Karmayogi

Publisher: ZZZ Unknown

Page 12

KARMAYOGIN
The mithin spiritually you are were justification in the reachings of the and ethics to 'The Arpan instida.
now mighty spirit, it matter hot thing. It is only.h: Tudun who can Upanishade and the Gita. The charac.
whether Avatar Or Vibhuti, 'the full Ictie
thing every ting. Jare everything. terintis detrine of the Cita are
life, a churma expression of tyd in if they are not aluf
skor A Bet Scriti o everything first therefore bor cuine Indians. Ker mor the patrimony and rom 1hr most transcendental aspira outpouring of this divina endruy come
din anung men and brought into their of your forth
Vedanta propria preKor the Arvan tiri
drily life and protice the force and thucht the rounds ipline, the Irvanporation in lite, for it is ily thrush haric terle nan life Recover the
impulse of utler spirituality. And this life that one eu c h ti im nortality. Volanthe the You Reaser | The opinie pinion is due tu certain tiine it iw the full ligut and not a noble the
hirh Into Hulkel large in
which exprening only in intellect or sentiment i tendeuen
part, unlike Buubis
Vedantie in sality, yet ignored a Aindabut in lives Live them url you the history and temperament of our ince. will bur n trong mighty, in in
niental reality of Vadania and was thew the ultima u al of nur religion is blend fearless. Neither life deathmincipation from the bondage of mate fore expelled from its prize wont and il y terrors for you Difficulty rial Nutrire and freedom from individual cradle. The material result was then edimibility will vanish from your birth and certain silming the what it will be wow, great plition),
abulries For it is in the irit that highestvenikon, are been drawn muslaud scial revolution which made tungtinis cemal sud you must win by the attretin.f the final hush India the Guru of the nations anil Back the king of yourschen, the and purity is ciata themselves from carried the light we had to give all over Inner Swaraj, bore you can win bach life and bodily action in ander more the civilized world, mitralding ideas and soureuter cmpire. There the Mother billy and easily to resch the goal. creating firms which are still extant and cells and she waits for worship that Standing like muntain-peaks abute the living free. Already the Vedanta uc may give strength Believe in llen, main level, they hw attracted all and the Yoga have exceeded their Asiatic velle, you wills in Tiers, your and fixed this withdrawal 8 the limit and are Leginning to infuence the
in the creater of the ci hizhust and my m inding Hindu | life and practice of America and Europe. Ir. Separate selfishness in the wr ideal. It is for this reason that Si Krish and they have long teen Altering into
of humanity. Recover the source ni laid ) much stress on th: 1erfect Western thought by hundred indirect ut .!! strength in yourselves and all giu's cleaving to life and human
chunnils. But those are small rivers will be able to wacial wundness, charity even after his noud of them were
and underground streams. The world 1.tellectual precimenc, political fre u ter, leat the prope, following as they
waits for the rising of India to receive duin, the mastery of human thought, always do tucecam le of their beat, turn
the divine food in its fulness. the heyemy of the world." away from their dar and bastard
Yoga in communion withi Chod for confusion reign. Thı ideal Yogin knowledge for love or for work. The Yogin
is no with 'rawn a donup force, but puis himself into direct relation with KIRMAYO ; 1.
merengu in doin: oni to all cies that which is omniscient and omnipo tures, ciher by the fud of the divine
tent withir man and without him; He is We have wpiken of Karmy as the carry that hours on the world or in tune with the infinite, he bemora *plication data and Yuus to life by himself stan link in the front of channel for the strength of God to poder T y take their bowledge of humanity, its lader : the march itselt out apon the world whether through Hinduin box miband this may ke'm and the battle but unbuni by his works
calm bebevolenceur active bebe i. doubtful in un. I ordinarily an uperior to his p't, a lity.
ounce. When man rides by putting by practical" mind that Mrever the word Vedanta is liau. frun him the slough of self and lives's wania skute tw life and Yon ally identi id wit the wt ist Mism
others and in the j's and sorrows pf #include piritual m inion are and the p-culiar the way of Maya others :--when he works perfectly and saugomus thangs vhach loud men away stablished by th: lutty and americwith love and zeal, but casts away the
intellect of Shankara. But it is the anxiety for results and is neither siger ride three h eard all *ch lelif Upanishads themselves and nut Shank for victory nor afraid of defeat ;--uten VICEMUS, ! teluuin ur impure,
ara's writings, the text and not the he derutos all his works to God and taso Lut men th e me and Lelieve
cumentary, tha. arthe aubritatile levers thught, word and des an opein the high thun of Hinduism have the Scripture of the Vedantia. Shankara's,
ring on the dirine altar hen he prstin that he mistremite neef great and temporaji y ta isfying as it
gets rid of fear and hatred, repuluton ir in a n umun activity in under to , id still inly on synthesis and
and dingust and attachment, and works in the and lite. Yet the spiritual interpretation of the Upanishads. There
like the forces of Nature, uphin Till find it most potenti premain in the law. been thers in the lasty bich have batean
unresting, ineritahly, perfectly ;bile of ten povorfully inilu ned the national mind in that the Yun and under and there is
i
he rise abore the thught that he is
n why there should the
the body of the beart of the twint Vedanta. Is not lea) 1 . feet synthesis in 21.
or the sun of these and finds his own str lite and the trhu tuue is ich synthesis, and true self; when he becomes wware enestly lalo
mi ri
d otton in its neufe, of his importatity and the unrelliy that th i ngs of Sri ionakrishna of death; when he exporiences the Adhitlilintaan sin bave been preparing. rent of knowledge and feels Witbelt .. .lith, True Whit
i nning now is a leife ;
passire and the divine force wYw y melnplay petition
der stage of rhst i ntris the here in Indis, mora
an ronis el brough his mind, his priech
his senses and all his fans :- When .. . i rapid . *1 l er issues, i bra the .. .... ...
haring thus als doned haterer he is Pilih i 'wh his lilyhy'de or us to the Lord of all, he
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