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50 / MANAV DHARMA
All wordly works and happenings do occur at a particular time and each action, according to its ability, is performed in its own particular period. As is clear from the omniscient Lord Neminath's preaching that Dwarika Nagari will be burnt due to severe anger of Dwipayan Muni after a period of Twelve years and no power could save Dwarika from this total destruction. It had been declared that Lord Shrikrishna would face his death with the arrows of Jarat Kumar. Jarat kumar was the brother of Lord Krishna. Hence he left for abroad only because it was no particular time of Lord Krishna's death. But at the proper time, Jarat Kumar returned and became the cause of Lord Shri krishna's death.
The same was the case of Bhagwan Rishab Deo. Due to the severity of "Antrai karma”, he could not get AHAR ( 346T) for six months even when Lord Indra was fully prepared for his service but he failed to manage proper AHAR for Lord Rishab Deo. Why? Only because of Antraikarma and because, the proper time had not arrived for Rishabdev to take AHAR. And when the proper time and chance came, at king Shrenik's palace, the AHAR was performed without any disturbance. So it has been advised that the house holders should recognise the importance of time and should devote their scheduled time in conducting Samayika - that is nothing but self contemplation.
एकान्ते सामयिकं निाक्षेपे वनेषु वास्तुषु च ।
चैत्यालयेषु वापि च परिचेतव्यं प्रसन्नधिया ॥१९॥ Explanation :
Samayika should be performed with a cheerful heart in undisturbed solitude, in forests, private dwellings and temples. Description :
Acharya Amitgati has said "505: 461 gafa 441541" ("Ekah Sadha Saswati Ko Mamatma") that soul is one and Dharma is the name of the end or one's own inner feeling (Parinam). Soul is the only important Reality having consiciousness. Matter, being unconscious. pollutes, destroys, diminishes the all "conscious"quality of the soul. There are two types of feelings of the soul (1) Soul is pure conscious and has no material form (2) All souls have been coexistant with pudgals since eternity. There is pollution in the soul due to karmic bondage. When the soul is engrossed with attachment (RAAG) and Aversion (Dwesha), then his Mundane existence (Sansara) is flourished. Soul-substance is having karmic bondage from eternity. But on the other hand if there is pure contemplation and concentration the soul attains pure consciousness, Absolute Knowledge and highest Bliss and
