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Q.IX.22.16 A.IX.22.16
What is meant by visible (drsta) flaw? To conceal the flaws committed which have not been seen by anybody while being committed is visible flaw.
Q.IX.22.17 A.IX.22.17
What is meant by gross (b dara) flaw? To hide the subtle flaws committed while telling the gross flaws only to the preceptor for repentance is called gross flaw.
Q.IX.22.18 A.IX.22.18
What is meant by subtle (sūksma) flaw? To hide the gross flaw and tell only the subtle flaws for repentance to the preceptor due to the fear of severe punishment) is called subtle (sūksma) flaw.
Q.IX.22.19 A.IX.22.19
What is meant by 'hide (pracchanna) flaw'? To hide the secret flaws due to the fear of reprimand is called "hide (pracchanna) flaw'.
Q.IX.22.20 A.IX.22.20
What is meant by 'obstructed by noise / sound ( abd kulita) flaw'? To recite the flaw during repentance when there is lot of noise so that the preceptor does not listen to it properly is called 'obstructed by noise / sound' flaw.
Q.IX.22.21 A.IX.22.21
What is meant by 'indecisiveness (bahujana- akti) flaw'? The doubt the punishment given by the preceptor and seek its justification from other ascetics is called 'indecisiveness flaw'.
Q.IX.22.22 A.IX.22.22
What is meant by 'non-expressible (avyakta) flaw'? To tell the transgressions committed to other fellow ascetics and not the preceptor is called non-expressible flaw.
Q.IX.22.23 A.IX.22.23
What is meant by 'disguising (tatsev ) flaw'? To tell the preceptor the transgression committed by self as committed by others and seek repentance is called disguising flaw.
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Kku&n' kl&pkfj =ki pkj k% IX.23
Jñ na-dar ana-c ritropac r h Kku&fou;] n'ku&fou;] pkfj = fou; vkg mi pkj &fou; &; g pkj &i pkj dh 'fou;' gA Reverence to knowledge, faith, conduct and the custom of homage.
Meaning:
Q.IX.23.1 A.IX.23.1
How many types of reverence (vinaya) are there? It is of four types, namely: knowledge (jñ na), faith (dar ana), conduct (c ritra) and custom of homage (upac ra).
Q.IX.23.2 A.IX.23.2
What is ‘reverence to knowledge'? Acquiring, Practising and remembering knowledge with reverence is called 'reverence to knowledge'.
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