Book Title: Jainism Key to Reality
Author(s): Shuganchand Jain
Publisher: Digambar Jain Trilok Shodh Sansthan

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Page 322
________________ køkk kkeuregrk VIII.20 es n mantarmuhrt VFk% Meaning: ckdh ds ikp Øeka dh t?kU; &fLFkfr vuregirl gA The minimum duration of the rest is up to one Indian-hour. Q.VIII.20.1 What is the minimum duration of existence of the remaining five types (deluding, knowledge obscuring, perception obscuring, obstructing and life span determining karmas? The minimum duration of bondage of these five types of karmas is up to forty eight minutes indicated as intra-Indian-hour (antaramuh rta). A.VIII.20.1 Q.VIII.20.2 When does the bondage of minimum duration of deluding karmas take place? This bondage of minimum existence can occur to those ascetics who are in the ninth stage of spiritual purification. A.VIII.20.2 Q.VIII.20.3 A.VIII.20.3 When does the bondage of minimum duration of life span determining karmas take place? Those human and sub human beings who have life span of numerable years in the region of labour can have this minimum bondage of life span determining karmas. Q.VIII.20.4 A.VIII.20.4 When does the bondage of minimum duration of knowledge obscuring, perception obscuring, obstructing karmas take place? These bondages of minimum duration can occur to those ascetics who are in the annihilating category of the tenth stage of spiritual purification. ******** foi kaks ulko% VIII.21 Vip ka(a)nubhavah v Fk% “foi kd' vFkkt - fofo/k&i dkj ds Qy nus dh 'kfDr dk i Muk gh 'vutiko’ 98 Meaning: Fruition is the ripening or maturing of karmas. Q.VIII.21.1 A.VIII.21.1 What is meant by experience (anubhava or anubh ga)? It is the distinctive and variegated ripening of the karmas producing feeling. Q.VIII.21.2 A.VIII.21.2 What is meant by ripening /fruition (vip ka)? The maturing or rising of the karmas to yield distinctive and variegated fruits is ripening. Q.VIII.21.3 A.VIII.21.3 How many types of experience (anubhava or anubh ga) are there? These are of two types namely own nature and other's nature. 320

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