Chitta Sthairya ni Kedio

Author(s): Amrendravijay
Publisher: Prerna Prakashan Trust
Catalog link: https://jainqq.org/explore/009167/1

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cittoyanI keDIo munizrI amarendravijayajI

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prakAzakIya jaina saMghanA jANItA tattvaciMtaka ane dhyAnasAdhaka parama pUjya munirAjazrI amarendra vijayajI mahArAjanI jJAna prasAdIrUpe taiyAra thayeluM A nAnakaDuM paraMtu yoga-dhyAnanA sAdhako mATe khUbaja mahattvanuM pustaka citta dhairyanI keDIo AjathI 15 varSa pUrve ame pragaTa karyuM hatuM je jIjJAsuo ane sAdhakomAM khUba ja lokapriya banyuM hatuM. chellA ghaNA varSothI A pustaka alabhya hatuM. jIjJAsuo taraphathI enI mAMga cAlu ja hatI. Aje sudhArA-vadhArA sAthe A pustakanI navI AvRtti pragaTa karatAM ane AnaMda anubhavIe chIe. A pustakamAM jemanI anubhava vANI akSaradehe pragaTa thaI che te adhyAtmayogI pUjya gurUdeva zrI amarendra vijayajI mahArAja Aje kSaradehe ApaNI vacce nathI paraMtu jIvananI dIrgha sAdhanAnA nicoDarUpe temaNe racelA aneka mananIya graMtho rUpe akSaradehe to teo sadA ciraMjIva raheze. teozrInA divya AtmAne bhAvabharI vaMdanA sAthe A pustakanA prakAzanamAM tana, mana, dhanathI sahayogI thanAra sarvenA ame AbhArI chIe. TrasTI maMDaLa - preraNA prakAzana TrasTa

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pUrvataiyArI prANAyAma viSaya nirdeza zvAsa ane manano saMbaMdha jaina paraMparA ane zvAsocchvAsanuM AlaMbana zvAsocchvAsanuM nirIkSaNa nAmasmaraNa ane japa. nAdAnusaMdhAna trATaka vicArapravAhanuM nirIkSaNa nirvicAramAM kUdako..... samatva vinAnI ekAgratA ye aniSTa 10 12 13 15 16 19 23 25 27 29 .........30

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hiromaNI kiDIkho ApaNA AtmaniSTha pUrvajoe zuddha svarUpanA anusaMdhAnane ane dhyAnAbhyAsane sarvotkRSTa tapa gaNyuM che; kAraNa ke enAthI eka kSaNamAM je aDhaLaka karmanirjarA thaI zake che tenI sarakhAmaNImAM upavAsa ke mAsakhamaNa Adi ekalA bAhya tapa dvArA thatI karmanirjarA kaMI visAtamAM nathI. | mukitanuM dvAra AtmajJAna che, ane te dhyAnasAdhya che. kiMtu, A vAta ApaNA saMghamAM eTalI hade visAre paDI gaI che ke jJAnayoga arthAt svarUpajAgRti ane dhyAnasAdhanA pratye Aje bhAgye ja lakSa apAya che. pUrve jaina sAdhanAmAM dhyAna agrasthAne hatuM, paNa e paraMparA lupta thaI che; Aje e sauthI vadhu upekSita aMga banyuM che. Aje

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tyAgI varganAM ArAdhaka bhAvavALAM sAdhakone potAnI sAdhanAmAM rahetI tapanI, zAstrAdhyayananI ke kriyAkAMDanI UNapa khaTake che-zAstrAdhyayana ochuM thayuM hoya to ene kaMIka nyUnatA lAge che, upavAsAdi bAhya tapa na thaI zakatuM hoya to e kheda anubhave che, kriyAmAM rahetI UNapa ke skhalanA ene khUMce che; paraMtu varSono dIkSAparyAya thavA chatAM dhyAnamAM praveza ke pragati na thaI zakayAM eno raMja ArAdhaka rucivALAM e sAdhusAdhvIomAMye bahudhA dekhAto nathI ! na dharmakriyAo upayogazUnyapaNe-bhaTakatA citte ja-thatI rahe to e dharmakriyA mokSasAdhaka banatI nathI e sAvadhAnI ApaNA pUrvAcAryoe zAstragraMthomAM Thera Thera uccArI che. pratikramaNa-hetu-garbhitasajajhAyamAM upAdhyAya yazovijayajI mahArAje saMkSepamAM paNa asaMdigdha zabdomAM 'zuddha gujarAtI'mAM - A vAta karatAM gAyuM che ke, vacana kAyA te to bAMdhIe, mana navi bAMdhyuM jAya; mana bAMdhyA viNa prabhu nA mile, kriyA niSphaLa thAya. -DhALa 11, gAthA 4. paNa moTe bhAge AjanI ApaNI dharmakriyAo caMcaLa citte ke zUnyamanaskapaNe ja thatI rahe che, chatAM ApaNe bhramamAM rahIe chIe ke ApaNe mukita tarapha jaI rahyA chIe. pUjA, pratikramaNa, sAmAyika Adi dharmakriyAo nija bhAna jagADIne svamAM pAchA pharavA mATenI keDIo che paNa ApaNe e badhu aupacArika rIte karatA rahIe chIe; enA dvArA kayAMka pahoMcavAnuM che e bhUlIne emAM ja aTavAtA pharIe chIe. cittamAM UbharAtA saMkalpavikalpane zamAvavA mATe sabhAna prayatna karavAnuM ApaNane sUjhatuM nathI. 8

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saMkalpa-vikalpa zamAvavAnuM lakSya paNa na baMdhAyuM hoya to e mATeno prayatna to thAya ja zAno ? ApaNe joI cUkayA chIe ke AtmajJAnanI prApti ane samatvanA vikAsa arthe dhyAnAbhyAsa jarUrI che. mATe, mumukSue bAhya tapa-tyAga-vrata-niyama ane karmakAMDamAM ItizrI na mAnI letAM, potAnI dharmArAdhanAmAM dhyAnAbhyAsane paNa sthAna ApavuM joIe. dhyAnAbhyAsamAM prAraMbhanuM lakSya e hoya che ke cittane eka viSaya para kendrita rAkhavAnI kSamatA prApta karavI; arthAt dhyAnArthIe prathama to cittane ekAgra karavAno mahAvaro pADavo joIe. yoganI paribhASAmAM ene dhAraNAno abhyAsa kahe che. citra, mUrti, dhvani ke koI vicAra ke bhAvanuM avalaMbana laI, manamAM anya ADAavaLA vicAro ke saMkalpavikalpa UThavA na detAM, ene eka ja viSayamAM parovavuM enuM nAma dhAraNA. e abhyAsathI kramazaH ekAgratA sadhAtAM, cittanI caMcaLatA ghaTe, ane cittavRtti sahaja rIte dhyeya tarapha pravAhita rahe tyAre dhyAna lAgyuM gaNAya. dhyeya sivAyanA badhA vicAro e avasthAmAM cittamAMthI haTI gayA hoya che ane dhyeya ja cittamAM ramI rahyuM hoya che. kiMtu, dhyeya ane dhyAtAno bheda ahIM rahe che, jyAre e pachInI samAdhi avasthAmAM zAtA-zeya, draSTA-ddazya vacceno bheda paNa zamI jAya che. A traNa-dhAraNA, dhyAna tathA samAdhiyoganAM aMtaraMga sAdhana che; ane vrata, niyama, pUjA, pATha, svAdhyAya Adi tenAM bahiraMga sAdhana che.

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bahiraMga sAdhana vaDe cittanI nirmaLatA sadhAtAM, mumukSue aMtaHstha paramAtmA sAthenI abhedAnubhUti sudhI pahoMcavA aMtaraMga sAdhanAne Adara karavo ghaTe. cittane bAhya viSayomAMthI kheMcI laIne AtmAmAM samAdhistha karavAno abhyAsa emAM samAviSTa che. e ati kaThina kArya pAra pADavA mATe vividha prakriyAo ane paddhationo prayoga prAcIna kALathI thato Avyo che. temAMnI keTalIka saraLa prakriyAo ahIM ApaNe joIzuM. sAdhaka, potAnI prakRti, pUrvasaMskAra ane vartamAna saMyogo anusAra, je koI prakriyA pratye vadhu AkarSAya tenuM avalaMbana laI, pragati sAdhI zake che. pUrva taiyArI : prakriyAonI carcA karIe te pahelAM ApaNe dhAraNAnA abhyAsa pUrvenI taiyArI aMge thoDI vAta karI laIe. dhyAnAbhyAsa karavA IcchatA sAdhake pahelAM to zarIrane tadna zithila (relaxed) karIne koI eka AsanamAM ArAmapUrvaka lAMbo samaya nizcala besI rahevAnI Teva pADavI joIe. padmAsana ke sukhAsana e mATe anukULa Asana che. merudaMDa sIdho rAkhavo. zarIra azakata hoya to merudaMDa sIdho rahe e rIte cattA sUIne zavAsanano abhyAsa karI zakAya. prAraMbha pAMca ke daza miniTathI karavo. jeTalo samaya kaMI paNa halanacalana karyA vinA-eka AMgaLI suddhAM halAvavAnI IcchA paNa na jAge e rIte- rahI zakAya teTalo ja samaya AmAM gaNanAmAM laI zakAya. A abhyAsa daramyAna AMkho mIMcelI rAkhI, cittavRtti nAsikAgre 10

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nasakorAMnI nIce upalA hoThanA madhyabhAga para, hRdayakamaLa para ke AjJAcakra-bhUmadhye sthApavI. thoDI thoDI vAre e nirIkSaNa karI levuM ke zarIrano koI avayava ke snAyu kayAMye taMga (tense) to nathI thaI gayo ne ? mukhanA snAyuo-khAsa karIne bhammara ne jaDabuM, garadana, peTa ane hAtha e kSobhanAM khAsa kendro che; tyAM khAsa dhyAna ApavuM. e sivAya paNa koI ThekANe jarA paNa tANa jevuM jaNAya to te dUra karIne punaH pUrNa zithila (relaxed) thaI javuM. zithilIkaraNa e yogano pAyo che. zArIrika ke mAnasika tANa ane kSobha cittane ekAgra ane sthira thavA detAM nathI. mATe yogabhyAsIe AvA abhyAsa uparAMta potAnuM jIvana ja evuM ghaDavuM rahyuM ke jemAM Aveza, raghavATa, doDadhAmane avakAza ja ocho rahe. roja eka niyata samaya phAjala pADI A abhyAsa karavo joIe. sthiratA AvatI jAya tema tema, dhIre dhIre samaya vadhAratAM aDadhA kalAka sudhI pahoMcavuM. prAraMbhamAM to A kAma taddana nIrasa ane kaMTALAbhareluM lAgaze, ane Asana choDIne UbhA thaI jaI koI "mahatvanA kAmamAM lAgI javAnI utkaTa IcchA jAgaze. paraMtu, sAdhake e samajI rAkhavuM ke, A abhyAsamAM kharcelo samaya vyartha nahIM jAya. ardho kalAka ke, chevaTe vIsa miniTa sudhI eka Asane ArAmapUrvaka nizcala na besI zakAya tyAM sudhI A abhyAsa jArI rAkhavo. ardhA kalAkanuM Asana siddha thayA pachI eno samaya jhaDapathI vadhArI zakAze, ane thoDA ja samayamAM kalAka-doDha kalAka sudhI eka Asane nizcala besavAnI kSamatA prApta thaI

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zakaze. AsananI sthiratAno A pAyo jeTalo dRDha naMkhAyo haze teTalI pachInI sAdhanA saraLa thaze. e dhyAnamAM rahe ke prAraMbhika abhyAsI mATenuM A sUcana che. AgaLa jatAM eka avasthA evI Ave che, jyAre kAyAthI anya pravRtti thatI rahe chatAM citta svamAM lIna rahe. paraMtu prAraMbhamAM to, kAyAne sthira rAkhIne cittanI sthiratA keLavavAno abhyAsa karavo rahyo. AsananI sthiratAthI zarIranI caMcaLatA para kAbU Ave che, eTaluM ja nahi, ethI mananI caMcaLatA paNa kaMIka ghaTe che. prANAyAma : manane sthira karavA prANAyAmanA abhyAsane yogavartuLomAM ghaNuM mahattva apAyuM che. enA mULamAM e siddhAMta rahelo che ke prANa ane mana paraspara saMkaLAyelAM che. ekanuM niyamana karo, eTale bIjAnuM niyamana thaI jAya che. - haThayoge prANAyAmanI aneka prakriyAo vikasAvI che. cittaya uparAMta zArIrika svAcya, roganivAraNa, titikSAno vikAsa, atIndriya zakitao tathA siddhionI prApti vagere uddezo pAra pADavA paNa prANAyAmano prayoga thato rahyo che. enA abhyAsa dvArA camatkArika kahI zakAya tevAM pariNAmo hAMsala karanAra haThayogIo vartamAnamAM paNa maLI Ave che. tibeTanA himAcchAdita pradezomAM jyAre pAro ThArabiMdu nIce gayo hoya tyAre paNa, baraphanI zilAo upara ughADA zarIre rAtrio pasAra karatA lAmAo enAM jIvaMta pratIko che. cAra-pAMca dAyakA pahelAM kalakattA yunivarsiTIe tyAMnI presiDansI

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kaoNlejanA phijhikasa thiyeTaramAM mAtra dAkataro ane vaijJAniko mATe ja eka samAraMbhanuM Ayojana kareluM, jemAM narasiMhasvAmI nAmanA eka haThayogIne potAnI zakitaonuM jAhera nidarzana (demonstration) ApavA nimaMtrelA. aneka kaDaka cakAsaNIo heThaLa, saphyurika esiDa ane kArbolika esiDa jevA jalada tejAba ane poTAziyama sAyanAIDa jevA tAlapuTa viSane paNa pacAvI jaIne, e yogIe hAjara rahelA vaijJAnikone ane dAkatarone potAnI ajaba siddhionI khAtarI karAvI hatI. prakSakomAM sara sI. vI. rAmana jevA nobela pAritoSika vijetA vaijJAnika paNa hAjara hatA; ane e DemosTrezanathI prabhAvita thaI emaNe kaheluM ke A siddhi bhautika vijJAnane eka paDakArarUpa che. paraMtu AvAM pariNAma lAvI zakanAra prANAyAmanI e aTapaTI paddhatio jokhamI paNa eTalI ja hoya che. samartha gurunI dekhabhALa heThaLa ane kaDaka niyamonA pAlanapUrvaka eno abhyAsa karavAno hoya che. temAM jarA sarakhI gaphalata thatAM sAdhaka koI asAdhya roga, gAMDapaNa ke ociMtA mRtyunA mukhamAM haDaselAI jAya che. prANAyAmanI evI jokhamI ane jaTila prakriyAo sAthe ahIM ApaNane nisbata nathI. mumukSunI jijJAsA to e ja hoya ke cittane zAMta-svastha-sthira karavAnI kSamatA prANAyAmamAM che kharI ? zvAsa ane manano saMbaMdha : cittamAM UThatA vicArapravAha ane ApaNA zvAsocchavAsane kaMIka saMbaMdha che enI pratIti Aje to vijJAne vikasAvelAM keTalAMka sAdhano paNa Ape che. DaoN. elekjhAnDara kenane zodhelA kenana sAIkogrApha 13

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kaoNlejanA phijhikasa thiyeTaramAM mAtra dAkataro ane vaijJAniko mATe ja eka samAraMbhanuM Ayojana kareluM, jemAM narasiMhasvAmI nAmanA eka haThayogIne potAnI zakitaonuM jAhera nidarzana (demonstration) ApavA nimaMtrelA. aneka kaDaka cakAsaNIo heThaLa, saphyurika esiDa ane kArbolika esiDa jevA jalada tejAba ane poTAziyama sAyanAIDa jevA tAlapuTa viSane paNa pacAvI jaIne, e yogIe hAjara rahelA vaijJAnikone ane dAkatarone potAnI ajaba siddhionI khAtarI karAvI hatI. prakSakomAM sara sI. vI. rAmana jevA nobela pAritoSika vijetA vaijJAnika paNa hAjara hatA; ane e DemosTrezanathI prabhAvita thaI emaNe kaheluM ke A siddhi bhautika vijJAnane eka paDakArarUpa che. paraMtu AvAM pariNAma lAvI zakanAra prANAyAmanI e aTapaTI paddhatio jokhamI paNa eTalI ja hoya che. samartha gurunI dekhabhALa heThaLa ane kaDaka niyamonA pAlanapUrvaka eno abhyAsa karavAno hoya che. temAM jarA sarakhI gaphalata thatAM sAdhaka koI asAdhya roga, gAMDapaNa ke ociMtA mRtyunA mukhamAM haDaselAI jAya che. prANAyAmanI evI jokhamI ane jaTila prakriyAo sAthe ahIM ApaNane nisbata nathI. mumukSunI jijJAsA to e ja hoya ke cittane zAMta-svastha-sthira karavAnI kSamatA prANAyAmamAM che kharI ? zvAsa ane manano saMbaMdha : cittamAM UThatA vicArapravAha ane ApaNA zvAsocchavAsane kaMIka saMbaMdha che enI pratIti Aje to vijJAne vikasAvelAM keTalAMka sAdhano paNa Ape che. DaoN. elekjhAnDara kenane zodhelA kenana sAIkogrApha 13

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dvArA mANasanA cittanI vibhinna avasthAono nirdeza maLI zake che. e yaMtrano mukhavaTo / 'mAska' paheryA pachI vyakitanI zvasanakriyAnI gati-vidhinI noMdha, e yaMtra vaDe Alekha / 'grApha' upara thAya che. A Alekha parathI vyakitanA cittanI sthitino - te zAMta che ke ciMtAgrasta ? dhyAnamAM lIna che ke vikSipta ? hipnosisanI asara nIce che ke saMgIta-zravaNamAM tanmaya che ? vagereno- khyAla e viSayanA vizeSajJa ApI zake che. A uparathI e samajI zakAze ke ApaNI zvasanakriyA ane vicAraprakriyAne paraspara nizcita saMbaMdha che. jarA avalokana karIzuM to, ApaNane dekhAze ke krodhathI dhamadhamatI vyakitano zvAsa jhaDapathI cAle che, jyAre UMDA ciMtanamAM magna vyakitano zvAsa dhImI ane zAMta gatie vahe che. mana azAMta hoya to zvAsocchavAsa aniyamita, TUMkA ane tUTaka cAle che. mana jeTaluM zAMta teTalA pramANamAM zrvAsocchavAsa niyamita, zAMta ghImA ane layabaddha cAle che. ethI UlaTuM, jo zvAsocchvAsanI gati zAMta, dhImI, layabaddha karavAmAM Ave to azAMta citta paNa zAMta thatuM jAya che; arthAt cittanI sthiti anusAra jema zvAsocchvAsanI gatimAM pheraphAra thAya che, tema zrvAsocchvAsanI gati badalIne cittanI sthitimAM parivartana ANI zakAya che. AthI, citta upara kAbU meLavavA mATe, dareka AdhyAtmika mata-paMthanA sAdhako eka yA bIjA rUpe prANAyAmano Azaro le che. sAmAnyataH zrvAsocchvAsanI kriyA anaicchika che, paNa te IcchAvartI jJAnataMtuonA niyaMtraNa heThaLa paNa AvI zake che. tethI, 14

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citta karatAM zvAsocchavAsanI kriyAnuM niyamana karavuM saheluM paDe che. AthI, cittanI doDane potAnI IcchAnusAra na rokI zakanAra prAraMbhika abhyAsI zvAsocchavAsanA niyaMtraNa dvArA capaLa cittanI e doTa upara aMkuza meLavI, dhAraNA-dhyAnanA abhyAsamAM saraLatAthI pragati sAdhI zake che. jaina paraMparA ane zvAsocchavAsanuM AlaMbanaH "zvAsocchavAsanA avalaMbane cittadhairyanA siddhAMtano svIkArI ane prayoga jaina sAdhanA-praNAlimAM pUrve vyApakapaNe thayo che, enI pratIti AgamomAM AvatA, kAyotsarganI avadhi darzAvatA, ullekho Ape che. muninAM ane zrAvakonAM dainika anuSThAnomAM kAyotsarganI kriyAnI evI vyApaka gUMthaNI che ke jethI A prakriyAno abhyAsa harahaMmeza thato rahe. eka pravRttimAMthI bIjI pravRttimAM- kriyAmAM jatAM, te kriyAno prAraMbha bahudhA "IriyAvahI pratikramaNa thI karAya che ke jemAM pacIsa zvAsocchavAsa pramANa kAyotsarga karavAnuM vidhAna che; arthAt tana ke manane kSubdha karatI koI paNa pravRtti pachI navI pravRttimAM joDAvAnuM hoya tyAre pacIsa zvAsocchavAsa sudhI kAyAne sAva zithila ane nizcala rAkhI, mauna rahI, zvAsanI gati sAthe cittane zAMta thavA devAmAM Ave, jethI pachInI kriyA zAMta, svastha ane ekAgra citte thaI zake. judA judA nimitte ane samaye karAtA kAyotsarganI kriyA ekasarakhI hovA chatAM eno samaya dareka prasaMge ekasarakho nathI. 15.

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kAyotsarganI e vividha samayamaryAdA zvAsocchavAsanI saMkhyAthI sUcavAI che; jema ke IriyAvahI pratikramaNano kAusagga pacIsa zvAsozvAsa pramANa, thoya (stuti) pUrve ATha zvAsocchavAsa pramANa, to prabhAte kusumiNa-dusumiNa'no ekaso ATha zvAsozvAsa pramANa. IriyAvahI pratikramaNano vidhi to munine Dagale ne pagale karavAno hoya che. arthAt munine ekalI "IriyAvahInI kriyA nimitte roja aneka vAra thatA pacIsa zvAsocchavAsa pramANa kAyotsargamAM A kriyAno abhyAsa satata cAlato rahe evI suMdara yojanA muninI dinacaryAmAM che. paraMtu game te kAraNe, Aje e praNAlikA lupta thaI gaI che. eTaluM ja nahi, ajJAnavaza keTalAMka sAdhu-sAdhvI e sAcI sAdhanAno upahAsa ke virodha karatAM paNa Aje jovAya che ! zvAsocchavAsanuM nirIkSaNa : ucchaMkhala cittane vazamAM lAvavA mATe, zvAsocchavAsanuM avalaMbana levAnI paddhati prAraMbhika sAdhakone khUba sahAyaka thatI hovAthI tenI eka sAva saraLa prakriyAnI vAta ahIM ApaNe karIzuM. e prakriyAmAM sAdhake zvAsocchavAsanuM mAtra nirIkSaNa ja karavAnuM che. enA dvArA zvAsocchavAsanI gati zAMta, ghImI ane layabaddha thatAM citta svayaM ekAgra bane che. - ucchaMkhala cittane zvAsocchavAsanA avalaMbanane vazamAM ANatI A saraLa prakriyAmAM, zvAsocchavAsanA niyaMtraNanI koI ciMtA karyA vinA, sAdhake tenI avarajavara para mAtra najara ja rAkhavAnI rahe che. zvAsocchavAsanI AvajAva para najara rAkhavAnA A abhyAsamAM sAdhake

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mAtra eTaluM ja karavAnuM che ke dhyAnanA AsanamAM sthira thaI potAnA zvAsocchavAsane sajAga rahI jovA; enI gatimAM pheraphAra karavAno koI prayatna karyA vinA, AvatA-jatA zvAsocchavAsanuM mAtra nirIkSaNa ja karavuM. AmAM nathI zvAsocchavAsa UMDA levA prayAsa karavAno, nathI enI jhaDapa ke gatimAM kaMI pheraphAra karavAno ke nathI enA mArganuM niyamana karavAnuM. je rIte, je gatie zvAsa cAlato hoya temAM kazuM parivartana karavAno ke koI prabhAva pADavAno lezamAtra prayatna karyA vinA, taTastha prekSakanI jema, zvAsocchavAsanI kriyAne mAtra jotA raho. takedArI mAtra eTalI rAkhavI ke eka paNa gvAsa ke ucchavAsa potAnA khyAla bahAra na jAya. joke zvasanakriyA upara prabhAva pADavAno kazoya prayatna karyA vinA sAdhaka mAtra tenA upara najara rAkhaze toya, prAraMbhamAM to, enI gatimAM thoDo khaLabhaLATa kadAca thavA mAMDaze. paraMtu prAraMbhanI e aniyamitatA thoDA vakhatamAM dUra thaI jaze ane zvAsocchavAsanI AvajAva upara cokI rAkhavAnA A kAmamAM mana jema jema paloTAtuM jaze tema tema enI caMcaLatA ghaTatI jaze ane sAthosAtha zvAsanI gati paNa dhImI, zAMta ane niyamita thatI jaze. zvAsocchavAsanI AvajAva upara ekacitte najara rAkhavAno thoDo mahAvaro thayA pachI, zvAsa letAM-mUkatAM aMdara jatI ke bahAra nIkaLatI havAno sparza-nasakorAMnI ghAra para ke aMdaranA koI bhAga para-anubhavAto hoya to tene, ke zvAsozvAsanI kriyA daramyAna uparanA hoTha ane nasakorAMnI dhAra 17

Page #16
52 koI saMvedano anubhavAya to tene, jAgRta rahIne jovA-anubhavavAmAM citta parovavuM. dhAraNAnA abhyAsa mATe A prakriyA atyaMta saraLa chatAM khUba asarakAraka che. ardhA kalAkathI zarUAta karI A abhyAsa roja ekabe kalAka ke tethI vadhu samaya paNa karI zakAya. kiMtu, e lakSamAM rahe ke rojanA ghaNA kalAko sudhI A abhyAsa karavo hoya tyAre A mArganA anubhavI niSNAta pathadarzakanA mArgadarzana vinA, satata be-traNa divasathI vadhu tema karavuM ISTa nathI; kAraNa ke, eka dhArA ghaNA divasa sudhI roja satata kalAko paryaMta A abhyAsa karanArane dRzya-zrAvya AbhAso | hallucinations dekhAya ke, tenA avacetana cittamAM UMDe dharabAIne paDelA saMskAra cetana cittanI -sapATI para eka sAmaTA ubharAI UThe ne sAdhaka enAthI akaLAI/mUMjhAI jAya ke, A sAdhanA dvArA AvatI cittanI laya avasthAne lIdhe lAdhatI zAMtimAMthI bahAra na AvavAnI vRtti prabaLa banI rahevAthI sAdhaka teno rojiMdo jIvanavyavahAra sarakhI rIte na nabhAvI zake e zakayatAo rahelI che. bauddha sAdhanA paddhatimAM prANAyAmanI anya koI kriyAo karatAM A paddhati upara vizeSa jhoka apAyo che. bauddha paribhASAmAM tene 'AnApAna sati' kahe che; sati eTale smRti. AnApAna ti eTale zvAsocchvAsanI smRti. cittanI ekAgratA ane samatvanA abhyAsa mATe 'vizuddhimagga' vagere bauddha zAstragraMthomAM je cALIza prakriyAo/ kammaTThAna batAvela che, temAM AnApAna-smRtinuM AgavuM sthAna che. AnApAna-smRtimAM prANAyAmanI koI aTapaTI ke jokhamI kriyA na 18

Page #17
hovA chatAM, cittanI doDadhAma ghaTADIne tene ekAgra karavAmAM te ghaNI upayogI puravAra thaI che. A prakriyAno prayoga Ajeya saphaLatApUrvaka thaI rahyo che. jJAnamArganA samarthaka zrI ramaNa maharSie paNa zvAsocchavAsanA nirIkSaNanI A sAdhanAnuM samarthana karyuM che. vAsanAnI prabaLatAvaza jemanuM citta bAhya padArthomAM Asakata ane sadA vicAragrasta rahetuM hoI, "AtmavicAra" ke "huM koNa ?" nI emanI sAdhanA-paddhatine jeo anusarI zakatA na hoya tevA mumukSuone cittanI sthiratA arthe, prAraMbhamAM zvAsocchavAsanA nirIkSaNanI A sAdhanA teo paNa cIMdhatA. uzRMkhala cittane vazamAM ANavA A prakriyA ghaNI asarakAraka che. chatAM, A abhyAsanA prAraMbhamAM evuM bane ke jarAvAramAM ja citta zvAsecchavAsa parathI khasIne anya vicAromAM sarakI jAya. ethI sAdhake jarAye akaLAvuM nahi ke na nirAza thavuM; jyAre paNa khyAlamAM Ave ke citta anyatra gayuM che ke tarata ja sahajabhAve tene pAchuM zvAsocchavAsanA nirIkSaNamAM joDavuM. tema chatAM citta anyatra bhaTakayA ja kare to prayatnapUrvaka thoDA UMDA zvAsocchavAsa laI enI sAthe citta joDavuM. thoDIvAra e pramANe karyA pachI, cittane pharI pUrvavat sahaja svAbhAvika rIte cAlatA zvAsocchavAsanA nirIkSaNamAM joDavuM. zraddhA, dhIraja ane khaMtapUrvaka thatI sAdhanA yogya kALe enuM pariNAma avazya dekhADaze. nAmasmaraNa ane japa : japa dvArA paNa cittane ekAgra karI zakAya. japa aneka hetuo mATe ane vividha rIte karAya che, paNa cittanI ekAgratA hAMsala karavA 19

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japa karavo hoya tyAre koI zAMta/nIrava sthAnamAM, dhyAna mATenA koI paNa AsanamAM sthira thavuM. pachI AMkho baMdha karIne spaSTa uccArapUrvaka japa zarU karavo ane, jANe bIjAnI vAta sAMbhaLatAM hoIe e pramANe, japanA dhvanine kAna daIne sAMbhaLavAmAM citta parovavuM. japa mATe potAne ISTa game te maMtra, ISTadevanuM nAma ke AtmajAgRtimAM upayogI evuM koI ekAda pada laI zakAya. AraMbha viza miniTa ke ardhA kalAkathI karavo. pachI samaya vadhAratA javuM. roja niyamita kalAka-doDha kalAka A abhyAsa thato rahe to thoDA vakhatamAM, cittamAM UThatA bIjA vicAro ghaTatA jaI, citta japa-dhvanimAM vadhu ne vadhu otaprota thatuM jaze. uccArapUrvakanA jApamAM citta ekAgra thatuM jAya e pachI, moTethI uccAra karyA vinA-jIbha ane hoThanuM halanacalana rahe paNa japano avAja koIne na saMbhaLAya e rIte-japa karavo. A paddhati thoDI vadhu ekAgratA mAge che. tethI prAraMbhamAM thoDo vikSepa anubhavAze, paNa eno abhyAsa vadhatAM citta japa sAthe joDAyeluM rahetuM thaze. e pachI, jIbha ane hoThanuM halanacalana paNa baMdha karI, mAtra mAnasika japa karavo. jANe sAme AlekhAyelA maMtrAkSaro vAMcatA hoIe e rIte, baMdha AMkhe, kalpanAthI aMtazcakSu sAme maMtrAkSaro jovA prayAsa karavo. A abhyAsamAM pragati thatAM ghaNIvAra sAdhakanA manazcakSu samakSa maMtrAkSaro jANe tejalIsoTAthI AlekhAyA hoya eTalA spaSTa upasI Ave che, ne tenuM citta zAMta thaI jAya che; to koI vAra japa ApoApa baMdha paDI jAya che, te vakhate japa karavA prayAsa na karatAM, cittanI e upazAMta

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avasthAne eka prekSakanI jema nIrakhatA rahevuM-enA mAtra sAkSI banI rahevuM. e eka prakAranI dhyAnAvasthA ja che. bIjI eka paddhatimAM, maMtrane zvAsocchvAsa sAthe sAMkaLI laIne japa karAya che. tenI eka pracalita rIta e che ke aMdara levAtA zvAsa sAthe 'so' ane bahAra jatA zvAsa sAthe 'huM' no mAnasika japa cAlu rAkhavo. eka Asane besIne amuka maryAdita samayapUrato A abhyAsa karavA uparAMta, sAdhaka vadhu utkaTapaNe sAdhanA karavA Icchato hoya to, e pachI paNa mana jyAre khAsa koI pravRtimAM parovAyeluM na hoya evA badhA ja samaye-hAlatAM, cAlatAM, besatAM, UThatAM-A abhyAsa cAlu rAkhI zakAya. bahAra vIkharAyelI rahetI cittavRttine sameTI laIne aMdara vALI levA mATe A eka ghaNI saraLa prakriyA che. paNa prAraMbhamAM teno abhyAsa khUba cIvaTa ane jAgRti mAgI le che. uparyukata rIte zvAsocchvAsa sAthe, 'soDahaM'ne badale, ISTadevanA nAmane ke anya koI alpAkSarI maMtrane paNa sAMkaLI zakAya. jaina sAdhakone A abhyAsa mATe ahaM namaH' maMtra anukULa jaNAze. zvAsocchvAsa sAthe sAMkaLyA vinA paNa, hAlatAM-cAlatAMsUtAM-UThatAM-besatAM, aMtaHkaraNamAM maunapaNe 52mAtmAnA nAmanuM, gurue Apela maMtranuM ke AtmajAgRtimAM upayogI koI ekAda padanuM-tenA arthanI bhAvanApUrva-uparyukata rIte, niraMtara smaraNa-2TaNa-japa karavAmAM Ave to tenAthI paNa manaHzuddhi svataH thAya che, ane duSkara cittanirodha saraLa bane che. A rIte dhyeyanI smRti sAdhakanA cittamAM satata ramatI rahe che 21

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ane nirarthaka saMkalpa-vikalpa, vAtacIta, carcA ke niHsAra pravRtiomAM teno samaya veDaphAto bace che. smaraNa-raTaNano A abhyAsa vadhatAM tenuM citta vadhu ne vadhu aMtarmukha thatuM jAya che. pariNAme tenI azuddhio Apo Apa kharI paDe che. sAdhaka namra, nirdabha ane nirIha banato jAya che. uttarottara tenuM citta adhika nirmaLa, zAMta, sthira ane prasanna thatuM jAya che. keTalAka sAdhakone zuddha dhvaninI madadathI cittane kendrita karavuM sugama jaNAya che. evI prakRtinA sAdhakone pUrvakALanA RSimunio jaMgalanA nIrava vAtAvaraNamAM khaLakhaLa vahetA koI jharaNA pAse besI tenuM mRdu saMgIta sAMbhaLavAno Adeza ApatA. citta satata eka dhvaninA zravaNamAM parovatAM ekAgra ane zAMta thatuM jAya che. jaMgalanI nIrava zAMti na meLavI zakanAra AjanA yugano mAnava rAtrinI nIravatAmAM, maMda gatie pharI rahela paMkhAnA AchA gharara gharara dhvaninuM ke ghaDiyALanA Ta Ta avAjanuM avalaMbana laIne A lAbha meLavI zake. keTalAMka yogavartuLo kuMDalinIne jAgrata karavA ane cittane ekAgra karavA arthe guMjAravapUrvakanA 3OMkAra japane ghaNuM mahatva Ape che. enA abhyAsa mATe, dhyAnanA koI paNa AsanamAM sthira thaI, prathama dhIre dhIre UMDo zvAsa choDatA jaI "o...A...A...." ema o'no plata uccAra karatAM sAthe kalpanA karavI ke dhvani mUlAdhArathI UThIne merudaMDanA mArga upara UThato jAya che. e mujaba AjJAcakra sudhI pahoMcyA bAda bhUmadhye "m" ne ghaMTanAdanA aMtima raNakAranI jema,

Page #21
jeTalA samaya sudhI ghUMTI zakAya teTalA samaya sudhI ghUMTavo ane pachI hRdayacakramAM teno laya karavo. pharI pUrvavat dhIre dhIre UMDo zvAsa levo ane zvAsa bahAra kADhatAM OMOMkAranA pluta uccAra sAthe merudaMDanA mArge thaI, bhUmadhye AvatAM bane teTalo dIrgha guMjArava karI, aMte hRdayacakramAM tene samApta karavo. vIza miniTa ke ardhA kalAkathI zarUAta karI, kalAka-doDha kalAka sudhI pahoMcavuM. pachI roja eTalo samaya, niyamita, A abhyAsa thato rahe to TUMka samayamAM enuM pariNAma anubhavavAmAM Ave che. nAdAnusaMdhAna : ekAgratAnA abhyAsa arthe, bAhya dhvaninI jema, AMtara dhvaninuM AlaMbana paNa levAya che. eno vidhi e che ke nIrava sthAne dhyAnanA AsanamAM sthira besI, AMkha baMdha rAkhavI, kAnanAM chidro paNa baMne hAthanI ekeka AMgaLI vaDe baMdha karI daI, kAnamAM thatA dhvanine sAMbhaLavA tatpara rahevuM. mukhathI kaMI paNa uccAra karyA vinA, aMdarathI ja kaMI dhvani saMbhaLAya tenI AturatAthI rAha jovI. roja ardhA kalAkathI eka kalAka A abhyAsa thatAM, thoDA divasamAM, kAnamAM kaMIka avAja saMbhaLAze. prAraMbhamAM e avAja prAyaH tamarAMnA avAja jevo haze. e pachI nUpuranA jhaMkAra jevo avAja saMbhaLAze. abhyAsamAM pragati thatAM avAja badalAto raheze. kramazaH ghaMTa, zaMkha, vAMsaLI, jhAMjha, tabalA, nagArA ane chevaTe meghagarjanA jevo pracaMDa avAja paNa saMbhaLAya. bahAranA koI AghAta vinA A avAja saMbhaLAto hovAthI 23

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ene anAhata nAda kahe che. ane nAdazravaNanI A prakriyA nAdAnusaMdhAna tarIke oLakhAya che. keTalAka kahe che ke 'saMbhaLAto avAja jema moTo tema pragati vadhu.' A viSayanA prAcIna graMthomAMnA keTalAka A vAtane samarthana Ape che, to keTalAka enAthI viruddha abhiprAya uccAre che. vartamAna kALanA sAdhakonA anubhavo jotAM ema lAge che ke bhinna bhinna prakAranA avAjanI sAthe pragatinuM tAratamya sAMkaLI zakAya tema nathI. keTalAkane prAraMbhamAM moTA avAja saMbhaLAI, pachI nAnA avAja saMbhaLAya che; to koIne prAraMbhamAM tamarAM ane nRpurajhaMkAra jevA dhvani saMbhaLAyA bAda moTA nAda saMbhaLAya che. Ama, vyakitanI prakRti anusAra, saMbhaLAtA dhvanino anubhava darekano judo paDe che. tema evo paNa niyama nathI dekhAto ke badhA sAdhakone nAda uparyukata kramamAM saMbhaLAya. vaLI, koIne sAgarano Acho ghughavATa ke jharaNAno maramara dhvani vagere, upa2 gaNAvyA te sivAyanA, nAda paNa saMbhaLAya che. citta kaMIka sthira thatAM, kAnanAM chidro baMdha karyA vinA paNa, sAdhaka nAda sAMbhaLI zake che; keTalIka vAra be kAnamAM bhinna bhinna prakAranA dhvani ekasAthe saMbhaLAya che, to koI vAra eka kAnamAM paNa aneka dhvanio ekasAthe saMbhaLAya che. evuM thAya tyAre je dhvani vadhu spaSTa ane sUkSma hoya tenI ja dhAraNA karI sAdhake potAnuM saghaLuM dhyAna enA zravaNamAM kendrita karavuM. ema karatAM citta nAdamAM lIna bane che. cittanI doDadhAma zAMta karavA mATe A eka saraLa prakriyA che.

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trATaka : cittanI sthiratA prApta karavA keTalAka yogasAdhako trATakanuM AlaMbana paNa le che. AMkhanI kIkI ane mananI gatine kaMIka saMbaMdha che. UMghatA mANasanI kIkI juo, te sthira haze. jo te pharatI dekhAya to samajavuM ke nidrAdhIna vyakita gADha UMghamAM nathI, paNa enuM mana gatimAM che; arthAt te svapna jue che. bIjI bAju, koI eka vicAramAM magna mANasanI AMkha jozo te te sthira jaNAze. jaina sAdhanApraNAlImAM dainika kriyAomAM aneka vAra karAtA kAyotsargamAM pacIsa, so ke tethI vadhu zvAsocchavAsa sudhInI tenI pUrI samayamaryAdA sudhI daSTi nAkanA agrabhAga upara rAkhavAnuM vidhAna che. teno hetu enA dvArA cittasthiratAmAM madada meLavavAno che. trATaka vaDe sAdhakanA prANanI gati maMda paDe che, ane mana ane prANa paraspara saMkaLAyelAM hovAthI, prANanI gati maMda paDatAM, mananI doTa ApoApa maMda paDe che. AthI rUpI dhyAnanI eka prakriyAmAM mukhyataH kevaLa trATakano ja AdhAra levAya che. bAramI bhikSupratimA vagere viziSTa sAdhanAonA zAstrokata ullekho jotAM samajAya che ke pUrve munio dIrdhakALa sudhI trATaka karavAnI kSamatA meLavatA. trATakathI cittasthiratAmAM madada maLe che, paNa tenAM keTalAMka bhayasthAno paNa che. mATe, cittane sthira karavA IcchatA prAraMbhika abhyAsIe, sIdhoja trATakano abhyAsa karavA karatAM prathama yamaniyamanA AsevanapUrvaka japa, zvAsocchavAsanuM nirIkSaNa vagere prakriyAonA abhyAsa vaDe cittane nirmaLa ane kaMIka zAMta karI levuM hitAvaha che; 25

Page #24
e vinA trATakano abhyAsa sAdhanAmArgamAM koI navAM ja vighno UbhAM karI de e saMbhavita che. A cetavaNIne lakSamAM rAkhI, adhikArI sAdhake ja trATakanA avalaMbane cittadhairyanA mArge AghaLa vadhavuM. trATaka mATe koI paNa rUpa-mUrti, citra, biMdu, maMtrAlaro ke jyota vagereno upayoga thAya che. potAnA ISTa (deva athavA guru)nI mUrti ke phoTo e trATaka mATenuM zreSTha avalaMbana gaNAya. kAraNa ke, jenA upara potAne prema ane bhakita che, tyAM citta sahelAIthI TharI zake che; ane te abhyAsano parizrama sAdhaka, kaMTALyA vinA, AnaMdapUrvaka karI zake che. jenA upara trATaka karavuM hoya te vastu-mUrti, citra vagerepotAthI bethI cAra phUTanA aMtare, AMkhanI samAMtara rekhAthI saheja nIce, e rIte mUkavI ke bArI vageremAMthI Avato prakAza potAnA mukha upara nahi paNa te vastu upara paDe. pachI dhyAna mATenA koI paNa AsanamAM sthira thaIne, citra ke mUrtine animeSa dRSTie-AMkhano palakAro mAryA vinA-jyAM sudhI ArAmapUrvaka joI zakAya tyAM sudhI jovI; AMkho kheMcavI nahIM ke te vastu saMbaMdhI koI vicAromAM caDI na javuM. daSTi sthira rahe-AMkhanI kIkI paNa na hAle e lakSamAM rAkhavuM. daSTi sthira thatAM citta paNa kendrita thaze. jema gADAnA be baLadomAMthI eka gaLiyo thaIne jamIna para besI jAya che tyAre bIjo baLada paNa Ubho rahI jAya che, tema trATaka dvArA dekhItI rIte mAtra AMkhanI pravRtti aTake che, kiMtu te siddha thatAM anya IndriyonI paNa viSayo prati doTa thaMbhI jAya che. trATakanA abhyAsamAM sAdhake vadhu paDatI utAvaLa na karatAM kramazaH dhIre dhIre AgaLa vadhavuM hitAvaha che. prAraMbha be-traNa miniTathI

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karI zakAya. vadhu samaya sudhI trATaka karavuM hoya to tenA niSNAtanA mArgadarzana heThaLa ja karavuM. satata bahirmukha rahetA cittane ekAeka lAMbA samayanA trATaka dvArA aMtarmukha rAkhavA jatAM magajanA jJAnataMtuo tANa anubhave che. lAMbA samaya sudhI haThapUrvaka AjJAcakra upara cittane ekAgra rAkhavAnA prayAsathI magajanA koSone nukasAna thavAno paNa saMbhava rahe che. mATe mAthAmAM du:khAvo, magajanI jaDatA ke kapALamAM atyaMta garamIno satata anubhava rahyA kare to, haTha karIne trATaka cAlu na rAkhatAM, A anubhavone bhayasUcaka lAlabattI gaNIne, trATakano abhyAsa sthagita karI devo. - trATakanA abhyAsanI bIjI eka rIta e che ke sAmenI vastucitra vagere-ne amuka samaya sudhI animeSa nayane joyA pachI AMkha baMdha karIne, bhUkuTi sthAne e citra jovA prayAsa karavo. mULa citranI tejomaya rUparekhA dekhAze. jyAM sudhI e dekhAya tyAM sudhI ene joyA karo, ghIre dhIre e bhUMsAI jAya tyAre, AMkha ughADIne, pharI mULa citrane nirnimeSa dRSTie juo. thoDA samaya pachI pharI AMkha baMdha karI bhUkuTimAM citra jovA prayatna karo. abhyAsa vadhatAM, baMdha AMkhe aMtazcakSu sAme mULanA jevuM AbehUba citra joI zakAze. e pachI, bAhya trATaka choDI daI, baMdha AMkha sAme dekhAtA citrane sthiratAthI jovAno abhyAsa karavAthI dhyAnamAM sarakI javAze. vicArapravAhanuM nirIkSaNa : cittanI caMcaLatAne nAthavA koI eka zabda, dhvani, kriyA ke rUpanuM avalaMbana laI temAM ja cittavRttine kendrita karavAno prayAsa 27

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uparyukata prakriyAomAM apekSita che. paNa mananI doTa ochI karavA mATe keTalIka evI praNAlio paNa che, jemAM keAI bAhya AlaMbana levAmAM AvatuM nathI. emAMno eka saraLa mArga che vicArapravAhanA nirIkSaNano. enA abhyAsIe cittamAM UbharAtA vicAronuM niyaMtraNa karavAno kazo prayatna karyA vinA, ke te vicAro sAthe bhaLyA vinA, cittamAM vahetI vicAronI vaNathaMbhI vaNajhArane, prekSaka tarIke dUra besI, mAtra joyA karavAnuM ja che. vicAro Ave ne jAya tene, nadI kAMThe besI pANInA pravAhane jotAM hoIe tema, bephikarAIthI mAtra joyA karavA; e pravAhamAM pote taNAvuM nahi. saMbhava che ke prAraMbhamAM to sAdhakane AmAM kevaLa nirAzA ja maLe. paraMtu abhyAsa vadhatAM, vicAro sAthe bhaLyA vinA, vicAra-pravAhanA mAtra prekSaka rahevAnI kSamatA prApta thaze, ane te sAthe citta paNa uttarottara adhika zAMta thatuM jaze. Avo bIjo eka abhyAsa che vartamAna vicArane pakaDIne tenA mULa sudhI pAchA javAno. vicArapravAhamAM taNAtAM taNAtA, jyAre khyAla Ave tyAre, je chello vicAra hoya tene pakaDI laI, enI pUrvanA aMkoDA meLavatAM meLavatAM, zarUAtanA vicAra sudhI javAno prayAsa karavo. sAmAnyataH mANasanuM citta kazA nizcita dhyeya vinA eka parathI bIjA viSaya upara kUdakA mAratuM bhaTakayA kare che. eka vicAramAM AvelA koI zabda ke pratIkathI anya anya viSayone sAMkaLatI tenI vicAradhArA AgaLa vadhe che. mULa eka vicAramAMthI prastuta-aprastuta vicAronAM aneka DALa-pAMkhaDAM phUTatAM jAya che. ane jyAre ApaNane enuM bhAna thAya che tyAre, mULa zo vicAra ApaNe karatA hatA e yAda karavuM paNa muzkela banI jAya che. dhyeyavihIna bhramaNa karyA karavAnI 28

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cittanI A TevamAMthI mukata thavAmAM A abhyAsa ghaNo sahAyaka bane che. nirvicAramAM kUdako : cittane zAMta karavAno anya eka upAya che pratyeka UgatA vicArane tyAM ne tyAM ja DAmI devAno. jANye-ajANye vicAra sAthe bhaLI jaI ApaNe tene sAtatya ApIe chIe tyAre ja vicAra AgaLa vadhe che. sAvadhAna rahI jo ApaNe tenI sAthe bhaLIe nahIM to mananI pAMkho kapAI jAya che. paraMtu vicAra dvArA kaMIka prApta thaze e AzAmAM ne AzAmAM mANasa tene sAtatya Apato rahe che. jo te A bhrAmaka AzA tyajI devAnuM sAhasa dAkhavI zake to manojayanI dizAmAM te zIghra gati e AgaLa vadhI zake. jAgRta rahI pratyeka vicArane Ugato ja DAmI devAnA A abhyAsane cAra-cha mahinA niSThApUrvaka vaLagI rahenAra sAdhaka anubhave che ke ethI potAnA cittanI ghaNI azuddhi dUra thaI javAthI tenI arthahIna UDAUDa aTake che; te nirmaLa, zAMta ane sthira thatuM jAya che. keTalAka sAdhakone ekAgratA keLavavI kaThina jaNAya che. paraMtu, uparyukata abhyAsamAM karavAmAM Ave che tema, UgatA vicArane DAmI dIdhA pachI ke cAlatA vicArane adhavacce ja kApI nAkhIne prApta thatI nirvicAra sthitine zAMta bhAve mAtra joyA karavAno abhyAsa vadhu mAphaka Ave che. teo A abhyAsa dvArA sIdhA ja nirvicAra sthitimAM jaI zake. pUrvano vicAra zamI gayo hoya ane bIjo vicAra UThayo na hoya e sthitine pakaDI laI temAM sthira thavAthI nirvikalpa caitanyano avabodha saraLatAthI thaI zake che, evI zAkha Adya zaMkarAcArya, zrI ramaNa maharSi vagere jJAnamArganA aneka yAtrIo pUre che. 29

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samatvavinAnI ekAgratA aniSTaH mumukSue e samajI rAkhavuM ghaTe ke mAtra ekAgratA tenuM lakSya nathI; cittanI nirmaLatApUrvakanI ekAgratA tene ISTa che; rAga, dveSa ke mohamAMthI janmatI ekAgratA AtmArthIne na khape. uMdara upara tarApa mAravA sAvadhAna beThelI bilADI, mAchalAMne jhaDapI levA eka paga upara Ubho rahelo bagalo ke zatrunI hilacAla upara najara rAkhIne khAImAM chupAIne beThelo ane zatrune vIMdhI nAkhavA nizAna laI rahelo sainika ekAgra to che, kiMtu e ekAgratA paNa varjaya che. bhautika ISTa vastunI prApti, aniSTanI nivRtti ke prApta ISTa vastu (ke sthiti) nA saMrakSaNa arthe utsuka ke anyane hAni pahoMcADavAnA vicAramAM tallIna banela cittane jJAnIoe AvakAryuM nathI, eTaluM ja nahIM, tene ArtadhyAna ane raudradhyAna tarIke oLakhAvI, tenAthI veLAsara aLagA thaI javAno mumukSune anurodha karyo che. mATe, A prakriyAonA abhyAsanI sAthosAtha vairAgya, vizvaprema ane jJAna dvArA citta uttarottara vikAramukata thatuM jAya ane samabhAvamAM paNa vRddhi thatI rahe enI yojanA AtmArthIe karavI joIe. mumukSunuM aMtima lakSya to, sAttvika vicAromAM paNa na aTakatAM, manathI pAra jaI, AtmasvarUpamAM sthira thavAnuM che. akelI ekAgratA manathI pAra laI jatI nathI. Akhare ekAgra to mana ja thAya che ne ? eTale manathI pAra javA mATe sAdhaka cittastharyanI keDIo vaTAvI aMtarmukhatA ane sAkSIbhAvanA dhorImArge caDavuM rahyuM.

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