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which the person in some incarnation becomes Master.
82. Nirmāna nāma karma, by reason of which e different organs and limbs of the body come to in the right places.
83. Upaghāta nāma karma, by reason of which The organs are placed in such a way that instead of etting the normal pleasures from the normal
ctivities, we get pain. This karma brings functional Klisorders so that in the function of the organ pain is produced. (This karma has some relation with the Yedaniya or pain karma.)
10 Trasa dashaka. (Dashaka means ten.) 84. Trasa nāma karma, technically means (the word trasa, that is) a living being who can move about voluntarily. Bees, fish, birds, animals, etc., By reason of the activity of this karma the living being passes from a stationary state (tree, for instance) to a state in which the body has voluntary motions.
85. Bâdara nāma karma, by reason of which karma, the living being passes from a body which is 80 minute as to be invisible to a body, which is large enough to be visible.
86. Paryāpta nāma karma, paryapta means capability. Through the activity of this karma, the living being has the capacity to complete the construction of the various bodily parts and capacities; the capability to fully develop them. There are
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