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The Unknown Pilgrims
never loses sight of either the corner-stones or the demands of the doctrine and Jaina asceticism, while at the same time introducing en passant certain ideas of the Yoga-sūtra and recommending some postures and respiratory practices borrowed from Hatha-Yoga. This much having been said, let us now consider a few of the characteristics of this treatise:
Its composition and structure: at first sight, the Table of Contents gives the impression that we have here a full and well-balanced study, which, on the whole, it certainly is. However, here and there, one notes certain inconsistencies. It is difficult to see, for example, why references to a subject such as dhyāna are dispersed here and there over several chapters (pp. 125-135; 145-148; 153; 155-160); dhārana, moreover, should have been given before dhyāna, since the reference here is to the Yoga-sūtra. One finds, in the last two chapters, repetitions of what has already been mentioned.
The incorporations of other systems: we have here a bold, original and positive initiative Sadhvi Räjimati gives evidence of careful discrimination. However, she does not always succeed and one has sometimes the impression of an attempted juxtaposition that could lead to confusion.
The explanations of thc idcas involved: asana, mudrā, cakra and other terms are preciscly defined and the numerous illustrations are a help to comprehension; no references are supplied, however, for the texts quoted.
From the technical point of view: taken as a whole, the book is a little disorderly. There are no notes and the text would be less heavy if certain explanations and references had been given at the foot of the page. One also regrets the absence of a bibliography
With a view to the fact that this treatise is destined for śrāvakas and śrävikäs as an aid to their spiritual progress, one may say that, despite repetitions and a certain lack of over-all planning, this book does attain its objective and that this enterprising attempt, difficult of realisation, testifics to the profound concem of Sådhvi Räjimati to succour, to enlighten and to guide.
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