Book Title: Soul Science Part 01
Author(s): Parsmal Agarwal
Publisher: Kundkund Gyanpith Indore

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Page 193
________________ Soul Science : Samayasāra by Jain Ācārya Kundakunda 155 Sat dravyalakṣaṇam (Tattvārthasūtra 5.29) Utpada-vyaya-dhrauvya-yuktam sat. (Tattvārthasūtra 5.30) Meaning: That which is Sat is Dravya (substance), and that which is associated with the creation, destruction and permanence is called Sat. It may be noted that each unit of Dravya is Sat. Therefore, each unit of Dravya is eternal, and even in a single unit of Dravya there is a continuous change in the states of the Dravya. This continuous change in the states of a Dravya is recognized as the destruction of the old state and the creation of the new state. Six kinds of Dravya In all there are six kinds of Dravya: (1) Jiva (2) Pudgala (3) Dharma (4) Adharma (5) Ākāśa (6) Kāla. It may be noted that this number (six) gives the number of kinds of Dravya, not the total number of Dravya, i.e., the total number of Dravya in this cosmos is not six. Since each soul is one Dravya, each Pudgala Paramāņu is one Dravya, there are infinite number of Dravya in this cosmos. Jiva (soul) means an eternal substance having special attributes of perception, knowledge, etc. Pudgala Dravya (Pudgala Paramāņu) means an eternal substance having special attributes of color, taste, smell, and touch. As mentioned earlier, each Pudgala Paramāņu is one Pudgala Dravya. Akāśa Dravya signifies space. As per definition of a Dravya, Akāśa Dravya is also eternal. It was never created by anybody and would never vanish. The Akāśa Dravya has a special attribute of accommodating all other Dravya . In one part of Ākāśa, in addition to the Ākāśa itself all other Dravya 'also. reside. Such part of Ākāśa is known as Lokākāśa (see Diagram A.1). Within Lokākāśa in the highest region, Siddha reside. This region where Siddha reside is called Siddhālaya. The volume of Lokākāśa is 343 cubic Raju. (The Raju is a unit of length. How many light years are equal to one Raju? The answer of this question needs a deeper study and research.) Jain Education International For Personal & Private Use Only www.jainelibrary.org

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