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it simply as humanitarian religion not the humanistic reli
gion. 3. Last, but not the least that the other suggestions for the
possibility of world-religion given by various philosophers and religions thinkers are based on "Respect towards all the religion" and the Religious tolerance are also virtues and values based resolutions for the problem of religion and world-peace.
Consequently, it would be well-accepted and welcomed concept of the world-religion for the promotion of peace and harmony at the global level and to unite the people worldwide. References 1. Radhakrishnan, S. Indian Religions, p.8. 2. Swami Pavitrananda; Modern man in search of Religion, p. 61. 3. Zames E.O., History of Religions. 4. Galloway, G; The philosophy of religion PP 138 and 147. 5. Hocking, W.E. Christianity and the faith of the coming civilization,
Tibbert Journal, Vol.-54, 1955-56 p. 346. 6. Galloway, G; The philosophy of religion, pp 146-147. 7. Radhakrishnan, S.; Eastern religions and western thoughts. 8. Radhakrishnan, S; The Hindu View of life, p. 23. 9. Swami Vivekanand, Caste, Culture and socialism pp. 12,13. 10. Hoffiding, The philosophy of religion. 11. Flint, Theism, p.2.
