Book Title: Sumati Jnana
Author(s): Shivkant Dwivedi, Navneet Jain
Publisher: Shantisagar Chhani Granthamala

Previous | Next

Page 24
________________ Jainism Dr. A. K. Bandyopadhyay “Religion” is something spiritual and emotional. In the conventional use of the term, it means "a belief in and reverence for a supernatural power accepted as the Creator and Governor of the Universe”. Religion recognizes the existence of a superhuman power or powers. It is a specified unified system of reverence, feeling and worship. Religion comprises, within it, ethics or a system of moral principles or values, theology or organised and formulated body of views and opinions concerning God and man's relationship with God; philosophy or pursuit of wisdom by intellectual investigation and moral discipline and enquiry into laws and causes under lying reality or nature of things based on logical reasoning, metaphysics or systematic investigation of the nature of first principles and problems of ultimate reality; logic or reasoning; epistemology or investigation into the nature and origin of knowledge; and even aesthetics or the theory of beauty and artistic experiences. In the conventional sense, religion presupposes worship of God and pursuit of rituals and sacrifices to propitiate Him. Jainism, like Budhism which came later, does not conform to the above idea or religion. If religion means self-development and enquiry into the nature of Truth, both Jainism and Buddhism come to the forefront. The teachers of Jainism and Buddhism do not talk of a God, though they had the essential and divine nature of God. Both were "God-less" and the teachers themselves became God in course of time. They believed in self-enquiry and practice of morality in one's life. Self-discipline, self-questioning, development of selfknowledge and rightful moral conduct could bring human liberation i. e. “Nirvāna" or "Moksha". Pursuit of truth with self-purification and not sacrifices or “Yajnas” can only lead to salvation. The road of freedom or liberation was open to all, irrespective of castes and creeds and without rituals but through self-discipline. Human beings can evolve to perfection by their own efforts and knowledge of reality of the world and their own minds. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 ... 468