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Soul Science: Samayasāra by Jain Acārya Kundakunda
involved in the accident but he also gets the punishment as the judge sees him as a doer of the accident. This example would be helpful in understanding the doership (involvement and Kārmika bonding) of an Ajñānī.
The concept described in these stanzas is very important and it would be emphasized in the next three stanzas as well as in other chapters (for example, see Gāthā 246, and ātmaKhyāti Kalasa 165 and 205).
तिविहो एसुवओगो अप्पवियप्पं करेदि कोहोऽहं । कत्ता तस्सुवओगस्स होदि सो अत्तभावस्स ॥ 94 ॥ तिविहो सुवओगो अप्पवियप्पं करेदि धम्मादी । कत्ता तस्सुवओगस्स होदि सो अत्तभावस्स ॥95 | एवं पराणि दव्वाणि अप्पयं कुणदि मंदबुद्धीओ । अप्पाणं अवि य परं करेदि अण्णाणभावेण ॥196 || Tiviho esuvaogo appaviyappam karedi kohoham. Kattā tassuvaogassa hodi so attabhāvassa. ||94|| Tiviho esuvaogo appaviyappam karedi dhammādī. Kattā tassuvaogassa hodi so attabhāvassa. ||95|| Evam parāni davvāni appayam kuṇadi mandabuddhio. Appānam avi ya param karedi annānabhāvena. ||96 ||
101
त्रिविध एष उपयोग आत्मविकल्पं करोति क्रोधोऽहम् । कर्ता तस्योपयोगस्य भवति स आत्मभावस्य ॥94॥ त्रिविध एष उपयोग आत्मविकल्पं करोति धर्मादिकम् । कर्ता तस्योपयोगस्य भवति स आत्मभावस्य || 95|| एवं पराणि द्रव्याणि आत्मानं करोति मंदबुद्धिस्तु । आत्मानमपि च परं करोति अज्ञानभावेन || 96||
Upayoga having the aforementioned three forms has notions such as 'I am anger'. With such Upayoga the Self becomes the doer of such Upayoga of the Self. [94]
Upayoga having the aforementioned three forms has notions such as 'I am Dharmāstikāya, etc'. With such Upayoga the Self becomes the doer of such Upayoga of the Self. [95]
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