Book Title: Upasakdasha and Anuttarau Papatikdasha sutra Sachitra Author(s): Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma Publisher: Padma PrakashanPage 22
S 5 y LoPAVOo 0 oO PALO PRG OPA O PANTO PAN 0 PANTO DIK O PANTO VAN 0 YANC O VINLO 0 PAC O TAM OVA 0 YANO VASO TAN OVAALO li E R according to his inner strength within those limitations. So his vows are called Anu-Vrat. Anu-Vrat does not mean little vows. Vow is a vow. 3 It is neither small nor big. It is a mental determination—a matter of O faith in observing it truly. But the mental attitude to accept a vow T lay L does not arise unless one is detached from worldly enjoyments. A vow, O RWB o whether small or big is great because it is inter-connected with firm O X P E state of determination, detached from worldly pleasures, and the O O R Z P objective of self-purification. But it appears in either ofthe two forms- NE V O great and small-based on the earlierlife-style, moral strength and the N P B4 o period for which one wantsto accept the restraints, the vows. A vow O P W o that does not permit any exception is a Maha-Vrat—The great vows O E H and the vow which allows some exceptions is Anu-Vrat. O S N A I W T TO The vitality, strength, courage, determination, social and family GA L W A related conditions of human beings are never identical. An ascetic R O S N rises above the socialistic pattern. But a householder has social, A OF w political, administrative and family related duties and limitations. R PAM O O Discharging such responsibilities, he accepts the vows with certain R <TA it O adjustments. He follows the religious conduct with a sense of S AFAM y discernment wherein he is able to discharge social and family S O T )A iZ responsibilities also. C} F O oS T M Y 7gOTA Upasak-dasha Sutra mentions in detail the discerning code of OR AsGST conduct of a householder. While living in the society, it presents the OF . O @PM examples ofideal moral conduct andreligious behaviour. R O O PRG o METHOD OF ADJUSTMENT OF WEALTH O Y PRI R This Sutra mentions in detail the wealth ofthe Shravaks. Further, o O S PY it describes how theyintelligently allocate it for different purposes. GjFAATO The proper division of it is an ideal example of the judicious planning SWsOR O O AL of the householder. A rich man of that period used to divide his GjP tO wealth in three equal parts. He runs business with only one-third of ao 5)LOTA his entire wealth. It was not the practice that by taking loan OnWw o a FA disproportionate to his capacity, one extended his business without sw O o Ores considering that it could lead him to a precarioussituation. Oe g S C]r Due to this judicious approach, they were always care-free and B o O Lis completely safe. Whenever there was loss in business or in o a r ( %) OPW ORY ORYZO TWO ETO N70 0 O INO OO O DW O DW OO INA PIO DA O Od OA ODW/AO ee. ne SartPage Navigation
1 ... 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 ... 483