Book Title: Karma Philosophy
Author(s): Virchand R Gandhi, Bhagu F Karbhari
Publisher: Devchand Lalbhai Pustakoddhar Fund

View full book text
Previous | Next

Page 38
________________ 17 cannot be seen in its elements; water, for instance, is a compound of hydrogen and oxygen, and these in combination make water, which is a quite different substance from either, and neither hydrogen nor oxygen can be seen in it. So it is with the combination of the soul with karma, the combination is even more subtle than the chemical combination, and the result is a different substance from either of the ingredients. The soul is a supersensuous substance; in thought, it can be divided into parts, but not actually; it cannot be actually taken apart, To reduce the combination of soul and karma, you have to use certain mental and moral disciplines. Each state of the soul had a beginning (that is, any one given particular state, it was always in the past combined with karma, but its combination with any particularly mentioned or given karma at a paricularly mentioned time-this particular state had its beginning); but the soul itself, which is the subect of these states, had no beginning. There never was a first state, in the sense of their being no pre nous one. It is unnatural for the soul part of the compound with anger, for instance, which is a karma) to act an angry manner. We commonly hear it said a person, that he acted in anger, he was not mself n Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188