Book Title: Jain Philosophy
Author(s): Virchand R Gandhi
Publisher: Agamoday Samiti

View full book text
Previous | Next

Page 309
________________ 280 man, is marvellous to see. I have learned also that this question does not alone propose itself to me, who have not had opportunities to study it sufficiently. It is also disturbing the thought of this nation. The unrest, the unequal condition apparent in industrial society, the growth of monopolies, the concentration of wealth and its many encroachments, creating antagonisms where there should be harmony, and prophesying dangers where there should be security, are factors, which if true, threaten that peace and prosperity which it is the wish of all right thinking people all over the world that you may always enjoy.. In the name of India and her people, I offer the prayer that the evil which many of your wisest statesmen foresee, and which vast portions of your population seem to fear may never, never, overtake you. If the evils and dangers to which I have referred to really exist, then, it will be the part of wisdom and humane method in the industrial life, and in the social life, and in the patriotic government, to allay apprehensions, to destroy antagonisms, and to restore confidence by mutual concessions and the just application of the universal law, which you called the "Golden Rule:" "Do unto others as you would that others should do unto you." The next impression that I shall speak of concerns the social state and the family life of the American people as it has come under my observation. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406