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MANAV DHARMA / 75 up with the Karma Bondage and put behind the prison bars of this living being's body. Now when ever he gets himself freed from all these worldly ends and bondages and will adopt its pure state, then the Jivatma will become care free from all worldly passions. And uttimately this is known is Moksha, or is called Nirvana.
In any state when this Jivatma frees itself from the wickedness where there is no place for hypocritical deeds, where the soul is not at all actuated by worldly passions and no vibrations are caused by Karmas there, then that place is called a place of Salvation.
Owing to the absence of the cause of bondage and with the functioning of dissociation of karmas, the annihilation of all karmas is liberation. In such a state of liberation, now there can be no place of birth or death or old age, fear, anxiety pride and greed and avarice. All these evils prevail with the psychic evolution but when emancipation is attained, all these psychic factors get destructed. The state of supreme realisation of purest self - soul is then maintained in the liberated state. Otherwise while in mundane existence, the soul in a living body will have to face all worldly aversions like old age disease, anxiety. fear greed and pride and such alike. But after getting liberation from all the karma-bondage the soul gets pure delight and eternal Bliss. faerya-rificareZEG-
T yllas-YHT: 1 निरतिशया निरवधयो निःश्रेयसमावसन्ति सुखं ॥१३२॥ Explanation :
Those who perform Sallekhana dwell unexelled for all eternity, in the joy of final beatitude, endowed with infinite wisdom, faith, energy, renunciation bliss, satisfaction and purity. Description :
With all the liberated souls, the four characteristics. (1) Infinite faith (2) Infinite energy (3) Infinite knowledge or perception (4) Infinite perfection will remain constant - There is complete detachment from all worldly lustres and passions. In Moksha, there is celestial happiness and eternal Bliss and these characteristics are found indifferently in all liberated souls no less and no more in number. Their existence is permanent for all periods or kals (Time periods) to come. Soul gains its own pure statuspure self and becomes PARAM-ATMA- The God- with all unimaginable splendour and magnificence status for infinite period.
काले कल्पशतेऽपि च गते शिवानां न विक्रिया लक्ष्या । उत्पातोऽपि यदि स्यात् त्रिलोकसं-भ्रान्ति-करणपटुः ॥१३३॥
