Book Title: Unknown Pilgrims
Author(s): N Shanta
Publisher: Sri Satguru Publications Delhi

Previous | Next

Page 636
________________ T - The strength of unity. The dharma not to be regarded as an elegant heirloom.61 In enlarging on the theme"Self-sufficiency", she stresses once again the way in which servants should be treated. Hiṁsā, she says, is not merely a question of wounding, killing, causing blood to flow, but it is also to make use of others for one's own advantage, to turn them into slaves, into sweated labour. Let the Jainas first abolish among themselves this form of slavery and lighten the burdens of others by labouring themselves!62 608 - Khadi and the Jaina dharma: acting as a mouth piece for Gandhiji, she sets forth very clearly, from the Jaina point of view, the advantages of khādi, handwoven cloth. On the one hand, this type of weaving avoids himsă which is unavoidable in cloth mills, and on the other hand it provides a livelihood for large numbers of persons and especially for village women who can take up weaving as a homecraft. She exhorts the whole Jains community to encourage this group of artisans and to wear khadi themselves.63 The Unknown Pilgrims On the potential of women and their duty in society: she reminds her hearers of the worship addressed to the goddesses Saravati, Lakṣmi and Kāli, personnifying respectively knowledge, wealth and energy; that, within Indian culture, moreover, womankind has not always been relegated to a back seat. She raises her voice against a certain masculine mentality that considers woman to be inferior. What is this strength" of which men speak? If strength means physical strength, woman, it is true, possesses less than man, but if 63 61 Cf. Ujjvala Vāņi, 1951, chs. 1-7; 10. 62 Ibid., ch. 13. Two remarks here: firstly, it is well-known that of the great industrialists, owners of important textile factories, especially in Gujarāta, several are Jainas; secondly, after more than thirty years of independence, during which a strong boost has been administered to industry, it is now recognised that the rural population and the craftsmen have been neglected. Thus there is now, though somewhat on the late side, a reversion to certain forms of handcraft and handwcaving is also being encouraged anew. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 767 768 769 770 771 772 773 774 775 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 803 804 805 806 807 808 809 810 811 812 813 814 815 816 817 818 819 820