheM likhita rUpa diyA, ve deza aura kAlagata paristhitiyoM se sarvathA aprabhAvita raheM hoM, yaha kahanA bar3A kaThina haiN| mahAvIra ke upadeza unake parinirvANa ke eka hajAra varSa bAda likhe gaye - kyA isa kAlAvadhi meM usameM kucha ghaTAva- bar3hAva nahIM huA hogA? na kevala yaha prazna jaina zAstroM kA hai apitu hindU aura bauddhadharma ke zAstroM kA bhI hai| durbhAgya se kisI bhI dharma kA dharmazAstra, usake upadeSTA ke jIvana kAla meM nahIM likhA gyaa| na mahAvIra ke jIvana meM Agama likhe gaye, na buddha ke jIvana meM tripiTaka likhe gaye, na IsA ke jIvana meM bAibila aura na muhammada ke jIvana meM kurAna / puna: yadi pratyeka dharmazAstra meM se daizika,kAlika aura vaiyaktika tathyoM ko alaga kara dharma ke utsa yA mUla tatva ko dekhA jAye, to unameM bahuta bar3I bhinnatA bhI dRSTigocara nahIM hotI hai| AcAra ke sAmAnya niyama-hatyA mata karo, jhUTha mata bolo, corI mata karo, vyabhicAra mata karo, nazIle padArthoM kA sevana mata karo, saMcayavRtti se dUra raho aura apane dhana kA dIna-dukhiyoM me upayoga karo- ye saba bAteM sabhI dharmoM meM samAna rUpa se pratipAdita haiN| lekina durbhAgya yaha hai ki hama ina mUlabhUta AdhAra stambhoM ko chor3akara una choTI-choTI bAtoM ko hI adhika pakaDate haiM, jinase pArasparika bheda kI khAI aura gaharI hotI hai| jainoM ke sAmane bhI zAstra kI satyatA aura asatyatA kA prazna AyA thaa| dhArmika sahiSNutAaura jainadharmaH 9
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________________ kisI sImA taka unhoMne samyak-zruta aura mithyA-zruta ke nAma para tatkAlIna zAstroM kA vibhAjana bhI kara liyA thA, kintu phira bhI unakI dRSTi saMkucita aura anudAra nahIM rhii| unhoMne ImAnadArIpUrvaka isa bAta ko svIkAra kara liyA ki jo samyak-zruta hai, vaha mithyA-zruta bhI ho sakatA hai aura jo mithyA-zruta hai vaha samyak-zruta bhI ho sakatA haiM / zruti yA zAstra kA samyak honA yA mithyA honA zAstra ke zabdoM para nahIM, apitu unake adhyetA aura vyAkhyAtA para nirbhara karatA hai| jaina AcArya spaSTa rUpa se kahate haiM ki 'eka mithyAdRSTi ke lie samyak-zruta bhI mithyA-zruta ho jAtA hai aura eka samyagdRSTi ke lie mithyA-zruta bhI samyak zruta ho jAtA hai / eka samyak-dRSTi vyakti mithyA-zruta meM se bhI acchAI aura sAratatva grahaNa kara letA hai, to dUsarI ora eka mithyAdRSTi vyakti samyak-zruta meM bhI burAI aura kamiyA~ dekha sakatA hai| ata: zAstra ke samyak aura mithyA hone kA prazna mUlata: vyakti ke dRSTikoNa para nirbhara h| grantha aura inameM likhe zabda to jar3a hote haiM, unako vyAkhyAyita karane vAlA to vyakti kA manas hai / ata: zruta samyak aura mithyA nahIM hotA hai, samyak yA mithyA hotA hai unase artha-bodha prApta karane vAle vyakti kA mAnasika dRssttikonn| eka vyakti sundara meM bhI asundara dekhatA hai to dUsarA vyakti asundara meM bhI sundara dekhatA hai| ata: yaha vivAda nirarthaka aura anupayogI hai ki hamArA zAstra hI samyak-zAstra hai aura dUsare kA zAstra mithyA-zAstra hai| hama zAstra ko jIvana se nahIM jor3ate hai apitu use apane-apane DhaMga se vyAkhyAyita karake usa para vicAra-bheda ke AdhAra para vivAda karane kA prayatna karate haiM / parantu zAstra ko jaba bhI vyAkhyAyita kiyA jAtA hai, vaha deza, kAla aura vaiyaktika rUci bheda se aprabhAvita hue binA nahIM rhtaa| eka hI gItA ko zaMkara aura rAmAnuja do alaga-alaga dRSTi se vyAkhyAyita kara sakate haiN| vahI gItA tilaka, araviMda aura rAdhAkRSNan ke lie alaga-alaga artha kI bodhaka ho sakatI hai| ata: zAstra ke nAma para dhArmika kSetra meM vivAda aura asahiSNutA ko bar3hAvA denA ucita nahIM hai| zAstra aura zabda jar3a hai usase jo arthabodha kiyA jAtA haiM, vahI mahatvapUrNa hai aura yaha arthabodha kI prakriyA zrotA yA pAThaka kI dRSTi para nirbhara karatI hai; ata: mahattva dRSTi kA hai, zAstra ke nire zabdoM kA nahIM hai| yadi dRSTi udAra aura vyApaka ho, hamameM nIra-kSIra-viveka ho aura zAstra ke vacanoM ko hama usa paripekSya meM samajhane kA prayAsa kareM jisameM ve kahe gaye haiM, to hamAre vivAda kA kSetra sImita ho jaayegaa| jainAcAryoM ne nandIsUtra meM jo yaha kahA ki samyak-zruta mithyAdRSTi dhArmika sahiSNutA aura jainadharma:10
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________________ ke lie mithyA-zruta ho jAtA hai aura mithyAzruta bhI samyak dRSTi ke lie samyak-zruta hotA haiM-usakA mUla Azaya yahI hai| dhArmika asahiSNutA kA bIja-rAgAtmakatA dhArmika asahiSNutA kA bIja tabhI vapita hotA hai jaba hama apane dharma yA sAdhanA-paddhati ko hI ekamAtra aura antima mAnane lagate haiM tathA apane dharma-gurU ko hI ekamAtra satya kA draSTA mAna lete haiM, to yaha avadhAraNA hI dharmika vaimanasyatA kA mUla kAraNa bana jAtI hai| vastuta: jaba vyakti kI rAgAtmakatA dharmapravartaka, dharmamArga aura dharmazAstra ke sAtha jur3atI hai, to dhArmika kadAgrahoM aura asahiSNutA kA janma hotA hai| jaba hama apane dharma-pravartaka ko hI satya kA ekamAtra draSTA aura upadezaka mAna lete haiM, to hamAre mana meM dUsare dharmapravartakoM ke prati tiraskAra kI dhAraNA vikasita hone lagatI hai| rAga kA tattva jahA~ eka ora vyakti ko kisI se jor3atA hai, vahIM dUsarI ora vaha use kahIM se tor3atA bhI hai| jaina paramparA meM dharma ke prati isa ekAntika rAgAtmakatA ko dRSTirAga kahA gayA hai aura isa dRSTirAga ko vyakti ke AdhyAtmika vikAsa meM bAdhaka bhI mAnA gayA h| bhagavAn mahAvIra ke prathama ziSya evaM gaNadhara indrabhUti gautama ko, jaba taka bhagavAn mahAvIra jIvita rahe, kaivalya (sarvajJatva) kI prApti nahIM ho sakI, ve vItarAgatA ko upalabdha nahIM kara paaye| Akhira aisA kyoM huA? vaha kauna sA tattva thA jo gautama kI vItarAgatA aura sarvajJatA kI prApti meM bAdhaka bana rahA thA ? prAcIna jaina sAhitya meM yaha ullikhita hai ki eka bAra indrabhUti gautama 500 ziSyoM ko dIkSita kara bhagavAn mahAvIra ke pAsa lA rahe the| mahAvIra ke pAsa pahu~cate-pahu~cate unake ve sabhI ziSya vItarAga aura sarvajJa ho cuke the| gautama ko isa ghaTanA se eka mAnasika khinnatA huii| ve vicAra karane lage ki jahA~ mere dvArA dIkSita mere ziSya vItarAgatA aura sarvajJatA ko upalabdha kara rahe haiM vahA~ maiM abhI bhI isako prApta nahIM kara pA rahA huuN| unhoMne apanI isa samasyA ko bhagavAn mahAvIra ke sAmane prastuta kiyaa| gautama pUchate haiM- he bhagavAna ! aisA kauna sA kAraNa hai, jo merI sarvajJatA yA vItarAgatA kI prApti meM bAdhaka bana rahA hai ? mahAvIra ne uttara diyA - he gautama! tumhArA mere prati jo rAgabhAva hai vahI tumhArI sarvajJatA aura dhArmika sahiSNutA aura jainadharmaH11
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________________ vItarAgatA meM bAdhaka hai|' jaba tIrthaMkara mahAvIra ke prati rahA huA rAga bhAva bhI vItarAgatA meM bAdhaka ho sakatA hai to phira sAmAnyadharmagurU aura dharmazAstra ke prati hamArI rAgAtmakatA kyoM nahIM hamAre AdhyAtmika vikAsa meM bAdhaka hogI? yadyapi jaina paramparA dharmagurU aura dharmazAstra ke prati aisI rAgAtmakatA ko prazasta-rAga saMjJA detI hai kintu vaha yaha mAnatI haiM ki yaha prazasta-rAga bhI hamAre bandhana kA kAraNa haiM / rAga rAga haiM, phira cAhe vaha mahAvIra ke prati kyoM na ho ? jaina paramparA kA kahanA hai ki AdhyAtmika vikAsa kI sarvocca avasthA ko prApta karane ke lie hameM isa rAgAtmakatA se bhI Upara uThanA hogaa| jaina karmasiddhAnta meM moha karma ko bandhana kA pradhAna kAraNa mAnA gayA haiM yaha moha do prakAra kA hai - (1). darzanamoha aura (2). caaritrmoh| (2). jaina AcAryoM ne darzana moha ko bhI tIna bhAgoM meM bA~TA hai- samyaktva moha, mithyAtvamoha aura mizramoha / 10 mithyAtva moha kA artha to sahaja hI hameM samajha meM A jAtA hai, mithyAtva moha kA artha hai- mithyA siddhAntoM aura vizvAsoM kA Agraha arthAt galata siddhAntoM aura galata AsthAoM meM cipake rahanA, kintu samyaktva moha kA artha sAmAnyatayA hamArI samajha meM nahIM AtA hai| sAmAnyatayA samyaktva moha kA artha samyaktva kA moha arthAt samyaktva kA AvaraNa- aisA kiyA jAtA hai kintu aisI sthiti meM vaha bhI mithyAtva kA hI sUcaka hotA hai| vastuta: samyaktva-moha kA artha hai- dRSTirAga arthAt apanI dhArmika mAnyatAoM aura vizvAsoM ko hI ekamAtra satya samajhanA aura apane se virodhI mAnyatAoM aura vizvAsoM ko asatya mAnanA / jaina dArzanika yaha mAnate haiM ki AdhyAtmika pUrNatA yA vItarAgatA kI upalabdhi ke lie jahA~ mithyAtva moha kA vinAza Avazyaka hai vahA~ samyaktva moha arthAt dRSTirAga se Upara uThanA bhI Avazyaka hai| na kevala jaina paramparA meM apitu bauddha paramparA meM bhI bhagavAn buddha ke antevAsI ziSya Ananda ke sambandha meM bhI yaha sthiti hai| Ananda bhI buddha ke jIvana kAla meM arhat avasthA ko prApta nahIM kara paaye| buddha ke prati unakI rAgAtmakatA hI unake arhat banane meM bAdhaka rhii| cAhe vaha indrabhUti gautama ho yA Ananda ho, yadi dRSTirAga kSINa nahIM hotA hai, to arhat avasthA kI prApti sambhava nahIM hai| vItarAgatA kI upalabdhi ke lie apane dharma aura dharmagurU ke prati bhI rAgabhAva kA tyAga karanA hogaa| dhArmika matAndhatA ko kama karane kA upAya- guNopAsanA dhArmika asahiSNutA ke kAraNoM meM eka kAraNa yaha hai ki hama guNoM ke sthAna para vyaktiyoM se jur3ane kA prayAsa karate haiN| jaba hamArI AsthA kA kendra yA upAsyaAdhyAtmika dhArmika sahiSNutA aura jainadharma12
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________________ evaM naitika vikAsa kI avasthA vizeSa na hokara vyakti vizeSa bana jAtA haiM, to phira svabhAvika rUpa se hI Agraha kA gherA khar3A ho jAtA hai| hama mAnane yaha lagate haiM ki mahAvIra hamAre haiM, buddha hamAre nhiiN| rAma hamAre upAsya haiM, kRSNa yA ziva hamAre upAsya nahIM haiN| ata: yadi hama vyakti ke sthAna para AdhyAtmika vikAsa kI bhUmikA vizeSa ko apanA upAsya banAyeM to sambhavata: hamAre Agraha aura matabheda kama ho sakate haiN| isa sambandha meM jainoM kA dRSTikoNa prArambha se hI udAra rahA hai| jainaparamparA meM nimna namaskAra mantra ko parama-pavitra mAnA gayA hai namo arahaMtANaM / namo siddhaannN| namo AyariyANaM / namo uvjjhaayaannN| namo loe svvsaahuunnN| -bhagavatI 1/1 pratyeka jaina ke lie isakA pATha Avazyaka hai, kintu isameM kisI vyakti ke nAma kA ullekha nahIM hai| isameM jina pA~ca padoM kI vandanA kI jAtI hai ve vyaktivAcaka na hokara guNavAcaka haiM / arhat, siddha, AcArya, upAdhyAya aura sAdhu vyakti nahIM haiM, ve AdhyAtmika aura naitika vikAsa kI vibhinna bhUmikAoM ke sUcaka haiN| prAcIna jainAcAryoM kI dRSTi kitanI udAra thI, ki unhoMne ina pA~coM padoM meM kisI vyakti kA nAma nahIM jor3A / yahI kAraNa haiM ki Aja jainoM meM aneka sampradAyagata matabheda hote hue bhI namaskAra maMtra sarvamAnya banA huA hai| yadi usameM kahIM vyaktiyoM ke nAma jor3a diye jAte, to sambhavata: Aja taka usakA svarUpa na jAne kitanA parivartita aura vikRta ho gayA hotaa| namaskAra mahAmaMtra jainoM kI dhArmika udAratA aura sahiSNutA kA sabase mahatvapUrNa pramANa hai| usameM bhI 'namo loe savva sAhUNaM yaha pada to dhArmika udAratA kA sarvocca zikhara kahA jA sakatA haiN| isameM sAdhaka kahatA haiM ki maiM loka ke sabhI sAdhuoM ko namaskAra karatA haiM / vastuta: jisameM bhI sAdhutva yA munitva haiM vaha vandanIya haiN| hameM sAdhutva ko jaina yA bauddha Adi kisI dharma yA kisI sampradAya ke sAtha na jor3akara guNoM ke sAtha jor3anA caahie| sAdhutva, munitva yA zramaNatva veza yA vyakti nahIM haiM, varan eka AdhyAtmika vikAsa kI bhUmikA hai, eka sthiti hai vaha kahIM bhI aura kisI bhI vyakti meM ho sakatI hai| dhArmika sahiSNutA aura jainadharma:13
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________________ uttarAdhyayana sUtra meM kahA gayA haiM ki * na vi muMDieNa samaNo, na oMkAreNa baMbhaNo / na muNI raNNavAseNaM, kusacIreNa na tAvaso // samayAe samaNo hoi, baMbhacereNa baMbhaNo / nANeNa ya muNI hoi, taveNa hoi tAvaso // " sira muMDA lene se koI zramaNa nahIM hotA, oMkAra kA jApa karane se koI brAhmaNa nahIM hotA, jaMgala meM rahane se koI muni nahIM hotA aura kuza - cIvara dhAraNa karane se koI tApasa nahIM hotA / samatA se zramaNa, brahmacarya se brAhmaNa, jJAna se muni aura tapasyA tApasa kahalAtA hai / dharma ke kSetra meM apane virodhI para nAstika, mithyAdRSTi, kAphira Adi kA AkSepaNa hamane bahuta kiyA haiN| hama sAmAnyatayA yaha mAna lete haiM ki hamAre dharma aura darzana meM vizvAsa rakhane vAlA vyakti hI Astika, samyagdRSTi aura ImAnavAlA haiM aura dUsare dharma aura darzana meM vizvAsa rakhane vAlA nAstika hai, mithyAdRSTi hai, kAfira hai, vastutaH ina sabake mUla meM dRSTi yaha haiM - mai hI saccA hU~ aura merA virodhI jhUThA / yahI dRSTikoNa asahiSNutA aura dhArmika saMgharSo kA mUlabhUta kAraNa hai / hamArA durbhAgya isase bhI adhika hai, vaha yaha ki hama na kevala dUsaroM ko nAstika, mithyAdRSTi yA kAphira samajhate haiM, apitu unheM samyagdRSTi aura ImAnavAle banAne kI jimmedArI bhI apane sira para or3ha lete haiN| hama yaha mAna lete haiM ki duniyA~ ko sacce rAste para lagAne kA ThekA hamane hI le rakhA hai| hama mAnate haiM ki mukti hamAre dharma aura dharmagurU kI zaraNa meM hI hogii| isI eka aMdhavizvAsa yA mithyA dhAraNA ne duniyA meM aneka bAra jihAda yA dharmayuddha karAye haiN| dUsaroM ko Astika, samyakadRSTi aura ImAnavAlA banAne ke lie hamane aneka bAra khUna kI holiyA~ khelI haiN| pahale to apane se bhinna dharma yA sampradAya vAle ko nAstikatA yA kuphra kA phatavA de denA aura phira usake sudhArane kI jimmedArI apane sira para or3ha lenA, eka doharI mUrkhatA hai| duniyA ko apane hI dharma yA sampradAya ke raMga meM raMgane kA svapna na kevala divAsvapna haiM, apitu eka duHsvapna bhI hai| mahAvIra ne sUtrakRtAMga meM bahuta hI spaSTa rUpa se kahA hai - dhArmika sahiSNutA aura jainadharmaH 14
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________________ sayaM sayaM pasaMsaMtA, garahaMtA paraM vayaM / je u tattha viussaMti, saMsAre te viussiyA // arthAt jo loga apane-apane mata kI prazaMsA aura dUsare mata kI nindA karate haiM tathA dUsaroM ke prati dveSa kA bhAva rakhate haiM ve saMsAra meM paribhramaNa karate haiN| jaina paramparA kA yaha vizvAsa rahA haiM ki satya kA sUrya sabhI ke A~gana ko prakAzita kara sakatA hai| usakI kiraNe sarvatra vikIrNa ho sakatI hai| jainoM ke anusAra vastutaH mithyAtva/ asatyatA tabhI utpanna hotI hai jaba hama apane ko hI ekamAtra satya aura apane virodhI ko asatya mAna lete haiN| jaina Agama sAhitya meM mithyAtva ke jo vividha rUpa batAye gaye haiM, unameM ekAnta aura Agraha ko bhI mithyAtva kahA gayA hai| koI bhI kathana jaba vaha apane virodhI ke kathana kA ekAntarUpa se niSedhaka hotA hai, mithyA ho jAtA hai aura jaba unhIM mithyA kahe jAnevAle kathanoM kI sApekSika satyatA ko svIkAra kara liyA jAtA hai to ve satya bana jAte haiN| jaina AcAryoM ne jainadharma ko mithyAmatasamUha kahA hai| AcArya siddhasena sanmatitarka prakaraNa meM kahate haiM - bhada micchAdasaNa samUhamaiyassa amysaarss| jiNavayaNassa bhagavao saMvigga suhAhigammassa // 3 arthAt 'mithyAdarzanasamUharUpa amRtarasa pradAyI aura mumukSujanoM ko sahaja samajha meM AnevAle jinavacana kA kalyANa ho| yahA~ jinadharma ko mithyA-darzanasamUha kahane kA tAtparya hai ki vaha apane virodhI matoM kI bhI satyatA ko svIkAra karatA hai| jainadharma ko mithyA-matasamUha kahanA siddhasena kI vizAlahRdayatA kA bhI paricAyaka hai| vastuta: jainadharma meM yaha mAnA gayA hai ki sabhI dharmamArga deza, kAla aura vaiyaktika- rUci-vaibhinnya ke kAraNa bhinna-bhinna hote haiM, kintu ve sabhI kisI dRSTikoNa se satya bhI hote haiN| mukti kA dvAra : sabhI ke lie udghATita vastuta: dhArmika asahiSNutA aura dhArmika saMgharSoM kA eka kAraNa yaha bhI dhArmika sahiSNutA aura jainadharma:15
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________________ hotA hai ki hama yaha mAna lete hai ki mukti kevala hamAre dharma meM vizvAsa karane se yA hamArI sAdhanA-paddhati ko apanAne se hI sambhava hai yA prApta ho sakatI hai / aisI sthiti meM hama isake sAtha-sAtha yaha bhI mAna lete haiM ki dUsare dharma aura vizvAsoM ke loga mukti prApta nahIM kara sakate haiM, kintu yaha mAnyatA eka bhrAnta AdhAra para khar3I hai, vastuta: duHkha yA bandhana ke kAraNoM kA uccheda karane para koI bhI vyakti mukti kA adhikArI ho sakatA haiM, isa sambandha meM jainoM kA dRSTikoNa sadaiva hI udAra rahA hai| jainadharma yaha mAnatA hai ki jo bhI vyakti bandhana ke mUlabhUta kAraNa- rAga dveSa aura moha kA prahANa kara sakeMgA, vaha mukti ko prApta kara sakatA hai / aisA nahIM haiM ki kevala jaina hI mokSa ko prApta kareMge aura dUsare loga mokSa ko prApta nahIM kreNge| uttarAdhyayanasUtra meM, jo ki jaina paramparA kA eka prAcIna Agamagrantha hai 'anya liMgasiddha' kA ullekha prApta hotA haiM - itthI purisasiddhA ya taheva ya npuNsgaa| saliMge annaliMge ya gihiliMge taheva y||" 'anyaliMga' zabda kA tAtparya jainetara dharma aura sampradAya ke logoM se hai| jainadharma ke anusAra mukti kA AdhAra na to koI dharma sampradAya hai aura na koI vizeSa veza-bhUSA hii| AcArya ratnazekharasUri sambodhasattarI meM spaSTa rUpa se kahate haiM ki seyaMbaro ya AsaMbaro ya buddho ya ahava anno vaa| samabhAvabhAviappA laheya mukkhaM na saMdeho // arthAt jo bhI samabhAva kI sAdhanA karegA vaha nizcita hI mokSa ko prApta karegA phira cAhe vaha zvetAmbara ho yA digambara ho, bauddha ho yA anya kisI dharma ko mAnane vAlA ho| isI bAta kA adhika spaSTa pratipAdana AcArya haribhadra ke grantha upadezataraMgiNI meM bhI hai| ve likhate haiM ki - nAsAmbaratve na sitAmbaratve, na tarkavAde na ca tttvvaade| na pakSasevAzrayeNa mukti, kaSAyamuktiH kila muktireva // " dhArmika sahiSNutA aura jainadharmaH16
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________________ arthAt mukti na ho to sapheda vastra pahanane se hotI hai na digambara rahane se; tArkika vAda-vivAda aura tattvacarcA se bhI mukti prApta nahIM ho sktii| kisI eka siddhAnta vizeSa meM AsthA rakhane yA kisI vyakti vizeSa kI sevA karane se bhI mukti asambhava hai| mukti to vastuta: kaSAyoM arthAt krodha, mAna, mAyA aura lobha se mukta hone meM hai| eka digambara AcArya ne bhI spaSTa rUpa se kahA hai ki saMgho ko vina tArai, kaTTho mUlo taheva nnippiccho| appA tArai appA tamhA appA va jhAehi // arthAt koI bhI saMgha arthAt sampradAya hameM saMsAra-samudra ye pAra nahIM karA sakatA cAhe vaha mUlasaMgha ho, kASThAsaMgha ho yA nizpicchikasaMgha ho / vastuta: jo Atmabodha ko prApta karatA hai vahI mukti ko prApta karatA hai| mukti to apanI viSaya-vAsanAoM se, apane ahaMkAra aura amarSa se tathA rAga-dveSa ke tattvoM se Upara uThane para prApta hotI hai| ata: hama kaha sakate haiM ki jainoM ke anusAra mukti para na to vyakti vizeSa kA adhikAra hai aura na to kisI dharma vizeSa kA adhikAra hai| mukta purUSa cAhe vaha kisI dharma yA sampradAya kA rahA ho sabhI ke lie vandanIya aura pUjya hotA hai| AcArya haribhadra lokatattva nirNaya meM kahate haiM yasya nikhilAzca doSA na, santi sarve guNAzca vidyante / brahmA vA viSNurvA haro, jino vA namastasmai // " arthAt jisake sabhI doSa vinaSTa ho cuke haiM aura jisameM sabhI guNa vidyamAna haiM, vaha phira brahmA ho, mahAdeva ho, viSNu ho yA phira jina- hama use praNAma karate haiM / isI bAta ko AcArya hemacandra mahAdevastotra meM likhate haiM - bhava-bIjAMkurajananA rAgAdyA kSayamupAgatA ysy| brahmA vA viSNurvA haro jino vA nmstsmai||18 arthAt saMsAra-paribhramaNa ke kAraNabhUta rAga-dveSa ke tattva jinake kSINa ho cuke haiM use dhArmika sahiSNutA aura jainadharma:17
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________________ hamArA praNAma hai / vaha cAhe brahmA ho, viSNu ho, mahAdeva ho yA jina / vastutaH hama apane-apane ArAdhya ke nAmoM ko lekara vivAda karate rahate haiM / usakI vizeSatAoM ko apanI dRSTi se ojhala kara dete haiN| sabhI dharma aura darzanoM meM parama tattva yA parama sattA ko rAga-dveSa, tRSNA aura Asakti se rahita, viSaya vAsanAoM se Upara uThI huI pUrNaprajJa tathA parama kArUNika mAnA gayA hai / hamArI dRSTi usa parama tattva ke isa mUlabhUta svarUpa para na hokara nAmoM para TikI hotI hai aura isI ke AdhAra para hama vivAda karate haiN| jabaki yaha nAmoM kA bheda apane Apa meM koI artha nahIM rakhatA hai / AcArya haribhadra kahate haiM ki - sadAziva: paraM brahmA siddhAtA tathateti ca / zabdaistad ucyate'nvarthAd ekaM traivamAdibhiH // " arthAt yaha eka hI tattva hai cAhe use sadAziva kaheM, parabrahma kaheM, siddhAtmA kaheM yA tathA / nAmoM ko lekara jo vivAda kiyA jAtA hai usakI nissAratA ko spaSTa karane ke lie eka sundara udAharaNa diyA jAtA haiN| eka bAra bhinna bhASA-bhASI loga kisI nagara kI dharmazAlA meM ekatrita ho gaye / ve eka hI vastu ke alaga-alaga nAmoM ko lekara paraspara vivAda karane lage / saMyoga se usI samaya usa vastu kA vikretA use lekara vahA~ AyA / saba use kharIdane ke lie TUTa par3e aura apane vivAda kI nissAratA ko samajhane lge| dharma ke kSetra meM bhI hamArI yahI sthiti hai / hama sabhI ajJAna, tRSNA, Asakti yA rAga- -dveSa ke tattvoM se Upara uThanA cAhate haiM kintu ArAdhya ke nAma yA ArAdhanA vidhi ko lekara vyartha meM vivAda karate haiM aura isa prakAra parama AdhyAtmika anubhUti se vaMcita rahate haiM / vastuta: yaha nAmoM kA vivAda tabhI taka rahatA hai jaba taka ki hama usa AdhyAtmika anubhuti ke rasa kA rasAsvAdana nahIM karate haiM / vyakti jaise vItarAga, vItatRSNA yA anAsakta kI bhUmikA kA sparza karatA hai usake sAmane ye nAmoM ke vivAda nirarthaka ho jAte haiM / satrahavIM zatAbdI ke AdhyAtmika sAdhaka Anandaghana kahate haiM rAma kaho rahimAna kaho kou kANha kaho mahAdeva rI / pArasanAtha kaho kou brahmA sakala brahma svayameva rI // dhArmika sahiSNutA aura jainadharma 18
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________________ bhAjana bheda kahAvata nAnA eka mRtikA kA rUpa rii| tApe khaMDa kalpanAropita Apa akhaMDa sarUpa rii|| rAma-rahIma, kRSNa-karIma, mahAdeva aura pArzvanAtha sabhI eka hI satya ke vibhinna rUpa haiM jaise eka hI miTTI se bane vibhinna pAtra alaga-alaga nAmoM se pukAre jAte haiM, kintu unakI miTTI mUlata: eka hI hai| vastuta: ArAdhya ke nAmoM kI yaha bhinnatA vAstavika bhinnatA nahIM hai| yaha bhASAgata bhinnatA hai, svarUpagata bhinnatA nahIM hai| ata: isa AdhAra para vivAda aura saMgharSa nirarthaka hai aura ve vivAda karane vAle logoM kI alpabuddhi ke hI paricAyaka haiN| dhArmika saMgharSa kA niyaMtrakatatva- prajJA dharma ke kSetra meM anudAra aura asahiSNutA ke kAraNoM meM eka kAraNa yaha bhI hai ki dhArmika jIvana meM buddhi yA viveka ke tattvoM ko nakAra kara zraddhA ko hI ekamAtra AdhAra mAna lete haiM / yaha ThIka hai ki dharma zraddhA para TikA huA hai| dhArmika jIvana ke AdhAra hamAre vizvAsa aura AsthAe~ haiM lekina hameM yaha dhyAna rakhanA hogA ki yadi hamAre ye vizvAsa aura AsthAe~ viveka buddhi ko nakAra kara caleMge, to ve aMdhavizvAsoM meM pariNita ho jAyeMge aura ye aMdhavizvAsa hI dhArmika saMgharSo ke mUla kAraNa haiN| dharmika jIvana meM viveka buddhi yA prajJA ko zraddhA kA praharI banAyA jAnA cAhie / anyathA hama aMdha-zraddhA se kabhI bhI mukta nahIM ho skeNge| Aja kA yuga vijJAna aura tarka kA yuga hai phira bhI hamArA adhikAMza jana samAja, jo azikSita hai, vaha zraddhA ke bala para jItA hai hameM yaha smaraNa rakhanA hogA ki zraddhA yadi viveka pradhAna nahIM hotI to vaha sarvAdhika ghAtaka hotI hai| isalie jaina AcAryoM ne apane mokSamArga kI vivecanA meM samyak-darzana ke sAtha-sAtha samyakjJAna ko bhI Avazyaka mAnA haiN| jaina paramparA meM bhI jaba, AcAra ke bAhya vidhiniSedhoM ko lekara pArzvanAtha aura mahAvIra kI saMghavyavasthA meM jo matabheda the, unheM sulajhAne kA prayatna kiyA gayA, taba usake lie zraddhA ke sthAna para prajJA arthAt viveka-buddhi ko hI pradhAnatA dI gyii| uttarAdhyayanasUtra ke teIsaveM adhyayana meM pArzvanAtha kI paramparA ke tatkAlIna pramukha dhArmika sahiSNutA aura jainadharmaH 19
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________________ AcArya kezI, mahAvIra ke pradhAna ziSya indrabhUti gautama se yaha prazna karate haiM ki eka hI lakSya kI siddhi ke lie prayatnazIla pArzvanAtha aura mahAvIra ke AcAra-niyamoM meM yaha antara kyoM haiM ? isase samAja meM matibhrama utpanna hotA hai| indrabhUti gautama ne usa samaya jo kahAthA, vaha Aja ke sandarbha meM bhI mahatvapUrNa haiN| ve kahate haiM ki pannA samikkhae dhammaM tattaM tattaviNicchayaM / arthAt dhArmika AcAra ke niyamoM kI samIkSA aura mUlyAMkana prajJA ke dvArA karanA caahie| isase yaha spaSTa ho jAtA haiM kidhArmika jIvana meM akelI zraddhA hI AdhArabhUta nahIM mAnI jAnI cAhie, usake sAtha-sAtha tarka-buddhi, prajJA evaM viveka ko bhI sthAna milanA caahie| bhagavAna buddha ne AlArakAlAma ko kahA thA ki tuma kisI ke vacanoM ko kevala isalie svIkAra mata karo ki inakA kahane vAlA zramaNa hamArA pUjya haiM / he kAlamoM ! jaba tuma AtmAnubhava se apane Apa hI yaha jAna lo ki ye bAteM kuzala haiM, ye nirdoSa haiM- inake anusAra calane se hita hotA hai, sukha hotA hai, tabhI unheM svIkAra kro| eka anya bauddha grantha tattvasaMgraha meM bhI kahA gayA hai tApAcchedAcca nikaSAt suvarNamiva paNDitaiH / parIkSya bhikSavo grAhyaM madvaco na tu gauravAt // 1 jisa prakAra svarNa kI tapAkara, chedakara, kasakara aura parIkSA kI jAtI hai, usI prakAra se dharma kI bhI parIkSA kI jAnI caahie| use kevala zAstA ke prati AdarabhAva ke kAraNa svIkAra nahIM karanA cAhiye / dhArmika jIvana meM jaba taka viveka yA prajJA ko vizvAsa aura AsthA kA niyaMtraka nahIM mAnA jAyegA, taba taka hama mAnava jAti ko dhArmika saMgharSoM aura dharma ke nAma para khelI jAne vAlI khUna kI holI se nahIM bacA skeNge| zraddhA bhAvanA pradhAna hai, bhAvanAoM ko ubhAr3anA sahaja hotA hai| ata: dharma ke nAma para apane nihita svArthoM kI siddhi meM lage hue kucha loga apane una svArthoM kI pUrti ke lie sAmAnya janamAnasa kI bhAvanAoM ko ubhAr3akara use unmAdI banA dete haiM tathA zAstra meM se koI eka vacana prastuta kara use isa prakAra vyAkhyAyita dhArmika sahiSNutA aura jainadharma: 20
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________________ karate haiM ki jisase logoM kI bhAvanAe~ yA dharmonmAda ubhar3e aura unheM apane nihita svArthoM kI siddhi kA avasara mile| ve yaha bhI kahate haiM ki zAstra meM eka zabda kA bhI parivartana karanA yAzAstra kI an helanA karanA bahuta bar3A pApa hai / mAtra yahI nahIM ve janasAmAnya ko zAstra ke adhyayana kA anAdhikArI mAnakara apane ko hI zAstra kA ekamAtra saccA vyAkhyAtA siddha karate haiM aura zAstra ke nAma para janatA ko mUrkha banAkara apanA hita sAdhana karate rahate haiM / dharma ke nAma para yugoM-yugoM se janatA kA isI prakAra zoSaNa hotA rahA hai| ata: yaha Avazyaka hai ki zAstra kI sArI bAtoM aura unakI vyAkhyAoM ko viveka ke tarAjU para taulA jaaye| unake sAre niyamoM aura maryAdAoM kA yugIna sandarbha meM mUlyAMkana aura samIkSA kI jaaye| jaba taka yaha saba nahIM hotA hai taba taka dhArmika jIvana meM AyI haI saMkIrNatA ko miTA pAnA saMbhava nahIM / viveka hI eka tattva hai jo hamArI dRSTi ko udAra aura vyApaka banA sakatA hai| zraddhA Avazyaka hai kintu use viveka kI anugAmI honA caahie| viveka yukta zraddhA hI samyak zraddhA hai| vahI hameM satya kA darzana karA sakatI hai| viveka se rahita zraddhA aMdha-zraddhA hogI aura hama usake AdhAra para aneka aMdhavizvAsoM ke zikAra bneNge| Aja dhArmika udAratA aura sahiSNutA ke lie zraddhA ko viveka se samanvita kiyA jAnA caahie| isalie jainAcAryoM ne kahA thA ki samyak jJAna aura samyak darzana (zraddhA) meM eka sAmaMjasya honA caahie| jainadharma meM dhArmika sahiSNutA kA AdhAra -anekAntavAda jaina AcAryoM kI mAnyatA hai ki paramArtha, satyA vastutattva aneka vizeSatAoM aura guNoM kA puMja hai| unakA kahanA thA ki 'vastutattva anantadharmatmaka' hai / 2 use aneka dRSTiyoM se jAnA jA sakatA hai| ata: usake sambandha meM koI nirNaya nirapekSa aura pUrNa nahIM ho sakatA hai| vastutattva ke sambandha meM hamArA jJAna aura kathana donoM hI sApekSa haiM arthAt ve kisI sandarbha yA dRSTikoNa ke AdhAra para hI satya hai| AMzika evaM sApekSa jJAna/kathana ko apane se virodhI jJAna/kathana ko asatya kahakara nakArane kA adhikAra nahIM hai| ise hama nimna udAharaNa se spaSTatayA samajha sakate haiN| kalpanA kIjie ki aneka vyakti apane-apane kaimaroM se vibhinna koNoM se eka vRkSa kA dhArmika sahiSNutA aura jainadharma: 21
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________________ jaba citra lete haiN| aisI sthiti meM sarvaprathama to hama yaha dekheMge ki eka hI vRkSa ke vibhinna se vibhinna vyaktiyoM ke dvArA hajAroM hajAra citra liye jA sakate hai| sAtha hI ina hajAroM hajAra citroM ke bAvajUda bhI vRkSa kA bahuta kucha bhAga aisA hai jo kaimaroM kI pakar3a se achUtA raha gayA hai / punaH jo hajAroM hajAra citra vibhinna koNoM se lie gaye haiM, ve eka dUsare se bhinnatA rakhate haiM / yadyapi ve sabhI usI vRkSa ke citra haiM / kevala usI sthiti meM do citra samAna hoMge jaba unakA koNa aura vaha sthala jahA~ se vaha citra liyA gayA hai - eka hI ho| apUrNatA aura bhinnatA donoM hI bAteM ina citroM meM hai| yahI bAta mAnavIya jJAna ke sambandha meM bhI haiN| manuSya kI jJAnendriyoM kI kSamatA aura zakti sImita hai| vaha eka apUrNa prANI hai / apUrNa ke dvArA pUrNa ko jAnane ke samasta prayAsa AMzika satya ke jJAna se Age nahIM jA sakate haiN| hamArA jJAna, taka ki vaha aindrikatA kA atikramaNa nahIM kara jAtA, sadaiva AMzika aura apUrNa hotA hai| isI AMzika jJAna ko jaba pUrNa satya mAna liyA jAtA hai to vivAda aura vaicArika saMgharSoM kA janma hotA hai / uparyukta udAharaNa meM vRkSa ke sabhI citra usake kisI eka aMza vizeSa ko hI abhivyakta karate haiM / vRkSa ke ina sabhI apUrNa evaM bhinna-bhinna aura do virodhI koNoM se liye jAne ke kAraNa - kisI sImA taka paraspara virodhI - aneka citroM meM hama yaha kahane kA sAhasa nahIM kara sakate haiM ki yaha citra usa vRkSa kA nahIM hai athavA yaha citra asatya hai| isI prakAra hamAre AMzika evaM dRSTikoNoM para AdhArita sApekSa jJAna ko yaha adhikAra nahIM hai ki vaha apane se virodhI mantavyoM ko asatya kahakara nakAra deM / vastuta: hamArI aindrika kSamatA, tarkabuddhi, zabdasAmarthya aura bhASAyI abhivyakti sabhI apUrNa, sImita aura sApekSa hai / ye sampUrNa satya kI eka sAtha abhivyakti meM sakSama nahIM hai / mAnava buddhi sampUrNa satya kA nahIM, apitu usake ekAMza kA grahaNa kara sakatI hai / tattva yA sattA ajJeya to nahIM hai kintu binA pUrNatA ko prApta hue use pUrNarUpa se jAnA bhI nahIM jA sakatA / AinsTIna ne kahA thA hama sApekSa satya ko jAna sakate hai, nirapekSa satya ko to koI nirapekSa draSTA hI jAnegA / jaba taka hamArA jJAna apUrNa sImita yA sApekSa hai taba taka dUsaroM ke jJAna aura anubhava ko cAhe vaha hamAre jJAna kA virodhI kyoM na ho, asatya kahakara niSedha karane kA koI adhikAra nahIM / AMzika satya kA jJAna dUsaroM dvArA prApta jJAna kA niSedhaka nahIM ho sakatA hai / aisI sthiti meM yaha kahanA ki merI dRSTi hI satya hai, satya mere hI pAsa hai - dArzanika dRSTi se eka bhrAnta dhAraNA hI hai / dhArmika sahiSNutA aura jainadharma: 22
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________________ yadyapi jainoM ke anusAra sarvajJa yA pUrNa- purUSa saMpUrNa satya kA sAkSAtkAra kara letA hai, phira bhI usakA jJAna aura kathana usI prakAra nirapekSa- apekSA se rahita nahIM ho sakatA hai, jisa prakAra binA kisI koNa ke kisI bhI vastu kA koI bhI citra nahIM liyA jA sakatA hai / pUrNa satya kA bodha cAhe saMbhava ho kintu use na to nirapekSa rUpa sakatA hai aura na kahA hI jA sakatA hai / usakI abhivyakti kA jaba bhI koI prayAsa kiyA jAtA hai, vaha AMzika aura sApekSa banakara hI raha jAtA haiM / pUrNa purUSa ko bhI hameM samajhAne ke lie hamArI usI bhASA kA sahArA lenA par3atA hai jo sImita, sApekSa aura apUrNa hai / 'hai' aura 'nahIM hai' kI sImA se ghirI huI bhASA pUrNa satya kA prakaTana kaise kregii| isIlie jaina paramparA meM kahA gayA thA ki koI bhI vacana (jinavacana bhI) naya ( dRSTikoNa vizeSa ) se rahita nahIM hotA hai arthAt sarvajJa ke kathana bhI sApekSa hai, nirapekSa nahIM / 23 jaina paramparA ke anusAra jaba sApekSa satya ko nirapekSa rUpa se dUsare satyoM kA niSedhaka mAna liyA jAtA hai to vaha asatya bana jAtA hai aura ise hI jainoM kI paramparAgata zabdAvalI meM mithyAtva kahA gayA hai| jisa prakAra alaga-alaga koNoM se liye gaye citra paraspara bhinna-bhinna aura virodhI hokara bhI eka sAtha yathArtha ke paricAyaka hote haiM usI prakAra alaga-alaga saMdarbhoM meM kahe gaye bhinna-bhinna vicAra paraspara virodhI hote hue bhI satya ho sakate haiM / satya kevala utanA nahIM hai, jitanA hama jAnate haiM / ata: hameM apane virodhiyoM ke satya kA niSedha karane kA adhikAra bhI nahIM hai / vastutaH satya kevala tabhI asatya banatA hai jaba hama usa apekSA yA dRSTikoNa ko dRSTi se ojhala kara dete haiM, jisameM vaha kahA gayA hai / jisa prakAra citra meM vastu kI sahI sthiti ko samajhane ke lie usa koNa kA bhI jJAna apekSita hotA hai, usI prakAra vANI meM prakaTa satya ko samajhane ke lie usa dRSTikoNa kA vicAra apekSita hai jisameM vaha kahA gayA hai| samagra kathana saMdarbha sahita hote hai aura una saMdarbhoM se alaga haTakara unheM nahIM samajhA jA sakatA hai| jo jJAna sandarbha sahita hai, vaha sApekSa haiM aura jo sApekSa hai vaha apanI satyatA kA dAvA karate hue bhI dUsare kI satyatA kA niSedhaka nahIM ho sakatA hai / satya ke sambandha meM yahI eka aisA dRSTikoNa hai jo vibhinna dharma aura sampradAyoM ko sApekSika satyatA evaM mUlyavattA ko svIkAra kara unameM paraspara sauhArdra aura samanvaya sthApita kara sakatA haiN| anekAnta kI AdhArabhUmi para hI yaha mAnanA sambhava hai ki hamAre aura hamAre virodhI ke vizvAsa aura kathana do bhinna-bhinna paripekSyoM meM eka sAtha satya ho dhArmika sahiSNutA aura jainadharmaH 23
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________________ sakate haiN| AcArya siddhasena divAkara sanmatitarka meM kahate hai NiyayavayaNijjasaccA savvanayA para viyAlaNe mohA / te uNa Na diTThasamao vibhayai sacce va alie vA / / 24 1 arthAt sabhI naya arthAt sApekSika vaktavya apane-apane dRSkioNa se satya hai / ve asatya tabhI hote haiM jaba ve apane se virodhI dRSTikoNoM ke AdhAra para kiye gaye kathanoM kA niSedha karate haiM / isIlie anekAnta dRSTi kA samarthaka yA zAstra kA jJAtA una paraspara virodhI sApekSika kathanoM meM aisA vibhAjana nahIM karatA hai ki ye sacce haiM aura ye jhUThe haiN| kisI kathana yA vizvAsa kI satyatA aura asatyatA usa sandarbha athavA dRSTikoNa vizeSa para nirbhara karatI hai jisameM vaha kahA gayA haiM / vastuta: yadi hamArI dRSTi udAra aura vyApaka hai to hameM paraspara virodhI kathanoM kI sApekSika satyatA hat svIkAra karanA cAhie / pariNAmasvarUpa vibhinna dharmavAdoM meM pArasparika vivAda yA saMgharSa kA koI kAraNa zeSa nahIM bacatA / jisa prakAra paraspara jhagar3ane vAle vyakti kisI taTastha vyakti ke adhIna hokara mitratA ko prApta kara lete haiM usI prakAra paraspara virodhI vicAra aura vizvAsa anekAnta kI udAra aura vyApaka dRSTi ke adhIna hokara pArasparika virodha ko bhUla jAte haiM / 25 upAdhyAya yazovijaya jI likhate haiM V yasya sarvatra samatA nayeSu tanayeSviva / tasyAnekAntavAdasya kva nyUnAdhikazemuSI // tena syAdvAdamAlaMbya sarvadarzanatulyatAm / mokSoddezAvizeSeNa yaH pazyati sa zAstravit // mAdhyasthyameva zAstrArtho yena taccArU sidhyati / sa eva dharmavAdaH syAdanyadbAlizavalganam // mAdhyasthyasahitaM hyekapadajJAnamapi pramA zAstrakoTirvRthaivAnyA tathA coktaM mahAtmanA || 2" arthAt saccA anekAntavAdI kisI bhI darzana se dveSa nahIM karatA hai / vaha sampUrNa dhArmika sahiSNutA aura jainadharma: 24
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________________ dRSTikoNoM (darzanoM) ko isa prakAra vAtsalya dRSTi se dekhatA hai jisa prakAra koI pitA apane putra ko| eka sacce anekAnta vAdI kI dRSTi nyUnAdhika nahIM hotI hai| vaha sabhI ke prati samabhAva rakhatA hai arthAt vicAradhArA yA dharma-siddhAnta kI satyatA kA vizeSa paripekSya meM darzana karatA hai| Age ve puna: kahate haiM ki saccAzAstrajJa kahe jAne kA adhikArI vahI hai jo syAdvAda arthAt udAra dRSTikoNa kA Alambana lekara sampUrNa vicAradhArAoM ko samAna bhAva se dekhatA hai / vastuta: mAdhyastha bhAva hI zAstroM kA gUr3ha rahasya hai aura yahI saccA dharmavAda hai| mAdhyastha bhAva arthAt udAra dRSTikoNa ke rahane para zAstra ke eka pada kA jJAna bhI saphala hai, anyathA karor3oM zAstroM kA jJAna bhI vRthA haiN| jainadharma aura dhArmika sahiSNutA ke prasaMga jainAcAryoM kA dRSTikoNa prArambha se hI udAra aura vyApaka rahA hai / yahI kAraNa hai ki unhoMne dUsarI vicAradhArAoM aura vizvAsoM ke logoM kA sadaiva Adara kiyA hai| isakA sabase mahattvapUrNa udAharaNa jaina paramparA kA eka prAcInatama grantha hai - RSibhASita / RSibhASita ke antargata una paitAlIsa arhat RSiyoM ke upadezoM kA saMkalana hai, jinameM pArzvanAtha aura mahAvIra ko chor3akara lagabhaga sabhI jenetara paramparAoM ke haiN| nArada, bhAradvAja, nami, rAmaputra, zAkyaputra gautama, maMkhali gozAla Adi aneka dharmamArga ke pravartakoM evaM AcAryoM ke vicAroM kA isameM jisa Adara ke sAtha saMkalana kiyA gayA hai vaha dhArmika udAratA aura sahiSNutA kA paricAyaka hai| ina sabhI ko arhat RSi kahA gayA hai 27 aura inake vacanoM ko AgamavANI ke rUpa meM svIkAra kiyA gayA hai| sambhavata: prAcIna dhArmika sAhitya meM yahI ekamAtra aisA udAharaNa hai, jahA~ virodhI vicAradhArA aura vizvAsoM ke vyaktiyoM ke vacanoM ko AgamavANI ke rUpa meM svIkAra kara samAdara ke sAtha prastuta kiyA gayA ho|| ___ jaina paramparA kI dhArmika udAratA kI paricAyaka sUtrakRtAMga kI pUrvanirdiSTa vaha gAthA bhI hai, jisameM yaha kahA gayA hai ki jo apane-apane mata kI prazaMsA karate haiM aura dUsaroM ke matoM kI nindA karate haiM tathA unake prati vidveSabhAva rakhate haiN| ve saMsAracakra meM paribhramita hote rahate haiM / sambhavata: dhArmika udAratA ke lie isase dhArmika sahiSNutA aura jainadharma: 25
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________________ mahattvapUrNa aura koI vacana nahIM ho sktaa| yadyapi yaha satya hai ki aneka prasaMgoM meM jaina AcAryoM ne bhI dUsarI vicAradhArAoM aura mAnyatAoM kI samAlocanA kI hai kintu una sandarbho meM bhI kucha apavAdoM ko chor3akara sAmAnyatayA hameM eka udAra dRSTikoNa kA paricaya milatA hai| hama sUtrakRtAMga kA hI udAharaNa leM, usameM aneka virodhI vicAradhArAoM kI samIkSA kI gayI hai kintu zAlInatA yaha hai ki kahIM bhI kisI dharmamArga yA dharmapravartaka para vaiyaktika chIMTAkazI nahIM hai| granthakAra kevala una vicAradhArAoM kA ullekha karatA hai, unake mAnane vAloM kA nAmollekha nahIM karatA hai vaha kevala itanA kahatA hai ki kucha logoM kI yaha mAnyatA hai yA kucha loga yaha mAnate hai, jo ki saMgatipUrNa nahIM hai| isa prakAra vaiyaktika yA nAmapUrvaka samAlocanA se-jo ki vivAda yA saMgharSa kA kAraNa ho sakatI hai- vaha sadaiva dUra rahatA hai / jainAgama sAhitya meM hama aise aneka sandarbha bhI pAte haiM, jahAM apane se virodhI vicAroM aura vizvAsoM ke logoM ke prati samAdara dikhAyA gayA hai| sarvaprathama AcArAMga meM jaina muni ko yaha spaSTa nirdeza diyA gayA hai ki vaha apanI bhikSAvRtti ke lie isa prakAra jAye ki jisase anya paramparAoM ke zramaNoM, parivrAjakoM aura bhikSuoM ko bhikSA prApta karane meM koI bAdhA na ho / yadi vaha dekhe ki anya paramparA ke zramaNa yA bhikSu kisI gRhastha upAsaka ke dvAra para upasthita haiM to vaha yA to bhikSA ke lie Age prasthAna kara jAye yA phira sabake pIche isa prakAra khar3A rahe ki bhikSAprApti meM koI bAdhA na ho| mAtra yahI nahIM yadi gRhastha upAsaka use aura anya paramparAoM ke bhikSuoM ke sammilita upabhoga ke lie jaina bhikSu ko yaha kaha kara bhikSA de ki Apa saba milakara khA lenA to aisI sthiti meM jaina bhikSu kA yaha dAyitva hai ki vaha samAnarUpa se bhikSA ko sabhI meM vitarita kre| vaha na to bhikSA meM prApta acchI sAmagrI ko apane lie rakhe na bhikSA kA adhika aMza hI grahaNa kre| 29 bhagavatI sUtra ke andara hama yaha dekhate haiM ki bhagavAn mahAvIra ke jyeSTha antevAsI gaNadhara indrabhUti gautama ko milane ke lie unakA pUrvaparicita mitra skandaka, jo ki anya paramparA ke parivrAjaka ke rUpa meM dIkSita ho gayA thA, AtA hai to mahAvIra svayaM gautama ko usake sammAna aura svAgata kA Adeza dete haiN| gautama Age bar3hakara apane mitra kA svAgata karate haiM aura kahate hai- he skandaka ! tumhArA svAgata hai , susvAgata hai| anya paramparA ke zramaNoM aura parivrAjakoM ke prati isa prakAra kA sammAna evaM AdarabhAva nizcita hI dhArmika sahiSNutA aura pArasparika sadbhAva meM vRddhi karatA h| dhArmika sahiSNutA aura jainadharmaH 26
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________________ uttarAdhyayanasUtra meM hama dekhate haiM ki bhagavAn pArzvapAtha kI paramparA ke tatkAlIna pramukha AcArya zramaNakezI aura bhagavAn mahAvIra ke pradhAna gaNadhara indrabhUti gautama jaba saMyoga se eka hI samaya zrAvastI meM upasthita hote haiM to ve donoM paramparAoM ke pArasparika matabhedoM ko dUra karane ke lie paraspara sauhArdrapUrNa vAtAvaraNa meM milate haiN| eka ora jyeSThakula kA vicAra kara gautama svayaM zramaNakezI ke pAsa jAte haiM to dUsarI ora zramaNakezI unheM zramaNaparyAya meM jyeSTha mAnakara pUrA samAdara pradAna karate haiN| jisa sauhArdapUrNa vAtAvaraNa meM vaha carcA calatI hai aura pArasparika matabhedoM kA nirAkaraNa kiyA jAtA hai vaha saba dhArmika sahiSNutA aura udAra dRSTikoNa kA eka adbhuta udAharaNa hai| dUsarI dharma paramparAoM aura sampradAyoM ke prati aisA hI udAra aura samAdara kA bhAva hameM AcArya haribhadra ke graMthoM meM bhI dekhane ko milatA hai| haribhadra saMyoga se usa yuga meM utpanna hue jaba pArasparika AlocanA-pratyAlocanA apanI carama sImA para thii| phira bhI haribhadra na kevala apanI samAlocanAoM meM saMyata rahe apitu unhoMne sadaiva hI anya paramparAoM ke AcAryoM ke prati AdarabhAva prastuta kiyA / zAstravArtAsamuccaya unakI isa udAravRtti aura sahiSNudRSTi kI paricAyaka eka mahattvapUrNa kRti hai / bauddha darzana kI dArzanika mAnyatAoM kI samIkSA karane ke uparAnta ve kahate haiM ki buddha ne jina kSaNikavAda, anAtmavAda aura zUnyavAda ke siddhAntoM kA upadeza diyA, vaha vastuta: mamatva ke vinAza aura tRSNA ke uccheda ke lie Avazyaka hI thaa| ve bhagavAn buddha ko arhat, mahAmuni aura suvaidya kI upamA dete haiM aura kahate haiM ki jisa prakAra eka acchA vaidya rogI ke roga aura prakRti ko dhyAna meM rakhakara eka hI roga ke lie bhinna-bhinna auSadhi pradAna karatA hai, usI prakAra bhagavAn buddha ne apane anuyAyiyoM ke vibhinna staroM ko dhyAna meM rakhate hue ina vibhinna siddhAntoM kA upadeza diyA hai| aisA hI udAra dRSTikoNa ve sAMkhya darzana ke prastotA mahAmuni kapila aura nyAyadarzana ke pratipAdakoM ke prati bhI vyakta karate haiN| kapila ke lie bhI ve mahAmuni zabda kA prayoga kara apanA Adara bhAva prakaTa karate hai| vibhinna virodhI dArzanika vicAradhArAoM meM kisa prakAra saMgati sthApita kI jA sakatI hai isakA eka acchA udAharaNa unakA yaha grantha hai| ____12vIM zatAbdI ke prasiddha jainAcArya hemacandra ne bhI isI prakAra dhArmika sahiSNutA aura udAravRtti kA paricaya diyA hai| unhoMne na kevala bhagavAn ziva kI dhArmika sahiSNutAaura jainadharmaH 27
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________________ stuti meM mahAdevastotra kI racanA kI, apitu zivamaMdira meM jAkara ziva kI vandanA karate hue kahA- jisane saMsAra paribhramaNa ke kAraNa bhUta rAga-dveSa ke tattvoM ko kSINa kara diyA hai, use maiM praNAma karatA huuN| cAhe vaha brahmA ho, viSNu ho, ziva ho yA jina / jainoM kI isa dhArmika udAratA kA eka pramANa yaha bhI hai ki mahArAjA kumArapAla aura viSNuvardhana ne jaina hokara bhI ziva aura viSNu ke aneka maMdiroM kA nirmANa karavAyA aura unakI vyavasthA ke lie bhUmidAna kiyA / kumArapAla ke dharmagurU AcArya hemacandra ne na kevala usakI isa udAravRtti ko protsAhita kiyA apitu zivamaMdira meM svayaM upasthita hokara apanI udAravRtti kA paricaya bhI diyaa| hemacandra ke samAna isa udAra paramparA kA nirvAha anya jainAcAryoM ne bhI kiyA thA, jisake abhilekhIya pramANa bhI Aja upalabdha hote haiM / digambara jainAcArya rAmakIrti ne tokalajI ke maMdira ke lie aura zvetAmbara AcArya jayamaMgalasUri ne cAmuNDA ke mandira ke lie prazasti-kAvya likhe / upAdhyAya yazovijaya kI dhArmika sahiSNutA kA ullekha hama pUrva meM kara hI cuke haiN| unakA yaha kahanA ki - mAdhyastha yA sahiSNu bhAva hI dharmavAda hai- dhArmika sahiSNutA kA mudrAlekha hai| isI prakAra jaina rahasyavAdI santakavi Anandaghana bhI kahate haiM - SaDadarzana jina aMgabhaNIje nyAyaSaDaMga je sAdhe re 1 namijinavaranA caraNa upAsaka SaDdarzana Aradhe re // arthAt sabhI darzana jisa ke aMga haiM aura upAsaka sabhI darzanoM kI upAsanA karatA hai| jainoM kI yaha udAra aura sahiSNuvRtti vartamAna yuga taka yathArthata: jIvita hai | Aja bhI jainoM kI sarvapriya prArthanA kA prArambha isI udAra bhAva ke sAtha hotA hai jisane rAgadveSa kAmAdika jIte, saba jaga jAna liyA / saba jIvoM ko mokSa mArga kA, nispRha ho upadeza diyA / buddha vIra jina hari hara brahmA, yA usako svAdhIna kaho / bhaktibhAva se prerita ho, yaha citta usI meM lIna raho / vastutaH yadi hama vizva meM zAnti kI sthApanA cAhate haiM, yadi hama cAhate haiM dhArmika sahiSNutA aura jainadharmaH 28
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________________ ki manuSya - manuSya ka bIca ghRNA aura vidveSa kI bhAvanAe~ samApta hoM aura sabhI eka dUsare ke vikAsa meM sahayogI baneM, to hameM AcArya amitagati ke nimna cAra sUtroM ko apane jIvana meM apanAnA hogaa| ve kahate haiM sattveSu maitrI guNISu pramodaM, kliSTeSu jIveSu kRpAparatvaM / mAdhyastha bhAvaM viparItavRttau sadA mamAtmA vidadhAtu deva // prabhu prANImAtra ke prati maitrI bhAva, guNIjanoM ke prati samAdara bhAva, duHkha evaM pIr3ita janoM ke prati kRpA bhAva tathA virodhiyoM ke prati mAdhyastha bhAva- samatA bhAva merI AtmA meM sadaiva rahe / dhArmika sahiSNutA aura jainadharmaH 29
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________________ khaNDa-khaNDa hotI mAnavatA -DaoN. sAgaramala jaina svArthavAditA ke coge meM, mAnava kI mAnavatA kahIM kho gaI hai| tabhI to vaha yugoM se apane Apako khaNDa-khaNDa meM vibhAjita karatA rahA hai| pahale apane ko deza aura pradeza kI sImAoM se bA~TA. phira prajAtiyoM kA bheda dikhAkara, kAle aura gore ke raMgabheda para, Arya aura anArya meM baaNttaa| . eka ne apanI sabhyatA kA dAvA kara dUsare ko asabhya aura asaMskRta btaayaa| phira hamane hI varNa-vyavasthA ke nAma para use eka ko dUsare se kaattaa| brAhmaNa zreSTha aura zUdra neSTa kahakara mAnavatA ke mukha para maaraa-caaNttaa| phira varNasaMkaratA ne apanA rUpa dikhaayaa| jAtiyoM ke nAma para yaha bheda aura gaharAyA jAtiyoM ke AdhAra para dhandhe bhI ba~Ta gaye, kuzalatA aura yogyatA ke mApadaNDa nakAra diye gye| varNa aura dhandhe jo karmaNA the, vaMzAnugatatA ke svArthavaza sabhI janmanA mAna liye| svArthavAditA yA bhAI bhatIjAvAda ke isa cakra meM varNavAda aura jAtivAda puSTa hotA calA gayA, mAnavatA khaNDita ho sisakiyA~ hI bharatI rhii| Aja bhI to yahI ho rahA hai, svArthavAditA aura voTa baiMka kI rAjanIti meM, jAtivAda puSTa ho rahA hai kahIM dharmavAda hai to kahIM rASTravAda hai kintu ye saba, mAnavatA ko mRta karane kI sAjiza mAtra haiN| yadi svArthavAda ke coge meM yahI saba hotA rahA, to mAnava kI mAnavatA maratI rahegI, aura yadi mAnavatA mara gaI to phira mAnava bhI nahIM bcegaa| svArthavAditA kA yaha zaitAna mAnava ko mAra kara hI, dama legaa| . lekina yadi mAnavatA jI gaI to vaha svArthavAditA ke zaitAna ko mAra kara hI dama legii| dhArmika sahiSNutA aura jainadharma: 30
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________________ sandarbha-grantha laM + 6 1. AyA Ne ajjo sAmAie, AyANe ajjo sAmAiyassa aTThe bhagavatI, 1/9 samiyAe dhamme AriehiM paveie- AcArAMga, 1/8/3. dharma jIvana jIne kI kalA-pR. 7 evaM 8 yogadRSTisamuccaya, 138 AcArAMga, 1/4/2. yogadRSTisamuccaya, 13/4 7. NANAjIvA NANA kammaM NANAvihaM have lddhi| tamhA vayaNa vivAdaM sagaparasamaehiM vajjijA ||-niymsaar, 155 evAI micchadiTThissa micchata parigahiyAI micchAsuyaM eyANi ceva sammadiTThissa sammattaparigahiyAI sammasuyaM micchadihissaahavA vi sammasuyaM kamhA ? sammatta heuttanao jamhA te micchadiTThiyA tehiM ceva samaehiM coiyA samaNA kei sapakkhadiTThio cayaMti se taM micchAsuyaM / nandIsUtra 72 9. (a) bhagavatI-abhayadevakRta vRtti, 14/7 pR. 1188 (ba) mukkhamagga pavannAnaM sineho vjjsiNkhlaa| vIre jIvantae jAo goyama jaM na kevali // __-uddhRta kalpasUtra TIkA vinayavijaya, pR. 120 10. sammattaM ceva micchattaM, samAmicchattameva ya / eyAo tinnipayaDIo mohaNijjassa dNsnne|| -uttarAdhyayana 33/9 11. uttarAdhyayana, 25/31-32 12. sUtrakRtAMga, 1/1/2/23 13. sanmatitarkaprakaraNa, 3/69 14. uttarAdhyayanasUtra, 36/49 15. sambodhasattarI, 2 16. upadezataraGgiNI, 1/8 dhArmika sahiSNutA aura jainadharmaH 31
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________________ 17. tattvanirNaya, 140 18. mahAdevastrota, 44 19. yogadRSTisambhuccaya, 130 20. uttarAdhyayanasUtra, 23 /25 21. tattvasaMgraha, 3588 22. anantadharmAtmakameva tattvam, 22 - anyayogavyavacchedadvAtriMzikA, hemacaMdra 23. natthi nayahiMvihUNaM suttaM attho ya jiNavaye kiMci-Avazyaka niryukti, 544 24. sanmatitarka, 1 / 28 25. savve samayaMti sammaM cegavasAo nayA viruddhA vi / micca vavahAriNo iva, rAAdAsINa vasavattI // - vizeSA. bhASya, 2267 26. adhyAtmopaniSad - yazovijaya 61, 70, 71, 73. arahatA isiNA buiyaM - isibhAsiyAI 1. 28. evamege upAsatthA te bhujjo vippagabbhiyA / 27. evaM uvaTThitA saMtA Na te dukkhavimokkhayA / / -sUtrakRtAMga, 1/2/31-32 29. AcArAMga, 2/1/5/29 30. he khaMdayA ! sAgayaM, khaMdayA ! susAgayaM bhagavatI, 2 / 1 31. uttarAdhyayana adhyAya 23 32. dekheM- zAstravArtAsamuccaya, 3 / 206, 3 / 237, 6/64-67 dhArmika sahiSNutA aura jainadharmaH 32
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________________ DaoN. sAgaramala jaina janma tithi : di. 22.02.1932 janma sthAna : zAjApura (ma.pra.) zikSA : sAhityaratna : 1954 ema.e. (darzana zAstra) : 1963 pI-eca.DI. : 1969 akAdamika upalabdhiyA~ : pravaktA ma.pra. zAsa. zikSA sevA (1964-67), sahAyaka prAdhyApaka (1968-85), prAdhyApaka (prophesara) (1985-89), nidezaka, pArzvanAtha vidyApITha, vArANasI (1979-97) lekhana : 30 pustakeM, 25 laghu pustikAe~ sampAdana : 150 pustakeM sampAdaka : jaina vidyA vizvakoSa (pArzvanAtha vidyApITha kI mahatvAkAMkSI pariyojanA) 'zramaNa' traimAsika zodha patrikA puraskAra pradIpakumAra rAmapuriyA puraskAra (1986,1998), svAmI praNavAnanda puraskAra (1987), DipTImala puraskAra (1992), AcArya hastImala smRti sammAna (1994), vidyAvAridhi sammAna (2003), kalAM marmajJa sammAna (2006), jaina presIDenziyala avArDa (yU.esa.e. 2007), gautamagaNadhara puraskAra (2008), AcArya tulasI prAkRta puraskAra (2009). sadasyaH akAdamika samitiH vidvat pariSada, bhopAla vizvavidyAlaya, bhopAla jaina vizvabhAratI saMsthAna lADanUM mAnada nidezaka, Agama, ahiMsA, samatA evaM prAkRta saMsthAna, udypur| samprati saMsthApaka evaM nidezaka prAcya vidyApITha, zAjApura (ma.pra.) videza bhramaNa zikAgo, rAle, hyUsTana, nyUjarsI, uttarI karolInA, vAziMgaTana, senaphAMsisko, laoNsa eMjilsa, phinIksa, seMTa lUIsa, piTsabarga, ToraNTo, nyUyArka, kanADA aura laMdana yU. ke.| prAcya vidyApITha : eka paricaya DaoN. sAgaramala jaina pAramArthika zikSaNa nyAsa dvArA san 1997 se saMcAlita prAcya vidyApITha, zAjApura AgarA-mumbaI rASTrIya rAjamArga para sthita isa saMsthAna kA mukhya udezya bhAratIya prAcya vidyAoM ke ucca starIya adhyayana, prazikSaNa evaM zodhakArya ke sAtha-sAtha bhAratIya sAMskRtika mUlyoM ko punaH pratiSThita karanA hai| isa vidyApITha meM jaina, bauddha aura hindu dharma Adi ke lagabhaga 12,000 durlabha grantha upalabdha hai| isake atirikta 700 hastalikhita pANDulipiyA~ bhI hai| yahA~ 40 patra patrikAe~ bhI niyamita AtI hai| Jain LuuCATION TITLEITTALIONA Print : Akrati Offs Tuvalu Ucrsonar USE OY h.0734-2561720.96 www.amembrary.org 30-77783