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38
इन्दिये जिणित्ता णाणसहावाधियं मुणदि आदं ।
तं खलु जिदिंदियं ते भांति जे णिच्छिदा साहू ॥31॥ जो मोहं तु जिणित्ता णाणसहावाधियं मुणदि आदं । तं जिदमोहं साहुं परमवियाणया बेंति ॥32॥ जिदमोहस्स दुजइया खीणो मोहो हविज्ज साहुस्स । तइया हु खीणमोहो भण्णदि सो णिच्छयविदूहिं ॥33॥
Jo indiye jiņittä ṇāṇasahāvādhiyam muṇadi ādam. Tam khalu jidindiyam te bhananti je nicchidā sāhū. ||31 || Jo moham tu jiņittā ṇāṇasahāvādhiyam muṇadi ādam. Tam jidamoham sāhum paramatthaviyānayā bemti ||32|| Jidamohassa du jaiyā khīņo moho havijja sähussa. Taiyā hu khinamoho bhannadi so nicchayavidūhim. ||33|| य इंद्रियाणि जित्वा ज्ञानस्वभावाधिकं जानात्यात्मानम् ।
तं खलु जितेन्द्रियं ते भणन्ति ये निश्चिताः साधवः ||3||
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यो मोहं तु जित्वा ज्ञानस्वभावाधिकं जानात्यात्मानम् ।
तं जितमहं साधुं परमार्थविज्ञायका ब्रुवन्ति ॥32॥
जितमोहस्य तु यदा क्षीणो मोहो भवेत्साधोः । तदा खलु क्षीणमोहो भण्यते स निश्चयविद्भिः ||33||
Pre-view (Purva Ranga)
One who has conquered the senses and has realised oneself as a soul that has the knowing nature (Jnāna-Svabhāva) which makes it different [from other substances] is called the conqueror of the senses (Jitendriya) by the reality knower saints. [31]
One who has conquered the Moha (delusion about Self and others, thought or inclination of attachment, liking or desiring, and thought or inclination of disliking or hatred or aversion) and has realised oneself as a soul that has the power of knowing nature (Jñāna-Svabhāva) which makes it different [from other substances] is called the conqueror of the Moha (Jita-Moha) by the knowers of the reality. [32]
After becoming the conqueror of the Moha when the Moha of the saint is completely destroyed [forever] then he is called the destroyer of the Moha (Ksina-Moha) by the reality knowers. [33]
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