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ववहारस्स दु आदा पोग्गलकम्मं करेदि णेयविहं । तं चेव पुणो वेयइ पोग्गलकम्मं अणेयविहं ॥ 84|| दिपोग्गलकम्ममिणं कुव्वदि तं चैव वेदयदि आदा । दोकिरियावादिरित्तो पसज्जदे सो जिणावमदं ॥ 8511 जम्हा दु अत्तभावं पोग्गलभावं च दो वि कुव्वंति । तेण दु मिच्छादिट्ठी दोकिरियावादिणो हुंति ॥86||
The Doer (Kartā) and the deed ( Karma )
Vavahārassa du ādā poggalakammam karedi neyaviham. Tam ceva puno veyai poggalakammam aneyaviham. || 84|| Jadi poggalakammamiņam kuvvadi tam ceva vedayadi ādā. Dokiriyāvadiritto pasajjade so jināvamadam. ||85|| Jamhā du attabhāvam poggalabhavam ca do vi kuvvanti. Tena du micchāditthī dokiriyāvādino humti ||86 ||
व्यवहारस्य त्वात्मा पुद्गलकर्म करोति नैकविधम् । तच्चैव पुनर्वेदयते पुद्गलकर्मानेकविधम् ॥84॥ यदि पुद्गलकर्मेदं करोति तच्चैव वेदयते आत्मा । द्विक्रियाव्यतिरिक्तः प्रसजति स जिनावमतम् ॥85॥ यस्मात्त्वात्मभावं पुद्गलभावं च द्वावपि कुर्वं । तेन तु मिथ्यादृष्टयो द्विक्रियावादिनो भवंति ॥86॥
From the relative point of view, the soul is a doer of the transformations in the Karmika matter in many ways and the soul endures (experiences) Kārmika matter in many ways. [84]
If the soul can do actions of Pudgala-Karma, if the soul can endure (experience ) Pudgala - Karma, then the soul would be performing functions of the two (soul as well as Pudgala). It is against the teachings of Jina (omniscient Arahanta). [85]
Those who believe in this erroneous doctrine of dual-function that the soul can do functions of a soul as well as Pudgala (matter) - are wrong believers (Mithyā - Drsti ). [ 86]
Annotation
Did you cook this food? No, I did not, but my younger sister Vimala did. Did you enjoy the lecture? Yes, I enjoyed it. Are you
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