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93. Yashah kirti nama karma, by reason of which he person becomes famous. (In the good sense.)
The following last ten of the nāma karmas are the counterparts of the ten karmas just mentioned. 10 Stävara dashaka.
94. Stāvara nāma karma, this is the contrary of the first karma of the previous ten (counterpart just above is wrong, it is the contraries.) By reason of this karma, the living being goes to a stationary body.
95. Sukshma nama karma, which makes the body so small that it cannot be seen by the eyes.
96. Aparyäpta nāma karma, by reason of this karma, the living being does not complete the body, and dies.
97. Sādhārana nāma karma, the living being occupies a common body; one body for many living beings (potato, for instance.)
98. Asthira nāma karma, the teeth and bones are not fixed and coherent.
99. Ashubha nāma karma, the upper part of the body is not symmetrical or pleasing, is not of a kind which pleases others.
100. Daurbhagya nama karma, by reason of this karma he is unpopular, whether he is doing good or ill to the people.
101. Duhsvara näma karma, the voice is not musical.
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