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Social Implication Of Enlightened World View ...
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men to be free from ambitious desires, to see good in other religious order, to get attracted by miraculous incidences of other group. He says, a man of samyak-darśana will not divert his attention from the chosen path. The very same thing can be applied to any organization. If any product is introduced in the market, one shouldn't purchase the new product in the market to gain the profit; one should think and then patiently decide to cope with the situation. Merely being influenced by others attractive way of advertising any product, one shouldn't be swayed by it, it will lead to utter failure and loss in any organization. So the quality of freedom from anticipation is very essential for a successfu organizer. P.S. Jaini says, the tranquil disposition resulting from attainment of samyak-darśana nearly renders all his activities auspicious (punya), i.e. capable of bringing him to such desirable rebirths of heaven, even so, he must transcend the lure of these happy states lest he will become interminably bound up in worldly life12. Indeed, the niņkārksita quality will eventually carry one beyond desire for any worldly thing. Ambitious desires lead to huge amount of violence which is both anti-individual as well as anti social environment. So indeed dedication towards the goal and steadiness of mind on the accepted path is very essential for the success of any union. 3. Nirvicikitsa It is nothing but a firm belief in the means adopted for the successful goal achievement?3. Unless and until we don't have the faith in the means adopted for achieving the desired end, we cannot succeed. The ordinary person distinguishes between good and bad, pleasant and unpleasant, etc. because he has not yet perceived the true relation between substance and modes, thus he retains a deep attachment for things, which please the senses and an aversion for those, which do not. The person who has gained true insight, however, there arises a quality called nirvicikitsā, freedom from disgust!4, which entails overcoming of such dualities. The
