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xviii
चिरविलिखितवर्णशीर्णभग्नप्रविवरपत्रसमूहपुस्तकस्थम् । कुशलमतिरिहोद्दधार जैनोपनिषदिकं स महानिशीथसूत्रम् ॥
He uses the मुद्रा of विरह at the end of the works written by hi.n. All these places are enumerated by Kalyanavijaya. (P. 19-b 21-b), adding that हरिभद्र's दशवैकालिकटीका, आवश्यकवृत्ति, प्रज्ञापनाप्रदेशव्याख्या, समरादित्यकथा, षड्दर्शनसमुच्चय, लोकतवनिर्णय etc. do not contain the mark of विरह at the end. I do not know why Kalyanavijaya has included समराइच्चकहा, as having no such mark at the end for I find, of course at the end of the complete work, the expression fa The question why Haribhadra uses विरह as the mark, has formed almost a legendary subject (See a IX. 48–206). The legend says that and Hg, his sister's sons and his disciples lost their lives on account of their being exposed as Jainas while they were secretly studying Buddhism at a Buddhist school. Haribhadra felt this very much and vanquished Bauddhas in the argument and according to the contract in the presence of the king of the Buddhist Town where the contest was held, they had to enter the cauldron filled with boiling oil. Jinabhata, his preceptor, who had heard of Haribhadra's cruel revenge, sent him, through two friars,
