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Q.IX.44.4 A.IX.44.4
What is meant by word (vyanjana)? Word stands for the scriptural term.
Q.IX.44.5 A.IX.44.5
What is word ‘shifting'? Word ‘shifting' is passing from one scriptural term to another and from that to another.
Q.IX.44.6 A.IX.44.6
What is meant by activities (yoga)? Actions of mind, body and speech are called yoga.
Q.IX.44.7 A.IX.44.7
What is meant by yoga samkr nti? It is changing from body activity to activities of mind or speech and then again to body activities and so on.
Q.IX.44.8 A.IX.44.8
What is meant by samkr nti? It means changing or passing or shifting.
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TE;Xnf"V&Jkodkfoj rkuurfotks d&n'kuekg&{ki dki 'ke& dki 'kkur ekg&{ki d&{kh.kekg&ftuk% Dekks 1 :$ xq kfut/K% IX.45 Samyagdrsti- r vakavirat nantaviyojaka-dar anamoha-ksapakopa amakopa ntamoha-ksapaka-ks namoha-jin h krama o (a) samkhyeyagunanirjar h
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Meaning:
I E; Xnf"V] ns korh&Jkod] i wkRfojr] VuurkuçfU/k&fo; kst d] n'kuekg&{ki d]pkfj=ekg&mi 'ked] mi 'kkur ekg] pkfj=ekg& {ki d {kid {kh. kekg vk ftu &;søe Is và [; xq. kr &futį kokys gkrs gå The dissociation of karmas increases innumerable-fold from stage to stage in the ten stages of the right believer, the householder Practising vows partially, the ascetic Practising major vows, the separator of the passions leading to infinite births, the destroyer of faith-deluding karmas, the suppressor of conduct-deluding karmas, the saint with quiescent passions, the eliminator of delusion, the saint who has eliminated delusion and the spiritual victor (Jina).
Q.IX.45.1
A.IX.45.1
Which stages of spiritual purification have manifold increase (uttrottara) in dissociation (nirjar ) of karmas? The dissociation of karma increases innumerable fold from stage to stage in the ten stages (4" to 13" stages of spiritual purification) of right believer, householder with minor vows, ascetic with major vows, the separator of passions leading to infinite births, the destroyer of faith deluding karma, the suppressor of conduct deluding karmas (chapaka ren ), the saint with subtle passions, the destroyer of delusion and the keval or omniscient.
Q.IX.45.2
A.IX.45.2
The word nirjar implies the right believer in the aphorism. Which type of right belief is implied here? Prathamopaśamsamyagdrsti is the type of right belief implied here. A living being having perverted views from beginning-less time acquires
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