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38 / MANAV DHARMA Explanation :
Those who excel in the Jain religion have described the wishing of motives of love or hatred, of destruction, imprisonment, injury etc. to another life and the like as Apadhyana Anarthadand-vrata.
Description :
Due to some envy and jealousy hatred or pleasure, to kill any creature or to pierce nose or ears, to put some one in prison, wishing and thinking of doing such acts come under the category of Apdhyana Anarthadand vrata
To make it more clear, let us have this example A fisherman is throwing his net in the tank to catch the fish or hunter is spreading his net to catch the birds and parrots and we become tempted to see their tacties as to how do they perform their activities of catching fish or hunting birds ? How does a hunter catch or kill the deer? to have a feeling of seeing their methods of working, we become a co-associater in their actions and we may become a means of encouraging them in their actions and all this feeling and association will come under the category of Apdhyana Anarthadandavrata.
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चेतः कलुषयतां श्रुतिरव धीनां दुःश्रुतिभवति ॥७९॥ Explanation :
Listening to works dealing with occupations, worldly posessions, daring crimes, false doctrines, hatred, love, pride and sex-passion, which disturb the mind is “DUHSRUTI" Anarthadanda Vrata. Description :
This Dushruti vrata discourages a man to listen, to accept or to teach such false doctrines which may increase attachments etc. and are full of absurdities.
क्षिति-सलिल-दहन-पवनारम्भं विफलं वनस्पतिच्छेदं।
सरणं सारणमपि च प्रमादचर्यां प्रभाषन्ते ॥८॥ Explanation :
Dealing in (i.e. meddling with, or hadling) earth, water fire and air, destroying and striking down plants, also moving about, and causing others to move about these, when done without purpose, are called PRAMADCHARYA (Carrlessness + activity) Anarthadanda Vrata.
