Book Title: Jain Philosophy
Author(s): Virchand R Gandhi
Publisher: Agamoday Samiti

Previous | Next

Page 281
________________ 252 archaic conditon and has accoinplished half its round only. The other half is easy to that man who can conquer ignorance and erroneous ideas of things. There is no ready made path for us. The first step is to realise the difference between the real and the unreal, between spiritual and non-spiritual. No man can progress until he learns to distinguish between himself and his body. There are different kinds of souls. First, there are souls that identity themselves with the external, that believe the body is the real self. Observe a man and see if he identifies his consciousness with his body. If he does belong to this class, and as long as he clings to this idea he will have to live in an einbɔdied condition and he cannot be liberated. Incarnation, according to all the Oriental schools is above all thing to be avoided. Some people in this country have an erroneous idea that incarnation is a good thing. It is not good in it self, only as a means to an end. Second, there are souls that deal with the subjective state. These know that the real self is different from body and different froin mind, but they are not totally liberated from the body. Third: Supreine Soul or Spirit. The process of growing out of the external to the Supreme conditon Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406