Book Title: Unknown Pilgrims
Author(s): N Shanta
Publisher: Sri Satguru Publications Delhi

Previous | Next

Page 549
________________ The Sramaņi: The Worker 521 4. Pārāñcika means expulsion, once and for all, from the samgha. This is the penalty, not simply for one or several serious offences of some specific sort, but - and above all - for something far deeper: dispositions of heart and mind that are imcompatible with the ascetic state and diametrically opposed to the spirit which should invest this state.175 It is stated that characters whose basic dispositions have an inclination towards evil or perversity, those who are negligent, temperamentally lazy and lacking in zeal for their duties and those who have homosexual tendencies cannot continue as members of the community.176 However, the final decision is left to the ācārya's discretion. Theoretically, the guilty party can, after expiating his or her fault, request re-admission. It is clearly laid down, however, that the expiatory measures anavasthāpya and pārāñcika are only valid and that the culprit may only be permitted a new dikşă if he has abandoned the clothing of an ascetic and adopted once again ordinary garments. 177 iv) Prāyaścittas in the Niśitha-sútra This Sūtra speaks of four degrees of parihåra in accordance with the gravity of the offence: guru-parihāra, consisting of one month; laghu-parihāra, also of one month; guru-parihāra of four months; laghu-parihāra, also of four months. Parihara is the only type of penance mentioned in this Sūtra. 175 We recall the severity of the first Ācārya of the Terapanthis and the reasons considered worthy of the penalty of dismissal; cf. P 247 ff. 176 Cf. BrkS IV, 2; SthS 201; carelessness is an insidious evil, which corrodes the life of the ascetic and leads to downfall; cf. US XXXII. SthS 398b gives five reasons justifying pårāñcika: a tendency to sow seeds of discord in the kula or gana; a tendency to violent confrontation with the other members of the group; a habit of picking upon the omissions and carelessnesses of others in order to attack them; the asking of questions at random without discernment and discretion. 177 Cf. VS II, 18-23. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 767 768 769 770 771 772 773 774 775 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 803 804 805 806 807 808 809 810 811 812 813 814 815 816 817 818 819 820