Book Title: Sambodhi 1974 Vol 03
Author(s): Dalsukh Malvania, H C Bhayani
Publisher: L D Indology Ahmedabad

View full book text
Previous | Next

Page 336
________________ 42 Kalldas Bhattacarya distinguished or not, consciousness has been understood throughout as an object, though otherwise qualitatively different The question of linking consciousness to complications of body disappears altogether as soon as it is realized that it is subjectivity, 1 e. freedom either from all that is object or in itself. As object, consciousness can at the most be understood as an adjectival fringe of a highly complicated set of matter, called body; but as soon as these fringes are found to have specific behaviours of their own, irrespective of body, they, howsoever manipulable cybernetically, appear to have attained a dignity of their own which is none other than their realiza tion of freedom, to whatever extent, from what they are said to have originated from. Dialectical Materialists themselves have admitted this freedom. Indeed, their whole objective is to curb this freedom, to keep it confined to the interest of the matter it has originated from, to utilize it only for the well-being of matter (the material side of man), not to destroy it and degenerate into a lower level of evolution From the point of view of genesis the concept of evolution may even connect these behaviours, through lower stages of evolution, with even microcosmic matter, but the old problem of emergent vs mechanical evolution remains unsolved The inevitable logic of the theory of emergent evolution is that what emerges in a distinc., and so far free, form had been at the lower stage undistinguishedly fused, being distinguished out only at the higher stage. Emergence of X cannot be understood except as X realizing itself in freedom. Unless this is admitted there is no getting away from hiatus after hiatus, and the unity of matter, which these Dialectical Materialists so much bank upon, disappears. The only claim of the Dialectical Materialists that is reasonable to a large extent is that the movements of the newly emergent consciousness, which, if left to themselves, would build novel idealistic superstructure very likely to run counter to the interest of the genuine material base, should be constantly braked and put into the service of that base. This re

Loading...

Page Navigation
1 ... 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397