Book Title: Jainism Key to Reality
Author(s): Shuganchand Jain
Publisher: Digambar Jain Trilok Shodh Sansthan

View full book text
Previous | Next

Page 213
________________ Q.VI.1.31 A.VI.1.31 What is the maximum duration of the gross body? The maximum period of existence for a gross body is three pitmeasured-periods. Q.VI.1.32 A.VI.1.32 What is the maximum duration of the celestial body? The maximum period of existence for a celestial body is thirty-three ocean-measured-periods. Q.VI.1.33 A.VI.1.33 What is the maximum duration of the conveyance body? The maximum period of existence for a conveyance body is inter-Indianhour (antarmuhurta) i.e. less than 48 minutes. Q.VI.1.34 A.VI.1.34 What is the maximum duration of the luminous (taijasa) body? The maximum period of existence for a luminous body is sixty six ocean-measured-periods. Q.VI.1.35 A.VI.1.35 What is the maximum duration of the k rmana body? The maximum period of existence for a k rmana body is seventy kod - kodi (70* 104) ocean-measured-periods. However it varies depending of the intensity of the karmas associated. | vkLkb% VI.2 Sa sravah VFk% ogh (eu&opu&dk; ds fufeùk sgkus okys vklei ns kka dk ifj Li Unu) VkLko gA It (vibrations caused by this threefold activity) is influx ( srava). Meaning: Q.VI.2.1 A.VI.2.1 What is meant by influx ( srava)? The flow of karma particles, due to activities of mind, body and speech, towards the soul is called influx. Q.VI.2.2 A.VI.2.2 Why are the activities (yoga) called influx? Since activities of the mind body and speech are the cause of the inflow of k rmana and nokarma (gross body building) particles to establish a relation with the soul. So activities (yoga) are called influx. Q.VI.2.3 A.VI.2.3 How does an empirical soul accept the k rmana vargan s (matter particles capable of being transformed into karmas)? When a hot iron ball is thrown in a water stream, it accepts water from all sides. Similarly the empirical soul tainted with passions accepts k rmana vargan sinflowing towards it due to the three fold activities. Q.VI.2.4 Jain preceptors have indicated perverted views, disinterest in the vows, laziness, passions and activities as the causes for bondage of karmas with the soul. Why have we said here activities only as the cause of influx? All the other four causes are included in the three fold activities and so the author has mentioned here only activities. A.VI.2.4 211

Loading...

Page Navigation
1 ... 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416