Book Title: Jain Philosophy
Author(s): Virchand R Gandhi
Publisher: Agamoday Samiti

View full book text
Previous | Next

Page 178
________________ P 149 mechanism, able to control itself. It is controlled not by any external power but by a power within, which we call mind, soul, spirit or ego. The existence of this central power is disputed by none, Materialism declares this central power to be the property of matter, to be the product of molecular activities going on within the brain. This theory only explains how mechanical motions are produced in the brain cells. But machines only produce motions, not judgments. An amaba in search of food pursues po haphazard methods but makes most careful selections of the kind it wants. It will send out its pseudopodia, catch, Swallow and digest 4 struggling infusorium or other nutritious germ; but a mere touch of a grain of sand satisfies it as to its character, when it thrusts it from it in a way that plainly says. "That is not good.” Oxygen consuming bacteria will cluster around graius of chlorophyl, if exposed to direct sunlight but pay no attention to them in the shade or darkness. They know when the oxygen is being given off Infusoria guide theniselves in hunting their food with apparently as much precision as fish. They avoid ostacles and sometimes undertake to move them out of the way. They reject the innutritious and take the nutritious. These facts, evidently teach that the central energy called the soul power is not the result of a nervous system but vice versa. In man this fact becomes most Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406