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MANAV DHARMA / 53 अशरणमशुभमनित्यं दुःख मनात्मानमावसामि भवम् । ।
मोक्षस्तद्विपरीतात्मेति ध्यायन्तु सामयिके ॥१०४॥ Explanation :
"I am involved in the Sanasara (Universe) in which there is no protection for souls, whis is inauspicious, transitory and full of pain, and of the nature of not-self; “Moksha" is the opposite of this"thus one should meditate this while performing Samayika. Description :
Those, who perform Samayika they think that in this mundane existence, there is no happiness at all in any way, there is only misery, perturbedness and sorrow and nothing is permanent in this universeall are different from the nature of soul. While Moksha is quite different from all these. To rid of mundane existence is the only bliss for the soul. To such person, there remains no liking for wealth and no disliking for troubles and miseries, as these are the factors of this universe only and hence related with the body, but soul is totally different from body, hence these two factors do not influence soul.
Soul possesses the natural inherent ability in itself. It is conscious with no pollution and destruction like the space. Worldly afflictions and calamities can not make it unhappy or trouble-some. These only influence the physical body and not to soul itself. Body itself is a substance of mundane - existence and for the Pure Soul the Highest being - having the inherent ability to free itself, it is desirable to attain complete liberation from worldly attachments.
When the observer of Samayika goes in deep thinking about the universe and its nature and the Pure-Soul, then for both the ascetics and the householders the mind, body and speech, all the three tum in oneness and in undisturbed state, without any physical movement internally and externally.
वाक्कायमान-सानां दुःप्रणिधानान्यनादरास्मरणे
सामयिकस्यातिगमा व्यज्यन्ते पञ्च भावेन ॥१०५॥ Explanation :
* Losing control over speech, body and mind, indifference to the observance of meditation, forgetting its time and the subject matter of reflection. these, verily, are the five transgressions of the Samayika VOW.
