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'Laksaņā
517 the one based on usage and therefore which has no suggested sense. The six-fold classification goes as upādāna-laksanā, laksana-laksanā, gauņi sāropā and gaunisādhyavasānā, śuddhā-sāropā and suddhā-sādhyavasānā.
Ruyyaka in his samketa has not discussed this point but Manikyacandra's samketa has the following : "tena iti upasamhäre. adyabhedābhyām saha sankalanena sodhā. samkṣepenaivátra lakṣaṇā-vicāraḥ kṣtaḥ, vistareņa tu mukulā"di-viracitábhidhā-mātrkā"di-granthebhyah jñeyah - Thus, Manikyacandra also cuts the discussion short, and refers it to Mukula.
Someśvara's samketa or Kāvyādarśa has a brief observation : (pp. 22, Edn. Parikh) - tena iti upasamhāre. adyabhedābhyām iti upādāna-laksaņābhyām sāropāsādhyavasānayośca gauņa-buddhabhedāt pratyekam dvaividhyam iti. samkalane sodhā.” Thus with upādāna and laksana, and with gauna-and sud each of sāropā and sādhyavasānā, Someśvara counts six varieties.
The Viveka of Śrīdhara has - "sadvidheti. upādhi-samkalanam idam. tatránantaram caturnām eva prakārānam abhidhānāt dūrántaritam prakāradvayam smāritam. adyeti-upādāna lakṣaṇā-laksana-lakṣaṇābhyām saha iti. tad ayam paramárthaḥ - laksaņādvayi rūdhā ca arūdhā ca. pratyekam upādānalaksana-laksana-laksaņābhyām catvāro bhedāḥ. tatrā’pi prabhidya sāropasādhyavasānābhyām aştau. tatrā’pi sādrśya-sambandhántarābhyām sodaśeti. Thus Sridhara has sixteen varieties
laksanā
rūdhā
a-rudhā
upādāna
laksana
upādāna
upādāna
laksana
sāropā
sādhya-vasanā
sā.
sādhya
så.
sādhya.
sā.
sādhya
så
sā.itara så
sā.itara
sādrsya * mūlā
sādrśyetara
mūlā
sā
sā.itara
să
sā.itara să sā.itara sā sā.itara
So, for him the expression sad-vidhā points not to the six varieties only but to the basics of classification. This means rūļhi, prayojana, upādāna, lakṣaṇa, sāropa
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