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110
The Doer (Kartā) and the deed (Karma)
stanza Ācārya Kundakunda is referring to Ajñānī. Thus from this stanza we learn that subha and Aśubha Bhāva are done by an ignorant being (Ajñānī) and the same are experienced by him/ her. Further, the Subha-Aśubha Bhāva are the actions or Bhāva Karma of the spiritually ignorant being.
• This stanza conveys this message that even an Ajñāni who has been called here as a doer becomes the doer of his/her own śubha-Aśubha Bhāva. He/she cannot be a doer of any material particle or any other being. Question: What about a Jñānī? Can one see śubha and Aśubha
Bhāva associated with a Jñānī?
Answer: A high level Jñāni (an omniscient) has only pure Bhāva.
A house holder Jñānī or a monk at initial stage has pure Bhāva as well as subha-Aśubha Bhāva. Such a Jñānī, however, is the knower of such Bhāva. He/she does not identify oneself with these Bhāva, and as explained in stanza 93, a Jñāni does not become the doer of such Bhāva.. जो जम्हि गुणे दव्वे सो अण्णम्हि दुण संकमदि दव्वे। Ft Buurelichat the darurang coct 1110311 दव्वगुणस्स य आदा ण कुणदि पोग्गलमयम्हि कम्मम्हि।
3444chociat are the air Hot 1110411 Jo jamhi gune davve so aņņamhi du ņa saņkamadi davve. So aññamasamkanto kaha tam pariņāmae davvam. ||103|| Davvaguṇassa ya ādā ņa kuņadi poggalamayamhi kammamhi. Tam ubhayamakuvvanto tamhi kaham tassa so kattā. ||104||| यो यस्मिन् गुणे द्रव्ये सोऽन्यस्मिंस्तु न संक्रामति द्रव्ये । HTSZIGHSHIA: scufungafa gam4|1103||| द्रव्यगुणस्य चात्मा न करोति पुद्गलमये कर्मणि। Nguyugodtarchi Arti maf 1110411
The attributes and substance (Dravya) of any substance (Dravya) do not change into those of another substance (Dravya). Without such change, how can one substance (Dravya) transform another substance (Dravya)? [103]
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